“Faith in Action!”
James 2:1-10, 14-17 (2:14) – September 5, 2021
I watched a lot of movies and television series in the past – usually with my children, when they were children and teenagers. A lot of these shows were about young people on a high school campus, complete with all the groups and cliques, exclusion and favoritism. All the “popular” kids were beautiful people, and all the “nerds” and “dorks” were unpopular. Heaven help you if you were really poor and came from the wrong side of the tracks!
Does this sound familiar? Is this favoritism similar to what James talks about here, in our reading today? James mentions one person coming to worship in fancy clothes, with expensive jewelry. He follows that up with a description of a poor person, in ragged, threadbare clothes, coming to that same worship service. You and I need to ask: who would James exclude from worship service? Who would James exclude from fellowship in the church?
When we consider the typical high school campus and the typical high school kids, we may give them a pass. Some say they don’t fully understand how damaging and how hurtful their actions are, to many people. Others say that only weak, socially-awkward people get hurt from the rough-and-tumble world of high school…that is just something everyone has to put up with, and to live with. Suck it up, people! Get on with life!
Except, this rough-and-tumble, catty, mean way of carrying on is not the way that Christians are supposed to be! Believers in the Lord Jesus Christ are supposed to be better than that! Believers are not supposed to play favorites! Aren’t they? James says so! Doesn’t he?
Who would James exclude? “If we’re honest, we have to squirm a little bit as he describes the scene. Of course, we’ve all done this; we’ve all shown partiality in this. We hope we’re overcoming it; we hope we’re countering it; we hope we’re better than that. But our society has drilled into us to value people on outward appearances more than essential being.”
This letter from James is so practical! Yes, he does refer to theological concepts now and then, but he wants to give us a manual of Christian living: living the way we as believers are called to live! The description in this reading today is a pertinent, hard-hitting example.
The Gospel reading from the Revised Common Lectionary today also has some difficult, hard-hitting points. Jesus and the disciples are in the racially-mixed area of the Decapolis, near the Sea of Galilee in the far north of Israel. A Gentile woman approaches the Rabbi Jesus while He is at dinner, and asks Him to please heal her daughter. Jesus says some challenging words to her about being a Gentile. She convinces Jesus to help her and heal her daughter, which He does.
This Gospel reading deals with favoritism and being partial to one group while excluding another group. Who would Jesus exclude? Would He exclude me and my family? Would favoritism include you? How about your children, or grandchildren?
These are difficult issues raised by both the apostle James and the Gospel-writer Mark.
Perhaps the world does things like this, almost all the time. Perhaps the common, sinful people in the world act and speak and think like this, almost all the time. But, we as believers are not to act like the world!
As commentator Dr. Derek Weber says, “James points out the economic distinctions that we are all too likely to make in our hospitality ministry. But it wouldn’t be too big a leap to talk about racial and immigrant and gender and orientation distinctions at the same time. This is not, however, a recommendation to avoid the issues We are called to speak up, to follow the boldness of James and talk about the lines of respectability that we too often draw, consciously or unconsciously. It is better to enter into these delicate subjects knowingly than to be surprised.”
Today, we often use the word “believe” to mean intellectual assent, or understanding. The New Testament agrees – except the full understanding of the word “believe” is deeper and richer than simply the intellect. “When John 3:16 declares that “whosoever believes,” it is asking for a life that reflects that core belief. It isn’t really asking “do you believe” but “are you willing to put your life on it?”
“Does your life and your witness, do your actions and your words tell us that you believe that Jesus Christ is Lord of your life?” That’s what it means to believe in New Testament terms. For James, then, at the heart of believing is how we view and then treat others.”  Listen again to the hard-hitting words of James: “My friends, what good is it for one of you to say that you have faith if your actions do not prove it? Can that faith save you?”
Who would you exclude? Who would I? Do we act like we prefer someone who wears fancy clothes and expensive jewelry to someone who wears ripped, patched blue jeans and shoes with holes? But, it’s more than that. No one deserves favoritism, or a fancier place to sit, or more attention, or more service. Does God choose favorites? What if you are one of those excluded high school kids, sitting at the heavenly loser lunch table, with no way to even get close to God? Shut out from God’s loving, caring, nurturing presence?
Thank God we are always God’s beloved children! We are always the favorites – all of us! Here is a quote by Max Lucado. See if it resonates with you. “If God had a refrigerator, your picture would be on it. If God had a wallet, your photo would be in it. God sends you flowers every spring and a sunrise every morning Face it, friend – God is crazy about you!“
Does God choose favorites? No! That is the way God feels about each one of us! Please, remember that as you go into the world. Treat every single person you meet as a very beloved child of God – because, they are! No matter what, no matter who!