“Good News about Jesus!”
Acts 8:34-35 – May 3, 2015
Who enjoys hearing good news? Just about everyone! And what about those who share good news? A relative getting married, perhaps? A new baby in the family? What about a big graduation—from college, trade school, or nursing school? The purchase of a new condo or a new car? These are all things that cause a great deal of rejoicing!
We’re going to talk more about sharing good news, but first, we need to set the scene. Tell you a little about our Scripture text for today. We are going to take a closer look at Acts chapter 8.
The risen Lord Jesus has been with His disciples and followers for a number of weeks after Easter, after the Resurrection. He ascended into heaven in the first chapter of Acts, and the great events of Acts chapter 2—Pentecost, the birth of the church at the Temple in Jerusalem—have occurred. The number of believers in the risen Jesus has simply exploded!
Four thousand came to believe on Pentecost, in one day, alone. Thousands of Jewish people heard about the Messiah coming, dying on a cross, and being raised from the dead. And they believed!
As we view the new gathering of believers at this point, in the early chapters of Acts, it’s a Jewish gathering. It’s pretty monochromatic. All of the believers have similar skin tones. All of the believers come from the same religious background. Jewish. All of the believers heard the Good News in the city of Jerusalem. All of the Jewish believers originate from an oppressed people-group in an occupied territory in Asia Minor (Israel), even if they currently reside outside the territorial bounds as their current place of residence. They still made the pilgrimage to worship at the Temple in Jerusalem.
The disciples do not have a difficult time communicating the Good News of the risen Lord Jesus to their fellow Jews! No cross-cultural differences to be dealt with, here!
Not yet . . . anyway.
The disciples were greatly heartened by such a huge response to their spreading the Good News! They fanned out into the area around Jerusalem (just as Jesus told them to do), and continued preaching. Sharing their stories. Until—the beginning of Acts 8.
Here, we have Philip. Directed by the Holy Spirit, Philip travels in Samaria, sharing the Good News with the people he met there. People who were not fully Jewish! As if this wasn’t enough, we have the encounter just read to us. Where Philip meets a royal official from Ethiopia.
Let’s step away from the events of the reading to talk about the author of this book of Scripture.
Dr. Luke, who wrote the Acts of the Apostles along with the Gospel of Luke, had a special concern for certain parts of the general population. He highlights women, children, sick people, and—Gentiles. Non-Jews. Dr. Luke himself was a Gentile, a Greek doctor. He therefore lifts up these powerless, unprotected individuals.
He shows God’s concern and care for the least of God’s creation. Those who are often forgotten or overlooked by the preferred ones.
This royal official of the queen of Ethiopia was a powerful man, it’s true. He wielded considerable power in the palace, in his own arena. But outside of his country? He was an outsider, for sure. And for more reason than just the color of his skin. The royal official was a eunuch. That means probably when he was a young boy—probably as he started serving in the house of the queen—he was forcibly castrated in order to serve the queen. He didn’t allow that to deter him, though. He rose in the queen’s household, became well educated and literate, and eventually became an important official, in charge of her treasury.
This official also desired to know more about the God of the Jews.
We don’t know where he heard of that particular God, a foreign God, but he had an earnest desire to learn more about the God who made heaven and earth, the God of the Jewish people.
There was a problem. A big problem. Sure, the royal official could learn about the Jewish God. He could become a proselyte, even come to Jerusalem and visit the area outside of the Temple. But—he could not enter the Temple. There were strict rules regarding that, in the Mosaic Law Code. The official was a eunuch. He was castrated. He was not fully “a man,” like every other natural male.
According to Jewish law, that made this Ethiopian’s spiritual standing with God less than that of others. He was automatically excluded from a close relationship with the Jewish understanding of God, due to factors completely beyond his control.
Did that make any difference to Philip? Let Dr. Luke tell us more.
Let’s get back to the story. After going to Jerusalem and diligently, faithfully worshiping outside of the Temple, this Ethiopian official started back to Africa in his chariot. Philip, nudged by the Holy Spirit, came alongside the chariot. The Ethiopian was reading from the book of Isaiah—aloud. Very common practice of the time. Reading aloud. Coming alongside the chariot, Philip asked, “Do you understand what you are reading?”
Excellent question! I can just see the scene—the Ethiopian, poring over the open book in his hands, perhaps in Greek translation (the trade language of the time). Young, strong Philip, jogging alongside, engages the official. The Ethiopian, intrigued, invites Philip to sit beside him in the chariot and explain the passage further.
One thing leads to another, and next thing you know, Philip is telling the official his story. Telling the Good News of the risen Jesus. Sharing the Gospel from the book of Isaiah, as well as his own personal testimony. The official must have known a great deal about the Jewish Bible and have been able to connect the dots of the Good News in short order! Because, what do we see next?
They come to some water. I bet the Ethiopian was so excited when he asked Philip, “What is to prevent me from being baptized?”
Do you understand what happened here? Philip explained the Gospel—the Good News about Jesus—to this worthy man. And in very short order, he was ready—so ready to believe in the Resurrection, to accept the Gospel!
Now at the impromptu baptism, when the Ethiopian made a public declaration of his belief in the risen Lord Jesus, did Philip stop and ask whether this man was Jewish, or not? Did he notice whether this man was an eunuch, or not? Did he care about the color of this man’s skin, or not? The conversation in the passage is not specific, but Philip’s actions certainly are!
“Both Philip and the Ethiopian went down into the water, and Philip baptized him.” That’s what Dr. Luke tells us.
The early church records let us know that this royal official not only goes back to Ethiopia—rejoicing in his absolute acceptance by our Lord as a fully beloved child of God!—but he also carries the message of that Good News to others in his home country! He tells others his story, that God fully and lovingly accepted him. A non-Jew, a person of color, even a man who was castrated.
This official became a believer, part of those who spread the Good News, that God loves each individual, no matter what.
Can we be sure that God accepts us? What about the questionable things in our past? What about those things? God still loves us. What if we don’t have very high standing in the community? God still loves us. What about the bad feelings we have in our hearts? God still loves us. What if we come from the “wrong side of the tracks?” God still loves us.
Are you a child of God? If you are member of the human race, YES. Does God love you? If you are a member of the human race, YES. Can we celebrate in God’s love? YES. Can we share that Good News? YES.
God loves you so much that God sent Jesus to this earth to die on a cross and rise from the dead on the third day. Do you believe this Good News? This fantastic, phenomenal News?
Praise God, just as much as Philip, just as much as the Ethiopian official, just as much as any other disciple, we can rejoice in the Good News of the risen Christ and share our story.
I encourage you today. Tell someone how much God loves you!
Philip did. The Ethiopian did. And we are encouraged to do so, too. Praise God! Alleluia! Amen.