Joy, For the Nations

Joy, For the Nations

Isaiah 42:1-9 (42:6) – December 11, 2022            

God has an amazing way of bringing about justice! You and I can think of countless situations where God is walking with faithful believers through all kinds of difficult situations! Yet our God cares for each and every situation, and our God accompanies all these in patient and long-suffering ways.          

  Today’s reading from the prophet Isaiah highlights God’s servant bringing justice, lighting the way to joy, and bringing release to the captives. God usually does not smite the “bad guys,” and we know God doesn’t throw thunderbolts at the people who make life so difficult for everyone else.             

How on earth are we supposed to deal with rotten situations like chronic illness, unemployment, or natural disasters, then? What could you and I do when we are being mistreated or oppressed or trampled, like the people of Israel were by the Babylonians? Because, that was who was beating up on the armies of Israel at the time Isaiah wrote. And, the Babylonians finally conquered the Israelites and took many of them away to the country of Babylon as hostages, and enforced labor.         

    This rotten situation was very real for Isaiah and the country of Israel, in other words! What are the people to do? How should they deal with evil, unfeeling oppressors?            

The prophet writes, speaking for God: “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations.” “But, Lord,” I can just hear many of the people of Israel say, “When will this be? How long do we need to wait? Why are You taking so long?”           

Waiting is just what we’re doing now. Right now, we are in the season of Advent; we are waiting for the coming of the Messiah, of the Servant of the Lord. The Baby in Bethlehem. Today is the third Sunday of Advent, the Sunday of Joy. The week of continuing expectation, and the week of the Virgin Mary.           

  Several themes of this reading from Isaiah are so similar to the themes of the song of the Virgin Mary – the Magnificat from Luke chapter 1. The angel Gabriel has just told the teenage Mary she will bear the Messiah, the Servant of the Lord. The next thing we know, Mary starts singing this amazing song! Hearkening back to Hannah’s song from 1 Samuel and to this song we read today from chapter 42. Similar to God taking delight in the servant of the Lord, Mary begins her song taking joy in the Lord. As she says, “From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. 50 His mercy extends to those who fear him, from generation to generation.” As God proclaims the promise to “to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness,” so Mary takes heart in God’s promise that the Lord considers, cares for, and acts on behalf of the lowly.           

  Both of these songs proclaim radical actions! Both of these songs are from a subversive point of view. Both of these songs – the Magnificat of Mary and this servant song from Isaiah – talk of toppling existing unrighteous power structures and erecting a topsy-turvy power structure with the have-nots receiving more than enough from God. Mary goes even further, stating that “it is not for kings or the mighty and powerful that the Lord has regard, rather it is for all the rest that God does great things.” [1]           

Both songs raise the question of justice. Both time periods had the people of Israel under the boot of conquering, oppressive nations: Babylon in the time of Isaiah, and Rome in the time of the Gospel of Luke. I can just hear the people of Israel say, “Has God abandoned us? Are we still God’s people? Is God still God?”  Because of exile and oppression, the people of Israel could only conclude that God had withdrawn favor and allowed the conquerors to punish them for their sins and disobedience. [2]            Yet, into all of this upset and darkness and uncertainty, both songs praise God for being God. Can we do that too, and praise God, today? Both songs address the theme of justice for all people, not just for a few. Can we believe in God’s statement of justice for all, even though every day we see the poor and the downtrodden getting pushed around, and the humble and lowly being overlooked and even discarded?            

“Isaiah reminds this exiled people that God has not abandoned them but is indeed at work among them, restoring them to be a blessing. This is good news! God is still God.” [3]This loving, caring attitude of God is amazing, in God’s approach to bringing justice to all people. Both Isaiah and Mary have strong feelings about justice—especially radical, subversive Mary! Our patient God is working with all of us, gently, gradually, to bring change and justice into this fallen world.

Both Isaiah and Mary sing a song that can be, should be, our song in this Advent season. As we have prepared for the coming of the Christ Child, now we too can sing in thanksgiving, in celebration, in remembrance, and in proclamation of the promise made to our ancestors. And, the promise made to us, too. What can we say but, alleluia!  Come, Lord Jesus!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

Gideon: Fearful and Uncertain

“Gideon: Fearful and Uncertain”

Judges 6:1, 7-24 (6:22-23) – June 24, 2018 – from Dave Ivaska’s book Be Not Afraid

Judg 6_19-24-Gideon-Sees-the-Angel-of-the-Lord

Occupied territory. An oppressive military force. Just the very words conjure frightening images in a person’s mind. Thinking of different wars and conflicts, throughout the centuries. It doesn’t have to be a conflict we actually remember. There are—sadly—plenty to draw from, from many centuries in the past.

The tribes of Israel had settled in the land of Canaan after wandering for forty years in the wilderness. But, what happened to the new country of Israel in just a few decades? How did they lose control of their country so quickly? How did Israel become a conquered region so easily?  

For a quick explanation, we need to look at the beginning of Judges chapter 6. “The Israelites did evil in the eyes of the Lord, and for seven years God gave them into the hands of the Midianites.” Throughout the Old Testament book of Judges, that is the way it was. The people of Israel stopped doing the things God told them to do, and stopped worshiping the Lord. Then, God would allow a foreign nation to take over and oppress Israel for a time. When the people couldn’t stand it any longer, they would cry out to the Lord. Then, the Lord would raise up a mighty warrior and judge. The judge would throw out the invading armies and then rule over the people of Israel for a time, and all would be prosperous and happy again.

You would think the people of Israel would learn, but, no. They would keep doing the same flawed thing; they would stop worshiping God, and get conquered by a foreign nation.

At the beginning of Judges chapter 6, we are in one of the parts of the cycle where a foreign nation is occupying the country of Israel. The Midianites are a particularly savage nation. Their armies steal all the flocks and crops from all the farmers, wherever the occupying forces go. This is a particularly fearful and uncertain time for the tribes of Israel, to be sure!

Back to the land of Israel. Occupied territory! As the scene in Judges 6 opens, the narrator lets us know that the Midian army is so greedy and grasping that they will confiscate any animals or produce from any Israelite farmer. How do we know that? Because, Gideon is threshing wheat inside of a winepress, in secret. He’s in hiding from the Midianites, so the occupying army won’t find out and take the wheat by force.

I also get the idea that Gideon is timid. Uncertain. Perhaps even fearful. Do you blame him? With the marauding Midian army prowling around, confiscating any crops from any farmer, wouldn’t you be afraid, too?

Thank God we do not have to deal with occupying armies or marauding bands of thieves today in the United States, unlike Gideon, unlike countless farmers in areas of conflict even now. But, are there big, challenging things in our lives today that cause us to be timid? Uncertain? Perhaps even fearful? Chronic sickness, unemployment, a serious accident, or a fire? Have any of these happened to you, or to your loved ones?

The next thing he knew, Gideon was shocked down to his shoes. (Or, sandals.) Wonder of wonders, an angel appeared to him. The angel spoke, saying, “The LORD is with you, mighty warrior.”

“Wait a minute! What? The Lord God said that to me? Is there some mistake? Has the angel got the wrong person? Or, made the wrong connection?  Believe me when I say I am not mighty. And, I am certainly not a warrior.”

If we paid attention in Sunday school class and read the Bible carefully, we would be familiar with several people telling God that they were not cut out to do the things God told them to. But, Gideon really means it. His clan is the weakest in the tribe of Manasseh, and he thinks he is the weakest (which probably meant he was the youngest) in his family.

But, the Lord has not made a mistake. God surely wants Gideon, believe it or not. For sure.

Imagine today, with God telling us that we are exactly what God wants, exactly what God expects from others. I wonder what else God is saying that we forget to notice. Or, maybe even outright refuse to hear?

Back to Gideon. Uncertain, fearful Gideon. I suspect he might have been a bit of a cynic and a pessimist, too. What’s the next thing out of Gideon’s mouth, in his conversation with the angel of the Lord? 13 “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all God’s wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.”

Whoa, Gideon! Did you really mean to say that? It sounds a little like you are scolding the Lord for not helping out Israel, and leaving the nation in this awful situation. Or—did you really mean to say exactly that?

I’ve got to say, I have felt like telling the Lord something like this, when I’ve been in several seemingly hopeless situations. When my former husband and I both pounded the pavement, we fruitlessly looked for work for several years. We both went to several job placement agencies over those years, and we were not able to find anything other than short-term, low-paying, temporary jobs. Between us we had thirteen years of college and graduate school education, and—no solid, permanent job offers. None. For years.

It was infuriating, and unbelievable, and incredibly frustrating. For years, I spent countless hours in prayer, raging at God, begging, pleading. Plus, we had two preschoolers, and neither of us had health insurance coverage. A frightening time, for years. I suspect Gideon might have felt the same way, except his situation was even worse. But, back to Gideon.

The angel of the Lord was patient and understanding with Gideon “when Gideon needed proof that it was an angel of God. The Lord then led Gideon on a series of events that helped Gideon gain courage to do as God had told him.” [1] We see the Lord encouraging Gideon with several statements, such as this:  14 The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?”

Gideon wants to make sure that this is God talking to him. 22 When Gideon realized that it was the angel of the Lord, he exclaimed, “Alas, Sovereign Lord! I have seen the angel of the Lord face to face!” 23 But the Lord said to him, “Peace! Do not be afraid. You are not going to die.” 24 So Gideon built an altar to the Lord there and called it The Lord Is Peace.”

This is not the end of Gideon’s uncertainty and questioning. Not by a long shot! Gideon continues to check and double check with God, just to make sure God is really and truly going to use him to deliver Israel.

Doesn’t the example of Gideon show us how patient and understanding God is, even when we have fears and uncertainty? God patiently answers so many of Gideon’s questions. God was right there with Gideon, just as God was with me and my former husband, through all those years of unemployment and under-employment. Just as God was with Joshua, and Moses, and Abraham before him.

Moreover, Gideon shows us how God looks at our potential, and not just the person we are right now. Instead, God helps us to believe in what we can be, and what God knows we can be, for God’s sake.

Gideon finally got God’s lesson into his head. I’m afraid it takes a great deal to get things into my thick head, too. But, praise God! The Lord had great patience with Gideon. I know God has great patience with so many of us, today, even when we are fearful and uncertain. Let us see what God sees, looking at one another.

Amen, alleluia.

[1] http://childrensermons.com/gideon/ August 4, 2013 Jim Kerlin People in Old Testament Hiding from the Enemy (Gideon)

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)