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God Cares for Us

“God Cares for Us!”

Isaiah 46:3-9 – July 9, 2023

            I have wonderful memories of being a mom of small children. I would be fascinated to see their endless awe, wonder and amazement. Small children love discovery and inquiry, they love Finding Out New Things. With discovery and exploring come the possibility for falling down, bumping elbows and skinning knees. Not to mention falling flat on your face! I remember washing the dirt off various owies, putting band-aids on knees, fingers and elbows. Sometimes, a small person would climb up in my lap, ready to rest and be cuddled.

            Here in Isaiah 46, we listen to the prophet talk about the Lord. Listen to this message for the remnant of the nation of Israel: ““Listen to me, descendants of Jacob, all you who remain in Israel. I have cared for you since you were born. Yes, I carried you before you were born. I will be your God throughout your lifetime—until your hair is white with age. I made you, and I will care for you. I will carry you along and save you.”

            Except, this is a different image of God than we have heard about in other parts of the book of Isaiah. As we have said during the past few weeks, not a strong, mighty, and fearsome Deliverer! No! Instead, we have a another, different view of our Lord. This image is nurturing, warm and mothering.

            I don’t know if anyone here remembers baby slings? A long piece of fabric or material that mothers use to carry their small (and even not so small) infants right near their hearts. And sometimes, as with indigenous mothers, they might carry the child on their backs, secured in a sling of fabric. What a caring, comforting way to carry an infant close to a mom’s heart!

            This image from Isaiah 46 is similar – nurturing and comforting! The God of Israel is “carrying” God’s people close to God’s heart. Like a mother, who carries the child in her uterus for nine months, and afterwards carries it close to her heart. When the prophet actually wrote these words, it had to have a powerful effect upon the nation of Israel. Imagine, actually feeling that God bore them up, and held both them and their burdens close to God’s heart!  

            As we reflect upon our powerful God, God is also creative and caring. We can see that the Lord does not simply wind up the world or the universe like a huge watch, put it down on a forgotten shelf and then go away for centuries, even eons. Remember, verse 4 tells us “I will be your God throughout your lifetime—until your hair is white with age. I made you, and I will care for you. I will carry you along and save you.”

            Just as the nation of Israel is reminded that they have experienced God’s power by constant benefits, as John Calvin’s commentary on Isaiah tells us, but God diffuses power – and creativity – through all God’s creatures, so that everyone feels God’s strength and energy. As well as Divine caring and salvation! [1]

            This metaphor used in verses 3 and 4 is so expressive. Who has not seen a pregnant mother, or a mother with a young infant? God compares Godself to a mother who carries a baby in her uterus. We hear the Lord speaking of times past, when humans were (and still are) given testimonies of God’s grace! We all can be thankful and grateful that God nourishes not only the people of Israel, but God nourishes us, too! That is, if we are okay with thinking of ourselves as babies and young children in our nurturing, caring God’s lap.

            Alyson Rockhold writes in her article on Isaiah “I sense God’s arms wrapping around me. I hear a gentle invitation to lay down my weary head. In my mind’s eye, I imagine God patting my hair like a mother comforts an overwrought child. It is in intimate moments like this that I experience the mothering God. As a child, I would run to my mother with every skinned knee and broken heart. Her acceptance was total, and her presence never failed to soothe me. Now I’m grown, and an ocean separates my home from hers. Still, in moments of sadness and struggle, I long to feel like a child in my mother’s arms: completely loved and totally accepted. I rediscover this in the Lord’s embrace.” [2]

            In past weeks, this sermon series has focused on Scriptural images of God that are not the usual images put forward. Even referring to God as “mother” might stretch our Divine vocabulary! God as spirit, yes! I would like all of us to think about widening our understanding of God. God is a divine Being beyond male and female, since male and female we all were created in God’s image, in the beginning.

            Here in this summer sermon series, we look at a dozen instances where the Scripture clearly uses feminine imagery and metaphor to explain how God relates to us! We are certainly not referring to any sort of Mother Goddess, or ancient fertility symbol. I know that kind of earthy worship involved agriculture, fertility, sexuality, and even temple prostitutes.

No, this is definitely not what we are focusing on! Neither am I only glorifying God as “Father,” putting human fatherhood and the Divine as Heavenly Father on some sort of lofty, unreachable pedestal. No! As we can see, the Scriptures “consistently merge the images and metaphors of the fatherly God with motherly compassion and love,” [3] as these Scriptural and maternal images tell us repeatedly. Both fatherly and motherly images of our God.

            I encourage all of us to pray with these images. We can all come before God in prayer, climbing up into the Lord’s loving, nurturing lap. Not only can we be grateful for mothering and nurturing of earthly mothers and those who care for us as mothers, around the world.  We can also be thankful for our ever present, sustaining and caring God. Join me in bringing thanks to our Lord for God’s enduring, everlasting care and nurture.

No matter how big or small we are, no matter how grown-up or childlike we may be, we all can say “thank You, God.” Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.studylight.org/commentaries/eng/cal/isaiah-46.html

[2] https://www.americamagazine.org/faith/2021/05/09/god-mother-faith-prayer-240581

[3] https://juniaproject.com/biblical-maternal-images-for-god/  

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Mother Love, Parent Love

“Mother Love, Parent Love” – May 8, 2016

LOVE hear word cloud

John 17:20-26 (17:23)

This is a weekend to celebrate mothers. Yes, and mothers-in-law, daughters, grandmothers, aunts, sisters and nieces and other relatives and friends who are mothers. It is a special weekend, with special meals, gifts, flowers, and cards. Significant trips to the cemetery perhaps.  Happy Mother’s Day. What a wonderful sentiment. Hallmark card holiday, some might say. Particularly meaningful day to many. A day of pain and grief, of sorrow and longing, to others. An emotional day, for sure, with a whole range of emotions.

Reminds me of the particularly emotional night that we have in our Gospel reading for today. It comes from the last night our Lord spent on earth. From John 17:20-26, when Jesus prays for His friends after the Passover dinner.

Here is the beginning of that passage, the words of Jesus to His Heavenly Parent, in prayer. 20 “My prayer is not for them [the disciples] alone. I pray also for those who will believe in Me through their message, 21 that all of them may be one, Father, just as You are in Me and I am in You.”

I wanted to highlight this section, as a prelude to the topic of this sermon. This sermon goes straight to the heart of why Jesus was here on earth. He was communicating that message to His friends and followers. This prayer lets us know Jesus is not just praying for His disciples. He is also praying for all those who come to believe as a result of the disciples’ spreading the Good News. That means, Jesus is praying for all Christians, throughout all time. He is praying here for us, too! Did you realize that? Jesus prays for us.

What does He pray, some might wonder? I’m glad you asked!

I continue reading from John 17: “22 I have given them [all believers] the glory that You gave me, that they may be one as We are one.” Here Jesus is talking about the unity of all believers. The family of God.

Did you know we are in God’s family? Children of God, that’s what we are. Knowing that living together, living in community is not easy, Jesus prays for His disciples and for us.  That prayer is for household families, the church family, and God’s world-wide family. [1]

All of us—no matter who—are included in Jesus’s description of family. All of us—no matter who—are included in the unity of believers.

But, I did not want to preach on the unity—fellowship—of the family of God today. I know that is a huge concept, and I’ve touched on it in recent sermons. No, today I wanted to describe God’s love.

Let’s let Jesus tell us more. From John’s Gospel reading, verse 23. “Then the world will know that You sent Me and have loved them [all believers] even as You have loved Me.”

I love what the commentator Barbara Lundblad said about this section of Jesus’s prayer. She talks about the surprising twists and turns of the Gospel of John. About the protective nature of this talk Jesus gave in the Upper Room, where Jesus proclaims God’s love. God’s love for—the world. God’s beloved children! [2]

But, Jesus does not just describe us all as children. He speaks of Himself as the Good Shepherd. We as children—as sheep—hear His voice. But, wait! There’s more! Just as we are ready to shut the gate, Jesus mentions other sheep. Different sheep, not of our sheepfold.

The disciples must have been really confused by this time. Not only have these past few days been really emotional, but the band of disciples know they are in a tough spot. A dangerous situation. They all know that their Rabbi Jesus is high on the Enemies of the Jewish Leaders list. Who knows if there will be an official knock at the door, summoning some if not all of them to meet with the Jewish authorities? Jesus had some daring, walking right into Jerusalem on that Passover week.

Yet, what does Jesus do? He prays for His disciples, and for all of those who will believe. He prays a prayer of protection. He prays that these beloved ones of God will be protected from the world. That sounds like a prayer from a mother’s heart. We see a word picture of our Lord Jesus, seeming very much like a mother.

That’s the thing about mothers. (Most mothers, I mean.) It doesn’t matter whether their children are small, or whether they’re grown. It doesn’t matter whether the child is near or far, employed or out of work, healthy or sick. A mother still thinks of her son, her daughter. A mother still prays for her child, no matter where, no matter what.

We are all children of God. God is our Heavenly Father, our Heavenly Parent. We are much beloved by God, and chosen and precious to God. That’s all of us, right here. It doesn’t matter what we’ve done, or what we’ve left undone. It doesn’t matter what we look like, or whether we are in poor health, or whether we’re right- or left-handed. God loves us.

But—what about people who haven’t had an ideal relationship with their mothers? I know these things are difficult to think about, and difficult to talk about. However, sometimes they do need to be voiced. These words and experiences are truths for many. Maybe not many here, but for many across the country, and throughout the world. For some children, and for some adults, that is a real and painful reality in their lives.

Every Mother’s Day card or gift, every reminder of Mother’s Day, whether on commercials, in shop windows, or from friends or relatives, is accompanied by a sinking heart, feeling of regret or grief, or perhaps a flash of anger. For all those for whom this is your reality, I grieve with you today. I have several friends for whom this is true. I do feel great compassion and sorrow in my heart, for them and for those who still suffer.

I turn back to Barbara Lundblad. She says, “we hear Jesus praying as a mother worried for her children. “I will not leave you orphaned,” Jesus said. You are my own and I will be with you forever.” Jesus, who will not let us down, who will walk right by our sides.

I hear echoes of the most comforting of Psalms here. Psalm 23, which Jesus must certainly have been familiar with. True, this was King David talking to God, but David’s words have transcended the centuries. His words have been true for oh, so many. “Yea, though I walk through the shadow of the valley of death, I will fear no evil.” Why? Because God is walking right at our sides.

Finally, David says, “Surely, goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.” Do you hear? That is what Jesus wants for us. God’s transformative love for us will shine through. We, as God’s beloved children, are going to dwell in the house of the Lord, forever.
That’s the long view. Now, how can we use these words in our lives, today?

This is the wondrous mystery revealed to theologian Julian of Norwich in the 14th century. This well-educated Christian woman devoted her life to God through study and contemplation of scripture. She wrote a theological treatise in a day when not many people were well-educated, much less women. Her words have now become a hymn that we could sing today: “Mothering God, you gave me birth. Mothering Christ, you took my form. Mothering Spirit, nurturing One.” [3] God is so much more than we ever could imagine.

Alleluia to God, heavenly Parent of us all. Amen.

[1] http://worshipingwithchildren.blogspot.com/2016/04/year-c-seventh-sunday-of-easter-may-8.html

[2] http://www.workingpreacher.org/preaching.aspx?commentary_id=2851

[3] http://www.workingpreacher.org/preaching.aspx?commentary_id=2851

(Thanks to Barbara Lundblad and Carolyn Brown for their words and ideas!)

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind .  Thanks!)