Tag Archives: good news

We All Are Witnesses!

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“We All Are Witnesses!”

Luke 24:48 – April 14, 2024 

Have you ever been confused by the number of hurried, jumbled nature of things happening at once? And the speed at which these things happen? This experience is more common than we might think. Just think of the passing of time, where it’s New Year’s, you and I turn around, and it’s already Easter! Or, before we know it, the school year is over!

However hurried and jumbled these past months have been, it pales in comparison with our Gospel reading today. The end of the Passion Week must have been momentous and confusing for the followers of the Rabbi Jesus. Some confusing and jumbled things were happening very quickly. From the big festival entrance on Palm Sunday to the Passover Dinner of Maundy Thursday evening, to the arrest, trial and Crucifixion on Good Friday.

Events happening in short succession from morning until night. Everything happening one thing after another. This was compounded by the followers of Jesus scattering, running away, frightened by the very real, very legal, very official things happening to Jesus on Thursday night and Friday during the day.

   Let’s fast-forward to that Sunday morning, the first day of the week. The disciples still must have been frightened to death of the Jewish and Roman authorities. I suspect they needed to talk about the happenings of the past few days, too. We can see that from our scripture passage.

We pick up the narrative right after the events of the Road to Emmaus. To fill everyone in, two followers of Jesus got on the road to Emmaus that Sunday. As they walked, they talked. Debriefed. Tried to figure things out, as best as they could. And what circumstances they needed to figure out! A Stranger began to walk with them on the way, and unbeknownst to them, it was the risen Jesus, incognito. He shared with them a summary of all that He had come to earth to do. Of His ministry, His message, and His purpose. And still, they did not know it was Jesus.

Not until dinner that evening in Emmaus, the risen Jesus was revealed when He blessed and broke the bread. And then—Jesus disappeared! The other two at the dinner table did not waste any time! They ran back to Jerusalem, to the Upper Room, to tell what they had seen. Yes, they were witnesses. Eye witnesses, verifying everything that had happened that day.

Our Gospel reading for today picks up the story at this point. All of the followers of Jesus are gathered together in the Upper Room, and are talking about the story of the road to Emmaus. Do they believe? Or, don’t they? Are a few skeptical? Or doubtful? Are some still frightened?

Let’s transition to today. Here and now. I can hear some people today, scoffing at the idea of some guy rising from the dead. And then, miraculously traveling alongside of two other guys? Good as new—in fact, even better? No way! Not a chance. The other two must have been hallucinating. Or dreaming. Or maybe, seeing a ghost. They can’t believe. Or, won’t believe.

As we start the Gospel reading, the risen Jesus suddenly appears to the group in the locked Upper Room. What does He say? “Peace be with you.” A common greeting of the time. He’s also calming their hearts, their spirits, their anxieties, their emotions. “Peace be with you.”

How does the risen Jesus immediately respond to the disciples?  “Don’t be frightened! It is I, myself.” He emphasizes His identification. “I, myself!” It’s not anyone else, but Jesus! He lets them know that He is solid and corporeal, not a ghost. Not a spirit. And, Jesus doesn’t criticize His followers for being afraid! For feeling uncertain, doubful and anxious!

I wonder whether you have ever had a kind and patient teacher, or instructor, or coach. When you were afraid, uncertain, or anxious, did this kind and patient person get angry with you? Or, upset? Or, did this person continue to be open and willing to help you? Generous with time and welcoming to your attempts? Well, that is Jesus, all over. To a T.

Jesus tells the disciples, first. They are to proclaim what they have seen and heard. They are to be witnesses to the power of the resurrection. They are to tell how the risen Jesus has made a difference in their lives! And boy, that was a big difference!

When we read the book of Acts, that is exactly what we see. The disciples being witnesses of what they have seen and heard, witnesses of the power of the resurrection. Time after time, no matter what, the disciples tell others about how Jesus lived, preached, did miracles, and rose from the dead. Then, how all that has made an earth-shaking difference in their lives.

This is the message that Jesus told the disciples to start to carry, when John was a very young man. Some decades later, we see the aged John still carrying the message Jesus told him to, the message of sacrifice, hope, and resurrection. John is still being a witness, all those decades later, at the close of the first century! Dear friends, our Lord Jesus gave specific instructions to His friends, to go and be witnesses. He gives those same instructions to us. We are to be witnesses of the power of the resurrection.

Can you think of someone who was a witness to the power of God, in your life? Someone who immediately comes to mind for me is Miss Rose. I met her more than thirty years ago, when my older two children were very small. She was a witness to the power of God, and to God’s love. She communicated God’s love to everyone she ever met, just about! A little lady, a dynamo for God, she would tell everyone about God and how much God loved them.

I met her again, some years ago when I was a chaplain intern at the Presbyterian Homes. She was a resident there. I was so happy to see her. Miss Rose and her joy in the Lord bubbled over and communicated to everyone she met there, too. Even though she was in severe, chronic pain, Miss Rose witnessed to the power of the resurrection, asking people she met, “Do you know Jesus? Can I tell you about Him, and what He’s done in my life? Can I tell you my story?”

Each of us has an opportunity to be a witness, to communicate the Good News about the risen Jesus and the power of the resurrection. We can communicate by words, by a smile, by being kind, through our actions, through our generosity.

Think about someone who impacted your life, who communicated the Good News to you. There’s a great example for you! Just like Miss Rose is a marvelous example for me, to be a witness despite pain and suffering, even through difficulty in my life. I can still communicate God’s love, just like the aged Apostle John did, too, decades after the Resurrection. He was even in prison when he wrote his letters, on a little island in the Mediterranean Sea. That didn’t make any difference. John still told his story, how the risen Jesus made a difference in his life.

What is important is that we get out there and start being a witness, telling people about the power of God, and about how much the risen Jesus has changed our lives. Can you be a witness? It’s as simple as telling your story. Can you tell the story of Jesus and His love? Jesus loves you. Jesus loves me. Jesus loves all of us.  Be witnesses. Alleluia, Amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

Only the Beginning!

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“Only the Beginning!”

Mark 16:1-8 (16:7) – March 31, 2024

            Who here is on social media? Surfing the web, looking through my several accounts is a pleasant way to pass the time, but it is also a way to see some really humorous things. For example, just yesterday I saw a meme that said “In order to be truly Biblical, the only people invited to the sunrise Easter service will be women.” Because, at sunrise on that first Easter, that is all who were there – the women were the first witnesses to the Resurrection!

            We know more about what happened on that Easter Sunday from the other Gospel accounts. But, Mark? Not so much. Mark writes in his usual concise, blunt manner. Short on details and description, heavy on action. Let’s take a closer look at our Gospel reading.

            “After the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices to go and anoint the body of Jesus. 2 Very early on Sunday morning, at sunrise, they went to the tomb.” 

I want to remind everyone that Jesus did not have only men disciples. There were many more than just the twelve men named in the Gospels. “In their accounts of Jesus’ last days, all four gospel writers mention “the women who had followed Jesus from Galilee”.  Taken together we find that eight women are named, with the most familiar being Mary Magdalene.” [1]

Some of these faithful women go to their Rabbi’s tomb early on Sunday. What did they encounter? What was it that really happened early that Sunday?

The big stone rolled over the entrance to the tomb must have been worrying the women. Mark even mentions it. I suspect they already were discussing how their combined strength was probably not enough to even budge the stone. But—what is this? The stone is already rolled away! It’s the first inkling that things at the tomb are not as these women first thought.          

“So they entered the tomb, where they saw a young man sitting at the right, wearing a white robe—and they were alarmed. 6 “Don’t be alarmed,” he said. “I know you are looking for Jesus of Nazareth, who was crucified. He is not here—he has been raised!”

            Their Rabbi, whom they had just seen die three days ago in the most horrific way, is suddenly said to be miraculously alive – awake, aware, and raised from the dead!  

            Let’s continue with the angel’s words from Mark 16: “Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.”

Frankly, the reaction of the women makes a great deal of sense. “Terror would be a natural response to the unexpected, especially where a dead loved one is concerned. Amazement would certainly be realistic when the terror of the moment gives way to a hint of hope. Could it really be true? Could the prophecies have been fulfilled?” [2]

            Of course, looking back with our historical perspective and the perspective of faith in our risen Lord Jesus Christ, it is next to impossible for us to imagine what it was like for the women disciples, encountering an empty tomb!

These words are the first ending of the gospel of Mark, right here. Yes, our Bibles have some additional verses that come after verse 8, that were added later on. But, right here is where we are left for now. The women frightened half to death, and no trace of the men disciples up to this point. What happens now? This is surely infinitely more agonizing a cliff-hanger than any radio serial or any two-part television episode!

The immediate response of the disciples isn’t really that far-fetched when you stop to think about it. We have already seen the betrayal of Judas, the denial of Peter, the desertion of his disciples, and “finally even the failure of these women, who up to this point had proved the most faithful of his disciples. They are afraid, too afraid to speak of the wonders they have heard. And so Mark ends here, right here, inviting us the reader to pick up where these women left off and share the good news announced by the messenger at the empty tomb.” [3]

We know the men disciples scoffed at the women’s testimony, at first. I don’t know if I could have believed this right away, either. What would your response have been?

But wait, the blessed reality is that our God conquered death. We don’t just hope so, we don’t think it would just be a nice idea, Jesus Christ rose from the dead, and the angel told the women the blessed truth. It took some time for all the disciples to believe it and fully comprehend it, but that is a reality we can trust today, too.

We know now, from the other Gospel accounts, that this was just the beginning of the story, the beginning of that Good News, that Jesus has risen, indeed! Despite worry, anxiety, despair, loss, and cynicism today, we know the tomb is empty.

As commentator David Lose says, “The story of what God is doing in and through Jesus isn’t over at the empty tomb, you see. It’s only just getting started. Resurrection isn’t a conclusion, it’s an invitation. And Jesus’ triumph over death, sin, and hate isn’t what Mark’s Gospel is all about. Rather, Mark’s Gospel is all about setting us up to live resurrection lives and continue the story of God’s redemption of the world.”

            Our opening hymn “He Lives!” has the words “I serve a living Savior, He’s in the world today.” Our Lord Jesus wants each of us to go out and tell others that He lives! Easter Sunday is not a nice nursery story or a pretty fairy tale. It is saving truth. I know – we all know that our Redeemer lives!  Jesus came to redeem His people from their sins. The Resurrection is not the end of the story. It’s only the beginning!

And yes, we are invited to witness to Him, to go and tell everyone that Jesus Christ is risen today! Share this Good News, today! Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://juniaproject.com/did-jesus-spend-most-time-12-men/  (Matthew 27:55, Mark 15:40, Luke 23:49, John 19:25)

[2] https://www.stewardshipoflife.org/2012/04/a-story-for-uncertain-times/

[3] https://www.davidlose.net/2015/03/easter-b-only-the-beginning/

Live in God’s Light!

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“Live in God’s Light!”

John 3:14-21 (3:19-21) – March 10, 2024

            Remember getting report cards in school? What about yearly reviews from your boss, or your supervisor? Those can be very stressful, even upsetting. People in authority can have real power over us, and sometimes negative influence, too. Can you remember if you had any mean teachers? Unfair bosses? What about rotten coaches? Getting checks or bad marks on a report card, or a reprimand from a manager at your work?  

This Scripture reading is early in the rabbi Jesus’ ministry. Jesus had already made a name for Himself, with the tremendous teaching He had done and the wonderful miracles He had performed. So, a lot of people were talking about Jesus, this itinerant rabbi from Galilee. Even the most important leaders among the Jews, the Pharisees, were talking about this Rabbi Jesus. One of the Jewish leaders summoned up enough courage one night to sneak over to where Jesus was staying. Nicodemus wanted to know more about Jesus.  

Here in John chapter 3, our Lord Jesus and Nicodemus have a long conversation. There is so much fascinating material here! I could preach so many different sermons from this one reading alone. But, I wanted to focus today on the last part of the reading.

Listen again: “the light has come into the world, but people love the darkness rather than the light, because their deeds are evil. 20 Those who do evil things hate the light and will not come to the light, because they do not want their evil deeds to be shown up. 21 But those who do what is true come to the light in order that the light may show that what they did was in obedience to God.”

I suspect you and I and many people around the world know John 3:16. This much beloved verse is one of the dearest and most memorized Bible verses of all time. “For God so loved the world that God gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life.” But, what about several verses further on? Does God really give us all a heavenly report card? Does everyone get bad marks from God, because “people love the darkness rather than the light, because their deeds are evil?”

So often people “do not want their evil deeds to be shown up.” We humans run from the light of God! A vivid image that comes to the mind of commentator Rev. Sharon Blezzard was that of “cockroaches scurrying when the lights are turned on. Being exposed, being vulnerable, even in the loving and grace-filed light of Christ, runs counter to our [fallible] human nature.” [1]

            The upright, law-following Jews of Jesus’ time tried their hardest to follow all God’s rules, to obey even the smallest rule in the Law of Moses set out in the first five books of the Bible, the Pentateuch. Even the strictest law-follower among the Jews knows they fall down sometimes, and fail to keep strict adherence to the Mosaic Law code.

            It doesn’t matter whether we are talking about the strict law-followers two thousand years ago, or upright believers in God today. Telling ourselves that we are good and right and following God all the time is so human, so natural! Sadly, many people “want to keep our evil desires, our sinful expressions, and our selfish ways hidden in the shadows. In fact, we’re pretty adept at adapting to the darkness and fooling ourselves into all sorts of pretty little lies and heady rationalizations.” [2]

The Bible calls this the natural state of people. We often see people in their natural state feeling frustrated because they are fooling themselves, and want to wallpaper over that hidden darkness in their lives, where they trip up or even turn away from following God.

            I recognize that so many of our fellow humans judge every little thing. Don’t you know a few people – even more than a few – who have frowns on their faces, their hands on their hips, or shake their fingers at certain people? And, if these disapproving, judgy folks judge you and me, it can really hurt! How much more does it hurt for us to get judged by God? Could we be fooling ourselves? Is each of us going to get a bad report card from God, with failing grades in following Jesus? This is such a helpless, hopeless place to be!

            But, thanks be to God! This helpless, hopeless place is not the end of all things. No, we have the blessed truth of John 3:16 to turn to! For God so loved the world.            

               Some people cannot get past the words “God so loved the world.” If they trust that God loves them, they think God can’t possibly love their awful neighbor. Or the guy who cussed them out. Or the lady who is always really mean. God can’t possibly love them? God loves the world – except for those people from a certain country overseas. Or, except for those homeless people or undocumented people. Or, except for those people who believe something really weird about God. Or, well, you get the idea.

            Let’s try an experiment. I am going to say John 3:16 several times, except with little changes each time. Here goes. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

            Second time: imagine someone saying this to you. For God so loved (person’s name) that he gave his only Son, so that if (person’s name) believes in him, (person’s name) may not perish but may have eternal life. And, the third time, say this to yourself. For God so loved me that he gave his only Son, so that if I believe in him, I may not perish but may have eternal life. [3]

            Has anyone ever said that to you before? Jesus means it. He truly does.

What this reading is doing is giving all of us permission to get out of the condemnation business! Jesus did not come to condemn us. [4]

Jesus shines His loving, grace-filled light into the darkness and shadows of our hearts and loves us anyway. As I say each week in the Assurance of Pardon: believe the Good News! The Lord will never waver in persistent, caring love for each of us. And, that is a promise that is faithful and true – we have the words of Jesus on it.

For God so loved the world. Even you and me.

Amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://www.stewardshipoflife.org/2015/03/living-in-the-light/

[2] Ibid.

[3] https://www.umcdiscipleship.org/worship-planning/depths-of-love/fourth-sunday-in-lent-year-b-lectionary-planning-notes/fourth-sunday-in-lent-year-b-youth-lessons

[4] https://www.umcdiscipleship.org/worship-planning/depths-of-love/fourth-sunday-in-lent-year-b-lectionary-planning-notes/fourth-sunday-in-lent-year-b-preaching-notes

Powerful Name of Jesus!

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“Powerful Name of Jesus!”

Mark 1:21-28 (1:27) – January 28, 2024

            . Illness is a sad reality in this world, and all of us are witness. We all know people who either are sick right now, or have been sick in the past. Some are friends, others acquaintances, still others family members Many, many illnesses come from micro-organisms like viruses or bacteria. Today, the medical world can diagnose many of these diseases by looking at a person’s blood under a microscope or running a specific test.

            We know sickness is a part of this broken, fallen world we live in. That is a fact. Yes, this present world is full of God’s beauty and majesty, but it is also full of evil and danger, trauma, and illness. Both physical illness as well as mental illness.

            As we think about our Scripture reading this morning, what kinds of thoughts are in your mind? The Gospel of Mark shows us the Rabbi Jesus very early in His ministry. He is preaching and teaching in the area around the sea of Galilee. Listen again: “The people who heard Jesus were amazed at the way he taught, for he wasn’t like the teachers of the Law.” So, we can see “We open with Jesus and his newly formed group of disciples coming to Capernaum and the people in the synagogue being impressed with Jesus’s authority.” [1]

            Right off the bat, the Rabbi Jesus shows who and what He is. We can see, through Mark’s account of Jesus’ words and actions, that Jesus exerts power and authority. Mark wanted to make crystal clear what Jesus’s mission here on earth truly was – not only to bring Good News but also to bring freedom to the captives. We can also see that Jesus has marvelous understanding of what God means to the people He is preaching to, as well as what God intends for those same people to be – and become. Just so with this reading today

What does Jesus encounter in this synagogue? Let us listen again: “Just then a man with an evil spirit came into the synagogue and screamed, 24 “What do you want with us, Jesus of Nazareth? Are you here to destroy us? I know who you are—you are God’s holy messenger!”

I’m going to stop right here and say that I believe this event did happen. Yes, we here in the 21st century have a more nuanced view of the psyche, and what mental health and mental illness look like. Yes, chemical imbalances affect brain health and chemistry, too. This could be severe mental illness, or a complicated medical diagnosis that affects mood and stability. At the same time, I believe there are also powerful unseen forces in the wider world today, and these forces can affect individuals and their mental and emotional stability.

So, we have the Rabbi Jesus, here in the Capernaum synagogue. Next thing we know, a man with a demon inside comes up and confronts Jesus – face to face! Yes, the man in this instance could have severe mental or behavioral problems. And, yes, Jesus could well be involved in a situation with something in the spiritual realm. Any way you look at it, our Lord Jesus is exerting mighty power and authority. 

This confrontation brings things to a head, and with just a word, Jesus shuts down the evil spirit. He commands, “Be quiet!” This can also be translated “Be muzzled!” Have you ever seen an animal wearing a muzzle? This is often done with dangerous or wild animals, and the muzzle takes away their power to bite and roar. [2]

            Through this strong command, “Jesus makes the unclean spirit feeble, weak, unable to continue to use its words to exert its power. By doing so, Jesus proves that the unclean spirit does not have real authority—it is just masquerading like all other evil spirits and forces in the world.”[3] We see here, just as we are shown over and over through the Gospels, our Lord Jesus displays His mighty, Divine power and authority, and people respond! With amazement, awe and even fear.

            I don’t know if you have ever been in the presence of someone who is larger than life? Someone who you can tell has real power, real authority, and knows for sure how to use them. From all the Gospel accounts, that was Jesus. He not only was an effective teacher, but also a compelling preacher. Plus, Jesus had a remarkable gift for showing His power and authority in a winsome, persuasive and – most importantly, an authentic manner.

            The Gospel of John tells us that Jesus is the living Word of God who became a human being. We can see how effective His spoken words are with this evil spirit. “It is notable following the man’s outburst, and immediately after the unclean spirit has left him, that again the congregation talk about Jesus’ teaching. This is the first recorded miracle by Mark. The drama is not primarily presented as a healing miracle, rather a deliverance of an individual from the grip of chaotic forces that convulse and threaten their life.” [4]

            Life here in the Chicago area today is certainly different than life in the first century. The modern day is vastly different from the ancient world, or medieval times. But, our Lord Jesus is still the same. He is still mighty and powerful, and has remarkable authority over all things.

Yes, Jesus has authority over things today, too. In our own lives, we might have emotional barriers or spiritual problems. With such sadness, upset and distraction going on, who wouldn’t have some difficulties and problems in their lives right now? Whether you have deep feelings, some heartache or pain, grief or despair that you are dealing with today, Jesus can work wonders in your life and spirit, too.

            I tell you today that our Lord Jesus is not afraid to face down the evil things, the traumatic events that come into each of our lives on a regular basis. Just as our Lord Jesus showed in the Gospels again and again, the authority of God and God’s Word is for God’s people’s wholeness and healing. All God’s people. That is a promise, and that is a blessed reality. Alleluia, amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://cepreaching.org/commentary/2024-01-22/mark-121-28-4/

[2] Ibid.

[3] Ibid.

[4] https://www.churchofscotland.org.uk/worship/weekly-worship/monthly/2024-january/28-january-2024-fourth-sunday-after-epiphany-year-b#topic5

Jesus Is Calling!

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“Jesus Is Calling!”

Mark 1:14-20 (1:20) – January 21, 2024

            What would make you change your whole life? I know some people radically change, but what would push you to change everything about your life? For some, it’s a marriage proposal, a chance on true love. For others, it’s a wonderful job offer. Still others, a chance to do something amazing in another part of the country, even another part of the world.

            Now, what did the rabbi Jesus offer? Just think – Jesus was a former carpenter, now a rabbi and itinerant preacher. He came preaching and teaching, offering God’s good news, about God’s kingdom come near. These four career fishermen put down their nets and took off with this radical rabbi for something completely different! [1]

Again, I ask what offers, what commitments convince us that they are worth living for? Changing everything for?

            Let’s look at our Scripture passage for today. We have Mark beginning his gospel with “the Good News of Jesus the Christ, the Son of God.” This is the very start of Jesus’ ministry, I want everyone to understand. Jesus suddenly breaks onto the scene! The urgency, the immediacy is palpable! Can’t you just feel it?

 Only a few verses into the first chapter of the Gospel, the rabbi Jesus takes a purposeful walk. “As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.”  

            Jesus was brilliant in His approach to these fishermen, Peter, Andrew, James and John. These were career fishermen, and they knew fishing backwards and forwards. Jesus came asking them to let down their metaphorical nets with an offer of God’s Good News. He said, 17 “Come, follow me, and I will send you out to fish for people.” Although, they probably did wonder, at least a little, what on earth they were doing. Leaving it all behind! Boats, nets, livelihood, everything!

Do you think this was the absolute first time these four men had ever seen Jesus? I suspect not. I would imagine the brothers might have seen Jesus preaching and teaching when they went into town, stood among the crowd and listened. Perhaps the brothers had discussed what Jesus had said while they were working on the job, in their boats, or mending their nets.

            Notice what Jesus did not say to these men! He did not say, “I have a theological system which I would like you to investigate.” No! Jesus did not say, “I have certain theories I would like you to think over.” Certainly not! They followed Jesus because they believed what He said about God’s Good News, about commitment. Reorienting. Reframing their whole lives.

            Let me tell you a bit about reframing. When the wood frame around a window is water damaged, carpenters pull out the wood frame and do what is called a reframing of the window. Straightening out the frame so the window will set plumb and straight up and down. It’s similar to going a new way, a new direction. These four fishermen put down their old lives and set their lives in a totally new direction. Reframing their lives, following Jesus and His call.

The commentator Gary Burge tells us “All we can say about the call is that “the kingdom of God” has broken into their lives in the immediacy of Jesus’ call. There are also two other fishermen on the shore mending their nets, James and John, sons of their father Zebedee. The call of Jesus to them is the same and their response is the same. They leave their livelihood and their father and “immediately” follow this stranger (1:20).” [2]

Friends, as Mark’s Gospel reminds us, God has broken into our world. Jesus proclaimed the Good News, but His whole point is not, “Have an opinion about the Good News.” Or, “This Good News is nice and inoffensive.” Rather, Jesus is calling for a radical, total, unqualified basing of one’s life on this Good News. Just as following this radical Rabbi is a radical idea, a radical reframing of these fishermen’s lives, so is His offer, His calling to us.  

As Lutheran pastor Janet Hunt reminds us, “I wonder now what it is that Jesus is calling us away from and what Jesus is calling us to, don’t you?  I wonder how our worlds would change if we just ‘left our nets behind’ and stepped into the new life before us. I wonder how the world itself would change if we just did this, too.” [3]

As commentator David Lose says, “We follow [Jesus] in particular and distinct ways that may or may not be like the first disciples. And that, I think, is the point. Perhaps we follow by becoming a teacher. Perhaps we follow by volunteering at the senior center. Perhaps we follow by looking out for those in our schools [or workplaces] who always seem on the outside and invite them in. Perhaps we follow by being generous with our wealth and with our time. Perhaps we follow by listening to those around us and responding with encouragement and care. Perhaps we follow by caring for an aging parent, or special needs child, or someone else who needs our care. Perhaps we follow by….” [4] Well, you get the idea.

There is a song I would like to bring to your attention. It’s a recently-written hymn called “The Summons,” written by John Bell, a member of the Iona Community, an ecumenical Christian community in Scotland. The first four verses of the hymn are questions from Jesus. He is asking these questions of us. The last verse is a first-person response to these questions. I would like to read the first and last verses of this hymn. 

Will you come and follow me if I but call your name?
Will you go where you don’t know and never be the same?
Will you let my love be shown? Will you let my name be known,
will you let my life be grown in you and you in me?

Lord, your summons echoes true when you but call my name.
Let me turn and follow you and never be the same.
In Your company I’ll go where Your love and footsteps show.
Thus I’ll move and live and grow in you and you in me. [5]

            Friends, Jesus is calling. Jesus says, “Come, follow Me.” Just as He called those four fisherman by the Sea of Galilee. He calls to each of us, today. Can you see Him? He has His hand extended. Jesus is calling. “Come, follow Me.”

            God willing, with Your help, Lord Jesus, I will follow. Will you?  

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://www.workingpreacher.org/dear-working-preacher/the-call-of-the-disciples-and-the-decline-of-the-church

[2] https://www.workingpreacher.org/commentaries/revised-common-lectionary/third-sunday-after-epiphany-2/commentary-on-mark-114-20

[3] https://dancingwiththeword.com/gone-fishing/

[4] https://www.workingpreacher.org/dear-working-preacher/the-call-of-the-disciples-and-the-decline-of-the-church

[5] Words © 1987 John Bell, The Iona Community, administered by GIA Publications, Inc.

Star of Wonder!

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“Star of Wonder!”

Matthew 2:1-12 (2:11) – January 7, 2024

            I know the image of a manger scene is familiar to all of us here. Who hasn’t seen an adorable little Nativity on a friend’s mantle or under a relative’s Christmas tree? And remember the Christmas carol “The Twelve Days of Christmas?” Christmas does not end on December 25th. Christmastide continues for twelve days, through January 5th. Some here might be familiar with Twelfth Night, and Three Kings Day (which is Epiphany, or January 6th).

            While we are all thinking of a Nativity scene, let me tell you some news: the Magi did not come to see the newborn infant Jesus while He was lying in a manger. They did not show up in Bethlehem for some months. The Gospel of Matthew tells us the Magi came to see the child (or toddler) Jesus and brought Him their gifts. A different Gospel story than the angels and shepherds and the infant lying in a manger! That narrative is found in the Gospel of Luke.

            Not all of those Nativity figures we or our children unwrapped to set up around the stable under the tree are found in both stories. Some churches keep the camels and magi of the Nativity set off to the side all through Advent and Christmas, until Epiphany. Following that Star of Wonder, guiding the Magi all along.

            Matthew’s birth story centers around the Star. We have come to see this as the Star of Epiphany, the Light that has come into the world! We use Light to symbolize God. The Star of Wonder represents the Light of God! Just think of the Star at the top of many Christmas trees. This signifies the Star that the Magi followed – that same star we talk about today.

            We may reminisce about Christmas pageants we saw in years past, or how adorable the grandchildren looked, dressed up as shepherds or angels or even the Magi. But have you ever given thought to how much it meant for the Magi to really follow that Star for days, weeks, perhaps even a month or two? These foreign Magi were most probably nobility, astronomers and wise men – or should I say, wise people? For there were women who were accounted as some of these Magi, too. And, they determined to travel to where this newborn King was.

            I wonder – would you or I do as much? Would we undertake a difficult journey to find an emissary of God, not knowing quite where we were going, or when the trip would end? Would we rather stay in our safe homes, and predictable places, and steady jobs? Or, would we pick up and leave immediately because the wondrous Star suddenly was on the move?

            The Magi finally arrived in Jerusalem. Remember, these are foreign dignitaries, and at least minor nobility and perhaps royalty. They went to the palace in Jerusalem to inquire of King Herod, “Where is the one born King of the Jews?” Matthew says they asked, “We saw his star when it rose and have come to worship him..” Some translations use the more archaic term “pay him homage,” just as someone bows before a king.

“This verse might lead us to ask one another: What signs have pointed you toward faith in Christ? Are you prepared to pay him homage? To kneel at his feet as a classic, time honored posture of reverence to a king?” [1]  These are serious questions for us to ponder, and hopefully, to pray about. Most importantly, God wants us to consider these questions.

             “The [Magi] are scholars and astronomers schooled in the close observation of the stars, but how are they at observing human nature? They see signs of deity in the stars. How are they at discerning signs of deception in shifty eyes?” [2] For that matter, how are we at discerning signs of deception, those hints that someone is shifty, even untrustworthy? Do we simply keep our heads down and go about our own business, or keep our eyes on that Star, following to find the Messiah, the one born King of the Jews? Thankfully, the Magi got the information they needed and set off a few miles down the road to Bethlehem. There they found the small child Jesus, and gave Him gifts suited for a King! Gold, frankincense and myrrh.

These gifts are certainly appropriate to offer to a king. “Gold has great value; frankincense is a perfume; and myrrh is a common anointing oil. The gifts have symbolic significance in light of the identity of the baby to whom they are given. Gold is a symbol of kingship on earth, frankincense (used for incense) is a symbol of deity, and myrrh (an embalming oil) is a symbol of death.” [3]

            The Magi are savvy enough to discern that King Herod is not the kind ruler that some might think. Quite the contrary! Any student of the first century knows that this Herod is a bloodthirsty tyrant. These wise people (wise in several ways!) quietly leave Herod’s territory by another way to go back to their homes.   

            As the Magi return home, you and I are left with the Star of Wonder. What will we do with this star? The Star was so significant to the journey of the Magi as it guided them to the Christ Child. But, what about today? What guides us in our lives? Whose guidance do we seek and trust? This is a sure opportunity to follow the signs that can lead us to Christ. And, may you and I be as savvy to threats in this world.

            Just as the Magi gave precious gifts to the Christ Child, we, too, can bring our gifts. We all can give our talents, and even ourselves to Christ this Epiphany. May we continue to place ourselves and our hearts and lives in Christ’s keeping. May God bless us all as we travel on the road to God’s country. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://www.patheos.com/progressive-christian/gold-frankincense-myrrh-alyce-mckenzie-01-03-2013

[2] https://www.patheos.com/progressive-christian/gold-frankincense-myrrh-alyce-mckenzie-01-03-2013

[3] Ibid.

Love Amazes!

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“Love Amazes!”

Luke 2:15-20 (2:18) – December 24, 2023

            Merry Christmas! What a wonderful expression. People greeting each other on the street, in the stores, here at church. This is also the fourth Sunday in Advent, the Sunday where we focus on Love. What a joyous time of the year, and what a celebration of love-come-to-earth. 

            But I want you to go back, two thousand years. Go back to a time when “Merry Christmas” was not even a phrase, a wish, an idea in people’s heads. Go back to the time that Dr. Luke describes in the second chapter of his Gospel. Back to the time when Israel was an occupied country, and the Roman Empire was the strong man. Back to the time when all people in Israel needed to be enrolled. The Roman government decided to have a census, so that they would be able to tax the people of Israel more accurately.

We heard this census described in our Gospel reading. Joseph and his fiancée Mary went to Bethlehem to enroll, because Joseph was a direct descendant of King David. I suspect there were many people on the roads. Today, traveling can be stressful and nerve-wracking. However, travel in the first century was much more difficult. Poor roads, with many people walking to get from one place to another. We might imagine that Joseph and Mary had a donkey, but nowhere in the Gospel is that mentioned. Travel conditions were challenging, at best.

There they are, in Bethlehem. A long way from their home in Nazareth. I suspect Joseph took care of the enrollment business first thing. But Mary felt the pains of labor begin. What a scary thing! To be far, far from home, in an unfamiliar place, and to have such a significant event happen. Significant, and potentially life-threatening, too.

            Yes, delivering a baby is a special day for anyone. But—even more so, for Mary and Joseph. Extra special because of the love surrounding them, this amazing love from God.

            As Dr. Luke tells us, there were shepherds abiding in the fields, keeping watch over their flocks by night. Remember, there is no radio or telephone, no Internet or telegraph. When messengers personally come to deliver a special announcement, it is a big deal. These angels coming to the shepherds, well, that was a super big deal, to be sure!

            And the announcement? This isn’t the birth of a normal, ordinary baby. No! This baby is an extra special baby. The Messiah, who will save His people from their sins. A special announcement of God’s love! This special baby, this Savior, Christ the Lord, is born to you—to me—to all of us, in the city of David, which is called Bethlehem.

            Did you hear? The Savior, the Christ, the promised Messiah, came into this world as a Baby in Bethlehem. The Eternal Second Person of the Trinity, Creator of the whole universe, God the Son, emptied Himself of all God-ness. Took on humanity, and was born as a helpless Baby. That is not only good news, that is earth-shaking news. Good news of great joy for all the people. For you, for me, for all of us.

            Yes, the promises of Christmas may sound familiar to us. The good news that the angels brought may be old news, to some. But those promises? They are so needed, today. What with uncertainty and fear, anxiety and hatred so common today. Peace and security seem way out of humanity’s reach. Don’t we need some good news right now? Don’t we need news of God’s amazing love for all of us, for each one of us?

This is good news, this Gospel the angels brought to the shepherds. And they, in turn, told everyone they could about the Child, which the Lord had made known to them. Just as Luke said, all who heard about the Child were amazed at what the shepherd told them.

When I take a step back from this narrative that is so familiar to all of us here in this church, I try to imagine this event brought up to date. “I do find myself wondering just where this might happen today. If Jesus were to come again in human form, would it be like the last time? Would it be in a country far away or would it be in our own back yard? Would it be in an unused room at a nursing home?  Or at a homeless shelter?  Or under a city bridge? I do wonder where Jesus would be born today, don’t you? I wonder how my wondering changes how I encounter those who are in those places now.” [1] It is very possible that those places are already made ‘holy’ – that babies born in unused rooms or homeless shelters or under bridges are holy, too. Even before the presence of the Christ Child makes them even more special.

After that special birth announcement from the angels, and the excited visits from the shepherds, we are left with Mary. Mary who was only a teenager, who had had nine months to consider this extraordinary pregnancy and upcoming birth. Mary must have been up to the task. Mary must have been an extraordinary, reflective young woman.

We know from verse 18 that Mary treasured all these words and pondered them in her heart. All of these words, these unfolding events. Another translation has this verse as “Mary was keeping together (the Greek verb sunetare) all these words, bringing them together (sumballos) in her heart.” Keeping together, sunetare, has the sense of integration. Bringing these events together, or sumballos! Mary was fitting all the puzzle pieces together, bit by bit.

Can we do the same? Can we fit all the pieces together? Can we slow down, just a little, and wonder at the miracle of that night? I invite us all to listen to the good news of the shepherds. The eternal God, Creator of the universe, come to earth as the Babe in Bethlehem.

God gives each of us an opportunity, an invitation to experience amazing love; an invitation to worship the newborn Savior. We, too, can stop by that manger in Bethlehem, and be caught up in the wonder of what happened that night, so long ago.  We, too, can say “O come, let us adore Him, Christ the Lord.” Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(I would like to express my great appreciation for the observations and commentary from the Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC.. I used several ideas from their useful resources. Thanks so much!)

[1] Dancing with the Word: Christmas in the Barn

To Practice Joy!

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“To Practice Joy!”

Luke 2:1-14 (2:10) – December 17, 2023

            Have you ever been so busy, so worried, or so focused, that you couldn’t be joyful? Sometimes it feels that way for me. Sometimes, with so much work for the hospice I work for, so many things to do for the small church I pastor – St. Luke’s Church – I feel stretched thin and working hard. Many people I know are head down, sitting in the computer chair, laptop on till late at night. It seems like I cannot find the time to be joyful – to practice joy!

            I wonder whether the shepherds on the hills surrounding Bethlehem felt anything like that? I wonder if their livelihood as shepherds – precarious at best – was also problematic, even hectic? I mean, you and I might connect shepherds with idyllic, pastoral scenes, with green pastures and quiet waters flowing gently under a sparkling blue sky. Let me tell you: life as a shepherd in Palestine was not idyllic, not by any means!

            Working as a shepherd was truly lurking on the outskirts of Palestinian society, in the first century. We just heard in our reading that the angels brought Good News. The shepherds needed some Good News, too. On those hilltops around Bethlehem, they were not exactly welcome in the general society of the town, either. Focusing on today’s Scripture reading, Dr. Luke tells us about the shepherds, abiding in the fields, keeping watch over their flocks by night. But, he does not mention anything about the low position they held in society.

            Let’s come at this miraculous birth announcement from another direction. Yes, the shepherds were keeping watch over their flocks by night, and yes, the divine messenger from heaven bursts upon them, lighting up the sky. The first words out of the angel’s mouth: “Do not be afraid!” I am certain the shepherds were terrified! And then, the angel shares the Good News: ““I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” The angel’s marvelous news surely would cause great joy for everyone! Wouldn’t it?

            Then—before the shepherds have had a chance to digest this incredible announcement—the sky changes again. What had moments ago been silent and dark now roars with sound and flashes with light, a multitude of angels offering praise to God. [1] We can almost hear the angelic chorus in Handel’s Messiah: “Glory to God in the highest!”

            I wonder: are you and I ready to rejoice with the shepherds right now? Can we sing with the multitude of angels, praising God and lifting our voices to the skies? Or, would we be terrified, along with the shepherds, at the Good News of great joy that the angel brought?

            Let’s think some more about those shepherds. “By the time of Jesus, shepherding had become a profession most likely to be filled from the bottom rung of the social ladder, by persons who could not find what was regarded as decent work. Society stereotyped shepherds as liars, degenerates, and thieves. The testimony of shepherds was not admissible in court, and many towns had ordinances barring shepherds from their city limits.” [2]

Imagine the difference in class between the shepherds and the bulk of the townspeople of Bethlehem. Certain people live “on the wrong side of the tracks,” or “on the other side of town.” Perhaps they come from the “low-class hill country,” or “that sketchy place down by the river.”

Yet, God revealed the great Good News of the Messiah’s birth to these lowly, no-count shepherds! Imagine, angels – God’s heavenly messengers – came to these people on the bottom rung of the social ladder, not to the president of the biggest synagogue in Bethlehem, and not to the most respected Rabbi in town.    

The Gospel of Luke is a gospel centered on “a connection to the marginalized, the lowly, and the common and often unacceptable people of first century Judea that will be present throughout Jesus’ life and ministry. It reminds us that these are the very people who Jesus will invite to be part of the Kingdom of God.” [3] This stunning heavenly birth announcement came to the outsiders, people on the margins. In modern-day terms, God’s heavenly birth announcement comes to the homeless, people selling Streetwise or begging at street corners, migrants, people in tent camps, to lonely seniors, and children of teenaged mothers.  

            It truly does not matter – you and I can spread the Good News to everyone we meet, too.  

            The angels did not observe the class consciousness of society, or the language barriers or color barriers of so much of our world. No! The angels sent from God brought glad tidings of great joy to ALL the people. Not just some select few, not even to most of the earth’s population. No! This Good News came to ALL the people. It comes to all with an emotional, mental, or spiritual disconnect, too!       

            The angels came to the “fields of the isolated, the disenfranchised and the forgotten, or in our own painful places of spiritual wilderness, because God speaks the good news of Christ’s coming there. God brings great joy to those who need it most there.” [4]

            I realize that it can take a tremendous amount of emotional energy to navigate each day’s difficulties. Each day’s challenges can sap each one of us of strength to continue. So, “joy” can seem like a luxury, something that is almost unattainable. Yet, such joy is a gift. God brings joy to each of us, to lighten our hearts and brighten our souls. “We practice what we might have a knack for but want to get better at: drawing, soup-making, karate. We practice what we’re good at and know we’ll lose if we don’t keep at it: yoga, math, courage. Could joy fall into that category? Could we practice delighting in some piece of each new day, meeting each new person with wonder, treasuring each connection?” [5]

God wishes to draw ALL of us in to the Good News of the birth of God’s Son. Regardless of where we come from, or where we are right now, we receive great joy. Each one of us has the angel of the Lord bringing Good News to us—personally. Glad tidings of great joy, no matter what! Wonderful news, any time we need it! Alleluia, amen! m

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(I would like to express my great appreciation for the observations and commentary from the Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC.. I used several quotes and ideas from their useful resources. Thanks so much!)

[1] The Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC

[2] http://www.workingpreacher.org/preaching.aspx?commentary_id=1522

[3] https://www.workingpreacher.org/commentaries/revised-common-lectionary/christmas-eve-nativity-of-our-lord/commentary-on-luke-21-14-15-20-12

[4] http://www.workingpreacher.org/preaching.aspx?commentary_id=1522

[5] The Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC

Our Refuge and Strength!

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“Our Refuge and Strength!”

Psalm 46:1-7 – October 29, 2023

Here we are at Reformation Sunday, the week of the year when we remember Martin Luther posting his list of grievances against the church establishment of the Catholic Church, more than 500 years ago in 1517. These 95 grievances against the Church sparked a movement of protest that was felt around the world. And thus, the Protestant Church was born.

But, that was more than 500 years ago. Long ago history, to a lot of people today! And our Scripture reading Psalm 46? Written about 2000 years ago? That is really ancient times! How can these people and writings be relevant to us, today?

If you have any concept of what it means to “go viral,” Martin Luther’s 95 Theses did just that. For those who are not familiar with that term, “go viral” means a computer post that is popularly shared on email or social networking sites (Facebook, Instagram, etc.). The Urban Dictionary defines “going viral” as “an image, video, or web link that spreads rapidly through a population by being frequently shared with a number of individuals.” [1] That means that lots and lots of people forward posts or images to lots and lots of their online friends.

Martin Luther did not have an easy life,especially after the 95 Theses (or grievances against the Catholic Church) were published and popularized in large parts of Europe.

Seriously, when Martin Luther’s highly inflammatory writings were widely published, he gained a LOT of powerful enemies! And, he went on the run for a number of years, even secretly hiding out in a powerful ally’s castle for two years. But, what about the man?

Father Martin Luther – for he was a Catholic priest – was a sincere, devout follower of Jesus Christ. He thought long and hard about sin and confession, faith and grace. He also thought a lot about and valued God’s Word. Martin eventually translated the whole Bible – both the Hebrew Scriptures and the New Testament – into his dialect of German, the common tongue of his day and area of Germany.

The Catholic Church considered Martin Luther to be a very dangerous agitator and heretic. They sent armies to find and arrest Luther, and he stayed in hiding for several years.  Because he translated the Bible into German, the Catholic Church got even more mad, since they wanted the Bible to be available only in the specialized language of Latin. Martin disagreed!

Which brings us back to Psalm 46, a psalm of King David. This psalm written in a time of great need is reputed to be Martin Luther’s favorite psalm. Such a favorite, in fact, that Martin wrote the hymn “A Mighty Fortress is Our God” based on Psalm 46.

            Just imagine running for your life – which Martin was. Soldiers, even small armies were actively searching for him. The first verse of Psalm 46 proclaims “God is our refuge and strength, a very present help in trouble.” When he translated this psalm into his mother tongue, I suspect the words became very precious and real to Martin.

            Modern translators have done a great deal of study into the meaning of Biblical words. There is a footnote after the phrase “very present.” “Here the translators have indicated that the verse may also read: “God is our refuge and strength, a well-proved help in trouble.” If you go with “very present” you have a God who is right there with you, keeping you secure in your time of trouble. If you go with “well-proved,” you have a God who has been time-tested and, over and over again, can be trusted upon to keep you secure in your time of trouble. Either way – and in all times and circumstances – you have a God who has got you covered. That is what Psalm 46 declares. And that is what Luther wanted to proclaim in ‘A Mighty Fortress is Our God.’” [2]

            I have a special soft spot in my heart for Reformation Sunday. I was baptized and confirmed as a Lutheran in a church on the northwest side of Chicago (now sadly closed). I can remember very well those Sundays in Octobers past where churches had joyous organ preludes, Reformation celebrations, and brass accompaniment for the hymn “A Mighty Fortress.” I remember sermons where Martin Luther’s bold proclamation of “Here I stand, I can do no other” rang forth from the pulpit. And, I try to make certain our congregation understands how vitally important this date is, in the history of Christianity.

            Yet, I am also a hospice chaplain. I choose not to bring the intellectual ideas of Martin Luther and the Protestant Reformation to my patients and their families, nor should I. However, I can bring them the very real understanding that God is our refuge and strength, a very present help in times of trouble and need. For, who has more serious need of the Holy than a family dealing with the realities of significant physical decline and approaching end of life?

For that matter, we can embrace this psalm, too. God is always present, always at our sides. “Indeed, is this not as much a promise for a whole community of believers living in a time of uncertainty and anxiety as it is for the individual who is nearing the end of his life now?” [3]

Whether we are on the run – like King David from Saul’s armies, or Martin Luther from soldiers sent by the Catholic Church – or whether you, or I, or our families are going through difficult periods of serious illness, psychological upset, financial distress or political turmoil, God is indeed our refuge and strength.

Is anyone surprised that Martin Luther considered this comforting psalm his favorite? Even though everything is falling apart on all sides, Martin can stand safe and secure in his Lord’s care. And, so can we. That is good news for all of us! Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.urbandictionary.com/define.php?term=go%20viral

[2] https://www.workingpreacher.org/commentaries/revised-common-lectionary/reformation-day/commentary-on-psalm-46-6

[3] https://dancingwiththeword.com/being-still-letting-go/

Returning to the Shepherd

by

“Returning to the Shepherd”

1 Peter 2:19-25 – April 30, 2023

            How many here know the 23rd Psalm by heart? The 23rd Psalm is probably one of the most familiar Bible passages in either the Hebrew Scriptures or the New Testament. I myself memorized it when I was younger, when I was regularly memorizing verses from the Bible. These verses can be by turn comforting, soothing, encouraging, and supportive. Just what many people need at challenging or difficult times in their lives!

            Today’s Bible reading hearkens back to Psalm 23. In 1 Peter 2, the apostle is straightforward in his statements. He talks clearly of suffering: the suffering of believers, and about Christ’s suffering on our behalf. Wait a minute! I thought that since I became a Christian that I would not have to suffer! Didn’t you? When we become Christians, we get a nice, easy life, don’t we? Who said anything about suffering?

Here in 1 Peter 2 is one of many places in the New Testament that talk about suffering, certainly. A number of other places in the apostle Paul’s letters mention suffering, too. Paul’s suffering, as well as that of his friends’. And, what about the Gospels? Our Lord Jesus does not shy away from talking straight about suffering. Carrying the cross, and following Him.

            Sadly, I regularly have contact with people for whom life has become very difficult. Living one day at a time becomes the only way that some can possibly make it. Sure, since I am a hospice chaplain during the week, many of the patients and families I interact with are dealing with huge difficulties. And, usually these difficulties are physical in nature.

            Except, life does not always send us physical problems. (Or, just physical difficulties.) Life happens, as we all can attest. Life can throw many of us curve balls, and even see us (or our friends) striking out at home plate. Not only reverses in health, but emotional upsets, lack of financial security, even spiritual distress of many kinds.

            For many, many people throughout the centuries, Psalm 23 has been a help and a stay when the unexpected challenges and difficulties in life happen. This 4th Sunday of Easter is Shepherd Sunday, the day when we not only lift up the many blessings of Psalm 23, but on this Sunday we also look at other Shepherd-related Scriptures.  

             “Perhaps it was the image of Jesus tenderly carrying a lamb over his shoulders. Or the memory of shepherds in a field hearing the good news of God’s love born for them in Bethlehem. Or the Sunday School story of a shepherd boy becoming king. Even if they’d never met a shepherd. Even if they had only encountered sheep from a distance.” [1] Just about everyone attending church during Eastertide has some kind of connection to sheep and shepherds.

            What happens when this Psalm 23, these familiar verses just do not fit with our state of mind, or specific situation. What happens, then? People still get very much afraid, still have health reversals, still get into financial difficulties, still walk through dark valleys.

            This reading from 1 Peter 2 has some difficult words for us to listen to. Difficult words for us to swallow. “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.” I can attest that I have seen people who know that they will greatly suffer for the sake of and for the name of Christ, and yet they still believe. They can do no other but believe!

I am remembering my trip to Egypt, just a few weeks ago. I had the experience of being in a Muslim-majority country. Just like many believers today in North Africa and the Middle East, “This letter was written [during the first century] when the church was under constant threat; when the benediction was spoken in a whisper because everyone knew when they gathered again someone likely would be missing, caught up in the cleansing, deportations, and imprisonment. They were afraid of their neighbors. They were afraid people might discover that they practiced a minority religion, a suspect faith. They worried that neighbors might turn them in to the increasingly vigilant authorities who were out to make the nation safe.” [2]

            This was the situation for these scattered believers in Christ, in the first century. And, this is the current situation – the suffering – for countless believers throughout the world today. Life continues to throw us curve balls, unexpected and sometimes unrelenting. Life continues to happen to all of us, in any number of ways. It does not matter how strong of a believer you or I may be, it can be terrifying to walk in the darkest valley, whatever that dark valley of our life may be. But – Jesus, that Shepherd of our souls is walking right beside us. Gathering His sheep together.

“The promise is that this one understands; this one has been where we are. This one walks with us into the suffering. This guardian is a close companion, not one who waits until we make it through on our own and then gives us a gold star or some other commendation. No, this one is right there with us. This one knows us. This [shepherd] cares for us.” [3]

In my chaplain’s work, I meet with patients and their loved ones who are in denial, fearful, or angry. Sometimes, they even are serene and accepting of that valley of shadow. What I have been moved to say, again and again, is that our Great Shepherd Jesus is right by our sides. Right there in the room or the hallway, whether they or their loved is sleeping or awake, in pain or pain-free.

            To be sure, our reading from 1 Peter does not just leave us wallowing in suffering. No! Our reading “presents the [shepherd] of our souls as the one who brings us back together, who brings us home. We celebrate that [shepherd] today, the one who walked through the world and showed us what a life of meaning and purpose looked like.” [4]

The message from 1 Peter for us today? Our Shepherd Jesus is with us always. Always! And, He will bring us home. No matter where, no matter what. And, that’s a promise.

            Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] http://words.dancingwiththeword.com/2012/04/of-sheep-and-shepherds.html

[2] https://www.umcdiscipleship.org/worship-planning/a-living-hope/second-sunday-of-easter-year-a-lectionary-planning-notes/second-sunday-of-easter-year-a-preaching-notes

[3] https://www.umcdiscipleship.org/worship-planning/a-living-hope/fourth-sunday-of-easter-year-a-lectionary-planning-notes/fourth-sunday-of-easter-year-a-preaching-notes

[4] https://www.umcdiscipleship.org/worship-planning/a-living-hope/fourth-sunday-of-easter-year-a-lectionary-planning-notes