Prescription for Prayer!

“Prescription for Prayer!”

James 5:13-5:18 (5:16) – September 26, 2021

            Do you remember back to when you were a child? Or, perhaps, when you had small children? Do you remember when you felt really sick? Perhaps, your small (or, not-so-small) children were sick? Sometimes their fever or sore throat got better with some medicine from the medicine cabinet. But, sometimes, a visit to the doctor was necessary. The doctor would prescribe some medicine that would help that infection or sore throat get better soon.  

            What do we do when our spiritual lives are not in the best of health? Where do you go when your faith life seems shaky and insecure? Could a doctor or hospital help you and me in a situation like this? I don’t think so. Doctors and hospitals are not the best places to go for most spiritual afflictions like this. Where can we go for help? James has some practical suggestions for us in Chapter 5 of his letter.

            James says, “13 Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.”  

            James gives us practical ways to pray. Some people – even, a lot of people – struggle when they pray. What about those who do want to pray, but don’t think they can come before God? That it is only for the “super-spiritual,” or only for pastors, priests, rabbis, leaders of congregations? They are not sure about the how-to of prayer, and therefore, don’t often try.

            This is our fifth week looking into the letter of James, and we have seen over the past few weeks that James is a very practical man. He displays a great deal of common sense, and does not pull punches when it comes to talking straight to his friends scattered around Asia Minor. (The area to the north and west of present-day Palestine.) What kinds of things does James say?  

            Are any of you in trouble? The King James version uses the word “afflicted.” In other words, burdened! Lots of people today are burdened with heavy things! Worries, cares, concerns of the world. James does not deny this. However, he does have a practical thing to do for it: pray! Come to God, confide in God, and your cares, troubles and burdens will be lessened. What is more, you do not even have to pray out loud, or even pray in words. God can understand the deep groanings of your heart, too deep for words.

            An old saying – I do not know where it comes from – says that if you share a sorrow (or a burden), you cut it in half. If you share a joy, you double it! That is God’s kind of mathematics!

            Which leads us to the next practical suggestion: if anyone is happy, sing! Not only does God have an amazing rule of doubling joys shared, but God also stirs hearts when we sing and make music to the Lord! I personally love music. It is one of my main ways to praise the Lord! By singing, playing, or listening to music. It is truly amazing to participate in musical praise and glory to God, and then see God at work among those very same people involved in the praise.  

            James also recommends “Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.” When I served as a hospital chaplain, I would occasionally be asked to anoint a patient in the name of the Lord. I was always honored and even awed by the trust and faith of those doing the asking. Sometimes family members of the patient, sometimes the patients themselves.

Are you familiar with the expression “God works in mysterious ways?” (From a poem by William Cowper, and taken from thoughts from Isaiah 55.) This is so true in the cases of people anointed by oil. God’s encouragement and power surrounds those dear people, and their loved ones. God’s blessed, mysterious, loving medicine can fill a hospital room with love, care and comfort, too. I can attest to that.

We have just spoken about individual believers, and how to pray practically in an effective manner. But, what about the church – our local church, and the whole community of churches in our neighborhoods, regions, even in our country? Can practical James give us advice for churches all across our land? I think so.

We also can encourage spiritual wellness – along with physical wellness! We can actively invite people into caring relationships! Sadly, the traditional way of worship seems to have devolved into a pre-packaged, processed food product. Like the gooey, gummy or crispy snack foods that come out of a fast-food vending machine. Pre-packaged, processed and fake. “Instead of an easily-digestible [but not-so-healthy] dose of Jesus-lite, perhaps we need to return to an organic mix of spiritual practices in [our faith] community.” [1] Let’s consider structural – foundational, even! – changes to all of our faith communities.

            James calls us all to put our faith to work in the world, of living out salvation in ways that impact the world (or our neighborhoods) around each of us. Suggestion: find the prayer servants in our congregation or in your group of friends. Ask them what happens when they pray!  And, get ready to be amazed at God’s working in mysterious ways!

            As Rev. Sharon Blezard says, “The “great physician” offers hope and healing of body, mind, and spirit, but we must be active participants in the process. Whether it is the healing touch of the laying on of hands or a simple hug from a sister or brother in Christ or the potent power of prayer or the relief of corporate confession, active participation in the Body of Christ is preventative medicine at its best. What are you waiting for? There’s no co-pay, third-party billing, or lifetime limits on God’s grace and love.” [2] Prayer is our prescription from God. Amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.stewardshipoflife.org/2012/09/rx-for-broken-lives-and-faltering-faith/

“Rx for Broken Lives and Faltering Faith,” Sharron R Blezard, Stewardship of Life, 2012.

[2] Ibid.

Rest for the Weary

(I am on vacation this weekend. Thanks to the Rev. John Lewis of The Presbyterian Church of Hamilton, Ohio for preaching for me at St. Luke’s Church!

This is a sermon from 2008 on the Lectionary passage from Matthew 11:28-30.)

“Rest for the Weary” – July 6, 2008

Matt 11-28 rest, bench

Matthew 11:28-30

I was born here in the city. My parents were born here, too, in Chicago. I have only a vague idea of what goes on in the country, on a farm. My information about farming activity comes chiefly from material I have read, and a bit from stories I have been told. By my father-in-law, for example, who grew up on a small farm in southeastern Iowa during the 1930’s.

So, when I read a scripture passage like the one we have before us today, I have to take a really close look at it, and work hard at fully understanding it, because I am not that familiar with oxen, or yokes. But burdens—I am familiar with burdens. And our Lord Jesus talks about burdens here in this reading from the Gospel of Matthew.

Burdens come in all assorted shapes and sizes. Burdens can be solitary things, with each of us, on our own, struggling with our separate burdens. It is difficult indeed for me to carry a burden on my own. And I am heavily laden. Let’s face it. We are all burdened with something. Perhaps several things. A few of us carry a lot of heavy difficulties, whether psychological, emotional, or physical. These all can be heavy burdens, to be sure.

If I thought I was having problems before, I did not even consider this next complication: I am naturally separated from other people here in this world. Just as much, if not more, I am also separated from God above. I not only have a wall of isolation separating me from other people, I also have that same isolating wall separating me from God.

The Bible has a name for this horrible wall of isolation, and this name is sin. As the Apostle Paul says in Romans 3:23, all have sinned and come short of the glory of God. The verse is not that a few have sinned. It does not say that some have sinned. The letter to the Romans says that all have sinned. So that wall of isolation has been erected between me and God, and me and other individuals. And that wall is there for you, too.

Think of different kinds of loads: burdens of pain and suffering, burdens of loneliness and isolation, burdens of other kinds of losses. If we think about it, on top of the other burdens that each of us is carrying is the burden of sin.

So, not only is each one of us separated from God and from our fellow human beings, but each of us is heavily burdened by countless other things. And I could imagine lots of people getting virtual hernias, because they are carrying their burdens all by themselves.

The truly good news is that we do not have to bear these burdens all alone, any more. Our Lord Jesus has reconciled us to God. Each of us is no longer separated, isolated. But Jesus brings us back into a proper, friendly relationship with God. Each of us has the opportunity to be called a child of God.

And Jesus not only reconciles each of us back to God, this is where He mentions the yoke. His yoke is easy, and His burden is light.

What is a yoke, anyway? How does it work? What does it do?

You all remember that I am a city girl. From my reading, I have found out that a yoke is used by a farmer to harness two animals—often oxen—to a piece of farm equipment, usually a plow. Yokes were made of wood. When the yoke was made, it was adjusted, so that it would not chafe. And the significant thing about this is that a yoke was custom-fitted to the particular ox that pulled with it.

Jesus mentions a yoke here. Remember, all of these people Jesus was talking to understood about farm life, and oxen, and especially about a good fit on a yoke. So when or Lord Jesus mentions “My yoke is easy,” He means that His yoke for each one of us fits us very well—it’s tailor-made, in other words. And even more important, one ox alone does not pull in a yoke. The load would be unbalanced if there were only one ox. Instead, each of us is in a team . . . in a yoked team with Jesus. If our Lord is right with us, pulling at our burden—whatever it is—at our side, then each of us is on a winning team.

Just imagine. I no longer need to pull at my burdens all by myself, isolated and alone. Jesus is right there next to me, helping me, pulling by my side. Praise God! Jesus comes alongside each one of us. Jesus is there to encourage us. And He will bring rest for our souls. Is there any better news than this best of all Good News?

Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Follow, Carry the Cross

“Follow, Carry the Cross”

Mark 8-34 take up your cross, print

Mark 8:31-38 (8:34) – February 25, 2018

When you imagine children at play, what do you think of? Children in a schoolyard, out at recess or out at lunch break? I am not sure what children play now, but when I was in school, school children played all kinds of games. Besides hopscotch and jumping rope, there were games of Red Rover Red Rover, Mother May I?, Duck Duck Goose, and Simon Says. And, Follow the Leader in the playground among the play equipment.

When we compare children’s games today with the words of Jesus from Mark’s Gospel reading, we are looking at two very different things. When Jesus said, “Follow Me!” He was not talking about a fun thing like a children’s game. He spoke about something quite serious.

The background of these words is critically important for us to understand exactly what Jesus was getting at. What was the history, the backstory? Here we are at the center of the Gospel of Mark. Jesus had healed, taught, cast out demons, and performed other signs of power, but often in secret. And, people had questioned who this upstart Rabbi was, but with little answer.  Up until this time, Mark had only mentioned the term “the Christ” once, in the opening verse at the very beginning of the book, until here in today’s reading, in Chapter 8.

Just before this scripture reading today, the Rabbi Jesus asks His disciples, “Who do other people say I am?” Great question! We are familiar with the responses. Some say John the Baptist, others say Elijah or another prophet, but you and I know better. We know different. We know the end of the story. The thing is, these disciples do not.

Jesus has been asking the disciples to follow Him ever since the first chapter of Mark. When He called James and John, Simon and Andrew, Levi and all the rest, Jesus said simply, “Follow Me!” And, they did! They left everything, in fact. Commentator Matt Skinner said “Jesus isn’t so much about gathering pupils or making sure everyone understands him. He calls followers. Want to see who he really is? Join him.” [1] Which is exactly what many people did.

Today, we are following Jesus step by step on His journey to Jerusalem and the Cross during the next weeks, throughout Lent. Similar to these early followers of the Rabbi Jesus, we are taking this following thing one step at a time. We focus on one facet of the journey each Sunday. This Sunday we look at what Jesus said about taking up the cross when we follow Him. What on earth does that mean?

Here we can see that Jesus knew where He was going, and what He was going to do. Others probably did not, and even would call Jesus crazy or somehow deluded. “What do You mean, Jesus? How can You say that?”

Didn’t Peter just say that Jesus was the Messiah, the Christ, the chosen One of God? I suspect the disciples were thinking, what kind of mixed messages are coming from Jesus now?

Jesus not only mentioned that the disciples ought to follow Him, but He also wanted them to take up their cross. Jesus even made some mention of a person being willing to give up their life. The only comparison I can figure is that of police officers and firefighters. They “make the decision to put themselves in danger, risking their lives to save another person.  They measure their lives not by length, but by depth and quality.” [2] That sounds very similar to the sort of thing Jesus said in our reading today.

There is a problem. I can hear some people today saying, “Wait a minute, Jesus! I didn’t know that following You meant the possibility of giving up my life! I didn’t know that there was such danger and risk involved in being a Christian.”

Except, giving up one’s life was what the apostle Paul talked about over and over again in his letters to the churches in the New Testament. And, that’s what Jesus starts telling His disciples quite plainly, starting in today’s Gospel reading. Listen to Jesus: “If any of you want to come with Me,” He told them, “you must forget yourself, carry your cross, and follow Me. 35 For if you want to save your own life, you will lose it; but if you lose your life for Me and for the gospel, you will save it. 36 Do you gain anything if you win the whole world but lose your life? Of course not!”

What is more, Jesus rebuked Peter for telling Him He—Jesus—was wrong, and for trying to keep Jesus from walking the journey to Jerusalem and the Cross. Preventing Jesus from facing the Passion and sure death. At this point, Peter did not understand the full meaning of Jesus being the Messiah, the Christ. Plus, I suspect Peter and the other disciples were not clear on what taking up their own cross and following Jesus meant, either. But, they would find out, in the months and years to come.

Yes, sometimes it is difficult to follow Jesus. And, who in their right mind would want to shoulder the difficult burden of carrying a cross?

When we consider police officers or firefighters and what challenges they face on a regular basis, sometimes we call them heroes. Yet, Jesus calls all of His followers to face any number of difficulties and challenges, too. Except, not quite like running into a burning building or running down perpetrators, but still just as challenging.

Imagine someone you know, or someone you’re related to, bearing different crosses during their life. Crosses can be burdens we carry, difficulties we face. Some crosses involve physical pain and suffering. Other crosses can be financial, relational, or mental. What are the problems you or your family are dealing with today? Last month? Next year?

This might be the cross Jesus calls for us to bear, whether dealing with a devastating disease, accident, handicap, or disability. (Seen or unseen.) On the positive side, taking up our cross might assist us as we journey with Jesus toward Jerusalem. Lutheran pastor Edward Markquart reminds us:

-To take up our cross daily means to be open and flexible to God’s plan.

-To take up our cross daily means to focus on God daily.

-To take up our cross daily means that we can fail. That is, we do not do it.

-To take up our cross daily means to try to be loving every day.

-To take up our cross daily means to go the extra mile to do our jobs in life well.

-To take up our cross daily means to work on my relationship with my relatives and with people I do not like. [3]

Like I told the children earlier, we need to live like Jesus. We have to love God every day and love the people around us even when it gets hard. Yes, Jesus tells us clearly what it is like to follow Him. It is simple, yes. But easy, not necessarily so. May we pray for the grace, strength and perseverance to continue to follow Jesus, and to take up our own crosses.

And at the end of our lives, when we stand before Christ, what does the apostle Paul say? In Romans 8, “If God is for us, who can be against us? 32 Certainly not God, who did not even keep back his own Son, but offered him for us all! He gave us his Son—will he not also freely give us all things?” Praise God, we are indeed accepted by the Messiah Jesus. We are loved by our Beloved, Jesus Christ. Amen, and amen!

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=1383  Matt Skinner

[2] https://sacredstory.org/2012/02/29/jesus-faces-death-taking-up-the-cross/

“Jesus Faces Death: Taking Up the Cross,” Mother Anne Emry, Sacred Story, 2012.

[3] http://www.sermonsfromseattle.com/series_a_peter_the_stumbling_blockGA.htm

“Peter: The Stumbling Block and the Way of the Cross,” Gospel Analysis, Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)