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Approaching God in Community

(I am on vacation this week, or rather, a stay-cation. Enjoying stepping away from pastoral and preaching responsibilities. Here is a sermon from the beginning of July 2007, when I was co-interim pastor of a (sadly) now-closed little church, St. John’s United Church of Christ in Evanston, Illinois.)

Acts 2:42        July 1, 2007

“Approaching God in Community”

            Life here in America, even here in the Chicago area, in the 21st century can be lonely. People often live alone, drive alone, shop alone, even work alone. Many people do not talk about their lives, are never asked how their day is going, rarely experience a caring touch. Loneliness and a sense of isolation are part and parcel of many people’s daily lives. Unless people intentionally make an effort to interact with others today, whole days—even weeks can go by without meaningful encounters.

            There are lots of reasons for this. The rapid communication trend with ever increasing speed has distancing, impersonal effects on many. The nuclear family is fragmented, now more than ever. Technology will continue to develop, and businesses downsize, fragmenting society and driving people further apart. And then, of course, we need to consider the speed with which everything is going now, so much faster than fifteen or twenty years ago.

            A retired pastor friend of mine told me a while ago about some elderly people at a church he pastored, a number of years ago. Some of them lived alone, either in houses or apartments. My friend told me about the loneliness that drove several of them out to the grocery store every day, because if they did not have that interaction with the checker checking out their food, they would not have a personal encounter in the entire day. A few were so hungry for personal contact, they desperately wanted the physical touch that comes from an exchange of money at the cash register; so simple, so fleeting.

            Similarly, some people today are searching for an interaction with God. George Barna, the guru of surveys, statistics and demographics, found that 49 percent of people who do not attend church, in the 1990’s—less than ten years ago—wanted a close relationship with God. These are people who do not even darken a church door. The percentage is even larger when we consider the people who do attend church. There is a common desire among many to have an encounter with God. Saint Augustine referred to it as a God-shaped hole in our hearts.

            This longing for God, this desire for an encounter with God, I see as similar to longing for human contact. Both longings stem from a deep loneliness, a need for something internally, a kind of relationship. Many people are yearning for some kind of deep relationship in their lives, both horizontally—with other human beings, as well as vertically—with God.

However, there is a problem. This longing cannot be filled. The encounter—both vertically as well as horizontally—that many people want to have cannot happen. Something gets in humanity’s way. Something is in our lives and hearts, and acts as a block, a separation. You know it as well as I do, and this something is sin.  Sin is a separation; it comes between us and other people. Sin comes between us and God.

I won’t dwell on sin much, other than to say that it is a prideful, selfish, sometimes downright rebellious attitude. The “me, first!” attitude that comes between us and other people, and especially comes between us and God. And that deep-down attitude separates us, builds walls, and keeps humanity from developing relationships, from having meaningful, honest encounters.

But there is good news. God wants to break down that separation, and allow us to encounter Him. The Bible tells us that Jesus had willingly taken our sins on Himself to pay the “wages of sin” in our place!  And God the Father made it clear to everyone that He was completely satisfied with this payment by the fact that He raised Jesus His Son up from the dead!  And so, the way is now clear for us to have the relationship with God that we were meant to have! At last, the “hole in our souls” can be filled to our satisfaction, this deep-down longing for God can be filled.

So this is good news! This is very good news! But I haven’t even started to examine our scripture passage for this morning. I wanted to take a brief look at the second chapter of Acts.

Peter—you all remember Peter, don’t you? Peter was just finishing his sermon in Jerusalem, on the day of Pentecost. The book of Acts records one of the biggest altar calls ever. About three thousand people welcomed the gospel message of Peter into their hearts, and joined the brand new group of believers that day. Talk about a soul-winning campaign! God touched the hearts of thousands of people that day, and drew all these people to Himself. God had a close encounter with each one of these people that day.

One of the most amazing things we can learn from this passage is that God not only repaired the way for Him to have a relationship with each person, vertically-speaking, but this lifting of the sin-separation repairs the way for us as individuals to have a relationship, to have an encounter with each other. God causes the separation to disappear, both horizontally, as well as vertically.

Listen again to the passage, starting at Acts 2:41-42. “So those who welcomed his message were baptized, and that day about three thousand persons were added. They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.”

Welcoming the message of the good news is the first part I want to consider. God repaired the separation. About three thousand people came to faith in the message Peter preached. God drew these people to Himself, reached their hearts, and caused the separation of sin to disappear.

Do you hear? Do you understand? God wants to approach us just as much as we want to approach Him—more, even, since God’s love is higher than the highest heaven and deeper than the deepest sea. And God has made this possible by the death of His Son on the cross, reconciling us to Himself, breaking the separation that divides us from God.

But wait—that’s not all. Not by a long shot.

God not only wants to bring us into a close relationship with Him, God wants each of us to come into a relationship with each other. And what an awesome opportunity to do both at the same time. In worship, we have the opportunity to experience a close encounter with God and with other people worshiping with us.

We here at St. John’s Church call this congregation a church family. Well, that’s exactly what Dr. Luke had in mind as he wrote the book of Acts. He wanted to emphasize that separate, lonely, desperate individuals not only developed a relationship with God, but through their heartfelt belief, they developed a relationship with each other. And that relationship, that fellowship has the opportunity to be realized in worship, together.

In centuries past, congregations took the opportunity to worship actively together. Congregational singing, reciting creeds, celebrating communion, reading liturgy, passing the peace—all of these are expressions, activities that congregations used to do together. But, there’s more. Much, much more. God is pleased when we are creative, and what better way to be creative than in worship and praise of our God.

Now, especially in some churches, worship is becoming increasingly a passive activity. Just sit back, and watch the show up front. But this isn’t a way to have a relationship with God, or with our fellow church family! People cannot interact with God and with others if they don’t have anything to do on a Sunday morning in a worship service.

God wants a relationship with us. God wants to get in touch with us. And part of that interaction comes from our getting in touch with each other. As someone here in the congregation mentioned a couple of weeks ago, it is especially at times of deep emotion that a congregation can pull together and show love and concern for each other.

It would be silly to think that a relationship could be built simply on loving thoughts and nothing else. No, a relationship is built on regular interactions, close encounters on a regular basis. The book written to the Hebrews advises these believers not to neglect the assembling of themselves together. They were to assemble regularly for worship. I’d like to go even further, and suggest that we not neglect worship that is interactive—not only between the congregation and God, but between the members of the congregation.

God is offering you, offering me, the opportunity for a relationship with Him, as well as a relationship with our church family. The options are there in front of us—loneliness and separation, both vertically as well as horizontally, or relationship and fellowship, with God and with our church family.

What does this look like? I don’t know, exactly. It’s different for different congregations. God is a God of infinite variation, and I suspect He accepts worship of all different kinds, just as God accepts people of all different cultures and people-groups.

I invite you to start praying about worship, and talking about it with each other, too. Some here may feel rather skittish, or downright silly, entertaining different and new ideas about worship. Some may even feel like they’re “breaking the rules,” but that’s okay.  This interactive worship, both in a horizontal way as well as a vertical way, is truly biblical worship. It is truly a way for us to approach God, as well as each other. And in this day and age, that’s what humanity needs—a close encounter with God, as well as with each other.

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Have Compassion

“Have Compassion”

Matthew 9:35-9:38 – June 18, 2023

            Today is Father’s Day, the day people set aside in the United States to honor fathers, grandfathers, uncles, brothers – everyone who takes on a fatherly role in the lives of families and individuals across the country. Even, fathers across the world.

The Scripture reading today is the Gospel reading for this week, from the Revised Common Lectionary. I haven’t chosen an alternative reading for today, because the set reading from the Gospel of Matthew chapter 9 is so appropriate for our Summer Sermon series. We are re-imaging God. Seeing God from a different point of view.

Many, many people throughout the world look at the Holy, the Divine, and see something impersonal. This view of the Almighty can seem to be really far away. Distant and cold. Even forbidding and scary. Other times, some people see our God as a strong and mighty Deliverer. The Lord is described many times in the Hebrew Scriptures as a Rock, or a Fortress. That can be helpful, especially when we are in need of Someone strong to help us fight our battles, or when we need a safe, divine Shelter to hide inside – but quite impersonal.

But, what about when some of us (yes, I include all of us here!) need our God to be something other than distant, cold, and scary? Or Someone else than just a super-strong tough-guy? What then? It is really difficult for certain people to believe that their God could be that way! They cannot even conceive of God being warm, welcoming, caring and compassionate!

In Matthew 9:36, our Lord Jesus feels great compassion, and through the words chosen shows us just how deeply He cares. “When [Jesus] saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”

            I wanted to see what a proper, in-depth word study on the word “compassion” had to say. According to one word study, “Com-passio literally means to “suffer with.”  In Latin, com means “with” and passio means “to suffer.”  “Passion” is suffering, which is why we talk about “the Passion of Christ” during Holy Week.” [1]    

            As He traveled throughout Palestine from place to place, the Rabbi Jesus had the opportunity to see a whole lot of people. Plus, many of the individuals who came to Him (or, were brought to Him) were not in good health. Many of these souls were distressed. Two other words for that state are “troubled” or the old-fashioned “vexed.” Have you seen troubled souls? Sometimes, these souls carry all their troubles inside, and the only way we know is by looking at their haunted eyes. Other times, some souls have physical aspects of their bodies that show us their distress and anxiety.

            Many of these hurting souls are dispirited. This word means “downcast” or “thrown down.” When people are inwardly helpless and forsaken, often we can see their souls as dispirited. “Philip Keller, in A Shepherd Looks at Psalm 23 [Zondervan], describes how sheep can get turned over on their backs and not be able to get up by themselves again. Such sheep are called “cast” or “cast down” sheep (p. 60). These sheep flail at the air with their legs, but they can’t get back on their feet without the aid of the shepherd. Left in this condition, helpless and vulnerable to their enemies, they will die after a few hours or days.” [2]

            We can easily see how Jesus as our Good Shepherd would be greatly concerned and compassionate for these dear souls! I would like to return to the word “compassion.” We looked at the Latin roots of that word, but the Gospel of Matthew was written in Greek.

If we take a closer look at what the Greek word “compassion” means, we see the word splagchna, which appears in the letter to the Philippians. The Apostle Paul’s words in the King James Version say: “I long after you all with the bowels of Jesus Christ.”  The word splagchna means “bowels” – literally, the innards in your belly.  It’s an earthy image that might offend some. “The people of the ancient world believed that all of the most intense feelings originated in the belly.  For them, “guts” did not mean “courage,” but depth of feeling.

It’s easy for us to understand why they would believe that, because when we feel anxious or afraid, our stomachs churn.  Our lower innards give away how much we are affected by our circumstances.  The Greek phrase Splagchna oiktirmou means something like “’the bowels of deep feeling.’” [3]

            Our Lord Jesus felt like this for the crowds surrounding Him. He had deep compassion, caring and love! As the classic hymn tells us, “O, the deep, deep love of Jesus, love of ev’ry love the best! ‘Tis an ocean vast of blessing, ‘tis a haven sweet of rest!”

            No matter how our popular culture makes fun of the “kinder, gentler” emotions like compassion, or labels them as “unmanly,” we can readily see from passages like these that our Lord Jesus felt them deeply. No matter how much some scoff at strong, mighty people also being caring and loving, we have a Divine example right here to hold up. To hold on to.

            Moreover, this does not only refer to the crowds Jesus saw in Palestine. Jesus has compassion on us, today, too. “He sees us in our lostness, in our emptiness, under attack by enemies within and without; and he loves us. Although we are harassed and helpless, he loves us. He doesn’t say, “Well, they should have known better.” He doesn’t say, “You’d think that by now they would have figured it out.” He doesn’t say, “What a bunch of losers.” [4]

Jesus has deep compassion for the sheep without a shepherd, centuries ago, and for us sheep, too! Jesus loves us all, cares for us all, down to the very depths of His being.

We can rejoice in the deep compassion, the deep caring, and yes, the “deep, deep love of Jesus.” This is for each of us today, and this is the Gospel truth. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html

[2] https://bible.org/seriespage/lesson-1-help-wanted-matthew-935-38

[3] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html

[4] https://www.umcdiscipleship.org/worship-planning/the-path-of-the-disciple-the-weight-of-the-call/third-sunday-after-pentecost-year-a-lectionary-planning-notes/third-sunday-after-pentecost-year-a-preaching-notes