The Least of These

“The Least of These”

Matthew 25:37-40 (25:37) – November 22, 2020

            As you and I have been living through these past months of upheaval, uncertainty and pandemic, it might seem like the end of the world is quickly approaching. Does it seem like that to you? Perhaps our Lord Jesus will come very soon, as a king on His throne. (If He does, amen!)

This parable is from the last sermon that Jesus preaches, in the middle of the Passion Week. Jesus knows His time is very short. I suspect He is really impatient with His followers. So, Jesus talks straight – as straight to His friends as ever He could. Many people think these words of Jesus are harsh. God is going to judge humanity like a mean taskmaster or stern overlord. At least, that is what we might think if we look at a surface view.

Let’s set the stage. In this parable, we have a king on his throne, at the end of all things. At the end of ages. Many people are powerfully fearful of the mighty king on his throne, and consider this the eternal judgement at the end of all things.

These words of Jesus do not tell us that the biggest thing in the world is to give away tens of thousands of dollars. Or, to make sure each of us writes our important name in the pages of history. No! Jesus tells us no such thing! What does Jesus really want us to do, anyhow?

Amazingly enough, Jesus does not demand His followers to do anything especially mighty, or courageous, or daring. No! Instead, Jesus mentions simple things. Helpful, straightforward things. Things just about anyone can do. Can you give a hungry person a meal, or a thirsty person a drink? Can you welcome the stranger – any stranger, no matter who? What about cheering the sick or visiting the prisoner in jail?

Jesus talks about giving simple help to the people we might meet every day. People on street corners, or shaking a cup downtown. Neighbors hiding in their cold, dark apartments or weary from searching for work. Friends suffering from food insecurity, living in food or medical deserts in the inner city, or a new refugee family settling here, from a war-torn country far away.

About 20 years ago, I attended a larger church in a nearby suburb. This church had a ministry to take children of incarcerated women to visit their moms in prison, downstate. Since I have a commercial driver’s license, I started driving the church bus to transport the children and their adult relatives. Grandmas, aunties, sometimes grandpas. These extended families had very little money, and it was almost impossible for these children to see their moms unless they had some help – like from this church, sending the church bus downstate nine or ten times a year.

I drove these children for many hours on Saturdays to see their moms. I considered it one of the most worthwhile ministries that I have ever been involved with. Ever.     

            Commentator David Lose asks the penetrating question: “in this time of isolation and division and unrest and wondering how we’re going to get by and whether there’s anything we can do… might we during all this remind our people of the promise – and it is a promise – that Jesus is really and truly available to us in the real and concrete needs of those around us and that God takes all of this so very seriously, blessing our efforts and meeting our deepest needs when we reach out to those who are struggling.[1]

“What our Gospel writer is proposing here should not be understood as some kind of works righteousness. These are works of neighbourly love done – or not done – not with the intention of putting oneself right with God, or earning God’s favour, but done – or not done – because of the person’s fundamental attitude towards the world. They are, in the language of Reformation theology, not works intended to earn justification, but the fruits of justification, the outpouring of the believer’s love of God.” [2]

            This is Jesus, telling us to do acts of neighborly love – often! And, reminding us that it is our internal attitude, the inside part, that is truly important before God.

To those with ears to hear, let them hear!

            May we join in the prayer of Teresa of Avila (1515-82):“Christ has no body on earth now but yours, no hands but yours, no feet but yours; yours are the eyes through which he looks with compassion on the world; yours are the feet with which he walks to do good; yours are the hands with which he blesses all the world.”

            No matter where they were born, no matter what faith tradition they follow, no matter what side of the tracks these friends happened to be born on, these diverse, multi-racial, multi-ethnic brothers and sisters have already been welcomed by God. Can we do any less?

            May we find joy in offering a cup of cold water to anyone who is thirsty, visiting those in prison, extending a hand to those who need it, always doing what we can for “the least of these,” our true brothers and sisters in Christ. Alleluia, amen!


[1] http://www.davidlose.net/2020/11/christ-the-king-a-the-third-sacrament/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+davidlose%2FIsqE+%28…In+the+Meantime%29

[2] https://www.churchofscotland.org.uk/__data/assets/pdf_file/0012/71202/22-November_Christ-the-King-V2.pdf

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Servant? Leader? Both!

“Servant? Leader? Both!”

Mark 10-45 Son of Man came to serve

Mark 10:35-45 (10:43) – October 21, 2018

Almost everyone is familiar with slogans and jingles. I could say, “You deserve a break today, so get up and get away to…”  What about “I am stuck on Band Aids, ‘cause Band Aid’s stuck on me.” Or, “It’s the most original soft drink ever in the whole wide world—Dr Pepper.” When I mention these jingles, you can almost see the product right in front of you. That is how vivid the slogan or jingle from Madison Avenue is. This advertising hook is planted deeply in many people’s brains and memories.

I am not going to mention any political party in this sermon, but currently, one political party today uses a slogan that bring images to many people’s minds today. (Either strongly positive, or strongly negative.) It is “Make America Great Again.” Again, a lot of people have vivid, strong ideas or thoughts about this slogan. Similar to the advertising jingles I just mentioned, “Make America Great Again” strikes deep in people’s brains and memories.

Greatness. What is greatness? Who is the greatest? That’s the argument among the disciples in the Gospel reading for today. I suspect that argument resonated deeply in their hearts and minds, too. The disciples all had a basic idea in their heads of what “the greatest” was supposed to look like, act like, speak like, and be like.

Our reading is from Mark 10, just a few verses before the beginning of chapter 11, where Jesus enters Jerusalem on Palm Sunday for the final week of His life. This is the very end of Rabbi Jesus’s three-year ministry. His disciples had been with Him, and learned from Him for three whole years. And, still, after all this time, the disciples are still bickering over who is going to be “the greatest” among them. How clueless, how thick can they possibly be?

James and John, two of the disciples closest to Jesus, have the presumption to march right up to their Rabbi and ask Him something outrageous, straight out. In the Gospel of Matthew, same question, except Matthew softens it a little by having the mother of James and John ask.

The question? “We want You to do for us whatever we ask of You.” Talk about a self-centered and self-serving request! But, don’t we say almost the same thing to God, sometimes? Some of us might be looking in the mirror when we look closely at this reading.

In our modern world in this twenty-first century, we still repeat the identical demand to God: ‘Lord God, we want you to do for us whatever we ask.’ And then we ask God for our own way, what we want, e.g. healing for ourselves, our loved ones, a good job, a good spouse, a good house, a miracle of some sort, a special blessing, a way ‘out of a jam.’” [1] (In other words, some say prayers to a vending-machine-in-the-sky-God, or foxhole prayers said when things look really black, and there is no hope left.)

James and John wanted to be great! Whatever “great” meant to them. Oh, we know what “great” means to many people. Lots of power and control! Lots of people running, fetching, carrying for you! Being “great” meant lording it over everyone else, over all the little people. After all, James and John had a pretty good idea that their Rabbi was soon going to be proclaimed the Messiah. After all, hadn’t He told them so? Hadn’t Jesus been displaying the signs and miracles of His Messiahship for the past three years? Wasn’t that why Jesus was going to Jerusalem? As Messiah, they thought Jesus would become an earthly King. So, He would need right-hand guys to be His lieutenants. They figured they were those guys.

What is the matter? This picture does not jive with Jesus, that’s what.

Everyone else was pinning their hopes on Jesus, hoping that He would overthrow the Roman armies of occupation and restore the earthly kingdom of Israel. Then, everything would be hunky-dory, as far as the Jewish people were concerned. However, Jesus had no desire to become an earthly king, with an earthly kingdom, like King David.

People just did not understand. Not even when Jesus explained to the disciples that they needed to become completely of no account, like children, they still did not have any idea of what Jesus was talking about.

What is the overarching disconnect and problem here? “Power has been the perennial problem in human history. The reality of power is complex; its use and misuse in all human, social and political relations and interactions has been a question of utmost importance for all peoples.” [2]

Here, in this 10th chapter of Mark, Jesus clearly outlined His path and direction several times. Then, how did James and John get so mixed up, so close to the end of Jesus’s ministry? When people get focused on the wrong direction, they can end up in a very different place from where they started.

Listen again to Jesus’s words: “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all.”  I’d like everyone to notice: Jesus calls His friends to serve others. That is how they are to lead.

Jesus does not slam ambition and striving. Jesus does not call us to be Godly doormats, or worms under other people’s feet. He did not mean for us to be so heavenly-minded that we are of no earthly good or of no earthly use to others. In this passage, Jesus redirects our efforts of leadership. Our servant Savior teaches that true success requires a servant heart, and a servant practice.

Can you think of humble, thoughtful people who were chosen to lead, rather than those who proudly grasped for power?  Lording it over the people they lead? I can think of several who are particularly proud, high and mighty, looking down their noses at the “little people.”

Remember, Jesus said of His friends, “Can they drink the same “cup” of suffering and death he must drink, a cup that he himself will later ask be removed if possible? (14:36) Can they be baptized with the same baptism Jesus is to endure?” [3] Challenging words of Jesus, indeed.

Again, would we accuse Jesus of seeking for authority, status, honor, glory, or power? I think not. As followers of Christ, He modeled for us the style of leadership He wants us to use. We need to serve each other in love, not rule with a rod of iron or blunt force.

In Jesus’s day, all roads were dirt roads. People wore sandals. Whenever they went anywhere, people arrived with dirty feet. A household servant would show hospitality by washing guests’ feet. When Jesus and His friends were having dinner, there was no servant available to wash anyone’s feet. I leave us all with the vivid image of the Rabbi Jesus with a towel and basin. He’s a loving servant in the Upper Room at that Passover Seder, washing feet.

What kind of leader would Jesus want? Someone who is brash, proud, high and mighty, lording it over others? Or, someone who is humble, helpful, ready to pitch in, even available to wash other people’s feet? What kind of leader is Jesus? What kind of Christian are you?

Challenging words, indeed.

[1] http://www.sermonsfromseattle.com/series_b_having_the_hearts_and_hands_of_a_servant_GA.htm

“Having the Heart and Hands of a Servant,” Gospel Analysis, Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington.

[2] “Minjung and Power: A Biblical and Theological Perspective on Doularchy (Servanthood),” Kim Yong-Bock, at Religion OnLine.

[3] http://www.workingpreacher.org/preaching.aspx?commentary_id=2641

Commentary, Mark 10:35-45, Mark G. Vitalis Hoffman, Preaching This Week, WorkingPreacher.org, 2015.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!