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“Heart-Pure Blessings”

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“Heart-Pure Blessings”

Matthew 5:1-8 (5:8) – August 14, 2022

Our modern society today is noisy, that’s for sure! So many noisy people, so many competing advertisements, all kinds of sound and visual media vying for our attention. How can we manage if we want to step away from all of this clutter and clatter and cacophony filling our ears? And what about the overwhelming smorgasbord of visual media overloading our eyes?

I want to do as Jesus suggests in this Beatitude and strive to be pure of heart. You may want to do this, too! I know that seeing God is something that many Christians really desire. But, how can we be pure of heart when we have all of these competing audio and visual noises, sounds and media constantly in our faces?

When Jesus mentions those who are pure in heart, I think of those who have integrity. Can you think of someone you know who is truly a person of integrity? How do they live their lives? Do they watch eight, ten, twelve hours of television or other kinds of media each day? Do they have their ears and eyes filled with all kinds of extraneous noise and clutter and cacophony? Do they bicker and argue with family and friends, ignoring what God finds important?

Jesus spent time regularly being quiet, peaceful, allowing Himself to listen to God as well as to His inner thoughts and feelings. Do you take the time to listen to your own heart, as well as listen to others expressing their deep thoughts and feelings?   

If we look at Jesus and His message throughout the Gospels, it’s all about the heart, and the inner person. As preacher and theologian D. Martin Lloyd-Jones, says, the observant Jews of Jesus’s day were so concerned about external behavior. It was the Rabbi Jesus’s “great charge against them always that they were interested in the outside of the pots and platters and ignored the inside. Looked at externally, they were without spot…they were most concerned about the external injunctions of religion; but they forgot the weightier matters of the law.” [1]

Instead of the outside of a person, again and again throughout the Gospels our Lord Jesus reminds His disciples (and us!) that all along He is talking about the heart. Those weighty matters of God’s Law include love to God and the love of one’s neighbor. Again and again, the commands of Jesus to love God and to love neighbor trump any other command.

I am reminded about the prophet Samuel in the Hebrew Scriptures. When God sent the prophet Samuel to Jesse and his sons, Samuel looked at the outward appearance of Jesse’s sons. “Surely the Lord wants to choose one of these fine, upstanding young men!”

How do people today judge leaders, or kings, politicians, or CEOs? Most people “tend to judge others on how they look, what they do, how they act, and what they say.” In other words, all of the external stuff, all the stuff on the outside. But, what about the Lord? “God goes much deeper in relationship than that; God goes right into our hearts. God knows the secrets that we don’t tell anyone, and knows our greatest fears and what embarrasses us the most…God knows us better than we know ourselves.” [2]

Think about it. Seven of Jesse’s sons were considered by the prophet Samuel, and none of them were chosen by God. I can’t help but remember 1 Samuel 16:7 – “Do not look on his appearance or the height of his stature. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” God encouraged Samuel to find David, Jesse’s youngest son, the one with the least amount of honor and standing in his family, who was indeed anointed king of Israel.

God wanted to find someone after God’s own heart!

“We have to remind ourselves again that the Christian faith is ultimately not only a matter of doctrine or understanding or of intellect, it is a condition of the heart.” [3] It does not matter whether we are considering the Hebrew Scriptures or the New Testament. Here in this Beatitude is the concentration on the heart. Your heart, and mine, too!

 If we take the time to read through these Topsy-Turvy Teachings from Matthew 5, and read them slowly, savoring each one, this collection of traits of followers of God honestly makes me take a step back. I am serious. This list is daunting. And, this week, the idea that if someone is pure in heart then they will see God? That makes me hold my breath and hesitate again.

I guess I am still tentative, agreeing with many people in the Hebrew Scriptures who are hesitant at actually seeing God. If God is making Godself available so that the run of the mill pew-sitting Christian can have a deep friendship and an intimate relationship with God, that is something very serious indeed! Am I really ready to see God? Are you?

“Jesus reminded us that when our actions align with our thoughts and feelings, we can see God around us and in our world. But it is difficult to see God around us if we do not quiet ourselves and listen to our hearts.” [4]

The thoughts and ideas we carry in our hearts have a big impact on the actions we take and the choices we make. Our insides – our hearts – guide and direct the words we speak and the actions we take. This is why the heart – the inside of us – is so important to Jesus.

One big way to be pure in heart is to show love for God, your neighbor, and yourself in how you act, speak, and think. God wants to find someone after God’s own heart!

What a way to be a blessing to others! Remember, this is how Jesus said the “pure in heart” will be blessed. Amen, alleluia!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(Thanks to illustratedministries.com for their excellent family Sunday school curriculum on the Beatitudes. I will be using this curriculum all summer as source material for a summer sermon series on the Topsy-Turvy Teachings of Jesus!)

[1] Lloyd-Jones, D. Martyn, Studies in the Sermon on the Mount (Wm. Eerdmans Pub. Co., Grand Rapids MI, 1971), 108.

[2] https://ministry-to-children.com/beatitudes-lesson-7/

[3] https://ministry-to-children.com/beatitudes-lesson-7/

[4] Illustrated Ministries, Curriculum for Summer Sunday school family series, “The Beatitudes.” Summer 2022.

Welcoming Children

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“Welcoming Children”

jesus and child

Mark 9:30-37 (9:37) – September 23, 2018

Can you remember back to elementary school? Remember the bickering and fighting on the playground and in the hallways—“who is the best?” Who is the best speller? Who is the best at math? Who is the best kicker at kickball? Which one is the greatest? It doesn’t matter whether you remember your own school days, or the bickering of your children or grandchildren, or nieces and nephews. Isn’t that a common conversation among children? They are encouraged to compete, to win ribbons or trophies—who’s the greatest? Who’s the best?

Just before the Gospel reading for today, Jesus and the disciples are walking on the road to Capernaum. The disciples have an argument: they are bickering over which one of them is the greatest—the “best” disciple. One problem: they tried their hardest to have this argument privately, without their Rabbi Jesus hearing about it.

Of course, we all know what really happened. Jesus knew about the argument anyhow. Except, He acted like He didn’t, and asked a leading question: “When Jesus was in the house, He asked them, ‘What were you arguing about on the road?’”

I suspect you are all familiar with the reaction of a small child when he or she has been found out, and is guilty of something. Perhaps breaking a glass, or spilling some milk, or something even a little more serious. The guilty look, the sidelong glance, the trembling lips, ducking the head. Even a few tears. There is embarrassment, even feeling ashamed. We all know the signs. We’ve all been there. The response from the disciples? “34 But they kept quiet because on the way they had argued about who was the greatest.”

Who is the greatest, anyway? Jesus tells us, in His usual puzzling, even roundabout way. With a seeming paradox, no less.

Jesus sits down. That’s important! Did you know that teachers and scholars in the first century would always sit when teaching? Our Gospel writer Mark wanted to make that clear, so that’s why he mentioned Jesus sitting down—going into teaching mode.

We already know the disciples were confused about a lot of things. This was another of those things. Just before this reading, Jesus reminds them about His death and how important it would be. Immediately after that, almost as if Jesus had never mentioned such a serious thing at all, the disciples start to bicker about which one of them is the greatest. Imagine! We always knew the disciples were pretty clueless. As if we needed another reminder.

Next, Jesus did something quite unorthodox. (As was His habit, after all.) Jesus brings a little child front and center, right into the middle of His teaching session.

Sometimes, when children are brought to the front of some churches, it’s because “they’re so cute!” With pretty little outfits, and darling, chubby cheeks. Often, children act silly or say the darnedest things!

As one commentator says, “However, during the rest of the sermon, are the children central? Are they models of faith? Or are they there just for the giggle and cute factor?

Jesus very distinctly does not say, ‘I love these cute little guys. Isn’t this kid so adorable?’” [1] That is not the purpose at all.

Just to make sure we all understand just how unorthodox this was, we need to know the position of children in the first century. Children were not considered persons, yet. They were considered helpless and marginalized in that society. Isn’t that what Jesus always did? Didn’t He go straight for the helpless, the marginalized, the outcasts, the least of these? That is what He did, in this situation.

Bound up in this spotlight on a small child is Jesus’s statement about who is truly “the greatest” in God’s eyes. Remember, Jesus is still in teaching mode. He states that “the kingdom of God was based on a completely different set of principles. God’s kingdom ushers in a new world order…. [This] radically reverses normative standards and declares a different definition of discipleship—service to others. The one who is willing to be last of all and servant of all is, in fact, great in God’s kingdom.” [2]

Talk about turning the world in its head! Jesus was, indeed, turning the world the disciples knew on its head. I suspect the words coming from Jesus did not compute in the disciples’ brains. Not right away, anyhow.

What does this definition of greatness mean to you and me? Jesus’s definition is completely counter-cultural, whether we are talking about the culture of the first century or of the twenty-first. This does not mesh at all with any modern idea of “the best” or “the greatest” or ribbons or trophies or Olympic medals. However, Jesus does not concern Himself with adjusting or accommodating to other people’s standards. Instead, He “calls us to imagine that true greatness lies in service by taking care of those who are most vulnerable – those with little influence or power, those the culture is most likely to ignore.” [3]

Isn’t that Jesus, all over? Isn’t that what Jesus would do? He wouldn’t hang out with the cool kids on the playground, or with the rich folks on the right side of the tracks. Instead, Jesus would seek out the lepers, the tax collectors, the Samaritan woman by the well, the blind and the lame and the demonized ones. Those most vulnerable, those with little influence or power.

What would Jesus do? Who would Jesus hang out with?

As we consider our church, St. Luke’s Church, and our children, we can follow the excellent example of many African American congregations. Overwhelmingly, they have “reached out to children in love. This spirit has deep roots within African American history and culture. Now, more than ever, vulnerable children need to be embraced by the church just as Jesus embraced children.” [4]

That’s what Jesus did. Listen to our reading: “Taking the child in His arms, Jesus said to them, 37 ‘Whoever welcomes one of these little children in My name welcomes Me; and whoever welcomes Me does not welcome Me but the one who sent Me.’”

Jesus reached out to the margins of His society and drew a small child into the center of His community. What is more, He welcomed the child. He welcomed the least of these and integrated them into our fellowship. Can we do any less?

It’s not only the children, but also the other people on the margins, on the outskirts of society today. The outcasts, the lonely, those who are stigmatized or separated. We need to welcome all of these, the least of these. No matter what. Just as Jesus welcomes the children fully into our fellowship today.

Who would Jesus welcome? He welcomes you. He welcomes me. Praise God, Jesus has His arms open wide to welcome everyone.

Alleluia, amen.

[1] http://thq.wearesparkhouse.org/featured/ordinary25bgospel/

Children in the Center of the Assembly, Clint Schnekloth, The Hardest Question, 2012.

[2] http://www.theafricanamericanlectionary.org/PopupLectionaryReading.asp?LRID=74

Commentary, Mark 9:33-37, Imani Jones, The African American Lectionary, 2009.

[3] http://www.davidlose.net/2018/09/pentecost-18-b-a-different-kind-of-greatness/

“A Different Kind of Greatness,” David Lose, …in the meantime, 2018.

[4] http://www.theafricanamericanlectionary.org/PopupLectionaryReading.asp?LRID=74

Commentary, Mark 9:33-37, Imani Jones, The African American Lectionary, 2009.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)