Unknown's avatar

Discover God-given Gifts

“Discover God-given Gifts”

1 cor 12-7 gifts given to all

1 Corinthians 12:1-11 (12:6) – January 20, 2019

When my children were little, from time to time we would go into toy stores—usually on the occasions when they were going to birthday parties. We would choose a present for them to take to the party. My children would not only enjoy giving gifts. All of their friends would see all the other presents given to the birthday boy or girl when they were opened at the party. And sometimes, they would tell me about some extra special gift given at the party. What gift-giving opportunities we all have had, whether at birthday parties, holidays, or other occasions.

We have been talking about gifts for the past few weeks. Not only in the weekly sermons, but also in other parts of our worship service, too. God gave us all the most wonderful gift of all at Christmas in the gift of God’s Son, the baby Jesus. We can all praise God for that super special Christmas gift.

Two weeks ago, the first Sunday of January was the day of Epiphany. Some might know this day as Three Kings Day, or the occasion the Wise Men came and brought gifts to the toddler Jesus. Whatever you call it, that was the day the foreign-born wise men came with their rich gifts to lay before the young Jesus. Last week was the celebration of the Baptism of the Lord Jesus. Another gift-giving occasion. What is a good reminder of God’s gift poured out upon us all. God’s grace. God’s rich, full and abundant grace, given to us all. Baptism is an outward sign of that God-given grace.

After all this talk about Christmas and birthday gifts, and how marvelous and generous our God is, there is even more to say about gifts. The Apostle Paul talks about gifts to the believers in Corinth in our Scripture reading today. God gives Christ-followers spiritual gifts.

I am certain everyone here has seen public service announcements on television, or heard them on the radio. These are announcements about public health, or about the public good. This is exactly what Paul was doing here. Paul made a general public service announcement about spiritual gifts. God is gracious, and God gives out spiritual gifts generously. Paul made sure that all his friends in Corinth—and all of us, by extension—knew this.

As is so often the case, Paul was making this announcement about gifts for a definite reason. Some Christians don’t even know about spiritual gifts. They might not be aware of them. Perhaps they have a great many things going on in their lives, or the lives of their families, and are too distracted.

Some Christians do know something about spiritual gifts, but think that they are for someone else. Not for regular folks like me, or maybe like you. Spiritual gifts are only for the superstars of the faith, for people like St. Francis of Assisi, or Mother Teresa, or perhaps Billy Graham. Everyday people can’t get spiritual gifts. Not much, anyway.

And, every so often, some Christians even think they are not good enough for spiritual gifts. Not worthy, or not saintly enough. They know they mess up, and do bad things, and say things that make God sad. There is no way—God couldn’t possibly give them spiritual gifts.

Guess what? I have good news for all of us. In fact, great news! God gives spiritual gifts to everyone. To you, to me, to the members of St. Martha’s Catholic Church, to the friends at Morton Grove Community Church, to the folks at Christmas Lutheran Church in Bethlehem and St. George’s Cathedral in Jerusalem. God freely and generously gives spiritual gifts to all of these folks. All Christians, all throughout the world.

This list of spiritual gifts here in 1 Corinthians 12 is not exhaustive. More spiritual gifts are listed in other passages. In Romans 12:6-8, Paul lists prophecy, serving, teaching, encouragement, giving, leadership, and mercy. Ephesians 4:11-13 has apostles, prophets, evangelists, shepherds, and teachers. And, even these three lists are only partial lists. God is endlessly inventive and full of generosity. If we were to check out modern assessment tools for spiritual gifts, we would find many more gifts.

Just like Paul and his friends, we would find out that spiritual gifts all come from the same source: the Holy Spirit. What is more, these gifts all have the same purpose: “the common good.” As commentator Carolyn Brown says, “we identify and celebrate all the gifts God gives us and recognize that we are meant to use these gifts not just for our own good but for the good of the people around us.” [1]

So, we all have spiritual gifts, and these gifts are a joy for us to use for others.

Except—what if we never use these gifts, and they sit in the bottom of some drawer, or in the back of a closet? What then? The Rev. Jeff Campbell uses a distinctive analogy to help us understand more thoroughly. He says, “Activation of your spiritual gift is essential. Activation is putting your gifts into practice “for the common good.” What good is a gift if it is never shared for the good of others?

“I have a few credit cards in my wallet, as I am sure many of you do. When you receive a new credit card, you usually find a sticker on it that provides an 800 number to call in order to do what?  To activate the card. Have any of you ever received the card and placed it in your wallet, never calling to activate the card? Not if you need to use the card! So why do some disciples clearly recognize a spiritual gift but leave the sticker on and never use it?” [2]

Our friends at the United Methodist Church have developed a bible study especially for this bible reading, and using this section of spiritual gifts. In it, the members are urged to listen for their own personal gifts. Discern the signs, and ask others.  “You may wonder what your spiritual gift is. God will help you discover it.”

“You may already know what your spiritual gift is. That’s good; keep sharing it! All of us should “be on the lookout” to help one another recognize their spiritual gifts. In this way, God encourages us to contribute to our community of faith in Jesus Christ.” [3]

So—what do you have in your spiritual wallet? What spiritual gift do you have? Find out, today. And if you already know, use it for the common good, for the community of faith, and for everyone you can.

[1] http://worshipingwithchildren.blogspot.com/2013/01/year-c-second-sunday-after-epiphany.html

Worshiping with Children, Epiphany 2C, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2013.

[2] https://www.umcdiscipleship.org/worship/season-after-epiphany-2019-part-1-worship-planning-series/january-20-second-sunday-after-the-epiphany-year-c/second-sunday-after-the-epiphany-2019-year-c-preaching-notes

[3] https://www.umcdiscipleship.org/worship/season-after-epiphany-2019-part-1-worship-planning-series/january-20-second-sunday-after-the-epiphany-year-c/second-sunday-after-epiphany-2019-year-c-faith-formation 

(Thanks to Rev. Jeff Campbell and the other friends at http://www.umcdiscipleship.org for help and ideas for use in this sermon.)

Unknown's avatar

Cleanse Your Hearts!

“Cleanse Your Hearts!”

Acts 15 Jerusalem council stained glass

Acts 15:8-9 – August 23, 2015

Conflict resolution is never an easy thing.

I hate to make sweeping statements, but I definitely think that that is one everyone can agree upon. Conflict resolution is never an easy thing.

We could be talking about the rough and tumble of sibling rivalry: “Mom! He started it!” “Did not!” “Yes, you did, too!” Or, a difficulty between neighbors that might get worse and worse, and escalate out of control until someone puts up a spite fence. Or, what about a problem between two employees in the workplace? You know the sort of thing. A disagreement starts between two people. Words are exchanged. Each side is sure they are right! Next thing you know, the whole office has chosen sides, and is squared off against each other.

We have a situation very much like this, in Acts 15. The whole group of believers—in all of the congregations scattered around the Mediterranean by this point—has escalated to the point that we heard about today, during the New Testament reading.

To recap, back in Acts 2, a number of days after our Lord Jesus ascended in to heaven, the few dozen believers have a Pentecost experience! The Holy Spirit comes upon them all, and Peter preaches his remarkable sermon. Not remarkable in and of itself, but remarkable because of the incredible response he got. Hundreds and hundreds of people came to belief in the risen Lord Jesus, in just one day! These were all Jewish believers. And, they continue spreading the Good News to any Jew they encounter. Many more believe, too.

Then, in Acts 8, Philip preaches in Samaria. The Holy Spirit comes upon these half-Jews, and even more people believe in the Good News! The circle of belief and faith continues to become wider and wider. In Acts 10, Peter preaches the Gospel to a Gentile—Roman centurion named Cornelius, and his whole Gentile household. They all believe, too! And, the Holy Spirit comes upon all of them, as well. Peter and the other apostles have the witness of their own eyes. They see that “God shows no partiality, but in every nation anyone who fears God and does what is right is acceptable to Him.” (Acts 10:34b-35)

The Holy Spirit continues to move. The believers continue to preach the Good News to anyone and everyone. It doesn’t matter whether they are Jew or Gentile, slave or free, high class or low born, or any other distinction. All are welcome to come to faith in the risen Lord Jesus.

Which brings us to the beginning of Acts chapter 15. A large number of believers has squared off, one side against the other, over keeping the Jewish laws. Should we, or shouldn’t we? What about Jewish people who never really kept kosher, before they started believing in the risen Jesus? Should they keep 600-plus rules in the Jewish law, now? And what about Gentiles who might have never had any idea about the Jewish laws, before? Should they turn themselves inside out and start keeping kosher, and wearing special clothes, and observing special holidays?

I went to one of the textbooks I had for one of my seminary classes, called Church Administration. (One of the best classes I ever had, in all my years of school!) This book is called Never Call Them Jerks: Healthy Responses to Difficult Behavior by Arthur Boers. Such helpful material on church conflict in this book!

Our situation at the beginning of Acts 15 seems black-and-white. We can see that from verse 5: Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”’ We have group A (or, Aleph) on this side, yelling ‘You’ve got to keep Jewish Law!” and group B (or, Bet) on the other side yelling back, “No, we don’t!” As they continue to bicker and snarl at each other, the argument gets worse and worse!

This argument is a classic case of polarizing! “Reducing issues to ‘black-and-white’ solutions and giving little time to discovering other options.” [1] What will they do now?

Yes, the controversy has busted wide open. Sometimes, people get stuck. They either don’t or can’t move. There they are, in that big, black-and-white argument, no way out. Or, so they think.

At the church council in Jerusalem, there was some discussion. I don’t know how long the discussion went on. There may have been some name-calling, or possibly even getting into fist fights. (I don’t know for sure—this was before the days of reality television.) Adversarial comments could have happened! “using ‘we/they’ language and ignoring or dismissing what is held in common.“ As the argument escalated, I can imagine threatening ultimatums being issued, back and forth. [2]

Here’s an illustration Boers uses: “One snowy morning I drove the high school car pool. I backed my fully loaded van onto a downwardly sloped street. On the slippery pavement, the van would not budge uphill in a forward gear. I could have pushed the accelerator, spun the wheels harder and faster, and gotten nowhere. Instead, I backed partway down the hill, tried the forward gear again, discovered my wheels had found a purchase, and was able to move forward.” [3]

Similarly, we find the apostle Peter taking a step back. Just like the van in this illustration, he backs up. And, he “seeks the common good over the interests of particular parties.” [4] He tries to find some common ground that all can agree on. Peter says, “God, who knows the heart, showed that He accepted the Gentiles by giving the Holy Spirit to them, just as God did to us. He did not discriminate between us and them, for God cleansed their hearts by faith.”

Did you hear? Peter makes the statement, again, that God wants to enter into a relationship with each and every person. That means, each person in his time, in the first century, just as much as today, in the twenty-first century. God does not discriminate! And, neither should we.

What’s more, God cleanses everyone’s heart! Praise God, we don’t need to meticulously follow the Jewish Law code. We don’t have to wear special clothes, or observe special holidays, or have restricted food choices. God has cleansed each of our hearts, through faith! Peter goes on to say, “Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

Praise God! Alleluia! We are not saved by following each and every little rule in the Jewish Law code. We are not saved by following each and every little rule in recent rulebooks, like no dancing, and no card-playing, no movies, and no mixed bathing.

It was a little early in the formation of Christianity for the apostle Paul to formulate his theological statement in the letter to the Ephesians, some years down the road. But I can hear the beginnings of it being hammered out, right here. Paul’s triumphant words from Ephesians 2:8-9. “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God—not the result of works, so that no one may boast.”

Praise God! Not just Jews, not just Greeks, not just people with brown hair, not just people who are right-handed. But everyone. God does not discriminate! What’s more, God cleanses everyone’s heart! We can all say Alleluia! Amen!

@chaplaineliza

Suggestion: visit me at my daily blog for 2015: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind .  Thanks!

[1] Boers, Arthur Paul, Never Call Them Jerks, (United States of America: the Alban Institute, 1999.), 72.

[2] Ibid.

[3] Ibid, 64.

[4] Ibid, 72.