Hungry and Thirsty Blessings

“Hungry and Thirsty Blessings”

Matthew 5:1-7 (5:6) – July 31, 2022

Have you ever been really hungry? I mean, have you ever gone without food for more than a day? Longer than that? Hunger can be an ache inside, an actual pain inside your abdomen. Being physically hungry and thirsty can be dangerous for people’s health. Yet, food is not all that people hunger for.

Our Lord Jesus wanted to specifically mention those who were hungry and thirsty. “Blessed are those who hunger and thirst for righteousness, for they will be filled.” Yes, we can think of people who are actually, physically hungry and thirsty. That is a real need, and it’s a need for individuals and families all over the world.

Let us take a step back, and consider actual, physical hunger. What is that like? I have had the blessing of steady employment at a decent rate of income for several decades now. I do not recently have the first-hand experience of going to bed hungry, with nothing to eat in my kitchen. Not a can of vegetables in the cupboard, not a package of food in the pantry.  

My friend Rev. Dr. Marilyn Pagán-Banks is the director of A Just Harvest, located right next to the Howard Street El station, in that congested and now gentrifying area on the far north side of Chicago. A Just Harvest is a nonprofit organization. Their summary statement is “Breaking bread, restoring community – every day. One meal at a time. One job at a time. One change towards wellness, peace, and justice at a time.”

After the Covid shut-down in March 2020, St. Luke’s Church was still receiving baked goods on Saturdays from Meier’s Bakery. Except, the men’s residence at the McGaw YMCA in Evanston – where I donated the baked goods – shut down, too. That meant NO more deliveries or donations, for many months. I had to quickly pivot, and so I gave a quick call to my friend’s organization, A Just Harvest. Part of their outreach is a food pantry; an industrial-service kitchen that provides a complete hot meal for free, between noon and 2 pm, 365 days a year. That is every day, even on bank holidays and major holidays, when other service centers are closed.

The Community Kitchen was overjoyed to hear about all the baked goods! So, for each weekend for over a year, I would take the baked goods from Meier’s on Waukegan to the Community Kitchen after church on Sundays. Until, Meier’s sadly closed for good in April 2021.

It is a marvelous thing to share our resources with others who do not have enough. That is part of what our Lord Jesus was getting at!

Yet, Jesus also mentioned “hunger and thirst for righteousness.” That adds a whole deeper layer to being hungry and thirsty. (as if regular “hunger and thirst” were not significant enough!) Yes, many people who followed Jesus were very hungry. They needed a secure food source. But, many people in Jesus’ day were also hungry for justice.

“One understanding of “righteousness” is justice. God’s justice means we make sure everyone has what they need. When we partner with God to bring justice to the earth, we are working toward a world where living things live in right and healthy relationships.” [1]

I know that sometimes, people get really caught up in their own lives, their family challenges, their health problems, and yes, financial difficulties. It’s really hard to focus on other people and their deep needs when you or I have some very deep needs of our own.

The same was very true in Jesus’s day, as well as all the times in between the first century and the 21st. We have talked about this before, how a huge crowd gathered around the Rabbi Jesus, and He saw their hurts and pains and cared for them in all kinds of ways. Yes, Jesus physically healed many! And yes, Jesus also saw each and every individual as worthwhile, as blessed, and as created by God.  That is a big reason why He preached about God’s kingdom, where there is abundance for all. More than enough honor, food, money, love, power and resources for everyone to thrive.

“A lot of things were not right for the people listening to Jesus. In that time, some people had a lot of money and power. They used what they had to dominate other people. Some people were poor and felt powerless. Jesus speaks here to the people who feel that ache for a better world—God’s kind of world. Jesus knows their hearts are hungering more and more for relationships and systems to be fair and right. Just like we need food to live, we need love, hope, and healthy connections with others. Jesus understands and cares about all these needs.” [2]

Bringing in God’s kingdom is not just a task for our Lord Jesus. No! He has given that task to each of us, to each of His followers. That is what the Beatitudes are all about. It’s a commission, a charge for all of us, to go out into our own communities and put these tasks to work. Each idea from our Lord Jesus, each and every day.

We can even call the Beatitudes directives from God. Yes, each Beatitude holds a personal blessing, and each Beatitude holds a direct charge or task for each of us to complete. When we look at this list of blessings from God in this way, it can be incredibly daunting! Yet, with God’s help, all things are possible.

We all have the opportunity to fight for justice in many different ways. Are there particular issues that you and your family engage in? Do you hunger for environmental righteousness? Racial and gender equality righteousness? Food security righteousness? Senior care righteousness? Employment righteousness?

If every person in this world knew what it was to truly “hunger and thirst for righteousness,” there would be no danger of fighting or war, no need to fear bombs or muggings or name-calling or any other destructive behavior. Herein lies the way to true peace and justice on a horizontal plane, with our fellow humans, and true fellowship with God, on a vertical plane.  

I ask again: what would Jesus do? How would Jesus bring about justice in a tangible way? Go. Do that. And, be blessed, for yours is indeed the kingdom of heaven.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(Thanks to illustratedministries.com for their excellent Summer 2022 family Sunday school curriculum on the Beatitudes. I will be using this curriculum all summer as source material for a summer sermon series on the Topsy-Turvy Teachings of Jesus!)


[1] Illustrated Ministries, Curriculum for Summer Sunday school family series, “The Beatitudes.” Summer 2022.

[2] Ibid.

The Poor Widow’s Gift

“The Poor Widow’s Gift”

Mark 12-42 widow, mite mosaic

Mark 12:38-44 – November 11, 2018

You know celebrities? Many of us follow their activities. Look at popular tabloids, magazines, television, and computer screens. It seems like the richer the celebrity, the better. So many celebrities give away a lot of money, or a lot of stuff, and they get a lot of applause. Look at Oprah Winfrey, Taylor Swift, Bono, and Angelina Jolie. All of them are very open in their giving, and they are to be commended, even applauded.

Many people watch celebrities, to see what they do, and even how they give. This is not a new activity. People have been doing it for centuries. In our Gospel reading today, people were watching, too. The offering box for the Temple was in the back, by the exit door. In the first century, apparently it was common for people to sit or stand near the offering box and watch as the faithful put in their offerings.

In the first century, all money clinked. All money was in coins. That means, no paper money. When anyone threw money in the offering box, the money made a metallic sound. I suspect there even were some who knew what kinds of noises different coins made. They possibly could keep “score,” regarding what kinds of coins were given by which people.

In the first part of our Gospel reading, our Lord Jesus calls out the temple leaders. Jesuse tells His disciples that the teachers of the Law of Moses are hypocrites. “They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

Whoa! This is judging! And, judging pretty severely, too. Notice, please, where Jesus mentions “devouring widows’ houses.”

Does everyone here understand what happened to a widow, after her husband died? She had no way to earn money, and very quickly she would become poor, sometimes even losing the house she lived in. That’s a direct condemnation of the group Jesus was talking about in the first verses. He’s weighing one group of people against another.

These religious leaders had special clothing that actually was very different from the clothing of the other, “blue-collar” workers around them. The leaders had fancy long sleeves and elaborate cloaks that came down to the ground, which would just get in the way for the blue-collar workers. What is more, the synagogue leaders just loved to sit at the head table for public events or at synagogue functions.

“While those actions may have seemed spiritual, Jesus warns they’re signs that the religious leaders especially enjoy the attention they receive from people. However, Jesus also points out that the religious leaders of his day don’t just crave attention.  They’re also hungry for material things.  Jesus grieves, for example, how they “devour widow’s houses,” exploiting these defenseless people.” [1]

So, these religious leaders are two-faced and hypocrites. What else is new? The way the scribes/Pharisees treat the widows. That is, the poor, the indigent. Horrible example for others. They were throwing their pocket change (jingle, jingle) in the giving box in the back of the synagogue, so everyone could see AND hear how MUCH they gave, all the while neglecting and even robbing the widows of what the Temple offering would have given the poor.

This sermon is about so much more than the poor widow and her tiny gift. But, now that I’m referring to that, what about her gift, anyway?

If they were lucky, some widows had a small next egg saved up for a rainy day. And when that was gone, they had nothing. Zero. Talk about living on a fixed income! With no life insurance, Social Security or other government safety nets, these widows were often sunk, Out of luck, unless the synagogue chipped in or helped out, that is.

Jesus pointed out that ““Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

What a contrast! On one hand, the show-off religious leaders, with their ostentatious gifts of money they can easily afford. On the other hand, we have people like this widow, giving her all.

But, what about the attitude of giving we see here?  One of the commentators says, “Some of the happiest, most fulfilled people on the face of this planet have the fewest resources and choice. These same people are also some of the most generous. They don’t seem convinced that hoarding their meager resources is the best use of them, and they appear to find more joy and possibility in sharing with others and in building relationship capital.” [2]

Another way of saying a similar thing? In the archives on a pastor’s chat-board, a Pastor JD from Washington DC gave the following example. “The widow gave from her “poverty” it says. Think about people who have given from their vulnerable experiences, from their “poverty” and, in so doing, have helped others beyond measure. An alcoholic revealing to a problem drinker his or her life’s story; A woman who has survived breast cancer shares her struggle with someone newly diagnosed; A Christian shares his faith doubts and journey revealing a realistic and growing faith.” [3]

Think about it. Those who knowingly share in their poverty are truly the most giving and trusting individuals of the world. God doesn’t want 10%, God wants 100%, regardless of whether we have less than others or more than others. God wants it all.

Each week we sing “We give thee but thine own, what-e’er the gift may be; All that we have is thine alone, a trust O Lord, from thee.” All we have is from God and we are to use all for the Glory of God. Giving our all, and trusting in God to take care of us.

May we all strive to follow this Godly example. So help us, God. Amen.

[1] http://cep.calvinseminary.edu/sermon-starters/proper-27b/?type=the_lectionary_gospel

The Center for Excellence in Preaching commentary and sermon illustrations, Scott Hoezee, 2015.

[2] http://www.stewardshipoflife.org/2015/11/the-abundant-life/

“The Abundant Life,” Sharron R. Blezard, Stewardship of Life, 2015.

[3] http://desperatepreacher.com//bodyii.htm 

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!