1 Corinthians 11:23-26 (11:24) – April 14, 2022
Many people wonder about Maundy Thursday. Some know it is a part of Holy Week, the final week when Jesus was on earth. It’s also called Holy Thursday, the day that Jesus washed His disciples’ feet. But, many people are not even sure about what “Maundy” means, anyway? “Maundy” comes from the Latin word mandatum (or commandment). It’s used for our Lord Jesus’ words “I give you a new commandment,” spoken at that Passover dinner on the night before the Crucifixion. In other words, commemorated tonight.
This service tonight is not just for adults – by no means! One of my favorite biblical commentators is Carolyn Brown, a retired Presbyterian Children’s Ministry Director. She notes that, sadly, many congregations do not encourage children or even young people to attend these Holy Week services. “The fact that it is on a school night makes it easy to decide that children will not be able to come and therefore to neither plan for their presence nor encourage them and their families to come. After a few years of such expectations it takes more than one or two “children are welcome” notes to reverse the trend.” 
We are going to celebrate the Lord’s Supper tonight, as is celebrated at many churches. Many congregations and churches do not include children in observing Communion! Why on earth did this happen? Paul reminded his readers that our Lord Jesus commanded His disciples – His followers – to partake or participate in the Lord’s Supper. And, whenever we partake, we do this in remembrance of Jesus! Meals and memory do get all tied up together, don’t they?
Paul wrote to his friends and former church members when he wrote the letters to the Corinthian church. This was a church that was fighting. The congregation members had some serious issues! Looking at Paul’s letter as a whole, people were bickering, arguing, and sometimes even bringing lawsuits against each other. And in the middle of all of Paul’s advice to the church members, he puts this marvelous assurance of the presence of the risen Lord Jesus! Paul also corrects some other practices, like eating in joint congregational meals.
“The supper of unity has become one of disunity. As Paul says, “When the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk . . . do you show contempt for the church of God and humiliate those who have nothing?” (11: 21-22) The major conflict is between the “haves” and “have-nots,” the rich and the poor, revealing the socioeconomic tension at the Corinthian table.” 
Talk about problems in the church today! Differences between the “haves” and “have-nots,” conflict between believers of different languages, leaving out the children and the young people, plus fighting between people who have differing (even conflicting) beliefs about the meaning of the Lord’s Supper! What sort of joining together, or unifying demonstration of followers of Jesus Christ is this?
Stories are important on this night. The key story we highlight is the bread and cup of the Last Supper. But, the failure of the church in Corinth to gather as a loving community to celebrate communion is also important! And, we all need to remember the commemoration of the Passover dinner is also part of this special night. Meals and memory are important!
In the letter to the Corinthian church, “Paul is not talking about the Lord’s Supper as a liturgical rite in a church building. At this point in history, there were no separate buildings for Christian worship. The Lord’s Supper was a meal eaten by a community in private homes, pot-luck style. The Lord’s Supper happened as part of the common meal.” 
In fact, some churches do celebrate Communion on special occasions in this way – commonly called a Love Feast, congregations gather around a table for a meal. They break bread with one another, with the Lord’s Supper as a highlight of this meal.
Paul had a concern for the proper eating and drinking of the Eucharist at this first-century common meal: “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.” Equally important, Paul wants us to recognize the body of Christ in our brothers and sisters. “To properly discern the body at the table means that we cannot come while leaving others uninvited and unwelcomed, or without mourning their absence. We cannot leave the table and be content to leave anyone hungry. To discern the body in the Supper will send us into the world with new eyes and new hearts, to encounter Christ there.” 
We come to the Communion table for a whole host of reasons, then! We give a clear invitation to families to join all God’s people! Everyone hears the stories of the most important days of the year and celebrates this holy sacrament that was introduced on that night. Remember, “the Eucharist has added power on Maundy Thursday. Just to be there participating in the sacrament on this night says that I am one of God’s people.” All of us are God’s people! Because each of us are welcomed at this table, I belong. You belong. God extends a welcome to each one of us.
Who would Jesus welcome to His table? Each one. Every one. Even you, even me. Amen!