Lost Sheep

“Lost Sheep”

Matt 9-36 sheep, shepherd people

Matthew 9:35-10:1 (9:36) – June 14, 2020

In college, I can remember times when I heard fiery sermons about missionaries, and about how God provided the world as a harvest field for the followers of Jesus. I can remember how the preacher would thunder “the harvest is plentiful, but the workers are few! Pray that the Lord will send out many into God’s harvest fields!”

I attended a Christian college, and I did hear a number of sermons like that. Yes, that Bible reading is from Matthew 9:37. Perfectly appropriate for preachers to take this verse and highlight it in a sermon meant to urge people to go out to the mission field. The very next verse is where our Lord Jesus chooses the 12 disciples, and commissions them to go out into the villages and towns and heal, preach and do just what Jesus had been doing.

However, when I read these verses from Matthew to prepare a sermon for today, I was drawn to the previous verse, verse 36. When Jesus saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”

I am NOT going to focus on the harvest being plentiful, and the workers being few – in that case, this would be a very mission-oriented sermon. I do preach mission-oriented sermons when I feel God leading me that way, but for this Scripture reading at this particular time, I see a different picture. Instead of God sending followers out into the world, I see Jesus full of compassion and caring. I see Jesus as a loving Shepherd, caring for His lost sheep who don’t even know they are without a shepherd.

Many, many people around the country have not been in physical contact with anyone else for a long, long time. In some cases, for months. People are still suffering from social isolation, from limited and limiting conversation from behind a mask, at a socially-acceptable distance of six feet—or more. Have you felt isolated and alone? Have any of your extended family, or loved ones, or friends been in that situation? Jesus would be able to give you a hug, for sure. As a Shepherd, Jesus would certainly lift up and carry little lambs in His arms.

Can you imagine how comforting that would feel, to be held in the arms of our Lord Jesus? What a wonderful feeling, to be protected and made secure by our Heavenly Shepherd.

For those who did not know, I am in the middle of a 4-part community video series involving the recent months, the pandemic and the shelter-in-place order in Illinois. This series is in collaboration with the Morton Grove Chamber of Commerce. I am the host and narrator for the project, and we are very grateful to the Village of Morton Grove and associated departments for all their help in making this series a reality.

As I think back a month, to the beginnings of this idea for a video series, it all started with a conversation. Or rather, two conversations, with Father Dennis and with Mark, the Director of the Chamber of Commerce. In both, we talked about how disconnected and discouraged many people felt. All three of us – Father Dennis, Mark, and I – had many people sharing with us how disheartened they were, for a number of reasons, all stemming from the pandemic, the shelter-in-place, and the social isolation that gripped so many across our nation.

Which leads me back again to this verse from Matthew 9:36, where the Rabbi Jesus spoke of compassion, and nurture, and how Jesus cares for each of us as His sheep. Jesus did not just preach from a pulpit, or up front on a raised platform, separated from all the other sheep—I mean, people. No, Jesus had compassion on these lost sheep.

Jesus felt such love and compassion towards these members of the house of Israel, He felt it deep down to his “splachna,” down to His guts, or bowels. According to the original Greek, in the first century, to be moved right down to one’s bowels was to be moved with compassion, or to have compassion inside. The bowels – or guts – were thought to be the seat of love and pity at that time. This expression denotes the very heart of Jesus’ understanding and personhood.

With Jesus, His compassion was not impersonal or disembodied. He did not simply see abstract problems that could be explained away. Instead, Jesus had compassion on real people. He saw each individual, the real self inside, and considered each one worthy of compassion and care. To know that someone has seen the real self, hidden underneath and still manages to love and accept us. What a profound difference that makes in our lives, in our hearts, in our self-image. Can we do less when we seek to engage the community around us?” [1]

What an earth-shattering thing, for Jesus to see us, to know us deeply, down to our hearts. We can praise God for this wonderful certainty, even as we are in the midst of such anxiety and fear. As a community, we can gather together to name our stresses and losses, and to grieve and mourn. Yet, Jesus shows us how to have compassion on ourselves and on others.

Morton Grove and the surrounding neighborhoods are finding resilience, togetherness, hope and even joy. Praise God for the example of our Lord Jesus. We can join (virtual) hands in community. Is there any better, more holy calling than to make friends with everyone we meet?

Remember, God loves everyone, no matter who. And, we might be surprised at who becomes our new friend in the Lord as we show compassion, too.

[1] https://www.umcdiscipleship.org/worship-planning/open-our-eyes/second-sunday-after-pentecost-year-a-lectionary-planning-notes/second-sunday-after-pentecost-year-a-preaching-notes

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Calling by Name

“Calling by Name”

John 10 parable-of-the-good-shepherd_lg

John 10:1-10 (10:3-4) – May 3, 2020

Have you ever felt lost? Lonely? Like everything was dark and stormy? I know I have, from time to time. Especially right now in this time of the coronavirus pandemic, that is the big difficulty with being separated from our friends and from one another: we run the risk of feeling lost and alone.

On a number of occasions, our Lord Jesus talked about being lost and alone—or rather, about being found, about living in community, in a group. Several times in the different Gospels, Jesus compares Himself to a Shepherd. Our Scripture reading today from John chapter 10 is one of those situations.

This is familiar territory, a common metaphor in the Bible. God is the Shepherd, and the nation of Israel is the flock of sheep. Though most of us today in suburban Chicago don’t know much about farm animals, this topic was an everyday subject to the people listening to Jesus. In villages and small towns, most families had a few sheep or goats. There were a few shepherds who would take all the animals from the different townspeople’s houses out of town to pasture.

As Jesus taught the people, He made sure to give a detailed account of the bad things that could threaten the sheep. Thieves and robbers sometimes waited to grab a lamb. They might even lie in wait to come over the wall of a sheepfold at night, and steal a couple of sheep away. That was one important reason for the shepherd to guard the sheep and sleep across the entrance to the sheep’s pen at night. In other words, to serve as the door for the sheep.

I know many today are fearful and anxious at such an uncertain time. Some people do not even want to hear another word about the topics of coronavirus and COVID-19. Radio, television and other social media have broadcast every variation of news about the pandemic for many weeks. Are coronavirus and COVID-19 robbers and thieves of our peace and security? Do these fearful and very real threats seek to heighten danger to all the people? All the sheep? These are things for all of us to think about and ponder in our hearts.

I attended a number of intensive summer seminars taught by the retired professor and Presbyterian pastor the Rev. Dr. Kenneth Bailey. Sadly, he died four years ago, but he greatly enriched the general understanding of Christianity and the Bible. He drew upon his many decades of familiarity with the culture and practices of the Middle East, and strongly encouraged his readers to view the Biblical texts through a Middle Eastern cultural lens.

In his book The Good Shepherd, John chapter 10 is one of the chapters in the Bible Ken Bailey tells us about. As he so often does, Dr. Bailey gives example after example of Middle Eastern accounts, described in the reading. A Syriac bishop from the 12th century discusses the thieves and robbers coming after his sheep—his parishioners—so realistically. [1] I almost was persuaded that he was describing evil and greedy fake ministers of today, out to “fleece” the unsuspecting sheep who were shepherded by the Syrian bishop Ibn-al-Salibi.

As this book describes the voice of the Shepherd, we come to see how the sheep quickly learn to recognize their own Shepherd’s voice. Even though there are other shepherds in the same area, the Good Shepherd’s sheep hear that distinctive voice and follow the one they know.

“But, wait!” you say. “Other voices might be just as loud,” or “Other noise can drown the Good Shepherd out.” Perhaps, even, the sheep get confused or anxious or downright lost, and wander away from their Shepherd. What then? What about a situation like right now, in a pandemic, where lots of fear, anxiety, emotional and economic uncertainty, worry, grieving and mourning distract us from the voice of our Good Shepherd? What about loss of jobs, loss of homes, loss of loved ones, loss of all kinds of things people hold dear?

Jesus, our Good Shepherd, knows about every situation. Nothing surprises Him. Jesus will stay by our sides and walk with us through each scary situation, each grief-filled event, and each dark valley we cross.

I know—from experience—the malicious, nagging murmur in my ear that says, “Why should the Shepherd want to call me? I’m not important. He probably does not even have a name for me, let alone know who I am.” The Syriac bishop has an answer for that. Reaching across the centuries to reach us today, Bishop Ibn-al-Salibi tells us “The shepherd expresses his true knowledge of [the sheep] by calling their names. For the one who calls another by name makes clear that he knows him.” [2]

Just think. Our Lord Jesus describes Himself as the Good Shepherd. Jesus knows the name of each of His sheep. It isn’t just a “Hey, you!” or “What’s your name?” No! Jesus calls each of us, His sheep, by personal name. Jesus knows each of us so well, He knows everything about us. And, what’s more, He still loves us!

Praise God, just as the risen Christ called Mary by name in the garden that Easter morning, so Jesus calls each of us by name. I rejoice in the knowledge that I am a much beloved sheep of our Good Shepherd. We all have a beloved relationship with Jesus! Each one of us is His dear sheep—we can trust Jesus’s word on it. Praise God! Alleluia, amen.

 

[1] Bailey, Kenneth E., The Good Shepherd (InterVarsity Academic: United States of America, 2014), 216-17.

[2] Bailey, Kenneth E., 218.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!