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Tempted by the Devil!

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“Tempted by the Devil!”

Luke 4:1-13 (4:2) – March 9, 2025

With the coming of March, our thoughts can turn to the coming of spring, of Easter, and of spring break. My son Peter will have spring break this coming week, and he has taken advantage of the opportunity to go on a trip. He flew to New York City for six days, to spend time with one of his good friends who is now living there. My son was very much looking forward to this journey, and I hope he has a wonderful time with his friend.  

My son has not made a journey like this for several years. The last trip he made two years ago was by train to New England. As I have been thinking about Lent, similarities with travel popped into my head. The Rabbi Jesus traveled a great deal through His life. He made stops at various places, staying at some for a longer time, some for a shorter time.  Jesus made a journey; a significant journey, a lifelong journey. Specifically, His journey through His public ministry is the subject matter for the four gospels in the New Testament.

Our scripture passage for today tells us about the beginning of that journey. This is one of the first major things recorded in the New Testament. The temptation of our Lord is a really significant event that happened to Jesus. Yes, it’s huge in His life experience. And, we can gather many spiritual principles and several excellent Scriptural examples for our hearts and lives.

We know about the temptations that the Devil used to try to get under Jesus’ guard. These words help to provide us with a big map, where we can more clearly see Jesus and the beginning of His journey. In the same way, each of us has started our individual journey through life. We are all on the way. We all have stops at various places, some big, life-changing events, and some small, little happenings that are hardly worth writing home about. But, all of us are on a journey, too, and we’re actively involved in our journey, at any point along the way.

This Scripture reading is – as I said – foundational for the life and experience of Jesus. Each of our Scripture readings during Lent will be telling us about one of the phrases (or, as they are referred to in “church-speak,” petitions) from the Lord’s Prayer. These clear connections are not necessarily in order, but all the phrases are there. We say the Lord’s Prayer each week; this pattern prayer is meaningful to untold millions of people. Today’s connection is to “lead us not into temptation, but deliver us from evil.” [1]

Except – what does temptation look like for each of us? If we are unsure about exactly what temptations are, we might not be able to avoid them. Or, we might not be able to answer the Devil back when he tempts us with these sneaky, shiny, sleek, or surprising temptations.  

If we consider some temptations for our children, or our grandchildren, recognizing them can be more straightforward. For example, we might list some familiar temptations such as a plate of cookies left on the counter, or a cool item (maybe a smart phone) left unattended in a very public place, or a set of test answers in such plain view that you can hardly help but see them on the desk of the student next to you. [2]

 However, it’s harder and more nuanced when we come to adult temptations. Sure, some are obvious! Like tempting to outright steal, or flat out lie, or hoodwink blatantly, or a “racy” conversation about sex, or drugs, or power dynamics. Can you and I resist when such tempting rewards are dangled in front of us?

We can read about the three temptations that Jesus faced in the wilderness. You remember, the Devil said, “If you are God’s Son…” Yes, and we see how absolutely effective Jesus was at confronting the Devil with direct quotes from the Word of God! Praise God, we can pattern our lives and behavior after our Lord Jesus.

What would Jesus do today, with our current temptations? Really, and seriously?

In today’s Gospel reading from Dr. Luke, we see Jesus going toe to toe with the Devil. Yes, the Devil is trying “to sow mistrust! You may go hungry; you do not have enough; how do you know God is trustworthy?” [3] We see that our Lord Jesus replies with Scripture. I consider knowing the Bible that well is certainly a help in time of trouble, a refuge and a strength, truly!

Following our Lord’s example, you and I can also get familiar with the Word of God. We can read it on a regular basis, and get so well acquainted with it that we will also be able to answer the little and not-so-little temptations that come up each and every day. To quote from Psalm 119:11, “Your Word I have hid in my heart, that I may not sin against You.” Plus, reading God’s Word, the Bible, is a wonderful way of building a relationship with our Heavenly Father. This is another tool that God gives to us, to help us along the journey through life.

Except – is our simple solution simply having a magic Bible verse for every situation?

As commentator Dr. David Lose says, he wonders “if it’s not so much that Jesus quotes Scripture to deflect temptation as it is that Jesus finds in Scripture the words to give voice to his trust. Because at the heart of each reply is Jesus’ absolute trust in – and dependence on – God for his identity and future.” [4]

I would like each of us today to consider the crucial link between trust and temptation. If we allow natural insecurity to twist our minds and hearts so that we mistrust God for our daily needs, our daily bread (to quote the Lord’s Prayer), where does that leave us? I think that natural insecurity, that lack of trust in our Heavenly Parent leaves each of us flailing and floundering in the wilderness, not on the journey with Jesus. This is the really important part: flailing and floundering is exactly where the Devil wants us to be!  

If that mistrust of God is the case, then we are open to the possibility, appeal, and temptation of the proposition that it is all up to us, that God is not able to provide and so we’d better take matters into our own hands. [5]

Certainly, we are each on the journey with Jesus. It is a day-by-day journey, one day at a time. The best part is that Jesus is traveling with us, by our side. That’s a promise, too. There is a lot to celebrate! God has promised never to leave us, or forsake us. Even though life happens, even though tough times come, Jesus travels with us. And that’s a promise we all can trust.

Amen, amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] Http://worshipingwithchildren.blogspot.com/2016/01/year-c-first-sunday-in-lent-february-14.html

[2] Ibid.

[3] https://www.workingpreacher.org/dear-working-preacher/trust-and-temptation

[4]  Ibid,

[5] Ibid.

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Heavenly Prescription for Prayer

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“Heavenly Prescription for Prayer”

James 5:13-20 (5:13) – September 29, 2024

How many of you remember being really sick? So sick that you had to stay in bed for days, or perhaps even had to go to the hospital? Thank goodness here in the Chicago area we have many devoted doctors and excellent hospitals to choose from, and to figure out exactly what is ailing us. And, thank goodness we are able to have effective medicine prescribed for us when we are sick, too!

Except – what do we do when our hearts and spirits are feeling sick? Anxious, or disturbed? Where do you and I go when our faith in God seems shaky? We could perhaps go to the doctor or the hospital, but they probably will not have the right tools or equipment to help when you or I have spiritual afflictions. [1]

This is our fifth week looking into the letter of James, and we have seen over the past few weeks that James is a very practical man. He displays a great deal of common sense, and does not pull punches when it comes to talking straight to his friends scattered around Asia Minor. (The area to the north and east of present-day Palestine.)

Let’s hear from James about this very problem: “Are any among you in trouble? They should pray. Are any among you happy? They should sing praises. 14 Are any among you sick? They should send for the church elders, who will pray for them and rub olive oil on them in the name of the Lord. 15 This prayer made in faith will heal the sick; the Lord will restore them to health, and the sins they have committed will be forgiven.”

What I have seen in these past weeks and months are the overwhelming number of people with heightened emotions and reactions to anxious, even fearful situations. As someone involved in pastoral care and trained as a chaplain, I notice these things. In our scripture reading today, we find the apostle James talking straight about how to pray, and thus deal with things similar to these things he mentions: heightened, negative emotions and reactions to anxious situations, not to mention physical needs, too.

The apostle James was a practical kind of guy. We can see that from this short letter, the only letter he wrote, included in the New Testament. He gives some practical advice to his readers on how to live a faithful and effective Christian life: how to live faithfully with others in society, how to control the tongue, how to turn away from evil and towards God. Here, in the fifth chapter of James, he turns to prayer. As we look at this passage, James tells his friends how to pray, in very practical terms, almost the same way as a doctor with a prescription pad might write it out.

What are the beginnings of this spiritual prescription? You and I need a special place and a special way to access God; we need to be open and willing, in this place! You and I need God – especially through the Holy Spirit – to help our hearts and spirits feel renewed, and we need the body of Christ–all of us–to help us strengthen our faith. In fact, we all need each other. [2]

When I was a hospital chaplain, working in critical care units like the Emergency Department, Intensive Care, and trauma support all over the hospital, my primary job would be that of compassionate listener—even before prayer, and also as a heartfelt part of prayer.

Now that I am a hospice chaplain, compassionate listening becomes an even more important part of what I do, not only for my patients, but for their loved ones. I suggest for all of us to consider a heart of compassion and a gentle hand of mercy. It’s time to put our defenses down and instead experience the vulnerability of listening to one another.

“If someone has a story to tell, the greatest gift you can offer is simply to listen. You don’t need to have answers or wisdom. You probably don’t need to say anything except, ‘I hear you. I believe you. I’m sorry you experienced that.’ In the compassionate version of the world I yearn for, we offer one another solidarity, a listening ear, and a tender heart.“ [3]

Another way of defining this spiritual prescription is through prayer – corporate prayer. James says, “16 So then, confess your sins to one another and pray for one another, so that you will be healed. The prayer of a good person has a powerful effect.“

Again, I am reminding us all, this exercise of prayer is not meant to be only for persons in isolation. It’s true, as a hospice chaplain, I see many people isolated in hospitals, in care centers, all alone in their rooms with no one to hold their hands or offer them a kind word of compassion or comfort. James would give us – fellow Christians – the practical advice to come alongside the sick persons in prayer and fellowship, even solidarity.

My commentator Dr. James Boyce echoes this very call from our letter-writer: “James knows a wisdom that is communal, especially in its faithful exercise of prayer. Twice he charges that confession should be “to one another,” and that we should pray “for one another,” if we have any expectation that the promised healing is to take place (James 5.16). Such prayer exercised within and on behalf of the community has power — James says it is “effective.” [4]

I think all of us can agree that as God’s people, we all need regular repentance and soul-searching, no matter what. We are also all in need of healing, personally, and certainly communally. Isn’t that what James tells us here?

At the end of this 5th chapter, this practical how-to manual on the Christian life, we can follow the heavenly prescription James sets forth. We can pray. We can worship. “We learn about how to be God’s people by reading the Bible. We find ways to serve – to do spiritual exercises that both help the world and strengthen us. We develop relationships within our faith community [or church] that are healing and helpful. And we learn to be generous – to share the many good things God has given us with others.” [5]

Whether it is the healing touch of the laying on of hands, or a simple hug from a sister or brother in Christ, or the potent power of prayer or the relief of corporate confession, active participation in the Body of Christ is preventative medicine at its best. What are you waiting for? There’s no co-pay, third-party billing, or lifetime limits on God’s grace and love. Prayer is our heavenly prescription from God.

Alleluia, amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.stewardshipoflife.org/2012/09/rx-for-broken-lives-and-faltering-faith/

[2] https://www.stewardshipoflife.org/2012/09/rx-for-broken-lives-and-faltering-faith/

[3] https://fosteringyourfaith.com/2018/09/30/time-for-compassion/

[4] https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-26-2/commentary-on-james-513-20-4

[5] https://www.stewardshipoflife.org/2012/09/rx-for-broken-lives-and-faltering-faith/

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Prescription for Prayer!

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“Prescription for Prayer!”

James 5:13-5:18 (5:16) – September 26, 2021

            Do you remember back to when you were a child? Or, perhaps, when you had small children? Do you remember when you felt really sick? Perhaps, your small (or, not-so-small) children were sick? Sometimes their fever or sore throat got better with some medicine from the medicine cabinet. But, sometimes, a visit to the doctor was necessary. The doctor would prescribe some medicine that would help that infection or sore throat get better soon.  

            What do we do when our spiritual lives are not in the best of health? Where do you go when your faith life seems shaky and insecure? Could a doctor or hospital help you and me in a situation like this? I don’t think so. Doctors and hospitals are not the best places to go for most spiritual afflictions like this. Where can we go for help? James has some practical suggestions for us in Chapter 5 of his letter.

            James says, “13 Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.”  

            James gives us practical ways to pray. Some people – even, a lot of people – struggle when they pray. What about those who do want to pray, but don’t think they can come before God? That it is only for the “super-spiritual,” or only for pastors, priests, rabbis, leaders of congregations? They are not sure about the how-to of prayer, and therefore, don’t often try.

            This is our fifth week looking into the letter of James, and we have seen over the past few weeks that James is a very practical man. He displays a great deal of common sense, and does not pull punches when it comes to talking straight to his friends scattered around Asia Minor. (The area to the north and west of present-day Palestine.) What kinds of things does James say?  

            Are any of you in trouble? The King James version uses the word “afflicted.” In other words, burdened! Lots of people today are burdened with heavy things! Worries, cares, concerns of the world. James does not deny this. However, he does have a practical thing to do for it: pray! Come to God, confide in God, and your cares, troubles and burdens will be lessened. What is more, you do not even have to pray out loud, or even pray in words. God can understand the deep groanings of your heart, too deep for words.

            An old saying – I do not know where it comes from – says that if you share a sorrow (or a burden), you cut it in half. If you share a joy, you double it! That is God’s kind of mathematics!

            Which leads us to the next practical suggestion: if anyone is happy, sing! Not only does God have an amazing rule of doubling joys shared, but God also stirs hearts when we sing and make music to the Lord! I personally love music. It is one of my main ways to praise the Lord! By singing, playing, or listening to music. It is truly amazing to participate in musical praise and glory to God, and then see God at work among those very same people involved in the praise.  

            James also recommends “Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.” When I served as a hospital chaplain, I would occasionally be asked to anoint a patient in the name of the Lord. I was always honored and even awed by the trust and faith of those doing the asking. Sometimes family members of the patient, sometimes the patients themselves.

Are you familiar with the expression “God works in mysterious ways?” (From a poem by William Cowper, and taken from thoughts from Isaiah 55.) This is so true in the cases of people anointed by oil. God’s encouragement and power surrounds those dear people, and their loved ones. God’s blessed, mysterious, loving medicine can fill a hospital room with love, care and comfort, too. I can attest to that.

We have just spoken about individual believers, and how to pray practically in an effective manner. But, what about the church – our local church, and the whole community of churches in our neighborhoods, regions, even in our country? Can practical James give us advice for churches all across our land? I think so.

We also can encourage spiritual wellness – along with physical wellness! We can actively invite people into caring relationships! Sadly, the traditional way of worship seems to have devolved into a pre-packaged, processed food product. Like the gooey, gummy or crispy snack foods that come out of a fast-food vending machine. Pre-packaged, processed and fake. “Instead of an easily-digestible [but not-so-healthy] dose of Jesus-lite, perhaps we need to return to an organic mix of spiritual practices in [our faith] community.” [1] Let’s consider structural – foundational, even! – changes to all of our faith communities.

            James calls us all to put our faith to work in the world, of living out salvation in ways that impact the world (or our neighborhoods) around each of us. Suggestion: find the prayer servants in our congregation or in your group of friends. Ask them what happens when they pray!  And, get ready to be amazed at God’s working in mysterious ways!

            As Rev. Sharon Blezard says, “The “great physician” offers hope and healing of body, mind, and spirit, but we must be active participants in the process. Whether it is the healing touch of the laying on of hands or a simple hug from a sister or brother in Christ or the potent power of prayer or the relief of corporate confession, active participation in the Body of Christ is preventative medicine at its best. What are you waiting for? There’s no co-pay, third-party billing, or lifetime limits on God’s grace and love.” [2] Prayer is our prescription from God. Amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.stewardshipoflife.org/2012/09/rx-for-broken-lives-and-faltering-faith/

“Rx for Broken Lives and Faltering Faith,” Sharron R Blezard, Stewardship of Life, 2012.

[2] Ibid.