Hallowed Is Christ Jesus

“Hallowed Is Christ Jesus”

Philippians 3:4b-14 (3:8-9) – April 3, 2022

            Lots of words are old-fashioned. To say it another way, lots of words in the dictionary are words not much used today. Many people don’t know quite what they really mean. Have you ever thought about the word “hallowed?” I know, we say the word regularly when we pray the Lord’s Prayer. But, what does that word truly mean?

            In our Scripture reading today from Philippians chapter 3, Paul makes some audacious, over-the-top statements about himself. But more than that, Paul makes some extraordinary statements about Jesus. Paul’s total commitment is to Jesus Christ. Paul gives and lives as he does because he knows God (Jesus Christ) is hallowed. Sadly, many people do not have a clear idea about the word hallowed.  Before we can pray the Lord’s Prayer with understanding, we all need to learn that hallowed is another word for holy. Separated. Set apart[1]

            Think about it: “Our Father, who art in heaven, hallowed be Thy name.”

            Let’s back up, and take a closer look at this reading. Paul starts out by clearly boasting about himself. Writing to fellow believers in Philippi, Paul admits that his heritage and reputation could give him more reason than most people to place confidence in his spiritual pedigree. [2] This is one place where we can learn a great deal about the Apostle Paul! He goes over his resume, essentially, ticking off his wonderful credentials one by one. This is a surefire way to lift himself up, certainly. Talk about being a show-off!

            Do you recognize anyone you know in these words of Paul? I am reminded of people who are obsessed with important credentials, boastful and really full of themselves. This could be people trying awfully hard to get ahead, to claw their way to the top, by making sure their resume is top notch. Only having the best of the best listed on that piece of paper!

            Was this kind of activity putting God first? And, what about these boastful, obsessed people – do they have any sort of relationship with God? Do they consider God holy, or hallowed? Or do they ever think of God at all, except for paying God lip service on those occasional times when they recited the Lord’s Prayer?

            But, those are only the first three verses of our reading. Paul does an abrupt about-face in verses 7 and 8. But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things.” See how the Apostle Paul makes another extraordinary statement? The overwhelming grace of God – the surpassing worth of knowing Christ – calls Paul to a new, heavenly set of values.

            We will shortly be celebrating Communion, after this sermon. Here at this church, we do not usually say the Sanctus as a part of the Communion liturgy, since we use a shorter form of that section of the service. This part of the Communion liturgy is quite ancient. Here is the Sanctus: “Holy! Holy! Holy! Lord, God of Hosts! Heaven and earth are full of your glory!”  

            See how this statement fits into that Godly set of values from the Apostle Paul! “Our Father, who art in heaven, hallowed be Thy name.”

I invite you to consider the Sanctus when saying the beginning of the Lord’s Prayer. Imagine joining everyone who ever lived, lives now, and is already in heaven saying together that God’s name is hallowed. Because – God truly is holy!

What does Paul say next? “I consider [my worldly gains] garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inChrist—the righteousness that comes from God on the basis of faith.” Paul describes the value of all these worldly gains – all his marvelous resume – comparing it to the value system of the kingdom of Christ Jesus his Lord — complete rubbish! Absolute trash! That is where his outstanding resume belongs, compared to Christ Jesus our Lord!

               The Gospel reading for today comes from John 12, where Mary anoints Jesus’ feet while He is at dinner, in preparation for His death. “Like Mary pouring out her love by pouring expensive perfume, Paul shows his love and desire to know Christ by pouring out his credentials and achievements, his life, and considering them all rubbish (the Greek word also means “dung” and “excrement”) in comparison to the life to be gained in Christ.” [3]

            How much more can we consider our Lord to be holy? How much more meaningful can it be to say “Our Father, who are in Heaven, hallowed be Thy name,” compared to worldly credentials, or mere human achievements – compared to Christ Jesus our Lord.

            Paul’s goal, and our goal, is to know Christ! That holy, hallowed, set-apart Son of God, the one who reconciled us to God and bestowed upon all of us God’s gift of His righteousness. Praise God, Christ has redeemed us and we now walk in the newness of life.

            One last call to action, from the Apostle Paul: we are to straighten our priorities. Follow God’s priorities, God’s values, and follow Jesus. Make it your priority – my priority – our calling to know Christ intimately, and the power of His resurrection. Then, we surely can pray “Our Father, who art in heaven, hallowed be Thy name,” not only understand it, but mean it, too! Thanks be to God.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] http://worshipingwithchildren.blogspot.com/2016/02/year-c-fifth-sunday-in-lent-march-13.html

[2] https://desperatepreacher.com//texts/phil3_4/phil3_4.htm

[3] https://desperatepreacher.com//texts/phil3_4/phil3_4.htm

We Are Called

“We Are Called”

call of God 1 Cor 1

I Corinthians 1:1-3 – June 12, 2016

Remember the baptism we celebrated here in this sanctuary a few weeks ago? What a wonderful opportunity to welcome a new child to God’s forever family! When we baptized baby Christine, we celebrated a sacrament of the church. And, baptism is a great expression of God calling people to God’s heart. Embracing all God’s children, no matter how young or how old they might be.

Our New Testament scripture reading comes from the beginning of the letter to the believers in the city of Corinth. The Apostle Paul wrote this letter to address some problems and answer some questions for the Christians in Corinth, a city not too far from Athens, Greece.

Paul only stayed in some towns and cities for a short time. A few towns—as we saw when we took our postcard trip through Acts last summer—he only was able to stay in for a very short time. But, the city of Corinth? When he was on his second missionary journey, Paul spent eighteen months there. That’s a good long time, in any century.

Imagine a town with loose morals. Think Las Vegas, pretty much any time of the year, and New Orleans, especially during Mardi Gras. Combine them into one city, and you have an idea of what the city of Corinth was like. Corinth was known throughout the Roman empire—and beyond—for being a loose-living, rough-and-tumble city. Lacking moral character. Yet, God tapped the prim and proper Apostle Paul on the shoulder and had him spend a year and a half here in this town. And, what a town it was!

We are taking a close look at the greeting in Paul’s letter. “Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,” It’s like the address label or identifying mark, telling the recipients who is sending the letter.

Yes, this letter is from Paul and “our brother Sosthenes.” Except, I want us to look more closely at one particular phrase: “Paul, called to be an apostle of Christ Jesus by the will of God.”

This word “called?” A fascinating word. Paul is identifying himself as an apostle. Not just because he said so, or because he’s calling himself that, but because God said so! “Called” is the Greek verb kaleo, used dozens of times in the New Testament. It means “to call, invite or summon.” (Depending on who is doing the action. Friends invite, whereas kings summon!) This word can also be translated “to name.” (As in this case.) God has named Paul an Apostle. [1]

Paul is called as an Apostle, and given a specific job or task. We are probably familiar with the term “pulpit committee,” for filling the pulpit when a church is looking for a new pastor. When the church decides on a prospective pastor, they “call” that pastor. The church is choosing her or him to come and work for them. The church “invites” or “calls” the pastor. Kaleo.  A very biblical term!

The next verse of the greeting is in several parts. First, “To the church of God in Corinth, to those sanctified in Christ Jesus and called to be His holy people.”

There is that word again! “Called.” Kaleo. The believers in Corinth have been called to be God’s holy people! Wait, I thought Corinth was Sin City! I thought the city was a cross between Las Vegas and New Orleans in the middle of Mardi Gras! Well, yes. You would be correct. Except—this is God who is doing the calling!

God can call people out of all kinds of places. God can name individuals to be whatever God wants them to be. To do. To act. To love. To show mercy. To give. Whatever we are called to do, God summons us to fill that task, or calling. Even though many of us may never be a minister like Pastor Gordon, or a church musician like Angela, or a chaplain like I used to be, in the hospital, but God still calls.

All believers are still invited to follow God. And, that is not all. Let’s listen to this verse again. “To the church of God in Corinth, to those sanctified in Christ Jesus and called to be His holy people.”

The believers in Corinth were sanctified. There are other places in the New Testament where believers are described in just this way: “sanctified.” Which is a fancy word for “set apart,” or “separated.”

Believers are called as hagiois – saints, separated or set apart. Now, who wants to be “set apart” or “separated?” To the typical non-Christian Corinthian, that does not sound like very much fun. I do not think many of these non-Christian friends had much patience for that. However, Paul and his Christian friends did not withdraw from society and isolate. Instead, Paul and his friends lived together with the others in Corinth. They had a special quality that marked them and made them special. “Set apart” or “separated.” That is how Paul describes us as believers.

This is a difficult concept to some, but not in all contexts. Athletes set themselves apart often. They train hard, eat healthy, have particular foods and drink. A commentator mentions, “I wonder if that isn’t just another way of saying that [they’re] set apart or dedicated. That kind of language might work better for us. People are quite ready to talk in that way in our culture. Athletes set themselves aside. They dedicate themselves toward particular ends. There is a sense in which Paul is saying, ‘You are a dedicated people; you have been set apart.’” [2]

So, not only Paul is called—or named—as an Apostle of God. The believers at Corinth are called—or named—as a set apart, dedicated people of God. By extension, we—that is, all of us!—are named as a separated people of God. Not dedicated to loose living, or of low moral character; instead, set apart. Called, invited to be God’s people.

I am turning to the United Church of Christ Statement of Mission. You all have it as an insert in your bulletins. We are on the second part of the preamble today. Please read along: “we seek within the Church Universal to participate in God’s mission (John 20:21) and to follow the way of the crucified and risen Christ. Empowered by the Holy Spirit, we are called (1 Cor 1:1-3) and commit ourselves.”

This second part of the preamble, “Empowered by the Holy Spirit, we are called,” is an identification. We are not only finding out about the believers in the church at Corinth, we find out about us. About you and me, today.

We all are called! We have been invited by God, named as Christians by God. Just as baby Christine was loved by God and welcomed into God’s forever family through baptism, so God loves us and names us as part of God’s forever family, too.

This is important. The United Church of Christ is awfully particular about who receives this Statement of Mission. We all do! We all are called. We all are named as believers. And, we all are encouraged to follow this statement of mission, to carry it out.

Last, to return to our greeting from this letter, Paul has all believers everywhere calling on God. Another verb “kaleo,” another instance of us naming Jesus Christ as our Lord and Savior. Their Lord and ours. You can look at it as an identifying mark or label. We call Jesus Christ our Lord.

If we acknowledge Jesus Christ as our Lord, we are certainly ready for anything. In the weeks ahead, we will find out in more detail what the UCC Statement of Mission has for us to do. God willing, I will be ready. Will you?

[1] https://billmounce.com/greek-dictionary/kaleo. (Thank you, Dr. Mounce.)

[2] http://wordandworld.luthersem.edu/content/pdfs/15-4_Nations/15-4_Dinovo.pdf, Dinovo, Terrence L., “Jesus Christ and Him Crucified,” Word & World, Volume XV, Number 4, Fall 1995.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind . Thanks!)