Prescription for Prayer!

“Prescription for Prayer!”

James 5:13-5:18 (5:16) – September 26, 2021

            Do you remember back to when you were a child? Or, perhaps, when you had small children? Do you remember when you felt really sick? Perhaps, your small (or, not-so-small) children were sick? Sometimes their fever or sore throat got better with some medicine from the medicine cabinet. But, sometimes, a visit to the doctor was necessary. The doctor would prescribe some medicine that would help that infection or sore throat get better soon.  

            What do we do when our spiritual lives are not in the best of health? Where do you go when your faith life seems shaky and insecure? Could a doctor or hospital help you and me in a situation like this? I don’t think so. Doctors and hospitals are not the best places to go for most spiritual afflictions like this. Where can we go for help? James has some practical suggestions for us in Chapter 5 of his letter.

            James says, “13 Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.”  

            James gives us practical ways to pray. Some people – even, a lot of people – struggle when they pray. What about those who do want to pray, but don’t think they can come before God? That it is only for the “super-spiritual,” or only for pastors, priests, rabbis, leaders of congregations? They are not sure about the how-to of prayer, and therefore, don’t often try.

            This is our fifth week looking into the letter of James, and we have seen over the past few weeks that James is a very practical man. He displays a great deal of common sense, and does not pull punches when it comes to talking straight to his friends scattered around Asia Minor. (The area to the north and west of present-day Palestine.) What kinds of things does James say?  

            Are any of you in trouble? The King James version uses the word “afflicted.” In other words, burdened! Lots of people today are burdened with heavy things! Worries, cares, concerns of the world. James does not deny this. However, he does have a practical thing to do for it: pray! Come to God, confide in God, and your cares, troubles and burdens will be lessened. What is more, you do not even have to pray out loud, or even pray in words. God can understand the deep groanings of your heart, too deep for words.

            An old saying – I do not know where it comes from – says that if you share a sorrow (or a burden), you cut it in half. If you share a joy, you double it! That is God’s kind of mathematics!

            Which leads us to the next practical suggestion: if anyone is happy, sing! Not only does God have an amazing rule of doubling joys shared, but God also stirs hearts when we sing and make music to the Lord! I personally love music. It is one of my main ways to praise the Lord! By singing, playing, or listening to music. It is truly amazing to participate in musical praise and glory to God, and then see God at work among those very same people involved in the praise.  

            James also recommends “Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.” When I served as a hospital chaplain, I would occasionally be asked to anoint a patient in the name of the Lord. I was always honored and even awed by the trust and faith of those doing the asking. Sometimes family members of the patient, sometimes the patients themselves.

Are you familiar with the expression “God works in mysterious ways?” (From a poem by William Cowper, and taken from thoughts from Isaiah 55.) This is so true in the cases of people anointed by oil. God’s encouragement and power surrounds those dear people, and their loved ones. God’s blessed, mysterious, loving medicine can fill a hospital room with love, care and comfort, too. I can attest to that.

We have just spoken about individual believers, and how to pray practically in an effective manner. But, what about the church – our local church, and the whole community of churches in our neighborhoods, regions, even in our country? Can practical James give us advice for churches all across our land? I think so.

We also can encourage spiritual wellness – along with physical wellness! We can actively invite people into caring relationships! Sadly, the traditional way of worship seems to have devolved into a pre-packaged, processed food product. Like the gooey, gummy or crispy snack foods that come out of a fast-food vending machine. Pre-packaged, processed and fake. “Instead of an easily-digestible [but not-so-healthy] dose of Jesus-lite, perhaps we need to return to an organic mix of spiritual practices in [our faith] community.” [1] Let’s consider structural – foundational, even! – changes to all of our faith communities.

            James calls us all to put our faith to work in the world, of living out salvation in ways that impact the world (or our neighborhoods) around each of us. Suggestion: find the prayer servants in our congregation or in your group of friends. Ask them what happens when they pray!  And, get ready to be amazed at God’s working in mysterious ways!

            As Rev. Sharon Blezard says, “The “great physician” offers hope and healing of body, mind, and spirit, but we must be active participants in the process. Whether it is the healing touch of the laying on of hands or a simple hug from a sister or brother in Christ or the potent power of prayer or the relief of corporate confession, active participation in the Body of Christ is preventative medicine at its best. What are you waiting for? There’s no co-pay, third-party billing, or lifetime limits on God’s grace and love.” [2] Prayer is our prescription from God. Amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.stewardshipoflife.org/2012/09/rx-for-broken-lives-and-faltering-faith/

“Rx for Broken Lives and Faltering Faith,” Sharron R Blezard, Stewardship of Life, 2012.

[2] Ibid.

Faith in Action!

“Faith in Action!”

James 2:1-10, 14-17 (2:14) – September 5, 2021

            I watched a lot of movies and television series in the past – usually with my children, when they were children and teenagers. A lot of these shows were about young people on a high school campus, complete with all the groups and cliques, exclusion and favoritism. All the “popular” kids were beautiful people, and all the “nerds” and “dorks” were unpopular. Heaven help you if you were really poor and came from the wrong side of the tracks!

            Does this sound familiar? Is this favoritism similar to what James talks about here, in our reading today? James mentions one person coming to worship in fancy clothes, with expensive jewelry. He follows that up with a description of a poor person, in ragged, threadbare clothes, coming to that same worship service. You and I need to ask: who would James exclude from worship service? Who would James exclude from fellowship in the church?

            When we consider the typical high school campus and the typical high school kids, we may give them a pass. Some say they don’t fully understand how damaging and how hurtful their actions are, to many people. Others say that only weak, socially-awkward people get hurt from the rough-and-tumble world of high school…that is just something everyone has to put up with, and to live with. Suck it up, people! Get on with life!

            Except, this rough-and-tumble, catty, mean way of carrying on is not the way that Christians are supposed to be! Believers in the Lord Jesus Christ are supposed to be better than that! Believers are not supposed to play favorites! Aren’t they? James says so! Doesn’t he?

Who would James exclude? “If we’re honest, we have to squirm a little bit as he describes the scene. Of course, we’ve all done this; we’ve all shown partiality in this. We hope we’re overcoming it; we hope we’re countering it; we hope we’re better than that. But our society has drilled into us to value people on outward appearances more than essential being.”[1]

            This letter from James is so practical! Yes, he does refer to theological concepts now and then, but he wants to give us a manual of Christian living: living the way we as believers are called to live! The description in this reading today is a pertinent, hard-hitting example.  

            The Gospel reading from the Revised Common Lectionary today also has some difficult, hard-hitting points. Jesus and the disciples are in the racially-mixed area of the Decapolis, near the Sea of Galilee in the far north of Israel. A Gentile woman approaches the Rabbi Jesus while He is at dinner, and asks Him to please heal her daughter. Jesus says some challenging words to her about being a Gentile. She convinces Jesus to help her and heal her daughter, which He does.

            This Gospel reading deals with favoritism and being partial to one group while excluding another group. Who would Jesus exclude? Would He exclude me and my family? Would favoritism include you? How about your children, or grandchildren?  

            These are difficult issues raised by both the apostle James and the Gospel-writer Mark.

            Perhaps the world does things like this, almost all the time. Perhaps the common, sinful people in the world act and speak and think like this, almost all the time. But, we as believers are not to act like the world!

            As commentator Dr. Derek Weber says, “James points out the economic distinctions that we are all too likely to make in our hospitality ministry. But it wouldn’t be too big a leap to talk about racial and immigrant and gender and orientation distinctions at the same time. This is not, however, a recommendation to avoid the issues We are called to speak up, to follow the boldness of James and talk about the lines of respectability that we too often draw, consciously or unconsciously. It is better to enter into these delicate subjects knowingly than to be surprised.”[2]

            Today, we often use the word “believe” to mean intellectual assent, or understanding. The New Testament agrees – except the full understanding of the word “believe” is deeper and richer than simply the intellect. “When John 3:16 declares that “whosoever believes,” it is asking for a life that reflects that core belief. It isn’t really asking “do you believe” but “are you willing to put your life on it?”

“Does your life and your witness, do your actions and your words tell us that you believe that Jesus Christ is Lord of your life?” That’s what it means to believe in New Testament terms. For James, then, at the heart of believing is how we view and then treat others.” [3] Listen again to the hard-hitting words of James: “My friends, what good is it for one of you to say that you have faith if your actions do not prove it? Can that faith save you?”

            Who would you exclude? Who would I? Do we act like we prefer someone who wears fancy clothes and expensive jewelry to someone who wears ripped, patched blue jeans and shoes with holes? But, it’s more than that. No one deserves favoritism, or a fancier place to sit, or more attention, or more service. Does God choose favorites? What if you are one of those excluded high school kids, sitting at the heavenly loser lunch table, with no way to even get close to God? Shut out from God’s loving, caring, nurturing presence?

            Thank God we are always God’s beloved children! We are always the favorites – all of us! Here is a quote by Max Lucado. See if it resonates with you. “If God had a refrigerator, your picture would be on it. If God had a wallet, your photo would be in it. God sends you flowers every spring and a sunrise every morning Face it, friend – God is crazy about you!“

            Does God choose favorites? No! That is the way God feels about each one of us! Please, remember that as you go into the world. Treat every single person you meet as a very beloved child of God – because, they are! No matter what, no matter who!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.umcdiscipleship.org/worship-planning/doers-of-the-word/fifteenth-sunday-after-pentecost-year-b-lectionary-planning-notes/fifteenth-sunday-after-pentecost-year-b-preaching-notes

[2] https://www.umcdiscipleship.org/worship-planning/doers-of-the-word/fifteenth-sunday-after-pentecost-year-b-lectionary-planning-notes

[3] https://www.umcdiscipleship.org/worship-planning/doers-of-the-word/fifteenth-sunday-after-pentecost-year-b-lectionary-planning-notes/fifteenth-sunday-after-pentecost-year-b-preaching-notes

“Be Ready!”

“Be Ready!”

Ephesians 6:10-20 (6:14) – August 22, 2021

            When I was a girl and a teenager, I was a Girl Scout. I still remember the Girl Scout motto: “Be prepared.” In the 1947 Girl Scout Handbook, the motto was explained like this: “A Girl Scout is ready to help out wherever she is needed.” The Boy Scouts had the same motto, and my former-Boy-Scout husband occasionally reminds me of that, usually when we are packing to go on a trip. Be prepared! In other words, always be ready, for whatever comes your way.

            The apostle Paul had some important things – and encouraging words to say in this letter to his former congregation. Paul finishes up with a few practical, direct words for his long-time congregation. (I say long-time, because he spent about three years with this church, longer than with any other church he planted.)

            Many of these words involve being prepared. Being ready! The apostle Paul is very serious, and actually describes the kit of a Roman soldier. He knows what he is talking about here, too! Paul was in prison, in Rome, while writing this letter to the Ephesians. Paul was shackled to a Roman soldier inside of his cell, to make double sure he was going to stay put. And, Paul had the opportunity to become sadly familiar with the Roman soldier’s armor.  

            We had a prayer today, a Blessing of the Backpacks, before the sermon. We might think of the Scripture reading from Ephesians in terms of going back to school. We prayed for the school children in this congregation, as well as for all of those related to our church members. Children, grandchildren, nieces, nephews, godchildren.

And, it does not matter whether we are remembering preschoolers or high schoolers or those in graduate school. We pray for them all to have a good year of study, an enjoyable year with their friends and classmates, and especially a safe year from anything they might come in contact with, whether an illness, an accident, or some other form of danger. We pray for all of the children, wherever they are, whichever school they attend.

I love the commentator Carolyn Brown. She was a Children’s Ministry Director for years and years at a Presbyterian church, now retired. She draws the innovative comparison between the list of pieces of God’s armor Paul talks about, and the list of new school supplies our children and their families have just assembled over the past weeks, to carry to school. Here is her list.

We had a Blessing of the Backpacks just today. Think of the backpack of truth our children and young people carry with them, each day at school. They can carry either good or bad things with them. Our young people need to be secure in God’s love, with God’s help.

Many students have a locker. Smaller children have cubbies, for storage. I can imagine the apostle Paul thinking of a locker of righteousness for our young people. Young people need to be prudent and even cautious about their lockers, what they post in them, and what kind of messages are passed to and fro, using the lockers.                                                                                                                                                                                                       

            Carolyn Brown makes a point of talking about “pencils, pens, markers to communicate God’s word – make every word you write with them a word you would say to God.”[1] And, our young people are now carrying computer tablets and laptops to school. I could imagine the apostle Paul cautioning our young people to not only be prepared, but be wise in what they say.

            Finally, our children almost always have new shoes! New school year, new shoes to wear. Yes, these new shoes might be cool. But, do our young people bring the message of peace while wearing them? That’s what the apostle Paul intended. He wanted believers to wear the shoes of peace, and communicate that sorely needed message to everyone they met.

            We might think that these are instructive words for our children and grandchildren to hear. However, as Paul describes these pieces of Godly armor, I am reminded of the dangers of the world this armor protects us from. In the book series (and movie series) about Harry Potter, one of the most chilling bad guys in the books are the dementors, “huge dark creatures that fly through the air, capture you, wrap you in cold darkness and suck all the happiness out of you.”[2]

The recent, horrible take-over of the country by the Taliban in Afghanistan is so much like the dementors, wrapping everyone in cold darkness and sucking all the happiness out of people. Especially women and girls! This horrendous military action is not only against feelings and emotions of people, like the dementors, but it involves machine guns, bombs and assassination squads. It means life or death for countless numbers of people across Afghanistan.

I receive a great deal of email weekly, including letters and articles about community and humanitarian concerns. I want to bring this excerpt to you. It comes from an email letter dated August 18th by Sheila Katz, the Chief Executive Officer of the National Council of Jewish Women. This paragraph shows us a different way, an open-hearted way for all of us to be ready.

“Welcoming the stranger — the immigrant, the refugee, the asylum-seeker — is one of Judaism’s most core values. The Torah commands us no fewer than 36 times to care for those whose homeland, language, social network, and resources may be elsewhere.  We hear this more than any other commandment in our most sacred of texts, perhaps because it’s all too tempting, when things are going well for us — when we, ourselves are comfortable, when we, ourselves are safe, to turn our backs on those who have come to us for shelter, for protection — because their own home has become untenable. It is so easy to forget. So the Torah has to remind us, again and again, until we remember.” 

Whether inside or outside the church, however and wherever we serve our Lord, God intends for us to be ready. That means being prepared by these words of caution. Paul used these words in Ephesians to advise all of us to be ready to deal with challenging, even dangerous situations. We all need this prudent caution of God’s armor, in our everyday walk as believers. Plus, we all need the reminder of our interfaith Jewish friend, about the 36 commands – that’s 36 commands! – in the Hebrew Scriptures, to be prepared to take in those who come to us for shelter, for protection, for refuge. We all need to be ready for the challenges of living, inside and out.

Final words, quoting Paul? Be strong in the Lord! Stand ready, inside and out. And, do all this in prayer, always asking for God’s help. Alleluia, amen!  

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(Thanks so much to Carolyn Brown and her marvelous insights from Ephesians 6 for children and young people – and older people, too! – from “Worshiping with Children,” a lectionary resource I often quote from.)


[1] http://worshipingwithchildren.blogspot.com/2015/08/year-b-proper-16-21st-sunday-in_7.html

Worshiping with Children, Proper 16B, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015.

[2] Ibid.

Rooted in God’s Love!

“Rooted in God’s Love!”

Ephesians 3:14-21 (3:17) – July 25, 2021

            Some summers are particularly dry. Thankfully, we here in Illinois are receiving a fair amount of rainfall this growing season. However, I can remember dry, hot summers where the whole landscape seemed to be turning brown and all parched for lack of water. Gardeners here around Chicago need to keep track of their garden plots, to make sure their flowers, fruits and vegetables are receiving all the water they need, even now, in a season of fair rainfall.

            Imagine, having the apostle Paul pray for you and the fellow members of your congregation! And not only that, imagine those words being recorded in the Bible, for countless numbers of people to read, centuries later!

            In our reading today, Paul focuses on love – the love of Christ! And, he does connect it to gardening and growing crops. The apostle Paul wrote the letter from our Bible to the Ephesian believers to answer some pressing questions they had about the Christian life. Paul also wanted to encourage the Ephesians in their continued walk with God.

            Paul prays “that Christ will make his home in your hearts through faith. I pray that you may have your roots and foundation in love, 18 so that you, together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love.”

            Just think: Paul’s recommendation to us as believers is to have our roots and foundation in Christ’s love! What comes to mind for you when you hear these words? What comes to mind for me is that Paul prays that I – and all other believers – have strong roots that go deep down, to support me and give me energy and nurture from the soil where I am planted. Imagine, we are reminded that we are all planted – grounded in the good soil of God’s love!

Some towns have tornados or hurricanes blow through, and blow havoc into many people’s lives. Remember the tornado that actually touched down last year within the Chicago city limits? In August 2020, a tornado blew through the Rogers Park neighborhood – not very far from my house! My husband and I went the next day to see some of the damage done. A large tree had been uprooted. We saw the tall tree lying on its side, all of its root system exposed. A wild sight!

            What happened to that tall tree can happen to us if you and I are not firmly grounded or planted in Christ’s love. We can be cut off from support and nurture from God and from God’s family of faith – and from our extended families, too.

            We know how important it is for our children (and grandchildren) to have the strong roots to give them the energy and the resources to grow big and strong. We can easily list them on our fingers: healthy food to eat, fresh water to drink, a good night’s sleep, on a regular basis. And, sadly, we can see what happens when children do not get these things. Food insecurity is a sad reality for many, many families across our country, as well as in the Chicago area. Schooling is particularly difficult if there is no fuel for the growing body in children’s stomachs.

            Another important aspect for our young people is when people surround and support them with love. Yes, God’s love is so important! Plus, the love and caring and support of people who love who you are and love the things you do is also an amazing thing. [1]

            Take, for example, the concept of “Gotcha Day.” This is where families who adopt celebrate the day when they became a family with the new adoptee. Oftentimes they celebrate the overflowing nature of the new love that happens in this new family. Perhaps you know a family who celebrates “Gotcha Day” themselves. This celebration is not only a day to celebrate the precious one who was adopted, but also the whole family – the new family that was made or transformed by the wonderful addition of this new family member.[2]     

            Listen to this memory of someone’s “Gotcha Day.” This is about a United Methodist minister and his wife, and their new son. He says, “It was on August 5, 1994 that my wife and I drove to Chicago O’Hare Airport to pick up an orphan named Kim Myung Hoon, a nine-month-old with bright eyes and a ready smile, and as if by magic turned him into our son Rhys, who is now a young adult and somewhat embarrassed to be the center of such attention. Gotcha Day. Every August 5, it’s Gotcha Day. It’s not a birthday, but then it sort of is; it’s a rebirth day, a day of becoming a family. That little life from halfway around the planet changed our lives in an instant. He filled a gap we didn’t even know we had. That moment turned us upside down or right side up with a simple smile and a reach from the hands that held him on that long flight from South Korea to our hands. To our hearts.” [3]

An absolutely amazing facet of love is how abundant and overflowing and bottomless it can be. God’s wondrous love for us amazes me every time I think of it. That is the marvelous nature of this love the apostle Paul talks about in our Scripture reading today. The apostle’s deepest desire is that we “together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love.”

I know we cannot fully comprehend God’s love for each of us. I hope and pray we can get a little glimpse of it, though. “Gotcha Day!” What a tangible way of experiencing how we all are brought into the family of God. Can you express your thanks to God for Christ’s love for you? Please God, I want to. Please God, help me. Please God, God can help you, too.


[1] Illustrated Ministries; lesson for the 9th Sunday after Pentecost from Ephesians 3, from their 2020 Summer Children’s series.

[2]  https://www.umcdiscipleship.org/worship-planning/geared-up-for-life/ninth-sunday-after-pentecost-year-b-lectionary-planning-notes

[3] https://www.umcdiscipleship.org/worship-planning/geared-up-for-life/ninth-sunday-after-pentecost-year-b-lectionary-planning-notes/ninth-sunday-after-pentecost-year-b-preaching-notes

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(Thanks to Illustrated Ministries for their lesson for the 9th Sunday after Pentecost from Ephesians 3, from their 2020 Summer Children’s series.)

“God Changes Things!”

Mark 4:26-34 (4:30-32) – June 13, 2021

            When my children were small, they loved reading time, every night before bedtime! I read them all kinds of stories. I remember reading some lovely illustrated versions of Aesop’s Fables. These taught children (and adults) some moral or practical lesson, wrapped up in engaging storytelling. Who doesn’t remember the lessons of “The Tortoise and the Hare,” (slow and steady wins the race) and “The Boy Who Cried Wolf” (honesty is the best policy)?

            The Rabbi Jesus also was a master storyteller, like Aesop.  Jesus used a different method. He regularly told parables. Parables are not quite the same as fables. Jesus told many parables to help people learn what God is like and how God wants us to live. “Parables are useful when the truth you want to share is difficult, whether difficult to hear, comprehend, or believe.” [1]

            In today’s Scripture reading from Mark chapter 4, Jesus tells two parables, both about seeds. Parables can be seen from a number of different viewpoints. Children can view a parable as a simple retelling of people planting seeds. As we age and grow, our understanding ages and grows, too. As I would sometimes tell my children, these Bible stories – or parables – are thinking-about stories. We think about them, ponder them, and ruminate over them.

            Parables, as pastor and writer Eugene Peterson has said, are in this sense like narrative time bombs. “You hear them – tick – wonder about them – tick – think maybe you’ve got it – tick – and then as you walk away – tick – or over the course of the next day or so – tick – and all of a sudden the truth Jesus meant to convey strikes home – boom! – almost overwhelming you with its implications or … blinding you with its vision.[2]

            Both parables Jesus relates talk about sowers and seeds. I was drawn to the second one in my study for this sermon, the parable of the mustard seed. How many people here today have ever seen a mustard seed? You can often see them at a produce market or ethnic food market, in the spice section. A fairly large tree will grow from that tiny seed, half as small as an apple seed!

            Children especially really like the idea of a tiny mustard seed growing into something big. Children are small, much smaller than adults. Yet, they can see a tiny little thing like a mustard seed growing big and bigger, and indeed taking over the garden, if we don’t watch out. Small children intuitively appreciate this story about something small having great influence. And perhaps, grown people who feel as if they don’t ordinarily have much influence also appreciate this parable about tiny things becoming big, grand, and having influence after all.                

            Aren’t we amazed that such a tiny seed can turn into a small tree? What is more, seeds germinate and grow when hidden under ground – hidden from everyone’s sight. As Jesus said, every small thing we do can make such a big difference. 

But it does not stop there! One little mustard seed doesn’t just produce one bush. Mustard bushes are what many people consider weeds. One quickly becomes several and several soon take over the whole field. Understanding that about mustard trees tells us something else about God’s Kingdom – it is unstoppable. It is going to fill the whole world.

Here in suburban Chicago, we are now into the beginning of June. Many gardens are starting to grow, producing flowers, and the beginnings of fruits and vegetables. Our Lord Jesus relates a number of parables about sowing seeds, and these parables have multiple meanings, and can be viewed from different points of view.

When the sower first sows seed, the plant has not started growing yet. But, there is potential for it to grow! As we sow good seeds in this congregation, these seeds have the potential to grow, too. Are we going to tend these tender young plants carefully? With love? Or, are these plants going to be left alone, and allow the weeds take over the plot of ground?

As we prayerfully consider this beloved congregation, a change seems to have come upon St. Luke’s Church, accelerated by this past year of Covid-tide. (as some church folk are now calling it) It is true that St. Luke’s Church is no longer the church it used to be, 20, 30, 40 years ago. St. Luke’s Church has changed, and the world has changed, too.

Do we – faithful believers in Christ – know what is coming next? Frankly, I do not. Our church leaders do not, either! Do you? This is a waiting time, an expectant time. A time when seeds can be sown, and nurtured, and a time when God may bring forth unexpected growth and exciting events! Are you eager to see what happens next? I know I am!

We know what happens when a caterpillar goes into a cocoon. The caterpillar gradually turns into a chrysalis, and after a time, a beautiful butterfly emerges. But – that is from the point of view of a human, watching over the chrysalis. What about the caterpillar? Did you ever think about the caterpillar’s point of view? I suspect the caterpillar has no idea of what is happening to it all the while it is in the chrysalis, transforming into that butterfly. That is where we are, now!

Can you see it? Feel it? St. Luke’s Church is on the threshold of a new thing! The sower sows the seed, and it goes into the ground, where the growth happens unseen. Something new is coming. “The Kingdom Jesus proclaims has room for everyone. It creates a new and open – and for this reason perhaps a tad frightening – future.” [3] Maybe Jesus is telling us God’s best dream for us – for St. Luke’s Church – is like that. Once God’s love gets planted in us and starts to grow, it changes everything around us forever. Sure, the next thing might be a bit frightening, from the caterpillar’s point of view, but I’m excited to see what is coming next! Aren’t you? I know God will be right by our sides, no matter what. And, it will be all right. Truly.

(Thank you to David Lose for his commentary “Preach the Truth Slant,” from “In the Meantime” in 2015. I took several extended ideas from that article. And thanks to Illustrated Ministries for their lesson for the 3rd Sunday after Pentecost from Mark 4, from their 2020 Summer Children’s series.)

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] http://www.davidlose.net/2015/06/pentecost-3-b-preach-the-truth-slant/

“Preach the Truth Slant,” David Lose, …in the Meantime, 2015.

[2] Ibid.

[3] Ibid.

Love As Transformation!

“Love As Transformation!”

John 15:9-17 (15:17) – May 9, 2021

            What do you think of when I mention the word “command?” Commands given in the military? Commands from a dog’s obedience training, a service dog or police dog? Or what about the commands given in the Law of Moses – most famously, the Ten Commandments?

            Here in the Gospel of John, our Lord Jesus gives us a big command. Perhaps, even the greatest command of all: love one another. That sounds awfully familiar! Last week’s sermon was also on last week’s lectionary passage, from the New Testament letter of 1 John chapter 4.

This week the sermon comes from the Gospel of John chapter 15. Both sections of Scripture talk about similar things: love, and loving one another. I showed last week that love is an action word. This week, I want to show that love is a transformational word.

It’s helpful for me to know where Scripture is coming from. Where in the Bible, and in the case of this reading, where in the life of Jesus it comes from. The passage Eileen just read for us is a short section from a long discourse – the Upper Room discourse, given by Jesus on the same night He celebrated the Passover remembrance with His disciples. The night He instituted Holy Communion, the Lord’s Supper. Also, the night before His arrest and crucifixion on that Good Friday.

As a Rabbi, Jesus knew the Hebrew Scriptures, and specifically the Law of Moses, in depth. In great detail. He was often called upon to discuss and debate specific Scriptures and points of the Mosaic Law. We see that again and again throughout the Gospels. Here, in His final discourse or sermon, our Lord Jesus comes back to the commands once more. Jesus gives His disciples one last command: love one another.

            How can we love one another? Is that another “do this” or “don’t do that” command?

            The Law of Moses, found in the Hebrew Scriptures, has over 600 specific commands. It’s quite detailed in how to live a life pleasing to God. For an individual, in a family, and in society. Instead of getting into the minutiae of exactly how to cook and wash, and how to dress and to behave, our Lord Jesus talks about transformation: He says, “Love one another.”

            Such a challenging concept! Yes, we are supposed to love one another. But, how? What does that kind of love look like?

            Jesus gives us an example, right here. “12 My commandment is this: love one another, just as I love you. 13 The greatest love you can have for your friends is to give your life for them.”  In case anyone has any questions about how they are to love, here’s an earth-shaking explanation. Be prepared to show your love at any time. In fact, be prepared for anyone and any time to require you – and me – to give our lives for one another. Jesus is not kidding. That is exactly the way that this command and commentary is phrased in John 15.

            What is another visible way for this kind of love to be shown? Our commentator, the Rev. Dr. Derek Weber says “What does a life of sacrificial love look like? That’s the image that you are casting this week. For many, it looks like a mother’s love. “ [1] A mother’s love – or, to some people, mothering love, coming from someone very close to you – can be amazing. Loving, yes. Caring, yes. Seemingly without bottom and without end.

            When many people think of mothers and Mother’s Day, what goes through their heads? What does Dr. Weber have to say? “For many. It is a time to say thank you to the one who often holds the family together and who often carries the heartache bound up in hope when no one else sees beyond their own personal pain. Today offers a chance to say thank you to the one who brings order out of chaos, who can find the missing sock and the lost homework, the one who remembers how much laundry detergent you need per load and the reason why some plastics won’t work in the microwave and some will. This is a chance to say thank you to the one who rarely gets thanked for all that she does day in and day out.” [2]

            But, for some in our world, mothers do not often act in a caring, loving way. Some memories of mothers are more painful than joyous. Mothers may be a difficult topic, challenging to even think about. Hurts, difficulties, losses, estrangement, even separation – any of these can make Mother’s Day a time of heartsore grief.

            However, most everyone can remember those certain people who stepped in, stepped up, and cared for us in the special way that a loving, caring parent is supposed to. Caring human beings can indeed be mothering influences and demonstrations.

            How do you and I consider others who love us the way Jesus told us to? “For others, [Mother’s Day] might need to be more personal, more individual. A part of our worship together might be a time of thankfulness for those who have loved us like that.” [3]

            This is sacrificial love, transforming a person right down to their inmost being. And, this kind of transforming love is exactly what our Lord Jesus is calling us to. Yes, we are here to thank all those who have given of themselves, lovingly, with great caring, even going to great lengths to sacrifice for their loved ones. And, we can all strive to be that person for others.

            Yes, love for our children, grandchildren, and other relatives. And yes, love for other loved ones, for those special people we meet in our journey through life. How can you best show that love for another person today? Be that person who shows amazing, wondrous love and care. Be kind. Be caring. Be loving. Be like Jesus.

            Alleluia, amen.


[1] https://www.umcdiscipleship.org/worship-planning/living-the-resurrection/sixth-sunday-of-easter-year-b-lectionary-planning-notes

[2] Ibid.

[3] Ibid.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

Believe, Trust, and Love

“Believe, Trust, and Love”

John 3:14-21 – March 14, 2021

            Have you seen the televised sporting events where people in the crowd hold up big signs? These signs have all kinds of messages on them – from super fans supporting their teams to political messages. Sometimes, someone will show a large sign with “John 3:16” printed on it.

John 3:16 – this is one of the dearest and most memorized Bible verses of all time. “For God so loved the world that God gave His one and only Son, that whoever believes in Him shall not die, but have eternal life.”

            Have you thought about what that beloved Bible verse means? I mean, really means?

            Many people have a romanticized idea of love in their minds. With Valentine’s Day so recently celebrated, a month ago, when some think of “love” they think of Cupids and flowers and hearts. Valentine’s Day cards and chocolates in heart-shaped boxes for your sweetheart. This idealized, Hallmark-card conception of “love” is not what the Apostle John mentions here. Not by a long shot!  

            The idea of taking a single Bible verse and displaying it for everyone to see is a tricky proposition. People can run into all kinds of problems and misunderstandings that way. It’s like taking John 3:16 and saying that God’s love is all hearts and flowers, lace and Valentine’s Day wishes – and that is all. This superficial way is not the way to interpret individual Bible verses.

            The most important thing when we consider a single verse from the Bible is to look at the context. Where does it come from? What was happening in the Bible chapter? Was it part of a conversation or discussion? An extended statement or argument?

            John chapter 3 is early in the Rabbi Jesus’s ministry, and He was already gaining wide popularity and even stature for His great Biblical knowledge and understanding. An older man named Nicodemus, a learned teacher and member of the national Jewish ruling council, was so intrigued with Jesus that he snuck away to meet Jesus one night, under cover of darkness.

            During that extended conversation, Nicodemus and Jesus cover several important topics: Moses in the wilderness, how Moses saved the people of Israel, Nicodemus as a leading teacher of Israel, and how to be born from above. It is then that Jesus makes this extraordinary statement: God so loved the world.

            Several of these topics in John 3 have the foundation of belief. We need to believe in order to live. In order to be born from above. In order to have eternal life. Except – belief can be strictly intellectual. It can be cold-hearted and clinical. We can believe in the law of gravity. We can believe in the rules of cleanliness and hygiene for good health. We can believe in the invisible electric current that flows through our walls, enabling us to have electric lights, power for appliances, and power for our computers and cell phones.

            But, this pure, clinical statement of belief – even belief in Jesus’s statement “God so loved the world” – is not necessarily earth-shaking, not deeply emotional, never even reaching down into our very souls.

            If we consider the word “believe” – as used in this verse 3:16, and verse 3:18, too – I do believe in gravity, or electricity. But, is this intellectual belief enough? Will this kind of belief get me through the difficult times, or the painful situations, or those times when you or I cry out in despair to God? Sometimes, cold, pure belief is not enough.

            Another, alternate word that can be used to translate this Greek word for belief, pisteuo, is “trust.” Trust is more immediate, more intimate. Commentator Mark Skinner suggests that we use “trust” instead as we read this verse:  “For God so loved the world that God gave His one and only Son, that whoever trusts in Him shall not die, but have eternal life.”

            “Jesus is asking his hearers to trust that, in him, God has given a gift of love. Jesus urges them to commit themselves to that reality and all it entails. Trust will change a person. God’s love has consequences. How does one merely believe in love, anyway? Trust is riskier. Trusting in another’s love entails surrender.” [1] Trusting God is riskier, too.

            When my children were younger and went to church youth group, several times they had an activity called “trust falls.” This activity is called different things in different youth groups, but it has “trust” as the primary ingredient. The youth group would get in a tight circle, one member would stand in the middle, and then they would fall backwards, trusting the other members of the group to catch them as they fell. Trust taps emotions. Trust takes risks.

            It is difficult to trust that God can see us through, sometimes. More than intellectual belief, do we trust God to be there for us? To walk with us, or sit with us, right by our sides?  

            Some people cannot get past the words “God so loved the world.” If they trust that God loves them, they think God can’t possibly love their awful neighbor. Or the guy who cussed them out in traffic. Or the lady who is always really mean at the store. God can’t possibly love them? God loves the world – except for those people from a certain country overseas. Or, except for those homeless people. Or, except for those people who believe something really weird. Or, well, you get the idea.

            God’s love is extended to each of us. To all of us. “The love of God means blessing and belonging, even when the world around us chooses the way of death and self-interest.” [2] Even when we as fallible humans slip and slide in our trust of God, the Lord will never waver in persistent, caring love for each of us. And, that is a promise that is faithful and true – we have the words of Jesus on it.

For God so loved the world. Even you and even me. Amen.


[1] https://www.workingpreacher.org/dear-working-preacher/love-among-the-ruins

[2] Ibid.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

Letter of the Law?

“Letter of the Law?”

Exodus 20:1-17 – March 7, 2021

            I enjoy driving very much. My husband is happy to let me be the primary driver in our house. I used to be a commercial driver some years ago, and I still hold a commercial driver’s license. So, I do know a good deal about the rules of the road.

            What would it be like if drivers did not obey these rules of the road? Just think of stop lights. We all know what happens when cars or trucks run a red light. Accidents happen, and sometimes, people get very badly hurt. All this happens because people just plain break the rules of the road.

            Our Scripture reading today comes from Exodus 20, and is a listing of God’s rules for living – the Ten Commandments. What would happen if people just plain broke God’s rules for living, any time they felt like it?

            One of my favorite Bible commentators is Carolyn Brown. She is now retired, but she was a longtime Children’s Ministry Director in the Presbyterian church. She wondered what would happen if we turned the Ten Commandments on their head, and made them the complete opposite of what God intended? Here are Ten Ways to Break God’s Rules.

1.    You are your own boss.  Do whatever you want to do whenever you feel like it. 

2.    Decide who and what is important to you.  Pay attention only to those people and things. Everyone else can drop dead.

3.    It does not matter when or how you say God’s name.  You can use it to swear or cuss or to get what you want (as in “God is on my side so you better do things my way, or else!”).

4.    It doesn’t matter if you never worship with God’s people on Sunday, or regularly.  If there are other things you’d rather do, go do them.

5.    Parents don’t get it.  Ignore them whenever you can.

6.    Kill whatever or whoever gets in your way.  The strongest live longest.

7.    Don’t worry about your family.  Think only about yourself and what you want.

8.    Finders keepers!  Toddler’s Rule of possession:  I see it, I want it, it’s mine! 
If you want it, figure out how to get it; cheat if you need to.

9.    Lie if you have to get out of trouble. Lie to get what you want.
Lie to make yourself look good – even if it makes someone else look bad.

10. The one who dies with most toys wins.  The world is full of awesome things.  Get your share, no matter what! [1]

            What was all that? Those Ways to Break God’s Rules sound totally selfish, absolutely self-centered, and completely against any kind of moral code or rulebook.

Why did God give God’s people the Ten Commandments, anyway?

“We suppose it is for our own good. Right? Well, you have to wonder. Is God one to bring the whole nation of Israel out into the wilderness for a time out? Is this conversation started with a wag of the divine finger and slow shake of the holy head, displaying disappointment and the prelude to punishment? Are these ten [commandments]given because the people of God have proved unworthy, have fallen short of who they were intended to be? Are they being grounded by these words” like a big bunch of misbehaving teenagers? [2]

            Let’s look at the beginning of the commandments. ”I am God.  I brought you out of slavery in Egypt.  I opened the sea for your escape.  I am the one and only God.  Don’t worship or pray to anything or anyone else.” The Lord tells the people of Israel exactly why God gave them these rules: to help them know how to live together as God’s free people. Not as slaves anymore! No, the Lord brought Israel out of slavery in Egypt: Exodus 20 tells us so!

            God is also warning the people of Israel about the different idols and gods of Egypt. People in Egypt worshiped many different gods. So, to ask the people of Israel who had just left Egypt to worship the Lord – and only the Lord – was a big stretch. A huge challenge! We might think we are only worshiping one God – but, are we? What are our modern-day idols? Do we worship money? Possessions? A job? What about how many “likes” we get on social media? What keeps us from making God the center of our lives? What distracts you and me? [3]

            These rules are not super-strict laws for people to follow reluctantly, or with their arms twisted behind their backs. Instead, as we read them, we can see descriptions of the kind of people God wants us to be. Not because God is a mean or nasty Heavenly Parent, but because we can strive to be that kind of people, the Lord’s relatives, in close relationship with our God.

            Remember, God will not say, “Jump through these hoops, or over these hurdles, and only then will I love you!” No! Instead, God says, “My love for you will shape you into these kinds of people, this kind of loving, beloved community.”    

            Let us strive to live together as a people of faith, as a community loved by God. Amen!


[1] http://worshipingwithchildren.blogspot.com/2015/02/year-b-third-sunday-in-lent-march-8-2015_7.html

Worshiping with Children, Lent 3B, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015

[2] https://www.umcdiscipleship.org/worship-planning/rend-your-hearts-claiming-the-promise/third-sunday-in-lent-year-b-lectionary-planning-notes/third-sunday-in-lent-year-b-preaching-notes

[3] https://www.churchofscotland.org.uk/__data/assets/pdf_file/0005/74507/7-March-3-Sunday-in-Lent.pdf

Third Sunday in Lent – 7 March 2021 The Faith Nurture Forum would like to thank Rev Jonathan Fleming, Minister of Cumbrae with Largs St John’s.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

Reminders from God

“Reminders from God”

Mark 8:31-39 (8:34) – February 28, 2021

When my teenage children reminded me about something, I certainly heard about it. They were never shy. They came right out and told me. This brings to my mind our scripture reading this morning. We hear Someone who reminded His disciples about something important, and wasn’t afraid to talk about it.

            Here is our Lord Jesus, acting as He often did in those years He traveled through Palestine, teaching His disciples, preaching, and healing. He was an itinerant Rabbi and teacher, traveling from place to place, setting up open-air classrooms, and doing theological seminars. Arguing scriptural points with other religious leaders. His followers tried to learn as much as they could from Jesus. They had an opportunity to observe Him closely, for three years.

            Just before today’s passage in the Gospel of Mark, our Lord Jesus asked the disciples “Who do people say that I am?” We can see from their responses that the disciples were starting to have some idea of their Rabbi’s purpose here on this earth.

            But now, our Lord Jesus began to systematically teach His followers that He was going to suffer, be rejected and killed, and then rise again. Moreover, Jesus did not just say this in private, but He said it openly, repeatedly.

            But, just a minute . . . the disciple Peter just made the declaration that Jesus was God’s Anointed. The Messiah. Then—immediately afterwards—Jesus reminds His followers of His passion and purpose here on earth.

            Whose priorities come first? What was Peter’s idea of the Messiah, God’s Anointed? Was Peter even ready to listen to Jesus? What is our idea of the Messiah, God’s Anointed? Do we listen to Jesus when He tells us who He is?

            A common, first-century idea of the Messiah, God’s Anointed, was that of a powerful, earthly Savior of His people, who leads them to worldly victory, and sets up a mighty earthly kingdom. Peter may very well have absorbed some of this idea of a worldly Messiah. The concept of Jesus being rejected and killed may have been completely out of the question for Peter. It was out of the question for many other people, too—in Jesus’s time, and our time today.

            Intellectually, we are familiar with the idea of Jesus being a suffering Savior. But how often, deep down, do we prefer a safe, comfortable idea of Jesus as a cheerful, safe, sensible fellow? A meek and mild Heavenly Friend? In other words, can you—can I—accept the idea of Jesus undergoing great suffering, being rejected, killed, and after three days rising again?

            I suspect Peter was unwilling to accept Jesus’s explanation of His passion and purpose. I think he refused to believe that Jesus was proclaiming Himself a meek, mild, Suffering Servant, ready to endure the Cross. From Mark’s description, Peter took Jesus aside and rebuked Him! I suspect Peter was putting his own priorities first!

            Do we put our own priorities first, as well? After all, in this modern day and age, the idea of dying on a cross is an extreme thing. Radical, in fact. It’s so much easier for us to believe in a moderate, neat, tidy, sensible religion.    

            Jesus does not mince words with Peter. Let’s read from Mark 8:33: “He rebuked Peter and said, “Get behind me, Satan? For you are setting your mind not on divine things but on human things.” Those are harsh words! Especially since Peter made such a marvelous declaration a short time before, that Jesus was God’s Anointed, the Messiah!

            But, isn’t it so typical of Peter, wanting things his own way, and not God’s way? Did he even listen to Jesus, and hear what his Lord was saying?

            Isn’t it so typical of us, to want things to be easy, cheerful, and sensible? Isn’t it simpler for us to shut out any concept of suffering and sacrifice? Or the pain of overcoming evil and temptation? We can see how Jesus reminds us, again, of God’s priorities. Jesus talks about how His followers need to think and act.

            Taking up His cross—for Jesus—was showing God’s love in the ultimate way. Jesus says that His followers are invited to take up their crosses, too. This isn’t shouldering a calamity, or enduring pain like a Stoic for your whole life. Taking up our cross is putting ourselves at the service of Christ, preparing a way for the Kingdom of God, whatever the cost.

            How can we follow Jesus’s example? The first thing I think of is putting God first. My insistent ego is a pesky thing, with its preoccupation with “me first!” and “I want some!” and “where’s mine?” A good suggestion is to think of God first, others second, and myself last. It’s a simple as wishing someone a good morning, and meaning it, or asking how someone is doing, and actually being interested in the answer. Thinking of others, and thinking of God – first.

            Being all focused on my own thoughts and activities can be one sure way to get my priorities messed up. Then, I lose sight of God’s priorities, and lose sight of Jesus and what He would encourage me to do, and to think.

            Thank God that Jesus gives us a clear idea of how we are to follow God’s priorities. Thank God for His reminders. We don’t need to forget the Cross, or avoid the Cross, but take up the Cross. We are encouraged to put ourselves at the service of our Lord Jesus. To think of others, and especially to think of God. That’s how to follow God’s priorities.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

Encourage Each Other

“Encourage Each Other” – November 8, 2020

1 Thessalonians 4:15-18

            Today’s lectionary Scripture readings show us more about the times to come. Or, some say, the end times. Wouldn’t it be wonderful if we hurried up and got to the end of days and met the Lord in the air? That is exactly what our Scripture reading describes today.

            Here the apostle Paul calms the fears of his Thessalonian church. His former church members are mourning the deaths of some of their congregation, and they wrote to Paul to ask what happened to their friends and loved ones. Where did they go after they died?

            That is a great question! As a hospital chaplain, I was sometimes asked that very question. What happens after we die? Sometimes I’d be asked by a loved one, sitting by the bed of a dying patient. But, sometimes the patient – who had just received the worst news you can possibly receive – would ask me that question, in all sincerity. With all their heart.

            When we are talking about life and death matters, many other things pale in comparison. I have walked the halls in the intensive care unit, or cardiac care, late at night or early in the morning. I have seen loved ones keeping vigil next to patients’ beds. I have hesitated, not wanting to disturb their intimate time with their precious family member. Yet, Paul’s words go straight to the heart of this vital question. What happens when we die?

            Considering our Bible reading today, commentator Scott Hoezee says, “Probably the Thessalonians did not know Jesus’ words from John 11, but if they could hear Jesus telling Martha that ’anyone who believes in me will never die,’ they may have heard that as confirming this idea that being a Christian meant not dying.  Ever.

“And then members of their church started dying.  Funerals were being held after all.  A cloud of painful questions arose: were these people not Christians after all?  Had they had inadequate faith?  If so, how can any of us be sure we are good and faithful enough?  Paul had said it was all faith, all grace, all Jesus.  But is it?  Or, far more darkly, was Paul just wrong?  Is the Gospel a hoax?  Is there no true victory of life over death?[1]

            Again, Paul reminds us: “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of humankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him.”

            As I write this sermon, the nation is still on tenterhooks, wondering who the next President of the United States will be. This nation is more divided now than in any time I can remember in recent history. Whoever “wins” will have an extremely difficult next four years in office, with all of the upheaval and dissention in this country. How will we manage to bridge such a cavernous gap? “Regardless of what we read in the headlines, whether or not it goes the way we hoped, how it brings discord, how can there be a place of peace in us, even in the midst of upheaval?” [2] How can we continue to live Godly lives in such a turbulent time?

            Are these not similar to the serious questions that the Thessalonian congregation brought to their pastor Paul? Paul brought words of encouragement and comfort to his former church. Yes, and words of great hope, too! “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.”

            I am not minimizing the turbulent times we are living through, right now. This past week. These next weeks and months ahead. Yet, I am taking Paul at his word. He tells us to encourage each other with these supremely hopeful words to the Thessalonians.

Yes, we are living through times of great distress and tumult. Yes, many may feel like the mountains are crumbling and falling into the sea, as Psalm 46 tells us. I preached on Psalm 46 just two weeks ago, and we found hope and encouragement through that sermon. This precious psalm also grounds us, always giving space to both feel the turmoil and to have a center of peace, unshaken by the headlines and the prevailing news of the day.

This center of peace is not a forced peace brought on by force of arms or oppression, but a peace that grows from the very nature of the One who rules with justice and joy, our Lord Jesus Christ. This is the peace that passes all understanding, God’s peace that knows no boundaries, no divisions, no human separation or dissention.

Let us visualize, for just a moment, God’s peace that passes all understanding. Now, God’s hope that fills our hopeless and helpless lives and hearts. And now, God’s love that is so all encompassing, it can fill the whole universe. That is one mighty and powerful God.

Yes, Paul tells us to encourage each other with these words.

Alleluia. Amen.


[1] https://cep.calvinseminary.edu/sermon-starters/proper-27a-2/?type=lectionary_epistle

The Center for Excellence in Preaching, resources from Calvin Theological Seminary: Comments & Observations, Textual Points, Illustration Ideas, 2017.

[2] https://www.missioalliance.org/a-nation-waits-seeking-a-center-of-peace/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+missioalliance%2FEQtW+%28Missio+Alliance%29

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!