Tag Archives: Nicodemus

Believe, Trust, and Love

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“Believe, Trust, and Love”

John 3:14-21 – March 14, 2021

            Have you seen the televised sporting events where people in the crowd hold up big signs? These signs have all kinds of messages on them – from super fans supporting their teams to political messages. Sometimes, someone will show a large sign with “John 3:16” printed on it.

John 3:16 – this is one of the dearest and most memorized Bible verses of all time. “For God so loved the world that God gave His one and only Son, that whoever believes in Him shall not die, but have eternal life.”

            Have you thought about what that beloved Bible verse means? I mean, really means?

            Many people have a romanticized idea of love in their minds. With Valentine’s Day so recently celebrated, a month ago, when some think of “love” they think of Cupids and flowers and hearts. Valentine’s Day cards and chocolates in heart-shaped boxes for your sweetheart. This idealized, Hallmark-card conception of “love” is not what the Apostle John mentions here. Not by a long shot!  

            The idea of taking a single Bible verse and displaying it for everyone to see is a tricky proposition. People can run into all kinds of problems and misunderstandings that way. It’s like taking John 3:16 and saying that God’s love is all hearts and flowers, lace and Valentine’s Day wishes – and that is all. This superficial way is not the way to interpret individual Bible verses.

            The most important thing when we consider a single verse from the Bible is to look at the context. Where does it come from? What was happening in the Bible chapter? Was it part of a conversation or discussion? An extended statement or argument?

            John chapter 3 is early in the Rabbi Jesus’s ministry, and He was already gaining wide popularity and even stature for His great Biblical knowledge and understanding. An older man named Nicodemus, a learned teacher and member of the national Jewish ruling council, was so intrigued with Jesus that he snuck away to meet Jesus one night, under cover of darkness.

            During that extended conversation, Nicodemus and Jesus cover several important topics: Moses in the wilderness, how Moses saved the people of Israel, Nicodemus as a leading teacher of Israel, and how to be born from above. It is then that Jesus makes this extraordinary statement: God so loved the world.

            Several of these topics in John 3 have the foundation of belief. We need to believe in order to live. In order to be born from above. In order to have eternal life. Except – belief can be strictly intellectual. It can be cold-hearted and clinical. We can believe in the law of gravity. We can believe in the rules of cleanliness and hygiene for good health. We can believe in the invisible electric current that flows through our walls, enabling us to have electric lights, power for appliances, and power for our computers and cell phones.

            But, this pure, clinical statement of belief – even belief in Jesus’s statement “God so loved the world” – is not necessarily earth-shaking, not deeply emotional, never even reaching down into our very souls.

            If we consider the word “believe” – as used in this verse 3:16, and verse 3:18, too – I do believe in gravity, or electricity. But, is this intellectual belief enough? Will this kind of belief get me through the difficult times, or the painful situations, or those times when you or I cry out in despair to God? Sometimes, cold, pure belief is not enough.

            Another, alternate word that can be used to translate this Greek word for belief, pisteuo, is “trust.” Trust is more immediate, more intimate. Commentator Mark Skinner suggests that we use “trust” instead as we read this verse:  “For God so loved the world that God gave His one and only Son, that whoever trusts in Him shall not die, but have eternal life.”

            “Jesus is asking his hearers to trust that, in him, God has given a gift of love. Jesus urges them to commit themselves to that reality and all it entails. Trust will change a person. God’s love has consequences. How does one merely believe in love, anyway? Trust is riskier. Trusting in another’s love entails surrender.” [1] Trusting God is riskier, too.

            When my children were younger and went to church youth group, several times they had an activity called “trust falls.” This activity is called different things in different youth groups, but it has “trust” as the primary ingredient. The youth group would get in a tight circle, one member would stand in the middle, and then they would fall backwards, trusting the other members of the group to catch them as they fell. Trust taps emotions. Trust takes risks.

            It is difficult to trust that God can see us through, sometimes. More than intellectual belief, do we trust God to be there for us? To walk with us, or sit with us, right by our sides?  

            Some people cannot get past the words “God so loved the world.” If they trust that God loves them, they think God can’t possibly love their awful neighbor. Or the guy who cussed them out in traffic. Or the lady who is always really mean at the store. God can’t possibly love them? God loves the world – except for those people from a certain country overseas. Or, except for those homeless people. Or, except for those people who believe something really weird. Or, well, you get the idea.

            God’s love is extended to each of us. To all of us. “The love of God means blessing and belonging, even when the world around us chooses the way of death and self-interest.” [2] Even when we as fallible humans slip and slide in our trust of God, the Lord will never waver in persistent, caring love for each of us. And, that is a promise that is faithful and true – we have the words of Jesus on it.

For God so loved the world. Even you and even me. Amen.

[1] https://www.workingpreacher.org/dear-working-preacher/love-among-the-ruins

[2] Ibid.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

Stepping Out (in Faith)

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“Stepping Out (in Faith)”

Gen 12-5 God-calls-abram

John 3:1-17, Genesis 12:1-4 – March 8, 2020

Is faith an important part of your life? Your everyday life?

Faith is complicated, for many reasons. Sometimes, people can have a lot of faith in someone or something. Other times, those same people can choke up, or get scared or anxious. And, sometimes, those same people can step out in faith, taking big chances—or opportunities.

We have two stories of faith this morning. Miss Eileen read them to us. The first is the calling of Abram by the Lord, and the second is the nighttime visit of Nicodemus to the Rabbi Jesus. In both of these we see faith, and the need for faith.

I ask again: is faith an important part of your life? Your everyday life?

We look first at Abram, in Genesis chapter 12. He was living in a big city called Ur, and at this point he probably did not know very much about the Lord, the God who made heaven and earth. Abram was fairly well off, with flocks and herds and other resources. In other words, a man of substance. Similar to someone in the upper middle class here in the Chicago area. Can’t you see a well-off executive, or business owner, or entrepreneur, getting acquainted with the Lord for the first time? That is the situation for Abram here.

We have a different type of man in Nicodemus, presented to us in John chapter 3. Nicodemus was a renowned teacher in Israel and a member of the religious council in Jerusalem. (Probably what we would call a full professor of bible and theology at one of the leading universities today.) He was curious and intrigued enough to visit this new upstart Rabbi Jesus, to have a one-on-one conversation with Him.

Abram had a one-on-one with the Lord, too. The Lord of heaven and earth had a command for Abram: “Go.” Go out from your comfortable house and stable place of living, Abram. Go into the wilderness, and I won’t even tell you where your destination is. Just, go, Abram. Go because I tell you to go.

In Nicodemus’s one-on-one conversation with Jesus, the set-up was a little different. We see Nicodemus—the well-respected, senior teacher of Israel—coming to the young upstart Rabbi by night. Sneaking away to see Jesus, because it probably would not be good for his reputation. Imagine, a highly-placed, scholarly professor, actually having a conversation with this young guy with the wild and crazy ideas? Sure, this Jesus is a Rabbi, and He is knowledgeable about the Bible, but, some of His ideas are way out there. Yet, as we see from reading John chapter 3, Jesus has just as much authority as the Lord of heaven and earth.

We see Abram and his reaction to the Lord. When the Lord says, “Go!” Abram packs up his bags and tents and flocks and herds, and his wife Sarai and nephew Lot, and does just that.

We hear much more of the conversation between Nicodemus and Jesus. We hear the marvelous words of John 3:16-17, which is part of Jesus’s response to Nicodemus. We do not find out much about the response of Nicodemus—at least, not yet.

In the children’s time today, I talked about Abram and how much faith he had. Abram went when the Lord told him to go. And, Abram did not even know where he was going to end up. He had faith in God. Isn’t this another way of explaining faith? Faith is more than what Abram thought. Faith is what Abram did and where he went. Faith is believing God.

Is faith an important part of your life? Your everyday life? Is faith more than just what you think? Is faith what you do and where you go? Just like Abram?

Nicodemus is a little bit different from Abram. Abram actually stepped out in faith. The Lord told him to go, and he went. But, Nicodemus was more cautious. Isn’t it difficult to jump in with both feet? Or, step out, the way Abram did? Nicodemus didn’t want other people knowing about him going to see this young Rabbi Jesus.

Sure, we might know lots of things about Jesus. We might think Jesus was right about a lot of stuff He said, too. Jesus even did a whole lot of miracles! At least, people said He did. Or, do we sneak around and visit Jesus by night, under cover of darkness, just like Nicodemus? Are we willing to stick our necks out and tell everyone we are Christians, in broad daylight? Or, are we afraid people might make fun of us for believing some of that stuff about Jesus, including that part about the resurrection from the dead and His ascension into heaven?

Sure, Abram shows us what it means to believe the Lord, and to act on that belief. Faith is having our Godly sandals on, and stepping out. Faith is what we do and where we go.

But, before we criticize Nicodemus for not having “enough faith,” this is not the end of his story in the Gospel of John. No, we see him again, twice. In John chapter 7, Nicodemus came to Jesus’s defense when the religious authorities tried to defame Jesus. And again, in John chapter 19 after the crucifixion, Nicodemus assists Joseph of Arimathea with burying Jesus.

We see Nicodemus as he steps out in faith, listens to Jesus’s words, and watches Jesus’s actions. In his everyday life, faith becomes what Nicodemus does and where he goes.

It’s true that having faith can be a challenge to you and to me. We are not necessarily people of great faith. As commentator Karoline Lewis states, “Believing for the characters in the Fourth Gospel is a verb. And as a verb, believing is subject to all of the ambiguity, the uncertainty, and the indecisiveness of being human.” [1]

Did you hear? Yes, it is only human to be unsure. And, yes, believing—even in God—is something that is a journey. A stepping-out-in-faith journey like that of Abram, in Genesis 12, even a hesitant, journey-by-night, like that of Nicodemus, starting in John 3 and continuing throughout the Gospel of John.

For over 100 years, starting in 1859, the Sunday School Times was published. This was a Christian family magazine. Features, articles and vignettes were all included in this publication, including the following:

“There was once a good woman who was well-known among her circle [of friends] for her simple faith and her great calmness in the midst of many trials. Another woman, living at a distance, hearing of her, said, “I must go and see that woman, and learn the secret of her calm, happy life.” She went, and, accosting the woman, said, “Are you the woman with the great faith?” “No,” was the answer, “I am not the woman with the great faith, but I am the woman with the little faith in the great God.” [2]

We believe that God can love us and forgive us, even when we mess up. How can such things be? Because we believe in a great God.

Is faith an important part of your everyday life? We may not be giants of faith, like Abram. We can still step out, in our uncertainty and our hesitancy. We might just be stepping out at night, under cover of darkness, as we strive to have more faith, like Nicodemus.

We might have little faith, but we believe in our great God. And, that’s enough. Amen.

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=43

Commentary, John 3:1-17 (Lent 2A), Karoline Lewis, Preaching This Week, WorkingPreacher.org, 2008.

[2] http://www.moreillustrations.com/Illustrations/faith%208.html (Sunday School Times)

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Follow Jesus in Love

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“Follow Jesus in Love”

John 3-16 so loved, bible

John 3:14-21 (3:16) – March 11, 2018

Many people like sports. They watch football, baseball, basketball and hockey games on a regular basis. One thing that repeats on occasion at these sports matches, whether college ball or professional matches, is people who hold up signs featuring some important message. One message that keeps getting shown and broadcast on national television is the simple Bible reference of John 3:16. That is all. Held up to the camera on t-shirts, posters, and even more.

Lots of people are familiar with that Bible reference from the repeated broadcasts, but how many can quote the verse, word for word? Even if people can quote it, how many can go the next step and explain it? Talking about the context, the biblical situation, and the reason why the verse appears?

For that, we need to go back to the beginning of John chapter 3, where Nicodemus the Pharisee teacher and member of the Sanhedrin sneaks away to meet the Rabbi Jesus under the cover of darkness. To get a feel for how secretive Nicodemus is, imagine a secret agent or spy going for an undercover meeting. Imagine the caution and care that Nicodemus would be taking.          If other members of the ruling Sanhedrin found out about Nicodemus and his hush-hush visit to Jesus, I suspect Nicodemus would be in big trouble. The Pharisees were not exactly best friends with the Rabbi Jesus, and some of them were extremely antagonistic to Him.

After some talk between Jesus and Nicodemus about being born from above, the Gospel reading for today picks up in the middle of the conversation. Jesus brings up an event that happened back in the book of Numbers. Eileen read this passage from the Hebrew Scriptures for us this morning, too. Jesus breaks off talking about baptism and being born from above, and starts talking about Moses, of all things! Why change the subject to Moses in the wilderness?

The Biblical scholar Nicodemus understood immediately what Jesus was talking about. Of course he did! I bet he knew the Torah, the Books of Moses, backwards and forwards, and could even recite large portions of it, too.

However, the majority of us today do not have a clear understanding of this section of the Bible. Moses? A bronze serpent? Wilderness wandering? And of course, constant griping and complaining. It seemed like the people of Israel were forever complaining and griping. If it wasn’t one thing, it was the other. Gripe, gripe, gripe, gripe!

Listen to John 3:14-15. “14 As Moses lifted up the bronze snake on a pole in the desert, in the same way the Son of Man must be lifted up, 15 so that everyone who believes in him may have eternal life. “ That is what Jesus had to say to Nicodemus.

Remember how I talked to the children today about healing, and how Jesus heals people? That was the situation Jesus referred to. Moses and the people of Israel, wandering in the wilderness for a long time. The reading from the book of Numbers tells us that the people kept up their griping and complaining so long, and at such a volume, that finally God said “Enough!” (I’m paraphrasing here, but it is pretty close to what Numbers records.)

I am sure all of us know somebody who complains all the time. I don’t mean some of the time, or even most of the time, but all the time. Complain, gripe, moan. Everything is wrong. Nothing is right. The food stinks. The leaders are constantly wrong, and the people surrounding them can’t do anything right, either.

Wouldn’t that be annoying? Troublesome? Irksome? Even extremely frustrating? How would you feel if everything you always did and said was wrong? According to this really negative person, that is? Take that negativity, and multiply it by a lot. By thousands, even hundreds of thousands. Practically all the people of Israel were thinking, talking and acting like this. Negative thinking and acting. Some people refer to it as “stinking thinking.”

Reading from the book of Numbers: “But on the way the people lost their patience 5 and spoke against God and Moses. They complained, “Why did you bring us out of Egypt to die in this desert, where there is no food or water? We can’t stand any more of this miserable food!” 6 Then the Lord sent poisonous snakes among the people, and many Israelites were bitten and died.” What an extreme reaction to griping and complaining!

But, don’t you and I act like that sometimes? Don’t you and I talk against leaders, and friends and families? Moan about the food and the accommodations, and complain about God and how we always get the short end of the stick? Gripe about how “It just isn’t fair! Why does that always happen to me? What’s the use?” You know what I mean. People who complain, gripe and moan. Maybe they even look a little bit like you and me?

Jesus reminded Nicodemus that God sent poisonous snakes into the camp. After the people repented and asked God to save them, Moses held up the bronze serpent high on a pole, and everyone who looked at the serpent was healed.

The truth about God and God’s purposes is confusing. Some people just do not get it (like Nicodemus, and like us, too). “Nicodemus finds this Good News confusing (John 3:10) because it demands that he let go of all that he has accomplished and understood — let go and become like a newborn, ready to receive the world on completely new terms.” [1] Nicodemus just did not understand the spiritual healing that God was holding out to him—and to us, too!

Sometimes, the world says “no.” Sometimes, God’s message of Good News just makes no sense to us at all. Sometimes, we are in the same situation as the people of Israel, where they got stuck in their complains and negativity.  One of the commentators I consulted believes “the reason for this is because we are to understand that God has manifested His love for the world in a particular way. God “loved” the world through His Son, Jesus Christ. God “loved” the world by sending His son into the world, so that He might be “lifted up” as a sin-bearer.“ [2]

We all are familiar with the picture or representation of Jesus on the Cross. Artists in Central America turn this picture around, and paint crosses with pictures or faces of lots of people on them. What a cosmic understanding that our Gospel writer had when he insisted that Jesus was raised up on the Cross, and He drew all the people of the world to Him! [3]

If we look at this from Nicodemus’s point of view, “for Jesus (or John) to say that God loved the world was revolutionary, shocking, and very distressing for a strict Jew. “ [4]

Jesus did not draw not just you and your friends to Himself. No, Jesus did not draw just one particular region or country to Himself. Jesus also drew people of other races, other ethnicities, and other faith traditions to Himself. Think about that. Really think.

God so loved the world. That means everyone, in every part of the world. As the apostle Paul might say, God loves everyone: Jew, Gentile. Slave, free. Rich, poor. No exceptions. Including you. Including me.

For God so loved you. For God so loved me. Praise God.

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=2394  Lance Pape

[2] https://bible.org/seriespage/8-jesus-and-nicodemus-john-31-21

“Jesus and Nicodemus (John 3:1-21),” by Robert Deffinbaugh at the Biblical Studies Foundation.

[3] http://worshipingwithchildren.blogspot.com/2015/02/year-b-fourth-sunday-in-lent-march-15.html

Worshiping with Children, Lent 4B, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015

[4] https://bible.org/seriespage/8-jesus-and-nicodemus-john-31-21

“Jesus and Nicodemus (John 3:1-21),” by Robert Deffinbaugh at the Biblical Studies Foundation.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

Faith, Birth from Above

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John 3:1-17 – March 12, 2017

Jesus and Nicodemus, JesusMAFA

“Faith, Birth from Above”

Got faith? Really, do you have faith in anything? Perhaps, faith in electricity, to keep the lights and appliances working in our houses. What about faith in our doctors, or in the medical profession in general? Some people would say “yes” and others “not so much.” How about faith in the Chicago sports teams? That kind of faith is getting more and more difficult to keep up.

What about in our Scripture readings today? We have already heard about Abraham, and how he had faith in his God. In each reading, we have a person in our list of faith recipients. A person who tried to have faith and trust in someone or something outside of themselves.

Let’s take a closer look at Abraham’s situation. Reading from Genesis 12: “Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.” Everything the Lord was saying sounded strange and unfamiliar. God did not even name the country where Abram was supposed to go.

Turning to John 3, Eileen and I acted out the encounter Nicodemus had with the Rabbi Jesus; let’s remind ourselves of that situation. “Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”

Nicodemus was trying to have faith in someone or something, but faltering. That sounds a lot like us. Don’t we hesitate and falter sometimes, when trying to have faith?

“Jesus answered Nicodemus, “Very truly, I tell you, no one can see the kingdom of God without being born from above. Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”

This is a real puzzle for Nicodemus.  Added to that, Nicodemus had heard Jesus a number of times, thought He was right about a lot of things, but still was cautious.  Put yourself in Nicodemus’s situation. How would you like to be a big-shot teacher of Israel, well known not only among the common people, but also with his colleagues among the Pharisees? He brought his questions to Jesus at night when no one would see him and maybe make fun of him. [1]

Perhaps we are in a similar position, too, where some of us here are cautious or hesitant about finding out more about Jesus. For sure we are in the same boat as Abram: we don’t know quite where we are going, or where this new land really is.

This whole trusting-Jesus-business requires some faith.

Another way of looking at this is that we need to find a new perspective, too, like the Apostle Paul said about Abram in Romans, our New Testament reading today.

Leaving everything familiar to begin a new life? Going to an unknown land, you don’t even know where it is, or how far away? Look, Abram is not coming back. This is certainly no there-and-back-again journey. This is no pilgrimage, either.

I was fascinated to learn some things from one of the commentators. “On a pilgrimage, one sets out to a new place or a holy place to learn something and return where one came from with some new insight for living back home. Abram’s is to be a permanent relocation, something far more like the experience of the millions since Abram who have immigrated to other countries, including the vast majority of the population of the current United States or at least their ancestors.” [2]

I know some of you here are familiar with computers. You might even know how to “reset” or “restart” your computer with a CTRL-ALT-DEL move on a Microsoft Windows®-based computer. Maybe that was what Nicodemus really wanted to do. (It does get frustrating, being uncertain and unsure, not knowing where on earth we are going!) Let’s look at the situation from Jesus’s point of view. Jesus wanted to bring Nicodemus into a whole new world. He started talking about a new birth, or birth from above.

A sermon website I go to from time to time had a superb illustration. (I’m sorry, but I don’t know the name of the anonymous pastor.) “When I was a country pastor trying to get directions to a farm that I had never been to before, if the directions were complicated, the directions sometimes began with “you can’t get there from here.” It was their way of saying that starting from a different place would make the trip easier. Sometimes the best spiritual advice is like that — in order to get to life in the kingdom/reign of God, we have to start from a new place, a reborn place in our lives; and that we can’t get there (to the kingdom) from here (our life of sin apart from God). Nicodemus has trouble thinking that you can start from a new place, that you can’t take along all the history and baggage of the past — “how can these things be?” (vs. 9)” [3]

In computer terms, it is almost as if Jesus tells Nicodemus that he has to “reboot” — that he can’t run his program any more because there are too many error messages flashing in his life. We need, and God is ready to supply, an entirely different operating system.

Too true! Jesus offered the cautious Nicodemus more than a new perspective. It’s a new birth, and whole new world. And, how is he able to reach it? By faith, that’s how.

When God called Abraham, Abraham left everything he knew to move to a place that had not been named.  That is brave and bold.  That takes faith.

All that faith business is centuries in the past. Nicodemus lived when Jesus lived, and Abram lived a lot of centuries before that. What does all that have to do with today? With modern life, and with us here at St. Luke’s Church? Don’t we hesitate and falter sometimes, when trying to have faith? Today, Jesus would tell us the exact same thing.

Some people treat our relationship with God as something we earn by what we do, by “being good” or at least “not being bad” on the basis of some checklist of good or bad behavior. Have we reduced a life of discipleship to Jesus to morality and status instead of actual faithfulness to trust Him and follow where he leads every day? [4]

When we gather together our courage and go to see Jesus under the cover of darkness—like Nicodemus—He welcomes us. He enters into a relationship with us. We are in the same boat as Abram: we don’t know quite where we are going, or where this new land really is.

What about when we get to the end of that lifelong journey, and cross the River Jordan? There will be a welcoming party when we arrive in the Promised Land, for sure!

My original question at the beginning of the sermon: got faith? This whole trusting-Jesus-business requires some faith. The best part is that Jesus will help us. He understands our difficulties. He is patient, and will walk with us as we journey towards that new land. He’ll be right by our side in the valley of the shadow. Step by step, we strive to have faith in God.

What a Savior. What a Friend we have in Jesus. Amen.

[1] http://worshipingwithchildren.blogspot.com/2014/02/year-second-sunday-in-lent-march-16-2014.html 

[2] https://www.umcdiscipleship.org/worship/lectionary-calendar/second-sunday-in-lent4#bow

[3] http://desperatepreacher.com//bodyii.htm ,  http://javacasa.com/resources/dps_form_results/jon3_1.htm

[4] https://www.umcdiscipleship.org/worship/lectionary-calendar/second-sunday-in-lent4#bow

@chaplaineliza

(Suggestion: visit me at my regular blog for 2017: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

(Thanks so much to the good folks at UMC Discipleship.org! I am following their Lenten series. Their online Lenten sermon notes and worship helps are invaluable.)

Born of the Spirit

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“Born of the Spirit” – May 31, 2015

Trinity - Holy Spirit

John 3:8

The wind can be really powerful. Has anyone here experienced a really strong wind? I remember the wind blowing so strong that I almost got blown off the highway while I was driving in Michigan. And when walking, I had to really lean into the wind to make any headway at all. We can watch the wind rush the clouds along and whip the trees and leaves. And what about devastating windstorms? Think of the tremendous power of hurricanes and tornados! We see the strong power of wind at work, regularly.

Wind is also a symbol from the Bible—a symbol of the Holy Spirit, in both the Hebrew Scriptures as well as the New Testament. The Holy Spirit is all over our Scripture passage today. We’ll hear our Lord Jesus mention the Holy Spirit in a few minutes, but first let’s set the stage.

Here it is, early in Jesus’ ministry. He had already made a name for Himself, with the marvelous teaching He had done and the wonderful miracles He had performed. A lot of people were talking about Jesus, this itinerant rabbi from Galilee. Even the most important leaders among the Jews, the Pharisees, were talking about Rabbi Jesus. One of the Jewish leaders, a man named Nicodemus, summoned up enough courage one night to sneak over to where Jesus was staying.

Nicodemus wanted to know more about Jesus.

Isn’t that just like some people? Some people know a little bit about Jesus, but they don’t know much. There is a veil across their understanding. This state is not godly; the Bible calls it the natural state of man, or of people. In their natural state, people often do not even consider God at all. They cannot come close to God. So, we often see people in their natural state feeling defeated and frustrated because they have a hole in their lives. There is something missing.

St. Augustine wrote a book centuries ago, an autobiography called The Confessions. He speaks of this emptiness, this void, this God-shaped hole inside of people. Augustine also talked about how it was impossible for anyone to fill up that hole with anything else but God.

People do try. They try to fill that hole with all kinds of things: work, money, education, status, alcohol, drugs, computers, family, exercise, shopping. All these things are ways to fill our lives, and to keep us busy. But—we cannot fill that God-shaped hole all by ourselves. No matter how hard we try.

Let’s go back to Nicodemus, coming to see this itinerant Rabbi Jesus in the middle of the night. Nicodemus is worried, or frightened, or a bit of both. But he does come to Jesus.

Did Nicodemus—a leader and prominent teacher among the Jews—come to have an intellectual, theological discussion with Jesus? Or, was it something else that convinced him to seek out this upstart Rabbi?

We discover he is drawn to Jesus by the wise words Jesus has said, as well as the witness of the mighty signs He has done. In other words, the word and the works of God draw Nicodemus to Jesus. Let me say that again: the word of God and the works of God draw Nicodemus to Jesus.

Early on in the interview—for that is what Nicodemus came to do, have an in depth interview with Rabbi Jesus—Jesus makes a surprising comment—surprising to Nicodemus, anyway. “Very truly I tell you, no one can see the kingdom of God without being born from above.” Nicodemus begins to stutter and stammer, and complains that he cannot crawl back inside of his mother to be reborn, can he?

Again and again, the prophets in the Old Testament mention the new birth and the new life from God. This was nothing surprising. As a teacher of the Jews, Nicodemus should have known this teaching. Jesus is patient and answers again in the same vein. He even jokes with Nicodemus—as one of the premier teachers and scholars in Israel, Nicodemus needed some itinerant rabbi to fill him in on the hope of Israel??

Here we are, almost two thousand years after this conversation. Are you and I any further along in belief? Do we understand everything about the Holy Spirit’s work in the typical believer’s life? Or, are we still trying to painstakingly piece together the activity of God? I know I am. I don’t have all the answers, and that’s okay by God.

Many deep, theological books have been written over the centuries to explain the theology of this third chapter of the Gospel of John. But—I don’t want to give you just a hodgepodge of theology. Instead, I want to tell you about Jesus and His response to Nicodemus’ questions. I want to lift up to you the One who was sent to earth by God, His Heavenly Father. I want to point to the One who gave testimony of the power of God through the Holy Spirit.

Just as no one can actually see electricity or the wind in operation, no one can tell us exactly how they work. But, we all can see their effects. In the same way, God works in our lives today in much the same way. God’s hand is not visible. The power of the Holy Spirit is very often invisible—it is sort of like the wind, similar to electricity. We can see the Holy Spirit’s effects. And we can definitely tell how God works in our lives and hearts. We can see people’s lives changed by the mighty power of God, the Father, Son and Holy Spirit.

Jesus here is mentioning power—Holy Spirit power. Do you believe it? Can you feel it? Like a gentle breeze, or even a strong wind, blowing through our lives?

Jesus forgives us our sins and wipes out the past. God cleanses us, and strengthens us. The Holy Spirit provides a way for us to be reborn, born from above. The Holy Spirit allows us to enter eternal life as children of God. Do you believe it? Can you feel it? What a wonderful opportunity! Praise God for His everlasting love.

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him may not perish but may have eternal life.” Believe the good news of the Gospel!

Alleluia. Amen.

@chaplaineliza

(Suggestion: visit me at my daily blog for 2015: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind .  Thanks!)