Tag Archives: Rabbi Jesus

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Tempted by the Devil!

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“Tempted by the Devil!”

Luke 4:1-13 (4:2) – March 9, 2025

With the coming of March, our thoughts can turn to the coming of spring, of Easter, and of spring break. My son Peter will have spring break this coming week, and he has taken advantage of the opportunity to go on a trip. He flew to New York City for six days, to spend time with one of his good friends who is now living there. My son was very much looking forward to this journey, and I hope he has a wonderful time with his friend.  

My son has not made a journey like this for several years. The last trip he made two years ago was by train to New England. As I have been thinking about Lent, similarities with travel popped into my head. The Rabbi Jesus traveled a great deal through His life. He made stops at various places, staying at some for a longer time, some for a shorter time.  Jesus made a journey; a significant journey, a lifelong journey. Specifically, His journey through His public ministry is the subject matter for the four gospels in the New Testament.

Our scripture passage for today tells us about the beginning of that journey. This is one of the first major things recorded in the New Testament. The temptation of our Lord is a really significant event that happened to Jesus. Yes, it’s huge in His life experience. And, we can gather many spiritual principles and several excellent Scriptural examples for our hearts and lives.

We know about the temptations that the Devil used to try to get under Jesus’ guard. These words help to provide us with a big map, where we can more clearly see Jesus and the beginning of His journey. In the same way, each of us has started our individual journey through life. We are all on the way. We all have stops at various places, some big, life-changing events, and some small, little happenings that are hardly worth writing home about. But, all of us are on a journey, too, and we’re actively involved in our journey, at any point along the way.

This Scripture reading is – as I said – foundational for the life and experience of Jesus. Each of our Scripture readings during Lent will be telling us about one of the phrases (or, as they are referred to in “church-speak,” petitions) from the Lord’s Prayer. These clear connections are not necessarily in order, but all the phrases are there. We say the Lord’s Prayer each week; this pattern prayer is meaningful to untold millions of people. Today’s connection is to “lead us not into temptation, but deliver us from evil.” [1]

Except – what does temptation look like for each of us? If we are unsure about exactly what temptations are, we might not be able to avoid them. Or, we might not be able to answer the Devil back when he tempts us with these sneaky, shiny, sleek, or surprising temptations.  

If we consider some temptations for our children, or our grandchildren, recognizing them can be more straightforward. For example, we might list some familiar temptations such as a plate of cookies left on the counter, or a cool item (maybe a smart phone) left unattended in a very public place, or a set of test answers in such plain view that you can hardly help but see them on the desk of the student next to you. [2]

 However, it’s harder and more nuanced when we come to adult temptations. Sure, some are obvious! Like tempting to outright steal, or flat out lie, or hoodwink blatantly, or a “racy” conversation about sex, or drugs, or power dynamics. Can you and I resist when such tempting rewards are dangled in front of us?

We can read about the three temptations that Jesus faced in the wilderness. You remember, the Devil said, “If you are God’s Son…” Yes, and we see how absolutely effective Jesus was at confronting the Devil with direct quotes from the Word of God! Praise God, we can pattern our lives and behavior after our Lord Jesus.

What would Jesus do today, with our current temptations? Really, and seriously?

In today’s Gospel reading from Dr. Luke, we see Jesus going toe to toe with the Devil. Yes, the Devil is trying “to sow mistrust! You may go hungry; you do not have enough; how do you know God is trustworthy?” [3] We see that our Lord Jesus replies with Scripture. I consider knowing the Bible that well is certainly a help in time of trouble, a refuge and a strength, truly!

Following our Lord’s example, you and I can also get familiar with the Word of God. We can read it on a regular basis, and get so well acquainted with it that we will also be able to answer the little and not-so-little temptations that come up each and every day. To quote from Psalm 119:11, “Your Word I have hid in my heart, that I may not sin against You.” Plus, reading God’s Word, the Bible, is a wonderful way of building a relationship with our Heavenly Father. This is another tool that God gives to us, to help us along the journey through life.

Except – is our simple solution simply having a magic Bible verse for every situation?

As commentator Dr. David Lose says, he wonders “if it’s not so much that Jesus quotes Scripture to deflect temptation as it is that Jesus finds in Scripture the words to give voice to his trust. Because at the heart of each reply is Jesus’ absolute trust in – and dependence on – God for his identity and future.” [4]

I would like each of us today to consider the crucial link between trust and temptation. If we allow natural insecurity to twist our minds and hearts so that we mistrust God for our daily needs, our daily bread (to quote the Lord’s Prayer), where does that leave us? I think that natural insecurity, that lack of trust in our Heavenly Parent leaves each of us flailing and floundering in the wilderness, not on the journey with Jesus. This is the really important part: flailing and floundering is exactly where the Devil wants us to be!  

If that mistrust of God is the case, then we are open to the possibility, appeal, and temptation of the proposition that it is all up to us, that God is not able to provide and so we’d better take matters into our own hands. [5]

Certainly, we are each on the journey with Jesus. It is a day-by-day journey, one day at a time. The best part is that Jesus is traveling with us, by our side. That’s a promise, too. There is a lot to celebrate! God has promised never to leave us, or forsake us. Even though life happens, even though tough times come, Jesus travels with us. And that’s a promise we all can trust.

Amen, amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] Http://worshipingwithchildren.blogspot.com/2016/01/year-c-first-sunday-in-lent-february-14.html

[2] Ibid.

[3] https://www.workingpreacher.org/dear-working-preacher/trust-and-temptation

[4]  Ibid,

[5] Ibid.

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Dazzling White!

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“Dazzling White!”

Luke 9:28-36 (9:35) – March 2, 2025

Have you ever seen a caterpillar? I know that crawly caterpillars are not particularly exciting to look at. Walking around on multiple little feet, eating big hunks of leaves and generally being crawly – some might say a bit creepy. As caterpillars begin to go through the process of changing from a rather ugly crawly thing into a breathtaking, lovely butterfly, that multiple-day process is called metamorphosis. How remarkable to see a new butterfly coming out of a chrysalis! As it has turned from a crawly caterpillar into a beautiful butterfly!  

I know, this natural process takes a great number of days, and we cannot closely compare the caterpillar-to-butterfly to our Bible reading today. Except – in a marvelous, unexpected way, we can. As we stop, look and see our Lord Jesus transforming His appearance on top of the mountain, I am reminded of the beautiful butterfly we see coming out of the chrysalis.

Christian tradition tells us Luke was a doctor—and a Gentile, a Greek. The only non-Jewish writer of two books of the Bible. Three of the Gospel accounts show us the Transfiguration. But, Dr. Luke is the only one who adds the description of Jesus leading the other three disciples up on the mountain. Let’s take those three disciples, Peter, James, and John, his brother. Jesus asks them to climb with Him to the top of a mountain to pray. This was a regular thing that Jesus did—not the mountain part, but going away by Himself—or with a couple of other people—to pray and meditate in depth.

And, what is the reaction of the three disciples? Where do we find our faithful friends, Peter, James and John? Fast asleep. Again. We do not know why or how they wake up, but they did. They wake to the sight of Jesus looking dazzling bright, whiter than snow, brighter than anything they had ever seen.  

Dr. Luke says, “The appearance of his face changed” (Luke 9:29). “The appearance. He didn’t look like what they were used to looking at. He looked different. He looked … more. Transfigured is the word that we are used to reading here. That sounds more holy somehow, more theological than to say simply that he changed. But the Greek word here is metamorphothe, from which we get metamorphosis. Or change.” [1]

This event is truly a situation where I can say: Oh. My. God!!

I do think our friends the disciples have a bit of a problem. Here they have their Rabbi Jesus, the best example of Godly living the world has ever seen. The best example of living with a close and deep relationship with God, with prayer and meditation front and center in His life. And where are they at this significant time in the life of Jesus? Asleep at the switch. Not paying attention, not getting involved or participating.

Remember, even though the disciples followed Jesus, the disciples were not exactly sure who the Rabbi Jesus really and truly was, before the Transfiguration. True, they understood the Rabbi Jesus was especially anointed by God, and was a definite prophet and miracle-worker, and anointed preacher. They had been traveling with Jesus. They ate with Him and even bunked down by Him at night. You get to know a person very well if you do that for long enough. The disciples knew that Jesus was something special.  However, these earnest disciples may have been confused about the exact identity of who they were following.   

Our Lord Jesus did not need the Transfiguration, certainly. He was rock solid in His identity, and knew He was God’s Son. He understood His mission here on earth. Who needed the Transfiguration, then? God did this special showing or metamorphosis in particular for the disciples, for Peter, James and John. And for those who would later read about it – all of us.

Yes, our Lord Jesus appeared all dazzling white, and was deep in conversation on top of the mountain with a transfigured Moses and Elijah. These disciples had been eye-witnesses to some really big miracles, even before this mountaintop experience! Except … these three certainly were puzzled and amazed here. And, I get the feeling that these three and the other disciples at the bottom of the mountain looked that way most of the time!

 “They knew Jesus was special, but they were never quite sure what that meant.  By wrapping Jesus in a shiny cloud and incredible clothes, God was telling the disciples, ‘Jesus is more than a special person.  Jesus is God with you.’” [2]

What happened on top of that mountain was much more than just a spectacular laser, fog and lights show, with fancy costumes. As Jesus – and Moses and Elijah – appeared in dazzling white, glorious robes, the essence of Jesus became more visible, more obvious. Our Lord Jesus was the same Person who climbed the mountain, the same Person who went down again. He displayed even more of Himself on that mountaintop. He is always who He is, just as Jesus is always present in the fullness of His being.[3]  

And, if that picture is not mind-blowing, I do not know what is!

How can we open our ears and take this narrative into our hearts and lives today? Remember, Jesus took the disciples away to pray with them, there on the mountain top. What happened, again? They didn’t pay attention. They fell asleep. How often do we do the same thing? How often do we just go through the motions? How often do we want the same old experiences and are hesitant to accept any change in life or church or a new part of the service? How often are we more concerned with what our fellow believers are wearing than the condition of their hearts?  Their souls? Their emotional lives? Their physical well-being? Wouldn’t Jesus concern Himself with real people’s lives, with prayer and word and praise? Or would Jesus get sidetracked like the disciples? Going through the motions?

Hard to imagine our Lord Jesus doing anything of the kind.

As we gather in this place for communion today, we remember. Jesus said, “Do this to remember Me.” Do what? Pray together. Participate together. More specifically, all of us are to participate in the communion meal, where Jesus is revealed in the breaking of the bread.

And afterwards, we are sent forth to bring Jesus into the world. Jesus, God’s Chosen One! Jesus, the hope of the nations! Jesus, the Prince of peace.  Alleluia! Amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(Many thanks to the website www.umcdiscipleship.org for their preaching notes for Transfiguration Sunday! I am very grateful to this wonderful website for several significant ideas for this sermon.)

[1] https://www.umcdiscipleship.org/worship-planning/where-you-are-far-horizons/transfiguration-sunday-year-c-lectionary-planning-notes/transfiguration-sunday-year-c-preaching-notes

[2] http://worshipingwithchildren.blogspot.com/2013/01/year-c-transfiguration-of-lord-february.html

[3] https://www.umcdiscipleship.org/worship-planning/where-you-are-far-horizons/transfiguration-sunday-year-c-lectionary-planning-notes/transfiguration-sunday-year-c-preaching-notes

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We Should Love WHO?

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“We Should Love WHO?”

Luke 6:27-38 (6:35) – February 23, 2025

Throughout history, we can trace many battles between enemies. I don’t mean outright war, like between armies with guns and tanks and bombs, but I mean enemies, nevertheless. Serious sports rivalries can turn ugly, causing fistfights and even rioting. Factions and strife in a town can even cause a cohesive neighborhood to break up. And in recent times, political differences can cause serious rifts between former friends. Deep tension even makes family members stop speaking to each other, sometimes for years.

What is this corrosive feeling between enemies? Some say envy, others say fear, others say hatred, plain and simple. Which brings us to the Gospel reading for today. What does Jesus say about enemies?

            First, we need to back up, and remind ourselves of what came just before. Or rather, what we heard last week. Just a reminder that Luke chapter 6 contains much of the same information that Jesus preached in Matthew, chapters 5, 6 and 7. Matthew’s Sermon on the Mount—leading off with the Beatitudes—is summarized in about one third of the space, right here. In Dr. Luke’s Sermon on the Plain.

            I do not want you to take my word for it! Let us listen to the words of our Lord Jesus, again, the words I am highlighting for us from the Sermon on the Plain. “27 “But I tell you who hear me: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who mistreat you. 29 If anyone hits you on one cheek, let him hit the other one too; if someone takes your coat, let him have your shirt as well. 30 Give to everyone who asks you for something, and when someone takes what is yours, do not ask for it back. 31 Do for others just what you want them to do for you.”

            Loving our families? Yes, certainly. Loving our acquaintances? Well, that seems possible. But, loving our enemies? Those who are mean to us, or hurt us? Humanly impossible!

            How on earth does anyone expect us to love our enemies? “Are these words we really want to hear, to really listen to, and perhaps change our lives around? Well, no, let’s be honest. [Especially in today’s political climate] we live in a world that nurses grudges, that licks wounds, that lives to get even. Talk about swimming against the tide. These words of Jesus here in the Gospel of Luke sound like a discordant note out of tune in the symphony of our lives. Love your enemies? Come on!” [1]

            How does Jesus expect anyone to even come close to loving their enemies?

Jesus’ own country of Israel was under occupation. Just imagine occupied France or the Netherlands during World War II under Nazi occupation, and you are on the right track. The hated Romans were Israel’s overlords, and the whole country had to pay Roman taxes. Essentially, paying tribute to Caesar and his armies. The Roman soldiers threw their weight around, and it was backed up by the threat of force of arms. In other words, Roman garrisons were stationed in towns throughout Israel, keeping the populace in line and making certain there was order in Rome’s occupied territory. 

Somehow, I doubt whether the Rabbi Jesus scored many points with either the Jewish leaders or the Jewish people by preaching about loving their enemies.

Let’s take a closer look at what our Lord Jesus actually said. He repeats the same charge, the same command, four times. Jesus says, and I quote, “Love your enemies. do good to those who hate you, 28 bless those who curse you, and pray for those who mistreat you.” In other words, love those who hate you. Love those who curse you. Love those who abuse you.

In Scripture, where there is repetition, pay attention! The speaker is making a huge point! And, repeating it four times, with slight variations – Jesus underlines His point, right here!

Jesus actually provides more context. Love, do good, bless, pray for. In these four specific but related ways Jesus tells us how to put this command into practice! Jesus is NOT telling us just to roll over, or play dead, or sit and take whatever enemies deal out. No! Jesus “doesn’t tell us to be the doormat of anyone and everyone. What He tells us is, don’t become them. Don’t harbor the kind of corrosive hate that allows abuse and cursing to happen.” [2]

            I would like to remind everyone that this Gospel reading from Luke this morning features the Golden Rule: “Do unto others as you would have them do unto you.” In the United Nations Building in New York there is a large mosaic by Norman Rockwell that depicts people of all ages, of different genders, and many nationalities; embedded within the tiles are those same words, the words of the Golden Rule. Yes, they are the words of our Lord Jesus! We need to recognize that they are also words from other faiths, other traditions, and other cultures. [3] 

            We can see how we might begin to love our enemies, by treating them the way we want to be treated ourselves. Please, notice the variations in what Jesus says. “Do good” means encounter, to get close enough to impact our enemy’s life, in some way. As we encounter in love, we are treating our enemies as we ourselves wish to be treated.  

            When we “bless” our enemies, that can be at arm’s length. Perhaps it is not so safe to come nose to nose with our enemies. When enemies are cursing us, sometimes it might be very prudent to step back. However, we can still bless them, with all sincerity! Blessings can come from a distance, and be just as effective, too.

We can “pray” while our enemy or abuser is at work or some distance away. And, we always need to act with prudence and wisdom. It is so important that we “pray for God’s healing and God’s love to transform the abuser. Leave behind the inclination to return the hurt as you have been hurt. [That inclination] doesn’t help with healing. It doesn’t make right what has been a horrible wrong. Let it go and love. Love from a distance. Or better yet, pray that God’s love can do what your love is incapable of at the moment.” [4]

And if all else fails – if we just cannot, cannot love enemies by our frail, human selves – we can pray that God will step in and love our enemies with us, through us, and even – despite us.

Please God, help us all to love our enemies, as Jesus commands.  If you need help? Ask Jesus. He will help us to love everyone, and help us as we follow Him.

Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(Many thanks to the website www.umcdiscipleship.org for their preaching notes for Epiphany 7! I am very grateful to this wonderful website for several significant ideas for this sermon.)

[1] https://www.umcdiscipleship.org/worship-planning/where-you-are-far-horizons/seventh-sunday-after-the-epiphany-year-c-lectionary-planning-notes/seventh-sunday-after-the-epiphany-year-c-preaching-notes

[2] Ibid.

[3] https://www.churchofscotland.org.uk/worship/weekly-worship/monthly/2025-february/sunday-23-february-2025-seventh-sunday-after-epiphany-year-c

[4] https://www.umcdiscipleship.org/worship-planning/where-you-are-far-horizons/seventh-sunday-after-the-epiphany-year-c-lectionary-planning-notes/seventh-sunday-after-the-epiphany-year-c-preaching-notes

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In Search of…?

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“In Search of…?”

Luke 6:17-26 (6:23) – February 16, 2025

Have you ever been looking forward to something, with all your heart? Perhaps, getting to a stadium early, and looking forward to a great ball game? Or, arriving at the church, looking forward to a wedding of two people who are dear to you? Maybe, finally going to a concert you’ve been waiting for, for many months. Looking forward to—what, exactly?

            Reading again from Luke 6: “Jesus went down with them and stood on a level place. A large crowd of His disciples was there and a great number of people who had come to hear Him and to be healed of their diseases. Those troubled by impure spirits were cured.”

            Yes, this was very early in the Rabbi Jesus’s ministry, but there already was talk about this promising young Rabbi. He not only teaches with authority, but this Jesus heals people’s diseases, too! And, He even casts demons out of people!

But, let us step back from this reading in Luke, for a moment. This reading is very similar to the Sermon on the Mount in Matthew. In fact, this larger reading in Luke is called the Sermon on the Plain. Our reading today echoes Matthew’s Beatitudes! However, there are significant differences between these two readings.

In Matthew, the Beatitudes are pretty straight-forward. It’s the Rabbi Jesus giving blessings to groups of people, who do specific things. The disciple Matthew was Jewish, writing primarily for Jews. But here in the Gospel of Luke, we have a slightly different perspective. Dr. Luke was Greek, and he wrote for a much more diverse audience. As we look at Luke’s version of blessings here in the Sermon on the Plain, we also find Jesus pronouncing woes! Such a difference from Matthew and the Beatitudes, for a diverse audience, this time!  

Who hasn’t turned to the Beatitudes for comfort, for reassurance, knowing that our Lord Jesus is on our side? Knowing that Jesus is supporting us, and in our corner? Certainly, we can still do all that, looking at Dr. Luke’s words from the Sermon on the Plain. “But there is more in these words, and some of it is a little hard to take. ‘Rejoice in that day,’ Jesus says, not about good things that happen, but about suffering, about being hated, about being rejected. This is not something we want to feel joy about.” [1]

When some people read Luke 6, some might nod their heads. Or, say nice things, like “wonderful words!” or “meaningful sentiments, surely!” But, are these opinions simply surface platitudes? Do people who praise this reading from Luke understand its full implications? 

But, this isn’t about us. We do not get to pick and choose what parts of the Gospels and which words of our Lord Jesus we like. No, we all are called to minister, to reach out to all people. As the Rev. Ernest Lyght mentions, “Perhaps there are some similarities between the crowd on the plain and the crowds that come to our churches. When you look out into your congregation, whom do you see? What are their needs? Who are the people who come to our churches? Do they reflect the neighborhoods around the church?

“Surely, they are folks who want to hear a Word from the Lord, and they want to be healed. They come with certain expectations.”[2]

In our society here in the United States, these precise words of Jesus are not particularly popular. In popular culture today – even in the church – do we often see wealth and success as signs of being favored or lucky? Who is often praised or lifted up as being wealthy and successful? Sports stars? Pop musicians and rappers? What about leaders in industry or CEOs of large corporations? How many of these supposedly “wealthy, successful” people follow these particular words of Jesus? These words of Jesus are not about following the crowd. These are challenging words from Jesus, difficult to hear, and even more difficult to put into action.  

            Which leads us to the next question: what are you looking forward to from the worship service, this morning? Were you expecting a warm, familiar service, with nice, familiar hymns, and a warm, comforting sermon?

Here is a poem written by a (then) ten-year-old boy, a few years back. The boy, now a teenager, is autistic, on the Aspergers spectrum. Listen to this view from someone our society would not consider “successful.”

I am odd, I am new / I wonder if you are too
I hear voices in the air / I see you don’t, and that’s not fair
I want to not feel blue / I am odd, I am new
I pretend that you are too / I feel like a boy in outerspace
I touch the stars and feel out of place / I worry what others might think
I cry when people laugh, it makes me shrink / I am odd, I am new
I understand now that so are you / I say I, “feel like a castaway”
I dream of a day that that’s okay / I try to fit in
I hope that someday I do / I am odd, I am new. [3]

Were you surprised and even taken aback when we listened to this lovely boy with autism who wrote that wonderful poem for his English assignment? (I had tears in my eyes when I finished reading that poem. God bless that boy, and God bless that teacher, too.)

            Look again at Luke’s version of the Beatitudes: “’Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.’”

“We don’t rejoice because someone has hurt us, but we rejoice because we have a community that can help us heal from the hurt. We have relationships that can insulate us from the suffering that any of us might encounter living in the world. In worship, then, we can celebrate that community of support and encouragement. We give thanks for one another and the way we have been enfolded into a loving environment that helps shape our identity as an antidote to the identity we sometimes encounter in the world.” [4]

               Does Jesus challenge you in your daily walk with Him, or are you just looking for a nice, easy, quiet stroll with Jesus? Do we have open doors? Who are the people who do not come to our church, on this corner? Do we truly welcome all people?

These words of Jesus are not about following the crowd. What are you looking forward to? Check with our Lord Jesus, and see who He would welcome. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.umcdiscipleship.org/worship-planning/where-you-are-far-horizons/sixth-sunday-after-the-epiphany-year-c-lectionary-planning-notes

[2] https://www.umcdiscipleship.org/worship/season-after-epiphany-2019-part-2-worship-planning-series/february-17-sixth-sunday-after-the-epiphany-year-c/sixth-sunday-after-the-epiphany-2019-year-c-preaching-notes  

[3] https://en.stories.newsner.com/family/10-year-old-boy-with-autism-writes-poem-for-homework-his-teacher-is-at-a-loss-for-words/

[4] https://www.umcdiscipleship.org/worship-planning/where-you-are-far-horizons/sixth-sunday-after-the-epiphany-year-c-lectionary-planning-notes

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Let’s Go Deep!

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“Let’s Go Deep!”

Luke 5:1-11 (5:4) – February 9, 2025

When did God become real to you? Were you sitting in Sunday school, when you felt deep within that God was real, and you felt wonder? Or, were you at a camp or retreat, around a campfire, when something let you know God was the real thing, and you felt nothing but awe? Or, perhaps, were you praying next to a loved one’s bed in the hospital, and you powerfully understood that God is real, and you felt deep comfort? Have you had a God-encounter?

            The situation here today is where God becomes real for these people. Edward just read the Gospel lesson from Luke 5 to us, and we heard about Jesus calling the first disciples. But, we need to back up in this reading, before the Rabbi Jesus calls anyone to be a disciple.  

            We break into the action quite early in the public ministry of Jesus. So early, in fact, that He has not even called anyone to follow Him, to be His disciples. We see Rabbi Jesus, alone, teaching, preaching, healing, and beginning His ministry. Luke starts off with the phrase “One day as Jesus was standing on the shore of the Lake of Gennesaret.” I think Doctor Luke meant this to say that this was a typical day in the life of Jesus. Teaching, preaching, doing miracles. All in a day’s activities, for the Rabbi Jesus.

            But, Jesus is not the only one mentioned in this Gospel reading today. We are introduced to Simon. (or Simon Peter, but that name comes later on.) Simon did not have a good night fishing. In those days, people fished at night.

“The fishermen would spend the night in the shallows, tossing their nets and pulling in the catch. Then as dawn broke, they would bring the fish to shore and sell them at the market. Because of a lack of facilities for preserving fish, this was a daily event. Except this day.” [1]

            Have you ever had a bad day (or night) at work, too? Or how about at school? Has everything gone off the rails? Did you get off on the wrong foot? Or, was your supervisor, or teacher, or co-worker just downright grumpy, and their negative attitude threw a monkey wrench into the whole day?

            I suspect our friend – and future disciple – Simon could relate. He caught nothing the whole night long, so he had nothing to sell at the local market, and nothing to take to his folks at home to eat. No one knows for certain how Simon was feeling, but I know that many people in a similar situation would feel demoralized, defeated, or just plain empty inside. All because the nets had been empty all night long! But this Gospel reading does not only feature Jesus and Simon, No, there is a crowd, too!

The crowds who have gathered to hear the Rabbi Jesus teach and preach—and watch the miracles!—I suspect are filled with wonder, curiosity, and questions. Who is this rabbi with such clarity in teaching the word of God? Who is this rabbi with such power and authority? Yes, we see the people crowding around Jesus so much that He got in a boat by the seashore, put out a little way, and then preached to the crowd.

(Did you know—little known fact—that Jesus was using the natural amplification of the water to make His voice heard better? When someone is out in the water a little distance from shore, their voice can be heard as naturally amplified because of the sound waves bouncing off or echoing off of the surface of the water and traveling on towards the shore.)

            Doctor Luke tells us what happened next. When Jesus was done preaching, He asked Simon to cast off, take the boat out again, and lower his nets. Now, fishermen would customarily dock the boats, then wash their nets away from the boats. They had already cleaned up after a night and early morning’s work and were ready to go home. [2]

And yes, this non-fisherman Rabbi Jesus asked Simon to start all over again. To go out into the deep water and go fishing – again! In the daytime! Against his better judgment, Simon agrees to traipse out to the deep water to go fishing, even though they have worked hard all night, because Jesus requested that he and his co-workers go out and try fishing again.

We know what happened. Hardly had the nets gone into the water, but the fish came swimming into the nets. The nets were filled to bursting! It was a miracle. Simon Peter and his co-workers experienced it—they were eye witnesses.  

“Just think. A little invitation from Jesus, a small inconvenience, and before you know it, Simon was in over his head. Did Jesus show up that day looking for followers? Or was that a bonus? The catch of the day?” [3] Was this all because Jesus asked them to go deep, and to set sail for deep waters?

What was the surprising response? Continuing from Luke 5: “When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.”

What happened? Simon Peter had a God-encounter, there in the boat. God became real to him. Simon Peter deeply experienced God as very real to his life, but couldn’t handle it. What is Jesus’s unexpected response? Jesus tells Simon Peter and his co-workers, “Don’t be afraid; from now on you will fish for people.” Jesus calls them into a God-encounter.

For Simon Peter and his co-workers, his friends, this was decision-time. They decided to drop their nets on the shore, leave their boats where they were, and follow Jesus. There were many, many people in the crowd who also had the opportunity to follow Jesus, but they did not. The crowd only stayed for the good preaching and the miracles, not the following-Jesus-part.

Has Jesus struck you to the heart and soul, like Peter? Has God become real to you, through this Scripture reading? I encourage you to follow Him today. Thank Him for forgiving your shortcomings and sins. Thank Jesus for inviting you to come with Him for the journey.

What can we do with this newfound, exciting relationship with God? Become a disciple. Go out and talk about how God became real in your life. Talk about God’s Good News, today. God will be wonderfully praised by all who tell how God has become very real to them, and changed their hearts and lives.

How has God become real to you? Go deep. Become a disciple. Go and tell.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.umcdiscipleship.org/worship-planning/where-you-are-far-horizons/fifth-sunday-after-the-epiphany-year-c-lectionary-planning-notes/fifth-sunday-after-the-epiphany-year-c-preaching-notes

[2] http://www.word-sunday.com/Files/c/5-c/A-5-c.html

[3] https://www.umcdiscipleship.org/worship-planning/where-you-are-far-horizons/fifth-sunday-after-the-epiphany-year-c-lectionary-planning-notes/fifth-sunday-after-the-epiphany-year-c-preaching-notes

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Out of Their Abundance?

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“Out of Their Abundance?”

Mark 12:38-44 (12:44) – November 10, 2024

Just think, for a moment, about the sound two coins make as they clink into each other. I have two coins here. I’m going to take them both in my hand and shake them. Can you hear that? What does that sound bring to mind? Do you feel satisfied, or scary? Is that the sound of abundance, or scarcity? What do you think of that sound? [1]

We turn to the Gospel reading for today, from Mark 12. The Rabbi Jesus and His disciples are in Jerusalem, and Jesus is having another in those continuing discussions with the chief leaders and teachers of the Jewish Law. They happen to be in the rear of the Temple. Large sanctuary, many people walked and talked, and went to and fro. Business being transacted, multiple conversations and commotion going on. Except – the sound of two coins shaken together would be easily drowned out.

Listen again to a portion of today’s Gospel reading: “a poor widow came and put two very small copper coins into the temple treasury, worth only a few cents. 43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their abundance; but she, out of her poverty, put in everything—all she had to live on.”

Yes, I realize that our Lord Jesus was talking primarily about giving money. But, I have always thought of giving and being generous to count just as much for giving our time, and our talents, and our generosity in many other kinds of ways. Not simply in terms of money. I have a friend who has been retired for almost ten years now. He goes around town, quietly, and does good. He was raised in the church, but that was many years ago. Yes, he does have a belief in God, and he expresses that faith by doing good for others and being faithful.

Sometimes that means driving a friend to a doctor’s appointment. Or volunteering at a local not-for-profit organization. Sometimes that means picking up the left-over baked goods from a business at the end of the day, at closing time. And then, delivering those baked goods to a homeless shelter. He does all of this without thanks, with little or no fanfare. He is faithful. He is dependable. He contributes, in any way he can. And, I am so glad he is my friend.

Except, this is not the way that many religious people operate. Many religious folks – good, church-going folks – have been taught is that God works through deals. You do this, and I’ll do that. We do our bit, and then God will follow through with God’s part. “Pay a little extra and get a better seat at God’s table. Put in some overtime, split hairs on the detail of the law and you’ll get a nice long robe and watch everyone in the marketplace bow to you as you pass. Sure, maybe they had to foreclose on a widow or two, but business is business after all. And to make up for it look how much they gave, how much went into the offering box. Isn’t that what we want, more in the [offering] plate?” [2]

I know there are multiple ways to give, to be generous, including online giving – which is a wonderful thing. Here in the United States and in many other places around the world, we can give at the touch of a computer key or by pressing a cell phone button.

A number of years ago, at another church, I remember walking by the room next to the sanctuary where two trustees would be counting the offering after the worship service. But today, we don’t hear the offering. “The clink of coins is lost. Perhaps the value we place in pennies, nickels, and dimes has been lost, too. We no longer hear, see, or feel the weight of what happens when our small offerings come together in praise and honor of the God of abundant life.” [3]

But, back to our widow, the woman our Lord Jesus specifically points out. She had next to nothing to live on. God sees this woman, and many, many just like her. God cares about her, and about the countless others around the world. Along with commentator David Lose, I doubt anyone else, including the religious elite parading around the Temple that day and dropping in their token offerings and spare change, noticed this woman.

            Don’t you think that God also sees our struggles today, recognizes our challenges, cares about where we are hard pressed to make ends meet? And, isn’t God inviting each of us? This congregation knows I do not bring divisive politics into this pulpit. I preach what the Gospel teaches, what our Lord Jesus tells each of us to do.

I’m exhorting each of us to have open ears to what God is saying. God invites us to look around and see each other, those in our community we know and those we don’t.  I mean really see each other – the pain of those who are discriminated against because of their ethnicity, the desolation of those who cannot find work and have been abandoned to fend for themselves, the despair of those who have given up on finding work and have lost hope, the anguish of those who have been exploited by unfair employers, abusive landlords, or even detestable sex traffickers. God is inviting us to see them, to care for them, and to advocate for a system that does not leave anyone behind.[4]

This vignette from the Gospel of Mark is just a slice of the widow’s life. But, I’d like to follow the widow home. See how she treats her neighbors. Does she bring over a pot of soup to a sick friend? Does she clean the apartment of someone who has fallen and broken their leg? And what about her listening skills? Is she someone people come to, to talk about their troubles? Giving to God is so much more than just dollars and cents. So much more than just the coins the show-offy rich people put into the collection box in the Temple.

What about us, today? How can we take this scripture lesson today, and apply it to our lives? Is it just a nice story about what happened to people in Jesus’s day? Or, is it much more?

Today, we all can be like the widow in Jerusalem. This widow gave extravagantly. She gave over and above. She gave, trusting in God’s abundance. And, this widow decides that everything she is and has belongs to God. Like my friend I told you about, who does lots of things without thanks, with little or no fanfare. We all can be faithful. We all can be dependable. We all can contribute, in any way we can, to God and to God’s kingdom.

God willing, I’ll contribute to God’s kingdom. Will you contribute, too? Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.umcdiscipleship.org/worship-planning/truth-telling/twenty-fifth-sunday-after-pentecost-year-b-lectionary-planning-notes

[2] https://www.umcdiscipleship.org/worship-planning/truth-telling/twenty-fifth-sunday-after-pentecost-year-b-lectionary-planning-notes/twenty-fifth-sunday-after-pentecost-year-b-preaching-notes

[3] https://www.umcdiscipleship.org/worship-planning/truth-telling/twenty-fifth-sunday-after-pentecost-year-b-lectionary-planning-notes

[4] https://www.davidlose.net/2015/11/pentecost-24-b-surprisingly-good-news/

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Who Then Can Be Saved?

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“Who Then Can Be Saved?”

Mark 10:17-27 (10:26) – October 13, 2024

If we turn on the television, read a book, or listen to a podcast or talk radio, sometimes we might hear experts giving advice. These knowledgeable experts are often from well-known places. This week I am thinking about advice on how to live the “right” way. That’s sometimes thought to be a fruitful life, or a healthy life, or a spiritual life. Wouldn’t you be interested if you heard a radio program with a noted author or well-known expert in just this subject?

            That’s the case with Rabbi Jesus, today. In today’s scripture lesson, we get just a hint of what our Lord Jesus had to deal with much of the time. Can you see this situation? I love St. Ignatius and his prayer suggestion to put ourselves into the narrative. Let us imagine ourselves being there, right with our Lord Jesus the itinerant Rabbi, and His disciples.

The Rabbi Jesus was about to travel somewhere, and a number of His disciples are getting ready to accompany Him. It is significant to read what our commentator David Lose has to say about this journey. “In Mark, this is not merely “a journey” in general (per the NRSV), but rather represents the road to Jerusalem and the cross.” [1] And, repeatedly, our Gospel writer Mark tells us that Jesus has His face set to go to Jerusalem.

When, what happens? “17 As Jesus went out into the street, a man came running up, greeted him with great reverence, and asked, “Good Teacher, what must I do to get eternal life?” That is a pretty big question, isn’t it? Many people throughout the ages have wondered exactly that! The Rabbi Jesus was a widely acknowledged wise person, an expert in the interpretation of the Hebrew Scriptures, the Law of Moses and in lots of things associated with religious and spiritual life.

After all, you don’t get an expert in religion and spiritual life coming to your town just any old day.

The Rabbi Jesus is matter-of-fact, and responds (as many Rabbis would), “You know the commandments: Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t cheat, honor your father and mother.”

This is a shortened list of some of the Ten Commandments from the book of Exodus. These commands from God are revered as being the shorthand version of God’s rules for living. Now, while we have our imagining caps on, imagine we are watching this whole scene play out. Our teacher, the Rabbi Jesus, is involved in conversation with this earnest young man.

Except, something is different about this young man. He’s well-dressed, and looks to be really rich. Plus, he answers the Rabbi Jesus in all seriousness! “He said, “Teacher, I have—from my youth—kept them all!” 21 Jesus looked him hard in the eye—and loved him!”

 What do we see here? “Jesus looks at him with love (verse 21). He does not treat him as insincere or mock him as self-righteous, but rather loves him. Every interpretation we may offer must therefore take seriously Jesus’ absolute regard and unconditional love for this man.” [2]

I am still looking at this whole scene through my imagination, too. I am right there, watching everything go on. Watching the gathered crowd in the dusty afternoon in one of the towns of Palestine. And, we can see the love shining out of our Rabbi’s eyes!

But, let us get back to our rich young man who asked Rabbi Jesus this serious question. “’Jesus said, “There’s one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me.’ 22 The man’s face clouded over. This was the last thing he expected to hear, and he walked off with a heavy heart. He was holding on tight to a lot of things, and not about to let go.”

Dr. David Lose said about this point in the reading, “what Jesus really meant was that we needed to unburden ourselves of whatever might be keeping us from relying on God.” [3] Yes, the rich man had a great deal of difficulty hearing these words of Jesus.

            Let’s face it: these are difficult words for many people to hear. We love our stuff, don’t we? Or, if not most of our stuff, at least some of our stuff. I would really have difficulty giving up my computer and my car. I think I am not the only one in this room today for whom that is true. Others might have difficulty unburdening themselves of whatever might be keeping each one from God.

“Jesus knew that the only thing that could overcome the gravity of the riches of this life is a force stronger, a greater pull. Love redeems; love rescues; love wins. He knew that. He knows that. Jesus loved him even though it didn’t seem to work. The young man walked away, grieving. The burden on his heart increased, instead of lightened. He had the antidote; he had the prescription. But the medicine was too bitter for him to swallow.” [4]

Let me ask, as we still consider us being there, right next to Jesus. What would it be like to have Jesus look upon each of us with that same love? What is more, Jesus asks each of us the same question about our stuff, about following Jesus. And, what is our response to Jesus?

All of our stuff gets in the way between us and God’s kingdom. All of this clutter and distraction in our lives keeps us at a distance from God. We know what Jesus has asked us to do, just like this young man did. When you don’t do what God has asked you to do, how do you picture God responding to you? Do you imagine God looks at you—at us—with loving compassion like Jesus did in this story? What’s more, we all will see how all of our “small steps” in loving and giving combine to create a beautiful impact of compassion in God’s world.

            And, maybe, just maybe “God’s gift of salvation can actually free us to do something: to love each other, to care for God’s people and world, to share the good news…right here, right now, wherever it may be that God has placed us.” [5]  

            God willing, we can all show love, giving, and compassion, every day. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-28-2/commentary-on-mark-1017-31-3

[2] Ibid.

[3] http://www.davidlose.net/2015/10/pentecost-20-b-curing-our-heartsickness/

[4] https://www.umcdiscipleship.org/worship-planning/walking-with-jesus/twenty-first-sunday-after-pentecost-year-b-lectionary-planning-notes/twenty-first-sunday-after-pentecost-year-b-preaching-notes

[5] http://www.davidlose.net/2015/10/pentecost-20-b-curing-our-heartsickness/

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More Than Enough!

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“More Than Enough!”

John 6:4-21 (6:11) – July 28, 2024

               A memorable picture book I dearly remember from my childhood is called “Stone Soup.” I remember reading it to my children, too. This story is about a small village in Europe after the wars, several hundred years ago. The villagers are frightened of strangers. As a result, they are tight-fisted, and keep their precious food to themselves. They hide the food, until coaxed to bring it out, be generous and share it all together. And then, all the village has a wonderful feast.

            Our Gospel reading today from John 6 has a similar sort of idea. Someone is generous, and food is shared. The Rabbi Jesus blesses the food, multiplies it, and all the people end up having a wonderful feast.

            In today’s Scripture reading—which appears in all four Gospels, by the way—we see Jesus and His disciples traveling far away from town, to pray. Far away from a ready source of food. Yet, here comes a huge crowd of people, pursuing Jesus!

            I wonder why all those people are pursuing the Rabbi Jesus? Maybe it’s because of His wonderful preaching and teaching. More likely, it’s because of the miracles He has been doing! And I suspect that some of those coming after this Rabbi want to push Him to become politically active, perhaps even see Jesus as the coming political Messiah!

            Regardless of why they all were there, a huge crowd was following Jesus and His disciples. Thousands of people, and they were all in a deserted place, far from any grocery store or restaurant, unable to buy something to eat. What a catastrophe waiting to happen!  

            From our Gospel reading today, “Jesus looked around and saw that a large crowd was coming to him, so he asked Philip, “Where can we buy enough food to feed all these people?” (6 He said this to test Philip; actually he already knew what he would do.)

            Have you ever been in a situation something like this one, where there were hungry or restless crowds milling about, and time was running out? What were they all to do?

            The Gospel writer John tells us in a parenthetical aside that Jesus already knew what He was going to do. But, the disciples clearly did not! Even though Jesus had performed many miracles by this time, the disciples still had no clue of what would happen.

            The matter-of-fact disciple Philip responds to his Rabbi, “performs some quick calculations and arrives at a vision of scarcity. His words (v.7) may suggest sentiments like: “this feeding thing is way too expensive and it’s definitely not in our budget”; “we don’t have enough resources or volunteers”; “there’s not enough time, people are hungry now”; and “this will set a bad precedent – more and more people will be clamoring after us if we do this.” [1]

            Talk about throwing a wet blanket on the whole problem! Aren’t these well-intentioned words heard again and again in church council meetings and committees? What if you and I take these words like “way too expensive” and “not enough resources” to heart?

            Let’s look at the disciple Andrew, who found one small boy with a meal fit for a very poor person. “When Andrew finds this boy and his small gifts, he too arrives at a place of scarcity. Other than his poverty, … the only other thing that we can say with certainty about this boy is that his small “mite” would become a miracle for all, once placed in Jesus’ hands.” [2]

 The unnamed boy here turns his food over to Jesus. I can just see him, giving Jesus the little lunch, perhaps wrapped in a cloth by his mother that morning. He empties the food from his hands into those of Jesus. Jesus turns around, blesses the boy’s lunch, and miraculously multiplies it to feed thousands of people.

What about us? Are we frightened and fearful, like the villagers in the picture book “Stone Soup?” Are we hesitant to share our food, our resources, our money, time and talents with Jesus? Our Lord Jesus can take what we offer and turn it into such abundance! Just as the boy was generous and turned over his lunch, look at what a marvel Jesus did with that!

As Jesus’ followers today, we are also invited to be generous. To see God’s abundance, and to stretch out our hearts, minds, and hands. Not like the disciples, who were constrained by practical problems, economic and logistical drawbacks. They couldn’t see that God wants people to be open to God’s working, and willing to serve. Willing to be generous with whatever they have to offer.

            There is a lot for us to unpack from the narrative of this miracle! One of the simplest ways to understand it is that God is very interested in getting people enough to eat. As I have so often said, hunger never takes a vacation – even in August, and especially not at the holidays.

This church – St. Luke’s Church – has supported the Maine Township Food Pantry for decades. Although not a church’s ministry, this food pantry serves the hungry from all across Maine Township. “Just as it was surprising that one boy’s lunch in Jesus’ hands could feed a crowd, so it is surprising how many people can eat when all of us pool our food and money.” [3]

Everyone has something to offer. If each of us gives our little bit, and we gather it all together, it turns out to be a whole lot! Not only food, but time. Talents. Money, when possible. In addition, what about prayer? Some of us have the gift of praying. too! We can pray for those who are hungry. Pray that they may know God’s abundance—through our generosity, as well!  

Jesus comes to open our hearts, our hands and our minds to those around us, especially to those in need. We can do that only because Jesus also comes to open our hearts, minds and eyes to His own presence in our midst. May God increase our generosity! May God increase our love and caring for all who hunger after the abundance that Jesus offers.

May we all too discover the “one small gift” that God is inviting us to bring – that humble yet crucial gift that will help announce to a hungry world that God’s table is set and all are most welcome! [4]

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] From: Stewardship Emphasis, PNW Annual Conference [tanya@umfnw.org]

. (please cite “Radical Gratitude,” http://www.umfnw.org)

[2] Ibid.

[3] http://worshipingwithchildren.blogspot.com/2015/06/year-b-proper-12-17th-sunday-in.html

[4] From: Stewardship Emphasis, PNW Annual Conference [tanya@umfnw.org]

. (please cite “Radical Gratitude,” http://www.umfnw.org)

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A Hometown Reaction?

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“A Hometown Reaction?”

Mark 6:1-7 (6:5) – July 7, 2024

            I have not rubbed shoulders with many VIPs – Very Important People – in my life. All of those VIPs grew up somewhere. All of those high-profile people started out as kids, and teenagers, and some grew up in small towns before they hit it big. When they went back to the old neighborhood where they grew up, how were they received? Were the older people from the neighborhood filled with awe or pride? Or, did these VIPs get disrespected?

            From what our reading tells us, the people from the old neighborhood in Nazareth did not think very much of the newly-minted Rabbi Jesus. Starting at verse 2, “On the Sabbath Jesus began to teach in the synagogue. Many people were there; and when they heard him, they were all amazed. “Where did he get all this?” they asked. “What wisdom is this that has been given him? How does he perform miracles? 3 Isn’t he the carpenter, the son of Mary, and the brother of James, Joseph, Judas, and Simon? Aren’t his sisters living here?” And so they rejected him.”

            The folks from the old neighborhood – from where Jesus grew up – would not see Jesus as He had become. They insisted on seeing Him as the young boy who had grown up down the block, where His extended family still lived. Nothing more. Talk about disrespect! “There is an undertone of ‘who does he think he is’ in this passage. Not the warm welcome you might expect your home crowd to give you. And yet is it not often the case that when people know you, really know you, that they can be quick to believe the gossipmongers?” [1]

            When our Lord Jesus went home, things did not go well for Him, as we see here. How many of us wish to “go home,” wherever “home” is for you?

            Of course, a great deal depends on our family of origin and the situation of our growing up, the neighborhood where we were born, even how long we lived there. Did our family move from place to place several times during the time we were children? What about the place were we were born – was it in a large town, or a little village, or on the wrong side of the tracks?

            And, what about where you were in the birth order in your family? Some families have definite birth orders, while other family structures are more lackadaisical and some even haphazard. How many of us do not get respect from brothers or sisters or family elders simply because of place in our family “pecking order?” Certainly, Jesus got this kind of attitude when he went home and preached in Nazareth. [2]

Mark’s Gospel clearly says that a number of townsfolk took offense at Jesus. Some commentaries particularly mention this word. In Greek, it is “skandalon,” from which we get the word “scandal.” Can you imagine being scandalized by a young man from your hometown or neighborhood actually preaching, teaching, and even doing miracles? I cannot imagine it. It’s a little beyond me, but Mark says it’s so, right here in chapter 6.           

            Jesus said to them, “Prophets are respected everywhere except in their own hometown and by their relatives and their family.” 5 He was not able to perform any miracles there, except that he placed his hands on a few sick people and healed them. 6 Jesus was greatly surprised, because the people did not have faith.

            Jesus realizes that His teaching, preaching and miracles would not always be well-received. But, this is still the beginning of His ministry. Jesus is still building His team and training them for the work He knows they will have to do. Jesus knows that it will not be easy and the teaching and preaching of the disciples will not always be well-received or even welcome – although even Jesus is amazed at how hostile the crowd in Nazareth are. [3]

But, what if we took the sad situation in Nazareth – or wherever our small town or old neighborhood is – and flipped it upside down? What kinds of things might happen? Instead of some hometown boy or girl coming back and being disrespected, what might happen?

            What if you and I are more alert and more attuned to what God can do in our world than Jesus’s neighbors in Nazareth were? Can we watch for God at work in our world? How about on our block or down the street? Does God work here, today, and not just in Bible times? A pastor friend of mine (another Pastor Joe) calls these “God sightings.”

What about an older brother or sister leaving friends to take care of a younger sibling? What about some young people working on and repairing an elderly church member’s house? What about a son or daughter (or grandson or granddaughter) getting a first job at a local mission agency or food pantry, like A Great Harvest hear the Howard Street El station? I used to take the baked goods from Maier’s Bakery there for a number of months. What about a church member bringing a dinner or some take-out to a shut-in or someone recently returned from the hospital? Aren’t these all “God sightings?”  God working through ordinary people – like us?

            We can see from our Gospel reading today that the Rabbi Jesus came home, but He wasn’t “at home.” How were His friends and disciples His new “found family,” or “family of choice?” Are you – am I more comfortable with a “family of choice?” And, does God support us when we find family in unexpected places? Each of us – all of us can find family and can find “God sightings” each and every day!

            I encourage all of us to open our eyes and look for these everyday ways that God works in our lives, our homes, and our neighborhoods each day. We all have the opportunity to support “God sightings!” Plus, we all have regular opportunities to find places where you and I can get active and perform one of these “God sightings” ourselves!

Today, this week, whenever we can.

            Don’t be like the people in Nazareth, hostile and scandalized at Jesus and His ways of doing God’s work. Instead, celebrate – support – and get involved in any of the places where God is at work in our neighborhoods, today! Alleluia, amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://www.churchofscotland.org.uk/worship/weekly-worship/monthly/2024-july/sunday-7-july-2024-seventh-sunday-after-pentecost-year-b

[2] http://www.word-sunday.com/Files/b/14-b/A-14-b.html

“Going Home,” Ordinary 14B, Larry Broding’s Word-Sunday.Com: A Catholic Resource for This Sunday’s Gospel

[3] https://www.churchofscotland.org.uk/worship/weekly-worship/monthly/2024-july/sunday-7-july-2024-seventh-sunday-after-pentecost-year-b

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The Spirit Intercedes for Us!

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“The Spirit Intercedes for Us!”

Romans 8:22-27 (8:26) – May 19, 2024

            Have you ever been in a building with a power outage? A brown-out? Where something disrupted the electricity? A number of years ago, I was at an evening meeting in a large building here in Evanston, and that is exactly what happened. The electrical power was somehow shut off or interrupted, and everyone had to evacuate the building.

In situations like that, there can be a real feeling of helplessness. What happened? Where did the power go? When can we get it back? What do we do now?

            This is the situation at the beginning of Acts, chapter 2. We have a small band of disciples, followers of this Jewish Rabbi Jesus, who was crucified, raised from the dead on the third day after He died, and ascended into heaven several weeks after that. Jesus was not always perfectly clear in His communication or explanations, at least as far as His followers were concerned. Even after His resurrection and ascension, Jesus’ disciples still had problems understanding exactly what they were to do.

So, after His ascension into heaven (complete with some more, rather cryptic, remarks from Jesus, recorded in Acts 1), Jesus’ followers are in possession of this really far-out story; their miracle-worker of a teacher, rabbi and leader, died, buried, resurrected, and ascended to heaven. And, they are still on the run, or at least keeping a very low profile, in the eyes of both the Jewish and Roman authorities.

Let’s turn to one of our Scripture passages for today. Acts Chapter 2. All of a sudden, things have made a surprising turnaround! Listen to verses 1 and 2. “When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.”

Something extraordinary happened. We now know it today as the coming of the Holy Spirit, the Day of Pentecost, the birthday of the Church. But, think of what it must have been like for these few dozen followers of Jesus—something extraordinary had happened!

            Let’s fast forward. No matter where people live in this world today, no matter what their situations are, no matter what they do for a living, a common desire among many people is that desire for reassurance, a wish for something to hope in, to believe in. A desire to know exactly where their power is coming from.

Some people—for various reasons—give up on a belief in a Higher Power, and fall back on the vacuum of nothingness, or hopelessness, the concept that life ends at the point of death, and there is nothing whatsoever afterwards—that is all there is. Others raise up the substitution of some man-made idol (like the golden calf). All kinds of things can function in our lives like a golden calf—something else like money, prosperity, position, success, or comfort. Other people cling to the Higher Power of self-sufficiency, the substitution of self for God, the crazy idea that I run the show, I’m all that matters, I can be that Power-Source in everyone’s life.

One huge surprise on that first Pentecost, “was that even though Jesus had died, been raised, and then gone to heaven, his disciples were not alone.  The Holy Spirit, the very power of God, was with them giving them the power to be the body of Christ in the world!  What was true for them on the day the church was born is also true for us today, [two thousand years later].” [1] 

            Which brings us to the Scripture we highlight today. Here in Romans, the apostle Paul tells his friends about the Holy Spirit – that same Holy Spirit that was heard and felt like a powerful rushing wind on the day of Pentecost! That same Holy Spirit helps us day by day. And, that same power enables us to do God’s work here on earth.

The apostle Paul gets specific, and lets us know that the blessed Holy Spirit will not leave us alone and forsaken. Instead, the Holy Spirit comes alongside of us, giving us heavenly power when we need it. The Spirit assists us as we journey our way through this day-to-day life.

As Paul says in Romans chapter 8, “the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.”

Just as the Holy Spirit empowered those first disciples on that Pentecost morning so long ago, God still intends for followers of Jesus to do powerful things for God! “God gives us power that enables us to do God’s work on earth. God inspires us, gives us gifts (talents), and works through us. God expects us to ‘do something in God’s name.’” [2] Yes, we all can pray, to further God’s work in the world! And yes, our Lord Jesus encourages each of us to touch people’s lives, speak to others in Christ’s name. We are encouraged to do acts and speak words of kindness and Godliness, each and every day. Each person, to their best ability.

Just think of it. On that first Pentecost morning, the Holy Spirit, the third Person of the Trinity, the Ruach ha Kodesh came down from heaven! The Spirit blew through these people’s lives, through their hearts, turned them inside out and upside down! The Holy Spirit is still blowing through the lives and hearts of the followers of Jesus today.

Yes, Pentecost happened, two thousand years ago, and Pentecost can happen again, right here and right now. Is the Holy Spirit speaking to you right now? God’s power can be scary, but remember, God will be with us, through whatever comes our way. Thank God for turning on the power in all of our lives, today! Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] http://worshipingwithchildren.blogspot.com/2015/04/year-b-day-of-pentecost-may-24-2015.html

[2] Ibid.