Be Like Martin Luther

“Be Like Martin Luther” – October 25, 2020

Psalm 46:1-3 – Reformation Sunday

Here we are at Reformation Sunday, the week of the year when we remember Martin Luther posting his list of grievances against the church establishment of the Catholic Church, more than 500 years ago in 1517. These 95 grievances against the Church sparked a movement of protest that was felt around the world. And thus, the Protestant Church was born.

Father Martin Luther – for he was a Catholic priest – was a sincere, devout follower of Jesus Christ. He thought long and hard about sin and confession, faith and grace. He also thought a lot about God’s Word, and eventually translated the whole Bible – both Old and New Testaments – into German, the common tongue of his day and area of Germany.

The Catholic Church establishment certainly had it in for Martin Luther! After defending himself against strident criticism from scholars and theologians, and legal challenges for years, the official verdict was not in Luther’s favor. Because he would not recant his views on God, salvation by faith, and the Bible, Luther was officially on the run from the establishment.

Which brings us to our Scripture reading for today. Psalm 46. Martin had a very difficult time of it for a number of years, running in fear for his life. Is it any wonder that this marvelous psalm recounting God’s strength and refuge was Luther’s favorite psalm?

This is Reformation Sunday, after all. What could be more appropriate than to read Luther’s favorite psalm? Except – this was not only a favorite Scripture reading of Martin Luther. He also was a composer and poet. /Luther wrote the words and music for our opening hymn, “A Mighty Fortress Is Our God.” He used this psalm of comfort and refuge as a basis for this marvelous hymn.

In German, this hymn is called “Ein Feste Burg,” “a fortification that holds fast against any assault, a castle that can withstand every onslaught, a citadel that keeps those on the inside safe and secure from all attacks.” [1] Is anyone surprised that Martin Luther considered this comforting psalm his favorite? Even though everything is falling apart on all sides, he can stand safe and secure in his Lord.

I know Luther regularly prayed to God for protection and care, both internally as well as externally. Is that similar to us, today? In this year of the pandemic, with all the extreme weather events, the political disruption, and the wildfires of the past several months – the present situation resembles Psalm 46. “though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.”

Sure, with everything going on in the world today, we have reason to be scared half to death! Yet, we have “a God who has been time-tested and, over and over again, can be trusted upon to keep you secure in your time of trouble. Either way – and in all times and circumstances – you have a God who has got you covered. That is what Psalm 46 declares. And that is what Luther wanted to proclaim in “A Mighty Fortress is Our God.”” [2]

This precious hymn written by Luther was not only a refuge from earthly disasters, but is also personal in nature. Rev. Janet Hunt, a Lutheran minister, mentions that she hears it “as much more personal now, knowing as we do that ‘the old satanic foe’ threatened him with the sorts of ‘woes’ one could only begin to understand if one has been there. The heart-wrenching, life altering death of a child, to name but one. The days and nights of struggling to hold on to faith when the Church which had borne the faith to him no longer lived up to its promises. The fear which must have possessed Luther as his very life was threatened.” [3]

Thinking back to last week’s sermon, where Moses and the Lord were hanging out on top of the mountain, Moses wanted to see the Lord. God told Moses straight out that Moses would die if he beheld the Lord face to face. Isn’t that the God we have right here, in Psalm 46? Even though the all-powerful God could make the earth melt, and destroy us if we simply look at Him.

That is one mighty, all-powerful God! And to think, that is also the God who has chosen us, called us by name, and named us God’s beloved children. The Lord is a God who is Lord Almighty, maker of heaven and earth. Plus, the Lord is also a safe refuge, a comfort, one we can run to in times of great need. Praise God, I do not need to control everything.

Can we – you and I – loosen our tight grip on all we are clutching to our chests, knowing that God indeed holds everything? Including us?

This Reformation Sunday, I am not focused on God as our Mighty Fortress. Instead, Psalm 46 talks of a refuge, and a help in our great need.

Yes, God is indeed our refuge and strength, an ever-present help in trouble. That’s something to truly celebrate. Alleluia, amen.


[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=754

Commentary, Psalm 46, Hans Weirsma, Reformation Day, Preaching This Week, WorkingPreacher.org, 2010.

[2] “A Mighty Fortress is our God” is not the only English translation of Luther’s “Ein Feste Burg.” Thomas Carlyle, the nineteenth century Scottish commentator, offered this version: “A safe stronghold our God is still, a trusty shield and weapon.” Carlyle’s contemporary, George MacDonald, rendered stanza one, verse one, in this way: “Our God he is a castle strong, a good mailcoat and weapon.”

[3] https://dancingwiththeword.com/being-still-letting-go/

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

When God Shields Us

“When God Shields Us” – October 18, 2020

Exodus 33:12-23 (33:19-22)

Have you ever known someone who was really important? I mean, really, really a V.I.P.?

Moses was personally acquainted with the biggest V.I.P. in the whole world. Even, in the whole universe. Eileen just read today’s Scripture lesson from Exodus 33, and we heard what an awesome experience Moses had on top of that mountain. Just him and the Lord, they had personal one-on-one time.

Let’s take a closer look at this reading. An overview, so we can understand exactly what is at stake. We can simply take Exodus 33 as a striking word-picture of how awesome, mighty and all-powerful God is, and we would be absolutely correct. Our God is indeed an Awesome God. But, there is so much more involved here.   

Moses and the Lord talk about the presence of God. This is huge! The presence of God is a continuing theme in the book of Exodus, and right here is a particularly important exchange between our two protagonists.  

We could simply watch Moses and the Lord, almost like we are in the audience, or viewing on a television screen. Reading this story from Exodus, we might say “What does this story have to do with me?”  But, we can relate this to our personal situation – each one of us.

To come before the physical presence of God is truly rare – but it was something Moses greatly desired! What is more, he also wanted to be able to reassure the people of Israel with the reality of God’s presence. Is that something that reassures you, today?

Throughout the Hebrew Scriptures, again and again, we hear about how dangerous it is to approach the Lord. God’s presence is so fearsome that a number of people are immediately struck dead for daring to come in contact with the Lord. For much of Exodus, the Lord is not even sure whether Israel is even worthy enough to sit by and receive that Godly presence. Yet, Moses sees God’s presence and blessing as a beneficial thing, a good and necessary thing.

Have you ever been given the silent treatment? This could be by a parent or other grown-up when you were younger, or perhaps by a sibling or a friend? The silent treatment is particularly sad and jarring, especially when you really respect, even love the person giving you the silent treatment.

That is pretty close to what the Lord wanted to do to the whole nation of Israel by removing God’s presence and blessing from Israel. That would be horrible! Like, drinking water, and finding it was dry water. Or, going outside in the middle of the day, and finding there was an eclipse of the sun – permanently. What a traumatic, even cataclysmic event, having the Lord discuss permanently removing God’s presence and blessing from Israel. [1]

Yet – God said to Moses, ‘I know you by name and you have found favor with me.’ And, even further, “the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.” That must be so heartwarming, hearing God say, “I know you by name and you have found favor with me.”

I remind you, looking on the face of God was fatal, for a number of those in the Hebrew Scriptures. I wonder: is it a fatal act to think that we see God’s glory, that we fully comprehend God, today? The hazard of thinking you’ve got it all figured out becomes a sign of our self-centered, self-involved problem. The idea that we’ve got it figured out, because once we figure that, WE become God to ourselves – our self-centered delusion is that WE are greater than God. This was certainly part of what was going on with the self-involved people of Israel, periodically thinking they were much more important than the presence of God.

If we step back from being self-centered and self-involved, we realize we are invited into a relationship – a relationship with the Lord. Moses knew that to become more aware of the presence of God, he needed to spend time with God. That is exactly what he and God were doing on top of that mountain. And, God and Moses had a number of one-on-one encounters that helped Moses get through his life’s journey.

Knowing that we are always in the presence of God will help us get through many difficult things. Though complicated questions and weighty issues overwhelm us on a regular basis, we can be certain that God walks beside each of us on our journey through life, too. [2]

Are you ready to have a relationship with the Lord? To have one-on-one conversations with God? Sure, our God IS a powerful, mighty, Awesome God. We are also freely invited into the generous, merciful presence of God.

Let us celebrate the presence of God, today. Amen, alleluia.


[1] Brueggemann, Walter, “Exodus,” The New Interpreters Bible Commentary, Vol. I (Abingdon, Nashville, TN: 1994), 938-39.

[2] https://www.umcdiscipleship.org/worship-planning/pressing-on/twentieth-sunday-after-pentecost-year-a-lectionary-planning-notes/twentieth-sunday-after-pentecost-year-a-preaching-notes

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Do We Have Golden Calves?

“Do We Have Golden Calves?” – October 11, 2020

Exodus 32:1-14 (32:2-4)

We are living through great uncertainty. Look at the volatile weather during the past few months! Hurricanes, floods, wildfires, extremes in temperature. What about the COVID-19 pandemic? More than 210,000 people have died in the United States in the last six months, as many as died in all four years of the American Civil War. Added to those anxious statistics, we can name the recent racial tensions and the national political upheaval.

 When you or I are fearful or anxious or uncertain, what do we do? Where do we go for stability or comfort? What is all-important to each one, in such a tumultuous time?

As we consider the people of Israel, we might think of all of them being fearful and anxious, too. After all, they had just left Egypt not many weeks before. They were no longer slaves! Yet – they were also wandering in the wilderness of the Sinai peninsula. A foreign land, with strangeness and uncertainty at every turn!

Their trusted leader Moses had gone on top of the mountain to talk to this God that he said was the God of their ancestors Abraham, Isaac and Jacob. An invisible God they could not see, touch or understand, unlike the Egyptian gods.

“Get up and make gods,” they shout, because this Moses has obviously left us alone to die, and we cannot last another day, another minute, without some sort of God or gods to lead us. As for that guy Moses, well, “we do not know what it is to him,” which I take to mean that they have completely forgotten that he told them he was going up the mountain to chat with YHWH and would return to bring them the divine news of the day. As far as they know, Moses and YHWH are engaged in a handball tournament or a solo beach volleyball game.” [1]

Could you understand the fear, uncertainty and anxiety of the people of Israel? No wonder they begged Moses’ brother Aaron for some tangible god, a god they could see, touch and understand, like the Egyptian gods they knew from their time of slavery in Egypt.  

Aaron knew just what to do. He gathered all the golden rings, earrings and ornaments, melted them into malleable metal, and formed a golden calf. An idol the Israelites could see, touch and understand. Something to give them comfort and stability.

When you or I are fearful or anxious or uncertain, what do we do? Where do we go for stability or comfort? What is all-important to each of us, in such a tumultuous time?

We might scoff at the people of Israel sacrificing to the golden calf. But –is there anything we would sacrifice our time for? How about our money or our health? Anything that is so important in our lives that we might make it an idol? Our own personal golden calf?

Our golden calves might take many forms. I have an acquaintance who I’ve known for a long time. She considers her house to be so important. Of course, it is beautiful, but she has poured money into that house and the large garden—and the coach house out back—for many, many years. I suspect that house might be a golden calf in her life.

Another acquaintance I have owns seven cars. Seven! He is so proud of them! He washes them, waxes them, and considers them to be very valuable possessions. I think we all know someone who has idolized something – or someone – or some substance so much that it has become a golden calf to them. Perhaps each of us may consider something all-important. Something we sacrifice for. More important than God, even?

When you and I think deeply about it, the idea of an invisible God can be scary! Can we blame the people of Israel for wanting a tangible god, one they could see and touch and understand? Of course they wanted Aaron to construct a physical idol. “It is easy to mistake our own creations for our God. It is tempting to shape our plundered riches, our wages, and even the reparations for our losses into an image that pleases our senses, mollifies our anxiety, and invites admiration from our neighbors. But that thing we have made from Egypt’s gold is not our god.” [2]

We heard what happened between Moses and God at the ruckus with the idol. God got angry at the people of Israel, but Moses convinced God to allow God’s anger to subside.

Golden calves or “idols lure us with powerful illusions and misplaced hopes. They make seductive promises. These false gods come in all sizes and shapes. They promise much but deliver little. We can idolize almost anything — career, race, gender, sex, wealth, age, and especially nation. Our personal gods are so petty and pathetic that they would be laughable if they weren’t so insidious and corrosive.” [3]

We can take this example as a warning to us. We need to ask God to forgive us for constructing idols in our lives, too.

However, we also have promises from the Lord. God is always with us, even though we may not see God. Like the sun behind dark clouds, the sun is always present. Even in times of stress, fear and anxiety – such as right now! Even at times when we cannot see the invisible God, God is right there, by our sides. Surely, it is God who saves all of us. Alleluia, amen.  


[1] https://www.patheos.com/progressive-christian/2014/10/you-cant-have-it-both-ways-john-holbert-10-06-2014 

“You Can’t Have It Both Ways,” John C. Holbert, 2014.

[2] http://www.workingpreacher.org/preaching.aspx?commentary_id=3442

Commentary, Exodus 32:1-14, Anathea Portier-Young, Preaching This Week, WorkingPreacher.org, 2017.

[3] https://www.patheos.com/progressive-christian/2014/10/you-cant-have-it-both-ways-john-holbert-10-06-2014 

“You Can’t Have It Both Ways,” John C. Holbert, 2014.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Sweeter than Honey

“Sweeter than Honey”

Psalm 19 (19:10) – October 4, 2020

            Happy New Year! L’Shana Tovah! We are starting the Jewish year 5781.

            The new year’s greeting that one person says to another, “A sweet new year to you!”  “L’Shana Tovah!” reminds me of this verse from Psalm 19: The Laws of the Lord “are more precious than gold; they are sweeter than honey.”

Psalm 19 has been a beloved reading of mine for years. Not only does King David get all excited about the heavens communicating the glories of God, but he also expressed his awe and praise about Scripture doing the same thing.

            Certainly, the law of the Lord, the statutes, the ordinances, the decrees of the Lord are not exactly warm bedtime stories. However, these words of the Lord are guideposts for us. How else are we to know and to understand how we are supposed to treat each other?

            David made it his life’s work to try to follow God, as best as he could. Psalm 19 definitely shows us how highly he thought of Scripture. What do you treasure most? Would you think of something valuable as “sweet?” King David obviously did.

            Like David, we stand in awe of God’s glory, whether we marvel at the vast heavens or the countless stars, or are amazed at the order and trustworthiness of God’s Word. 

As we consider the Bible, God’s Word, more closely, these words and ideas give us more specifics for what it means to love God and to love others. On several occasions during His ministry, our Lord Jesus talks about God’s Law. He gives a response to a devout Jew who wanted to know the most important command of any of those given in the Hebrew Scriptures. Jesus’ response? Love God, and love others. The rest of the Bible is commentary.

As David praises God’s Word in this psalm, I am also reminded of the Ten Commandments, another Lectionary Scripture reading for this morning. Talk about the law of God, the commands of God, the statutes of God, and the decrees of God! The Ten Commandments encapsulate the high points. These special commands list how people are supposed to love God and to treat each other.

Thinking about the whole Bible – the Hebrew Scriptures and the New Testament – as guideposts or directions for living God’s way, the way set out for us gets very clear. It is not just a mental exercise, or an intellectual game we play in our heads. No! I like Eugene Peterson’s translation of our Psalm reading for today in The Message: “The revelation of God is whole and pulls our lives together. The signposts of God are clear and point out the right road. The life-maps of God are right, showing the way to joy.”

“The directions for living we find in the commandments and in Jesus’ teaching are intended to be put into practice in real life. And they are intended to make that life more whole, more peaceful, more joyful.” [1]

Best of all, when we live in this way, we are allowing the life and love of God to flow through us. Each of us does our part to heal the broken and wounded world around us.

If so, then you allow the life and love of God to flow through you. If so, our living in God’s way and walking God’s road surely is sweet. Sweeter than honey from the honeycomb!

Alleluia, amen.


[1] http://thewakingdreamer.blogspot.com/2012/03/non-virtual-faith-exod.html

“Non-Virtual Faith,” Alan Brehm, The Waking Dreamer, 2015.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!