Do What to Enemies?

“Do What to Enemies?”

Luke 6-35 love enemies, bible

Luke 6:27-38 (6:27-28) – February 24, 2019

Throughout history, we can trace many battles between enemies. I don’t mean outright war, like between armies with guns and tanks and bombs, but enemies, nevertheless. Serious sports rivalries can turn ugly, like soccer hooligans causing fistfights and even rioting. Factions and strife in a town can cause a cohesive neighborhood to break up. And in recent times, political differences can cause serious rifts between former friends. Deep tension even makes family members stop speaking to each other, sometimes for years.

What is this corrosive feeling between enemies? Some say envy, others say fear, others say hatred, plain and simple. Which brings us to the Gospel. What does Jesus say about enemies?

But, first we need to back up, and remind ourselves of what came just before. Or rather, what we heard last week. Just a reminder that Luke chapter 6 contains much of the same information that Jesus preached in Matthew, chapters 5, 6 and 7. Matthew’s Sermon on the Mount—leading off with the Beatitudes—is summarized in about one third of the space, right here. In Luke’s Sermon on the Plain.

Jesus said a lot of controversial things, a lot of which got Him into serious hot water. But, “love your enemies” was a particularly troublesome statement.

The country of Israel was under occupation. Just imagine occupied France or the Netherlands during World War II. The hated Romans were Israel’s overlords, and the whole country had to pay Roman taxes. Essentially, paying tribute to Caesar and his armies. The Roman soldiers threw their weight around, and it was backed up by the threat of force of arms. In other words, Roman garrisons were stationed in towns throughout Israel, keeping the populace in line and making certain there was order in Rome’s occupied territory.

Somehow, I doubt whether the Rabbi Jesus scored many points with either the Jewish leaders or the Jewish people by preaching about loving their enemies.

Sharp divisions have come up from time to time in the modern day, too. Think back several decades, to the 1960’s. A sharp debate over civil rights tore our country apart, much like certain political stands do today.

Let’s think about that debate concerning civil rights. This is February, Black History Month. Black leaders protested, held sit-ins, and even marched on Washington in August 1963, where Martin Luther King, Jr. delivered the famous “I have a dream” speech. But many Americans at that time did not agree with civil rights, or with blacks and other people of color receiving equal treatment under the law, or equal treatment in general society.

Remember the race riots around the country, and here in Chicago. The National Guard needed to be sent in a number of situations to keep the peace. A great divide was evident in our country throughout the 1960’s, and my retired professor Ken Vaux and Pastor Gordon Smith were among those allies who stood with the black protestors.

Many people on both sides of that political divide would say that they were sincere, devout Christians. Christians who probably would hear sermons on Matthew’s Sermon on the Mount and Luke’s Sermon on the Plain from time to time in their churches.

Wait a minute. People on both sides of the civil rights issue? Sincere, devout Christians? Well, yes. Yes, they were.

Let’s get back to Jesus, preaching the Sermon on the Plain in Luke 6. He challenges the crowd. “He says the shocking phrase, ‘Love your enemies.’ What?! He doesn’t just tell us to listen to them. We are to love them!….Some must have decided that they were not ‘willing to hear’ and walked away with their heads full of questions. Others began to work on the bargain. Which enemy might they “love” without risking their own position? Others tried to imagine how they could love their enemies.” [1]

How can anyone do this seemingly impossible stuff Jesus told us to do?

First, Jesus does not ask our opinion. He doesn’t check in with us and see whether we agree with Him. His words are not an option. “Love your enemies.” “He is talking about the Kingdom of God, where love is the rule, not an eye for an eye.” [2] What did Gandhi say of that bloodthirsty comment? “An eye for an eye only ends up making the whole world blind.”

Let’s hear the next few verses: “32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.” Wouldn’t you expect yourself to be loving, caring and generous? Don’t we all think of ourselves in a positive light, as Jesus suggests here?

Not so fast. Jesus does not let anyone off easily. He holds us all to a high standard. These verses have “examples of ways we should be generous and loving, expecting nothing in return. In fact, Jesus tells us (if we are willing to hear), ‘If you do good to those who do good to you, why should you be commended?’ We are to ‘Be compassionate just as [God] is compassionate.’ Everything about this way of being in the world goes against the ways of the world. It is so counter-cultural that we may not be willing to hear.” [3]

So, what ought we to do when we encounter an enemy?

It could be meeting a real White Sox fanatic, when your family has been Chicago Cubs fans for generations. Or, at this local election time of the year, it could be sitting at the lunch table or the senior center with someone who vocally supports someone from the opposite political party.

Dr. Margaret Ann Crain, a retired professor from my seminary, Garrett-Evangelical Theological Seminary, tells the following story. “Many years ago, when I was first employed by a congregation as an educator, I was appalled by the resistance that came from some members of the church. They made a show of walking out on the pastor when he began to preach each Sunday. They tried to stir up support for their point of view whenever the church council had a decision to make. I confess: I did not love them! But I also did not ever ask them to explain their point of view. They were enemies, and I didn’t listen to them. As I look back now, 40 years later, I really regret that response. If I had listened to them, I could have become more compassionate and understanding. They were faithful church members all their lives. I suspect that they had some faith-filled reasons for their resistance. Clearly, their methods were poorly chosen. Yet, they may have had important lessons that all of us needed to hear. I will never know because I did not love my enemies. I was not willing to hear what Jesus has to say to us today. Are you?” [4]

What do we do when we meet someone who disagrees with us vehemently? Jesus says in verse 31, “Do to others as you would have them do to you.” We are asked to do what to our enemies? Love them. We are told to treat others—all others—how? As we wish to be treated. Period. Jesus said it, and it is not an option.

Is this difficult? Well nigh impossible! Except—with God’s help. So help us God, help us love our enemies. Help us love them as we love You, and treat our enemies as we wish to be treated.

Amen, alleluia.

 

(Many thanks to Dr. Margaret Ann Crain and http://www.umcdiscipleship.org for ideas and assistance for this series on discipleship.)

[1] https://www.umcdiscipleship.org/worship/season-after-epiphany-2019-part-2-worship-planning-series/february-24-seventh-sunday-after-the-epiphany-year-c/seventh-sunday-after-the-epiphany-2019-year-c-preaching-notes

[2] Ibid.

[3] Ibid.

[4] Ibid.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Elisha Shows Mercy

2 Kings 6:8-23 (6:22) – June 25, 2017

 

 

mercy

“Elisha Shows Mercy”

Compassion. Being kind. Showing mercy. Showing love. All of these are actions God calls us to do.

During the past few weeks in June, these are actions we saw carried out by people in the Old Testament, in the Hebrew Scriptures. We saw Abraham showing hospitality, the midwives for the Hebrew women displaying compassion, and King David being kind and merciful. This week’s scripture lesson is a little different. Here, we take a closer look at the prophet Elisha and see how he displayed mercy and compassion.

We need to step back and remind ourselves about our summer sermon series on Compassion. In keeping with my continuing effort to provide for activities for everyone—adults and children—I chose this series on Compassion because of its excellent, detailed children’s teaching and activities. This series also had some thought-provoking sermon ideas on how God’s people went out of their way to provide compassion, mercy and kindness for those around them.

Compassion is a big word. One thing it means is being especially kind to others. Except, the prophet Elisha and the people of Israel had a difficult time being kind because of what was going on with the political situation of the country of Israel. Is it easy to be compassionate to an opposing army that is marching against you? Even with up-to-date, fancy chariots and horses—which was the equivalent of the best tanks and armored vehicles they had at that time.

We need to see why the king of Syria was so angry at the nation of Israel. But before that, we also need a refresher on the nation of Israel. After King David died and his son King Solomon died, the nation had a short civil war. One of Solomon’s sons took over the northern part of the kingdom, and another of Solomon’s sons became king over Jerusalem and the southern part of the kingdom. A couple of hundred years go by, and here we are at the time of the prophet Elisha. Elisha served as prophet to the northern kingdom, which was called Israel.

The prophet Elisha was powerful, a miracle worker who had the spirit of the Lord resting upon him. This is exactly the reason behind the first part of our reading from the book of 2 Kings. There was conflict between the nation of Israel and the nearby country of Syria. Yes, the armies of both Israel and Syria were actively engaged in outright war.

Our biblical writer says: “The king of Syria consulted his officers and chose a place to set up his camp. But Elisha sent word to the king of Israel, warning him not to go near that place, because the Syrians were waiting in ambush there. 10 So the king of Israel warned the people who lived in that place, and they were on guard. This happened several times.”

The Syrian king must have been puzzled, and scared, and especially angry! The first thing he thought was that he had a traitor and spy on his hands. But, no. All his soldiers were faithful and true. However, to continue with our reading: “The prophet Elisha tells the king of Israel what you say even in the privacy of your own room.” 13 “Find out where he is,” the king ordered, “and I will capture him.”

Not good! The Syrian army wanted to conquer Israel and take the prophet Elisha as prisoner. Under cover of night, the army sneaks up on the city where Elisha is staying. In the morning, what do you think happens? What would you think if you woke up one morning and your town were surrounded by hostile forces?

I do not know what my reaction would be for sure, but I bet I might be able to relate to Elisha’s servant. He was scared half to death, just looking at all of these Syrian troops and chariots and horses! Again, the Syrian army had the latest in military gear, weapons and armaments. It must have been an impressive—and frightening—sight.

“The servant cried out, “What shall we do?!” Elisha reassured him, “Don’t be afraid. More are with us than with them.” Elisha prayed for his attendant’s eyes to be opened, and suddenly the young man saw the surrounding mountains filled with heavenly horses and chariots of fire.”

Elisha reassured his servant not to be afraid, and said “We have more on our side than they have on theirs.”  What is more, Elisha prays that the Lord will send blindness upon all of the Syrian army. And—God does!

What happens next is both humorous and ironic. Elisha himself goes out to the newly-blinded Syrian army. He tells them, “This is not the way you’re trying to go; this is not the city you want to get to; follow me, I’ll bring you to the man you want.

Remember, the Lord has struck all of the Syrian army blind. “Here Elisha told a technical truth but certainly intended to deceive. He did in fact bring them to the man they sought (when their eyes were opened, Elisha was there with them). However, he led them back to Samaria – the capital city of the Kingdom of Israel and an unfriendly place for [an army] of Syrian soldiers.” [1]

Let’s pause for a moment, and imagine we are with the king of Israel and Elisha. How would you have felt if you were them, facing the Syrian army? Remember, this army is at war with our country. Elisha does something unprecedented. After leading the blind army into enemy hands—Jewish hands, Elisha suggests mercy, kindness, and compassion! He tells the king to give the Syrians food and drink. In other words, serve them a feast!

One of the most surprising and beautiful parts of this story is how the Syrian army is blown away by the compassion they are shown. When they expected revenge and fighting, they receive a feast and love instead. Compassion! Kindness!

The Syrians get it. They understand. The king of Syria stops sending raiding troops into Israel because of this act of compassion and mercy. Can you think of a time when you were expecting more fighting, and there was peace and kindness instead? I realize it may not happen often, but sometimes—praise God!—sometimes it does happen.

It is not only by our own power that we act in kind, loving and merciful ways. God helps us to show compassion, even to those who persecute us. Just as Jesus said in our Gospel lesson today, 44 But now I tell you: love your enemies and pray for those who persecute you, 45 so that you may become the children of your Father in heaven.” Challenging words, to be sure! We can take the prophet Elisha for our example, as well as our Lord Jesus. Truly.

Showing compassion and kindness to those who hurt us is not the same as being passive, giving up, or letting them do whatever they want to us. When we show compassion or mercy we act in love. How can we find the strength to take these kinds of actions? Through prayer! Through doing the next loving, compassionate thing, with the Lord’s help.

God willing, God can help us act in a loving way.

Let us all follow in the footsteps of our Lord Jesus. We can all show compassion, kindness, mercy and love to those around us; to our friends as well as our enemies.

Amen, alleluia!

[1] https://www.blueletterbible.org/Comm/guzik_david/StudyGuide_2Ki/2Ki_6.cfm

(A heartfelt thank you to An Illustrated Compassion: Learning to Love Like God. Many of these sermon ideas and thoughts came directly from this series.  I appreciate this intergenerational curriculum, which is the basis for my summer sermon series on compassion. This curriculum comes from Illustrated Children’s Ministry. Thanks so much for such great ideas!)

@chaplaineliza

(Suggestion: visit me at my regular blog for 2017: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

Love Your Enemies

Matthew 5:43-48 – February 19, 2017

matt-5-44-love-enemies-pray

“Love Your Enemies”

Rules are good things. Rules help us to know what are good things to do, or prudent actions to avoid. Rules—or laws—or commands give us guidelines for how to behave, and what is or is not acceptable. You all know the rules of the road, and traffic laws we need to follow. We have codes of conduct and ethical guidelines for different professions. All of these are rules, laws, codes. Commands.

Moses talked about commands, too. The Ten Commandments, and an elaboration of the big ten, too. That’s what we have for our Old Testament reading today. We used a modern translation, Eugene Peterson’s The Message, to give us a fresh understanding of this important part of God’s rule book, or God’s guidelines for living.

There are 613 laws—or rules—or commands—in the Law of Moses, in the Hebrew Scriptures. In the last few weeks, our Gospel readings have Jesus starting with a big law from Moses’s Law Code, and then elaborating on it. Not reciting the law by rote, like some child at school, but much more than that. Jesus transcends the Law of Moses, every time.

Like last week. Remember what Jesus said in Matthew 5:21? “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’” He quickly followed with Matthew 5:22—”But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire.”

Transcending the Law of Moses, with additional information. Jesus was talking about the inside job, about how people’s feelings translated to their outward actions. Today’s reading from Matthew 5 goes even further. How does Jesus begin? In verse 43: “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that.”

We all know how children scuffle and argue together. Imagine a playground or the park in your mind, with a group of kids. Two of them start arguing. The argument escalates. Soon they are name-calling, first one, then the other. Then, they start pushing one another. They push harder, and more vigorously. Before you know it, punches start flying. Maybe the friends on both sides get involved, and we have an outright brawl on our hands.

What did Jesus say, again? “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that.” And then, Jesus goes a step—or three—further. He adds: “I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer.” This may well be the hardest thing that Jesus ever told us to do.

We can tell, from specific examples in the surrounding verses, that Jesus was thinking about the occupying Roman forces. He gave several examples of how His listeners ought to act when confronted by Roman soldiers, and made some recommendations on how to respond. Positively, courteously, and not in a retaliatory way! Turn the other cheek; don’t hit back. Give the soldier your cloak, and the shirt off your back, too.

Jesus said—in extremely plain language—we are not to retaliate. Not to escalate things, or make things bigger, or worse, or to blow things out of proportion. Jesus said “Love your enemies.”

Here is the parallel passage from Luke 6:32-33, where Jesus is also preaching. “27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you.32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that.”

I know this may be difficult for us. But—what part of this rule do we not understand? Or, is it just really, really challenging for us to live up to this particular command of Jesus? This is part of God’s rule book. This is the ultimate. The pinnacle. This is the last of the laws from the Law Book of Moses that Jesus quotes here, and then goes even further in His interpretation.

We sit, in our safe, warm church, looking back at the first century. We consider Jesus, talking about the occupying Roman forces. They had the whole nation of Israel under their collective thumb. But, we aren’t under occupation, being crushed by enemy forces or living under martial law. However, the nation of Israel was. What’s more, Jesus knew it, very well. Even more than that—Jesus gave these commands, or rules, for believers to follow, with full knowledge of the land of Israel being under occupation.

One of the commentators I consult regularly had this example listed for the Gospel reading today. Carolyn Brown describes a children’s book called The Christmas Menorahs: How A Town Fought Hate, by Janice Cohn. She tells us, “A hate group threw a rock through the bedroom window of a Jewish boy in Billings, Montana.  There was a menorah lit in the window.  In response, the children of the town drew menorahs to put in their own windows.  The local newspaper printed a full page menorah for other families to color in.  It was the community’s way of standing up to a bunch of bullies.” [1]

Thus, a loving, non-violent, empowering way of standing up for someone being bullied. Of loving one’s enemies, just like Jesus said.

“The book includes the legend about the King of Denmark wearing a yellow star when the occupying Nazis decreed that all Jews must wear a yellow star.” [2]

I remember what a dear senior friend of mine told me, who grew up in the hilly region of France not far from Switzerland. She was a child during World War Two. A number of unaccompanied Jewish refugee children were being housed in their small town. A very devout, Christian town, let me add. The occupying Nazi forces demanded that the Jewish children wear the yellow stars of David, indicating they were Jewish. My friend’s mother sewed yellow stars for every child and young person in that town. They all wore the yellow stars, every day, whether Jewish or Christian. That is how they combatted the Nazi occupying forces, using peaceful, non-violent means. (And, they saved the lives of every Jewish child in that small town.)

Remember what Jesus said in response to the question: “But, who is my neighbor?” Jesus told the parable of the Good Samaritan, and the Jewish people could not stand the Samaritans! Jesus knew that! Yet, that was just His point.

Is it difficult to show love to our enemies? To those who hate us? Yet, this is exactly what Jesus calls us to do. This is right up at the top of God’s rule book, right next to “Love God with all your heart, mind, and strength, and love your neighbor as yourself.”  Including our enemies. Including whomever is a Samaritan to each of us.

Yes, loving our enemies is difficult, and challenging. It’s difficult for me, and I suspect it’s a challenge to a number of others here, too. But, God will help us. All we need to do is ask God for help with loving others who are difficult for us to love.

Listen to the words of Jesus, finishing this Gospel passage: “48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity.” We already know what to do and how to live. Let’s go out, and live like it.

Alleluia! Amen!

[1] http://worshipingwithchildren.blogspot.com/2014/01/year-seventh-sunday-after-epiphany.html Worshiping with Children, Epiphany 7, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2014. 2011.

[2] http://worshipingwithchildren.blogspot.com/2014/01/year-seventh-sunday-after-epiphany.html Worshiping with Children, Epiphany 7, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2014. 2011.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2017: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

Confront Evil, Love Enemies

“Confront Evil, Love Enemies”

Luke 6-27 love your enemies

Luke 6:27-28 – July 17, 2016

This week in the news has been difficult, to say the least. Thinking of two situations: the truck rampage in Nice after the Bastille Day celebrations, and the attempted coup in Turkey. Horrific situations. The loss of life, the horror, grief and trauma. Localized in the case of Nice, France. Widespread, in several regions of the country in Turkey.

I know, as sure as I am standing before you today, that many people are traumatized. The deaths, hospitalizations, shootings. Not only affected and grieving people in localized areas, but people throughout the region. Maybe even the world.

I chose this particular passage a week ago to discuss our sentence of the week from the United Church of Christ Statement of Mission. This week’s sentence: “Empowered by the Holy Spirit, we are called to name and confront the powers of evil within and among us.”

I searched the Bible to find verses and passages which dealt with evil and confronting the powers of evil. Yes, I could have chosen verses by the Apostle Paul that dealt with powers and principalities, institutional evil and great wickedness. Or, I could have gone with generalities, and centered on sin. I can think of several passages from both the Old and New Testaments that deal with sin, both individual and corporate sin.

However, a week ago, I chose chapter 6 of the Gospel of Luke, where Jesus talks about enemies and how His followers ought to treat their enemies. This was before the attack in Nice, before the attempted coup in Turkey, and before the Black Lives Matter protests here in this country. Jesus had some pointed things to say about enemies. Some surprising things, too.

Karen read this passage to us, a few minutes ago. I will read verses 27 and 28 one more time, to let us hear the words of our Lord, again. 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you.” Another way of saying this comes in verse 31:  “Do to others as you would have them do to you.”

Wait a minute. Maybe, more than a minute. Enemies do bad things to us. They speak in mean and calculating ways, and sometimes act viciously, even heartlessly. Enemies are sometimes evil, through and through. That is exactly what our sentence of the week from the Statement of Mission talks about, too.

When I think of evil, sometimes I think about something that slithers or sneaks. Something that hides in the shadows, creeping along in the darkness. Occasionally, evil acts blatantly, coming right out in the open, swaggering around all over the place, like someone who curses and cusses a blue streak. But, I would like to concentrate on evil that sneaks around secretly, even unnoticed. Spreading its poison, insidious in its grasp.

What can we do in the face of this kind of evil? When these kinds of enemies continue to rise against us?  

These words of Jesus are challenging words. Some might say hard words. Even, impossible words. But, think about it. The whole focus of evil and of enemies is to get us to retaliate. To be just as evil in return, if not more so. “An eye for an eye only makes the whole world blind,” Gandhi said. What good is that to anyone?

Not only individuals, but groups also can be sucked right in. Groups—often with the tribal mentality—can be drawn into a cycle of evil, even violence. Is that what Jesus advocates here? What about when He says “Do to others as you would have them do to you?” What do you think He meant here? Did Jesus want us to retaliate and do evil acts? Say nasty and mean things? Or, did Jesus want us to try something radically different? Unusual? Counter-cultural?

I would like to tell you about a town in Denmark. Middle-sized town, generally peaceful and harmonious. Except, in 2012, the police received calls from a number of concerned people, including some parents. Several guys in their late teens or early twenties left their homes, their town, and all that was familiar, to go to Syria. To work for Muslim terrorists.

The two police officers, Aarslev and Link, are police specialists with a role in crime prevention. This article featuring them and their idea appeared Friday on the National Public Radio website. “They usually deal with locals who are drawn to right-wing extremism, or gangs. The landscape of global terrorism was completely new to them. But they decided to take it on. And once they did, they wound up creating an unusual — and unusually successful — approach to combating radicalization.”

“The rest of Europe came down hard on citizens who had traveled to Syria. France shut down mosques it suspected of harboring radicals. The U.K. declared citizens who had gone to help ISIS enemies of the state. Several countries threatened to take away their passports — a move formerly reserved for convicted traitors.”

“But the Danish police officers took a different approach: They made it clear to citizens of Denmark who had traveled to Syria that they were welcome to come home, and that when they did, they would receive help with going back to school, finding an apartment, meeting with a psychiatrist or a mentor, or whatever they needed to fully integrate back into society.”

“Their program came to be known as the ‘Aarhus model.’” [1]

This program, this way of treating enemies reminds me a lot of Jesus. Let us listen to our Lord’s words from Luke 6, again. “27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you.”

Isn’t this knowingly being kind to those who wish to do us harm? Who hate us, curse us, and wish to mistreat us? Correct me if I am off base, but I think these police officers are very much following the commands of Jesus.

These are challenging words which we find in Luke 6:27-36. I suggest re-reading this passage with an open mind and open spirit, and then ask yourselves (and myself, too—I always preach to myself, as well!), “What would Jesus do?”

As Father John Dear says, “Jesus wants us to break the downward cycle of violence by refusing to practice further violence. Violence in response to violence will only lead to further violence, he teaches, so do not retaliate with further violence. Break the chain of violence.”

Father Dear goes on to say, “Does that mean sitting back and do nothing in the face of violence? No, quite the contrary. Jesus also forbids passive resignation or indifference to evil. Instead, he demands an active, creative nonviolent response that will disarm our violent opponent without using their violent means… Through our nonviolent resistance, we insist on the truth of our common humanity, until… he repents of his violence and agrees to treat us with respect as human beings.” [2] As the Hutu and Tutsi tribes reconciled in Rwanda, as whole groups of people of all colors, classes and races reconciled in South Africa.

Is it difficult to follow the commands of Jesus? YES. Yet, I strive to do this very thing. Imperfectly, yet I strive on. I remember the words of Abraham Lincoln: “Do I not destroy my enemies when I make them my friends?”

I invite us all to seek the ways of Jesus, and search out an active, creative nonviolent response to evil, to enemies, and to violence. Will you join with me in striving to follow Jesus, today?

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind . Thanks!)

[1] http://www.npr.org/sections/health-shots/2016/07/15/485900076/how-a-danish-town-helped-young-muslims-turn-away-from-isis

[2] http://www.huffingtonpost.com/john-dear/an-eye-for-an-eye-makes-t_b_8647348.html