God Our Pathfinder!

“God Our Pathfinder!” – September 27, 2020

Psalm 25:1-9 (25:4-5)

Do you know people who do things or say things that are really hurtful, but never acknowledge the hurt at all? These oblivious people can make others uncomfortable, or downright angry. Even if they are shown clear evidence of their bad behavior or wrongdoing, they will not own up to it, at all.

Our Scripture reading today mostly talks about the flip side of this bad behavior – or living in God’s way, according to God’s paths. King David reflected on his life, and gives his readers an overview of his journey with God in this psalm. However, we are also given a few fascinating glimpses of David’s own stumbles – the sins and rebellion of his youth.

Which of us has not been foolish in our youth? Or, sometimes downright rebellious? Going our own way? Not listening to anyone or anything? Some people – even, many people stubbornly insist on doing things their way, over and over. And, they do not care or are oblivious of what happens to others who express caution or prudence. Knowing what King David was like in his youth, I can well see why David remembered certain situations (without giving us the painful details) right here in this overview.  

As I just mentioned, certain people are foolish and rebellious into middle age, and even beyond. I suspect David knew a number of oblivious or malicious people. He must have experienced them in his life, too. In verse 2, he asks God not to allow mean, malicious people to shame him.

Do you and I have rebellious or malicious people in our lives? That is the wonderful thing about poetry, like in the book of Psalms. When you and I read one of these songs to God, it is so simple to put ourselves in the place of the psalm writer and with him, ask God to protect us from rebellious or malicious words, acts, and deeds – and people.  

Today, we begin every worship service with a confession of sin. Just in case you or I have some sin or transgression in our hearts, thoughts or lives, this confession of sin helps us to clean our slate before God.

Before paper was common and cheap, and way before computer laptops and tablets, schoolchildren often used slates to do schoolwork. This was like a little chalkboard, and students could write their lessons out. Except – what would happen if you made mistakes? What if the math problem you worked was wrong? Then, you would need to clean or erase the marks on the slate. Just as we need to clean the slates of our lives each Sunday as we come before God in worship, we confess our sins, and we promise to repent.

To repent is to change your ways or turn from one thing to another.  Based on what they hear in church, most people simply assume that ‘repent’ means to be sorry for something you have done.  Today’s psalm reading implies that while being sorry is a good starting point, the real repenting doesn’t start until we start making changes. [1]

God’s rule book (the Bible) is a great guide and compass. David’s wise words help us know where to find God’s ways and paths. We can read Scripture, as we do together in church, we can study it and examine it more closely, and we can pray and ask God to help us continue to walk in a Godly manner, leaving behind the rebellious and malicious ways of the world.  

However, I wonder about those who are really hurting. Those who are in great pain, or those who are actively grieving a great loss, or the death of a dear loved one. Yes, these words of King David are fine for most of us, most of the time. But, for those who are intensely mourning, these words to study and follow and hearken to God’s Word seem to ring hollow.

There are psalms that reach right down inside of a person and speak to raw, grieving, mournful feelings. Psalm 4, 32, 54, 116, and 139 are good examples of God reaching out to hurting people. And, of course, we all can think of Psalm 23 and how God walks with us through the valley of the shadow.  

Scripture memory verses can help people when they are floundering through life. Many people remember memorizing verses of Scripture in Sunday school, and beyond. Some remember their children and grandchildren memorizing the Lord’s Prayer, the Apostles’ Creed, and even parts of different catechisms.   

In this psalm, David reminds us “Show me your ways, Lord, teach me your paths. Guide me in your truth and teach me.” This psalm calls us to look to the past to see how God has provided both growth and forgiveness. It also calls on us to be honest about our past. [2]

So different from today’s “Gospel” of a secular culture that promotes self-actualization, self-sufficiency, and instant gratification, David reminds us all that we can follow God’s ways. [3] We all can journey with God on the upward path, and receive fullness of life from God, not from online merchandise or take-out food delivered to our door.

Have you gone off the path that God has set before each of us? It is not too late to change your heart and mind. Not only say “sorry” to God, but change our ways. Get on God’s path.

David calls each of us to follow God’s way! May it be so, dear Lord.


[1] http://worshipingwithchildren.blogspot.com/2014/09/year-proper-21-26th-sunday-in-ordinary.html

Worshiping with Children, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2014.

[2] http://www.workingpreacher.org/preaching.aspx?commentary_id=3905

Commentary, Psalm 25:1-10, Beth L. Tanner, Preaching This Week, WorkingPreacher.org, 2018

[3] McCann, Jr., J. Clinton, “Psalm 25,” The New Interpreters Bible Commentary, Vol. IV (Abingdon, Nashville, TN: 1996), 779.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

The Poor Widow’s Gift

“The Poor Widow’s Gift”

Mark 12-42 widow, mite mosaic

Mark 12:38-44 – November 11, 2018

You know celebrities? Many of us follow their activities. Look at popular tabloids, magazines, television, and computer screens. It seems like the richer the celebrity, the better. So many celebrities give away a lot of money, or a lot of stuff, and they get a lot of applause. Look at Oprah Winfrey, Taylor Swift, Bono, and Angelina Jolie. All of them are very open in their giving, and they are to be commended, even applauded.

Many people watch celebrities, to see what they do, and even how they give. This is not a new activity. People have been doing it for centuries. In our Gospel reading today, people were watching, too. The offering box for the Temple was in the back, by the exit door. In the first century, apparently it was common for people to sit or stand near the offering box and watch as the faithful put in their offerings.

In the first century, all money clinked. All money was in coins. That means, no paper money. When anyone threw money in the offering box, the money made a metallic sound. I suspect there even were some who knew what kinds of noises different coins made. They possibly could keep “score,” regarding what kinds of coins were given by which people.

In the first part of our Gospel reading, our Lord Jesus calls out the temple leaders. Jesuse tells His disciples that the teachers of the Law of Moses are hypocrites. “They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

Whoa! This is judging! And, judging pretty severely, too. Notice, please, where Jesus mentions “devouring widows’ houses.”

Does everyone here understand what happened to a widow, after her husband died? She had no way to earn money, and very quickly she would become poor, sometimes even losing the house she lived in. That’s a direct condemnation of the group Jesus was talking about in the first verses. He’s weighing one group of people against another.

These religious leaders had special clothing that actually was very different from the clothing of the other, “blue-collar” workers around them. The leaders had fancy long sleeves and elaborate cloaks that came down to the ground, which would just get in the way for the blue-collar workers. What is more, the synagogue leaders just loved to sit at the head table for public events or at synagogue functions.

“While those actions may have seemed spiritual, Jesus warns they’re signs that the religious leaders especially enjoy the attention they receive from people. However, Jesus also points out that the religious leaders of his day don’t just crave attention.  They’re also hungry for material things.  Jesus grieves, for example, how they “devour widow’s houses,” exploiting these defenseless people.” [1]

So, these religious leaders are two-faced and hypocrites. What else is new? The way the scribes/Pharisees treat the widows. That is, the poor, the indigent. Horrible example for others. They were throwing their pocket change (jingle, jingle) in the giving box in the back of the synagogue, so everyone could see AND hear how MUCH they gave, all the while neglecting and even robbing the widows of what the Temple offering would have given the poor.

This sermon is about so much more than the poor widow and her tiny gift. But, now that I’m referring to that, what about her gift, anyway?

If they were lucky, some widows had a small next egg saved up for a rainy day. And when that was gone, they had nothing. Zero. Talk about living on a fixed income! With no life insurance, Social Security or other government safety nets, these widows were often sunk, Out of luck, unless the synagogue chipped in or helped out, that is.

Jesus pointed out that ““Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

What a contrast! On one hand, the show-off religious leaders, with their ostentatious gifts of money they can easily afford. On the other hand, we have people like this widow, giving her all.

But, what about the attitude of giving we see here?  One of the commentators says, “Some of the happiest, most fulfilled people on the face of this planet have the fewest resources and choice. These same people are also some of the most generous. They don’t seem convinced that hoarding their meager resources is the best use of them, and they appear to find more joy and possibility in sharing with others and in building relationship capital.” [2]

Another way of saying a similar thing? In the archives on a pastor’s chat-board, a Pastor JD from Washington DC gave the following example. “The widow gave from her “poverty” it says. Think about people who have given from their vulnerable experiences, from their “poverty” and, in so doing, have helped others beyond measure. An alcoholic revealing to a problem drinker his or her life’s story; A woman who has survived breast cancer shares her struggle with someone newly diagnosed; A Christian shares his faith doubts and journey revealing a realistic and growing faith.” [3]

Think about it. Those who knowingly share in their poverty are truly the most giving and trusting individuals of the world. God doesn’t want 10%, God wants 100%, regardless of whether we have less than others or more than others. God wants it all.

Each week we sing “We give thee but thine own, what-e’er the gift may be; All that we have is thine alone, a trust O Lord, from thee.” All we have is from God and we are to use all for the Glory of God. Giving our all, and trusting in God to take care of us.

May we all strive to follow this Godly example. So help us, God. Amen.

[1] http://cep.calvinseminary.edu/sermon-starters/proper-27b/?type=the_lectionary_gospel

The Center for Excellence in Preaching commentary and sermon illustrations, Scott Hoezee, 2015.

[2] http://www.stewardshipoflife.org/2015/11/the-abundant-life/

“The Abundant Life,” Sharron R. Blezard, Stewardship of Life, 2015.

[3] http://desperatepreacher.com//bodyii.htm 

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!