Lost Sheep

“Lost Sheep”

Matt 9-36 sheep, shepherd people

Matthew 9:35-10:1 (9:36) – June 14, 2020

In college, I can remember times when I heard fiery sermons about missionaries, and about how God provided the world as a harvest field for the followers of Jesus. I can remember how the preacher would thunder “the harvest is plentiful, but the workers are few! Pray that the Lord will send out many into God’s harvest fields!”

I attended a Christian college, and I did hear a number of sermons like that. Yes, that Bible reading is from Matthew 9:37. Perfectly appropriate for preachers to take this verse and highlight it in a sermon meant to urge people to go out to the mission field. The very next verse is where our Lord Jesus chooses the 12 disciples, and commissions them to go out into the villages and towns and heal, preach and do just what Jesus had been doing.

However, when I read these verses from Matthew to prepare a sermon for today, I was drawn to the previous verse, verse 36. When Jesus saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”

I am NOT going to focus on the harvest being plentiful, and the workers being few – in that case, this would be a very mission-oriented sermon. I do preach mission-oriented sermons when I feel God leading me that way, but for this Scripture reading at this particular time, I see a different picture. Instead of God sending followers out into the world, I see Jesus full of compassion and caring. I see Jesus as a loving Shepherd, caring for His lost sheep who don’t even know they are without a shepherd.

Many, many people around the country have not been in physical contact with anyone else for a long, long time. In some cases, for months. People are still suffering from social isolation, from limited and limiting conversation from behind a mask, at a socially-acceptable distance of six feet—or more. Have you felt isolated and alone? Have any of your extended family, or loved ones, or friends been in that situation? Jesus would be able to give you a hug, for sure. As a Shepherd, Jesus would certainly lift up and carry little lambs in His arms.

Can you imagine how comforting that would feel, to be held in the arms of our Lord Jesus? What a wonderful feeling, to be protected and made secure by our Heavenly Shepherd.

For those who did not know, I am in the middle of a 4-part community video series involving the recent months, the pandemic and the shelter-in-place order in Illinois. This series is in collaboration with the Morton Grove Chamber of Commerce. I am the host and narrator for the project, and we are very grateful to the Village of Morton Grove and associated departments for all their help in making this series a reality.

As I think back a month, to the beginnings of this idea for a video series, it all started with a conversation. Or rather, two conversations, with Father Dennis and with Mark, the Director of the Chamber of Commerce. In both, we talked about how disconnected and discouraged many people felt. All three of us – Father Dennis, Mark, and I – had many people sharing with us how disheartened they were, for a number of reasons, all stemming from the pandemic, the shelter-in-place, and the social isolation that gripped so many across our nation.

Which leads me back again to this verse from Matthew 9:36, where the Rabbi Jesus spoke of compassion, and nurture, and how Jesus cares for each of us as His sheep. Jesus did not just preach from a pulpit, or up front on a raised platform, separated from all the other sheep—I mean, people. No, Jesus had compassion on these lost sheep.

Jesus felt such love and compassion towards these members of the house of Israel, He felt it deep down to his “splachna,” down to His guts, or bowels. According to the original Greek, in the first century, to be moved right down to one’s bowels was to be moved with compassion, or to have compassion inside. The bowels – or guts – were thought to be the seat of love and pity at that time. This expression denotes the very heart of Jesus’ understanding and personhood.

With Jesus, His compassion was not impersonal or disembodied. He did not simply see abstract problems that could be explained away. Instead, Jesus had compassion on real people. He saw each individual, the real self inside, and considered each one worthy of compassion and care. To know that someone has seen the real self, hidden underneath and still manages to love and accept us. What a profound difference that makes in our lives, in our hearts, in our self-image. Can we do less when we seek to engage the community around us?” [1]

What an earth-shattering thing, for Jesus to see us, to know us deeply, down to our hearts. We can praise God for this wonderful certainty, even as we are in the midst of such anxiety and fear. As a community, we can gather together to name our stresses and losses, and to grieve and mourn. Yet, Jesus shows us how to have compassion on ourselves and on others.

Morton Grove and the surrounding neighborhoods are finding resilience, togetherness, hope and even joy. Praise God for the example of our Lord Jesus. We can join (virtual) hands in community. Is there any better, more holy calling than to make friends with everyone we meet?

Remember, God loves everyone, no matter who. And, we might be surprised at who becomes our new friend in the Lord as we show compassion, too.

[1] https://www.umcdiscipleship.org/worship-planning/open-our-eyes/second-sunday-after-pentecost-year-a-lectionary-planning-notes/second-sunday-after-pentecost-year-a-preaching-notes

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

How to Worship?

“How to Worship?”

1 Tim 2-2 pray, message

1 Timothy 2:1-4 – September 22, 2019

Have you ever been to a different kind of worship service? A service where people prayed differently, sang different kinds of songs, played different instruments, and even spoke in different languages? I have attended a number of different kinds. Worship of God can be diverse and different, depending on where we live, what each of us grows up with, and what kind of faith tradition we come from.

In today’s reading from the first letter to Timothy, we hear about instructions for prayer and worship. This letter to Timothy is one of the pastoral letters from the New Testament. In other words, this letter contains instructions for a church leader on how to be a better pastor and leader of a congregation. Including—recommendations for corporate worship and prayer.

This is not like the instructions from the Sermon on the Mount in Matthew or the Sermon on the Plain from Luke, where our Lord Jesus gives specific instructions for personal, private prayer. No, this letter is from several decades later, when there were established groups of believers, and they needed structure and direction on corporate worship and prayer.

From 1 Timothy 2: “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—” This sounds wonderful! I have experienced this aspect of prayer in practically every worship service I have ever attended. I suspect you have, too.

Whether prayer happens from the pulpit or lectern, or from the floor of the church, whether the prayer is offered by members of the congregation from the pews or seated in a circle, extemporaneously or written out, Paul’s recommendation of unified prayer is definitely one that has gone on as long as believers in Christ have gathered together.

However, the prayers we offer are not just generic prayers. I want to remind everyone (and I am reminding myself, too!), that we are encouraged to “offer prayers for all members of the human family during church services; prayer in the terms of: petitions (general requests to God), Intercessions (requests for those in need), supplications (requests for ourselves), and thanksgivings.” [1]  The apostle Paul is quite specific here! All of these different kinds of prayer!

I wonder: are your prayers—are my prayers—as far-ranging and thorough as these? Are these recommendations something we all can get on board with? Something we all follow?

Let’s continue with this reading from chapter 2. Who should we pray for? “for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.”

We are not talking about good-tempered rulers. No, the kings, rulers and those in authority in the later half of the first century were not nice guys. What happens when we have mean rulers and cruel leaders, those in authority who do such wicked things as throw people out of their homes, put them in jail, even force them into exile, or even death?

Let’s take a look at the Roman emperors Tiberias, Caligula and Nero. None of them were particularly “good or nice,” several showed signs of mental instability, and these men were at the pinnacle of power in the Roman Empire for over 25 years. Yet, the apostle Paul recommended that his fellow believers pray for them, for other rulers, and “for those in authority, that we may live peaceful and quiet lives in all godliness and holiness.”

This was an instruction Timothy received for his regular worship services! What was the apostle thinking of? The Rev. Bryan Findlayson suggests “Such prayer seeks to restrain the powers of evil and so encourage peace and security. When society is in a state of peace, believers can freely serve both God and mankind.” [2]

Again, what about rulers and those in authority who persecute Christians? What about governments that destroy churches, jail church leaders and ministers, and make it impossible for Christians to live and raise families? What about those governments? Do we still need to pray for those wicked people? We are to pray for peace, but what kind of peace?

I would say, yes, especially for those wicked people in government who persecute Christians. “Most often our prayers for peace concern our own personal well-being. When society is at peace, life can go well for us and we can build that extra barn. Yet, the peace Paul has in mind is a positive environment for the proclamation and hearing of the gospel.” [3]

September 21st is the International Day of Peace. The website specifically for this day states: “Established in 1981 by unanimous United Nations resolution, Peace Day provides a globally shared date for all humanity to commit to Peace above all differences and to contribute to building a Culture of Peace.” [4] What a wonderful thing to contribute to building: peace.

Moreover, as the apostle Paul reminds us, peace in the world involves a positive environment for proclaiming and hearing the Good News of our Lord Jesus Christ. Is our government corrupt? We need to pray for the members of a wicked and corrupt administration, then. What matters even more is that we are safe to proclaim the Good News of the Lord, and to provide for a way to let everyone know the Good News of salvation through His name.

Division and divisiveness is not conducive to spreading the Good News. This current-day division and animosity between people who call themselves believers must make God very sad. Christians of all communities and all ethnicities ought to have their wonderful belief in Christ to unite them. But, no. Sadly, believers all over the world allow politics to divide them.

The Rev. J. Vernon McGee had this to say: “We need to pray for our country, and we need to pray for those who have authority over us. If you are a Republican and a Democrat is in office, pray for him. If you are a Democrat and a Republican is in office, pray for him.” [5]

We have been thinking about the unity of believers from all parts of the world for several weeks now. In our bible study, we are studying the book of Philippians, and talking about how the apostle Paul and his friends preached the Good News to a diverse and different population in the regional capital of Macedonia, Philippi. Diverse and different individuals came together to worship the Lord Jesus Christ, and God made it possible for them all to join in worship.

What a wonderful example to lift up! Can we do the same, here, now? We here at St. Luke’s Church can strive for the same unity and friendship, despite differences in our families, the languages we spoke as children, or the towns where we were born. We can also come together in worship, despite differences in worship styles, or singing, or prayer.

I pray at the beginning of most services here for God to bless our time in worship, and especially to aid us in lifting our vices in words, prayer and song. This is truly what God calls us all to do. Moreover, God looks upon every voice raised in prayer, praise, or song as legitimate worship, no matter what, no matter where, no matter how. We are all encouraged to do the same. We have God’s word on it!

Alleluia, amen!

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

 

 

[1] http://www.lectionarystudies.com/sunday25ce.html    “Worship in the Church,” Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources.

[2] Ibid.

[3] Ibid.

[4] https://internationaldayofpeace.org/

[5] McGee, J. Vernon, Thru the Bible: 1 Corinthians through Revelation, Vol 5, (Nashville TN: Thomas Nelson Publishing, 1983) 436.