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Jesus Is Calling!

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“Jesus Is Calling!”

Mark 1:14-20 (1:20) – January 21, 2024

            What would make you change your whole life? I know some people radically change, but what would push you to change everything about your life? For some, it’s a marriage proposal, a chance on true love. For others, it’s a wonderful job offer. Still others, a chance to do something amazing in another part of the country, even another part of the world.

            Now, what did the rabbi Jesus offer? Just think – Jesus was a former carpenter, now a rabbi and itinerant preacher. He came preaching and teaching, offering God’s good news, about God’s kingdom come near. These four career fishermen put down their nets and took off with this radical rabbi for something completely different! [1]

Again, I ask what offers, what commitments convince us that they are worth living for? Changing everything for?

            Let’s look at our Scripture passage for today. We have Mark beginning his gospel with “the Good News of Jesus the Christ, the Son of God.” This is the very start of Jesus’ ministry, I want everyone to understand. Jesus suddenly breaks onto the scene! The urgency, the immediacy is palpable! Can’t you just feel it?

 Only a few verses into the first chapter of the Gospel, the rabbi Jesus takes a purposeful walk. “As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.”  

            Jesus was brilliant in His approach to these fishermen, Peter, Andrew, James and John. These were career fishermen, and they knew fishing backwards and forwards. Jesus came asking them to let down their metaphorical nets with an offer of God’s Good News. He said, 17 “Come, follow me, and I will send you out to fish for people.” Although, they probably did wonder, at least a little, what on earth they were doing. Leaving it all behind! Boats, nets, livelihood, everything!

Do you think this was the absolute first time these four men had ever seen Jesus? I suspect not. I would imagine the brothers might have seen Jesus preaching and teaching when they went into town, stood among the crowd and listened. Perhaps the brothers had discussed what Jesus had said while they were working on the job, in their boats, or mending their nets.

            Notice what Jesus did not say to these men! He did not say, “I have a theological system which I would like you to investigate.” No! Jesus did not say, “I have certain theories I would like you to think over.” Certainly not! They followed Jesus because they believed what He said about God’s Good News, about commitment. Reorienting. Reframing their whole lives.

            Let me tell you a bit about reframing. When the wood frame around a window is water damaged, carpenters pull out the wood frame and do what is called a reframing of the window. Straightening out the frame so the window will set plumb and straight up and down. It’s similar to going a new way, a new direction. These four fishermen put down their old lives and set their lives in a totally new direction. Reframing their lives, following Jesus and His call.

The commentator Gary Burge tells us “All we can say about the call is that “the kingdom of God” has broken into their lives in the immediacy of Jesus’ call. There are also two other fishermen on the shore mending their nets, James and John, sons of their father Zebedee. The call of Jesus to them is the same and their response is the same. They leave their livelihood and their father and “immediately” follow this stranger (1:20).” [2]

Friends, as Mark’s Gospel reminds us, God has broken into our world. Jesus proclaimed the Good News, but His whole point is not, “Have an opinion about the Good News.” Or, “This Good News is nice and inoffensive.” Rather, Jesus is calling for a radical, total, unqualified basing of one’s life on this Good News. Just as following this radical Rabbi is a radical idea, a radical reframing of these fishermen’s lives, so is His offer, His calling to us.  

As Lutheran pastor Janet Hunt reminds us, “I wonder now what it is that Jesus is calling us away from and what Jesus is calling us to, don’t you?  I wonder how our worlds would change if we just ‘left our nets behind’ and stepped into the new life before us. I wonder how the world itself would change if we just did this, too.” [3]

As commentator David Lose says, “We follow [Jesus] in particular and distinct ways that may or may not be like the first disciples. And that, I think, is the point. Perhaps we follow by becoming a teacher. Perhaps we follow by volunteering at the senior center. Perhaps we follow by looking out for those in our schools [or workplaces] who always seem on the outside and invite them in. Perhaps we follow by being generous with our wealth and with our time. Perhaps we follow by listening to those around us and responding with encouragement and care. Perhaps we follow by caring for an aging parent, or special needs child, or someone else who needs our care. Perhaps we follow by….” [4] Well, you get the idea.

There is a song I would like to bring to your attention. It’s a recently-written hymn called “The Summons,” written by John Bell, a member of the Iona Community, an ecumenical Christian community in Scotland. The first four verses of the hymn are questions from Jesus. He is asking these questions of us. The last verse is a first-person response to these questions. I would like to read the first and last verses of this hymn. 

Will you come and follow me if I but call your name?
Will you go where you don’t know and never be the same?
Will you let my love be shown? Will you let my name be known,
will you let my life be grown in you and you in me?

Lord, your summons echoes true when you but call my name.
Let me turn and follow you and never be the same.
In Your company I’ll go where Your love and footsteps show.
Thus I’ll move and live and grow in you and you in me. [5]

            Friends, Jesus is calling. Jesus says, “Come, follow Me.” Just as He called those four fisherman by the Sea of Galilee. He calls to each of us, today. Can you see Him? He has His hand extended. Jesus is calling. “Come, follow Me.”

            God willing, with Your help, Lord Jesus, I will follow. Will you?  

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://www.workingpreacher.org/dear-working-preacher/the-call-of-the-disciples-and-the-decline-of-the-church

[2] https://www.workingpreacher.org/commentaries/revised-common-lectionary/third-sunday-after-epiphany-2/commentary-on-mark-114-20

[3] https://dancingwiththeword.com/gone-fishing/

[4] https://www.workingpreacher.org/dear-working-preacher/the-call-of-the-disciples-and-the-decline-of-the-church

[5] Words © 1987 John Bell, The Iona Community, administered by GIA Publications, Inc.

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The Baptism, the Love!

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“The Baptism, the Love!”

Mark 1:1-11 (1:11) – January 14, 2024

            I don’t know about you, but I love taking a bath! My husband is more of a shower person, instead. What do we need when we take a bath? How about a bar of soap, a bottle of shampoo, and maybe a back scrubber? I remember my small children liked a big, fluffy towel, and perhaps even bath toys! That was when they were really small.

            I know people need to take regular baths and showers. That’s in order to stay clean and healthy. And, we take baths and showers again and again, because we keep getting dirty and keep needing the cleansing that soap and shampoo provide.

But, what does this have to do with our Scripture reading today? Did you realize that some people – certain faith traditions – refer to baptism as a bath? Do we need soap, shampoo, or bath toys for a baptism? No, not quite the same thing. But, we do need water, and we definitely need the Word of God for this sacrament. [1]

We read these words from the Gospel of Mark: “John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.” Not the same thing as taking a bath in a roomy tub, is it?

John the Baptist is specific about a baptism of repentance! And, the Gospel record says that many, many people from Jerusalem and the surrounding countryside flocked to the River Jordan to get baptized.

John the Baptist and Jesus are cousins, and I suspect they grew up together, talked, walked and interacted with one another often. Perhaps studied together, too. Now, John has burst upon the public scene and is proclaimed as a prophet of God! John even has the audacity (and temerity) to call for public confession of sins and a subsequent baptism in the River Jordan! The chief draw was John’s urgent call for the forgiveness of sins. That is the attraction!

Let us shift our focus from the general baptism for the repentance of sins to the specific baptism of Jesus. This special event happens right up front, at the very beginning of the Gospel of Mark. John already has a following, and disciples. John’s getting a great deal of publicity in Palestine. His star is rising, for sure.  And what should happen but Jesus shows up at one of John’s baptism events by the river?

Remember, this was before Jesus even started His ministry, before He ever said anything important, or healed anyone, or done anything special at this point. Just think: there is so much pressure on people to be successful in this day and age.

If John the Baptist were our contemporary and had his prophetic ministry today, I can just see him on television, perhaps YouTube. Maybe even short TikTok videos. He was probably too much of a rebel and outsider to be on the inner circle of any denomination or official structure, but I think John would definitely make a splash and be well-known for his straight talking and action-oriented way of communication!

And get this – Jesus asks John to be baptized! Just as Jesus began His ministry with obedience to God, with being baptized, so we are encouraged to begin our lives, our ministries, with baptism, too. 

As we consider Jesus being baptized, what happened as He was with His cousin John in the river? Listen to the words of Mark’s Gospel: “Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased.’”

Remember: this was before Jesus had ever done a miracle, preached a sermon or done anything else that was special. And God said that Jesus was loved and God was well-pleased with Him. “Notice in Mark’s treatment of the story of Jesus’ baptism two things. First, notice God’s words to Jesus. They are personal, poignant, and powerful. “You are my beloved son. With you I am well pleased.” Wrapped in these words of acceptance are the blessings of identity, worth, and unwavering regard.” [2]

What about you and me? When we were baptized, do you think we were loved by God? Yes, God was well-pleased with us, and with every other human of God’s creation! Yes, you and I are also accepted, with the added blessings of identity, worth and unwavering regard, too!

You may remember bracelets and t-shirts with the initials “WWJD” imprinted on them. The words “What Would Jesus Do?” were a Christian, even pop-culture, trend some years ago. Remembering this trend brings up a valid question. Let’s reframe it into a question about baptism. Who would Jesus exclude? For that matter, who would John turn away from baptism?

We celebrate this event in our Lord’s life each year during the season of Epiphany, during January. Yes, praise God, Jesus went into the waters of baptism, and served as an example for us. Plus, this day is a reminder for each of us who have been baptized. Maybe we made our own promises, or perhaps someone made them on our behalf. [3] Regardless, all are welcome to the waters of baptism! This is a sacrament of repentance, forgiveness, and of radical welcome.

St. Luke’s Church, our church, is a member church of the United Churches of Christ. UCC churches are supposed to welcome everyone. No matter if someone is grumpy, or mean, or stingy. You are welcome here at St. Luke’s Church. No matter if someone is painfully shy, or has some physical or mental infirmity, or has a really strong personality. No matter what your gender or sexual orientation is, either. All are welcome here, in this particular church, too. 

That means a radical, open-hearted, open-handed welcome to all people, no matter what. No matter who. You and I are welcome with God. We are welcome to the waters of baptism, and with you – and me – God is well-pleased. Amen, alleluia.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://www.stewardshipoflife.org/2015/01/wet-well-pleased/

[2] https://www.davidlose.net/2015/01/baptism-of-our-lord-b/

[3] https://www.stewardshipoflife.org/2015/01/wet-well-pleased/

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Star of Wonder!

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“Star of Wonder!”

Matthew 2:1-12 (2:11) – January 7, 2024

            I know the image of a manger scene is familiar to all of us here. Who hasn’t seen an adorable little Nativity on a friend’s mantle or under a relative’s Christmas tree? And remember the Christmas carol “The Twelve Days of Christmas?” Christmas does not end on December 25th. Christmastide continues for twelve days, through January 5th. Some here might be familiar with Twelfth Night, and Three Kings Day (which is Epiphany, or January 6th).

            While we are all thinking of a Nativity scene, let me tell you some news: the Magi did not come to see the newborn infant Jesus while He was lying in a manger. They did not show up in Bethlehem for some months. The Gospel of Matthew tells us the Magi came to see the child (or toddler) Jesus and brought Him their gifts. A different Gospel story than the angels and shepherds and the infant lying in a manger! That narrative is found in the Gospel of Luke.

            Not all of those Nativity figures we or our children unwrapped to set up around the stable under the tree are found in both stories. Some churches keep the camels and magi of the Nativity set off to the side all through Advent and Christmas, until Epiphany. Following that Star of Wonder, guiding the Magi all along.

            Matthew’s birth story centers around the Star. We have come to see this as the Star of Epiphany, the Light that has come into the world! We use Light to symbolize God. The Star of Wonder represents the Light of God! Just think of the Star at the top of many Christmas trees. This signifies the Star that the Magi followed – that same star we talk about today.

            We may reminisce about Christmas pageants we saw in years past, or how adorable the grandchildren looked, dressed up as shepherds or angels or even the Magi. But have you ever given thought to how much it meant for the Magi to really follow that Star for days, weeks, perhaps even a month or two? These foreign Magi were most probably nobility, astronomers and wise men – or should I say, wise people? For there were women who were accounted as some of these Magi, too. And, they determined to travel to where this newborn King was.

            I wonder – would you or I do as much? Would we undertake a difficult journey to find an emissary of God, not knowing quite where we were going, or when the trip would end? Would we rather stay in our safe homes, and predictable places, and steady jobs? Or, would we pick up and leave immediately because the wondrous Star suddenly was on the move?

            The Magi finally arrived in Jerusalem. Remember, these are foreign dignitaries, and at least minor nobility and perhaps royalty. They went to the palace in Jerusalem to inquire of King Herod, “Where is the one born King of the Jews?” Matthew says they asked, “We saw his star when it rose and have come to worship him..” Some translations use the more archaic term “pay him homage,” just as someone bows before a king.

“This verse might lead us to ask one another: What signs have pointed you toward faith in Christ? Are you prepared to pay him homage? To kneel at his feet as a classic, time honored posture of reverence to a king?” [1]  These are serious questions for us to ponder, and hopefully, to pray about. Most importantly, God wants us to consider these questions.

             “The [Magi] are scholars and astronomers schooled in the close observation of the stars, but how are they at observing human nature? They see signs of deity in the stars. How are they at discerning signs of deception in shifty eyes?” [2] For that matter, how are we at discerning signs of deception, those hints that someone is shifty, even untrustworthy? Do we simply keep our heads down and go about our own business, or keep our eyes on that Star, following to find the Messiah, the one born King of the Jews? Thankfully, the Magi got the information they needed and set off a few miles down the road to Bethlehem. There they found the small child Jesus, and gave Him gifts suited for a King! Gold, frankincense and myrrh.

These gifts are certainly appropriate to offer to a king. “Gold has great value; frankincense is a perfume; and myrrh is a common anointing oil. The gifts have symbolic significance in light of the identity of the baby to whom they are given. Gold is a symbol of kingship on earth, frankincense (used for incense) is a symbol of deity, and myrrh (an embalming oil) is a symbol of death.” [3]

            The Magi are savvy enough to discern that King Herod is not the kind ruler that some might think. Quite the contrary! Any student of the first century knows that this Herod is a bloodthirsty tyrant. These wise people (wise in several ways!) quietly leave Herod’s territory by another way to go back to their homes.   

            As the Magi return home, you and I are left with the Star of Wonder. What will we do with this star? The Star was so significant to the journey of the Magi as it guided them to the Christ Child. But, what about today? What guides us in our lives? Whose guidance do we seek and trust? This is a sure opportunity to follow the signs that can lead us to Christ. And, may you and I be as savvy to threats in this world.

            Just as the Magi gave precious gifts to the Christ Child, we, too, can bring our gifts. We all can give our talents, and even ourselves to Christ this Epiphany. May we continue to place ourselves and our hearts and lives in Christ’s keeping. May God bless us all as we travel on the road to God’s country. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://www.patheos.com/progressive-christian/gold-frankincense-myrrh-alyce-mckenzie-01-03-2013

[2] https://www.patheos.com/progressive-christian/gold-frankincense-myrrh-alyce-mckenzie-01-03-2013

[3] Ibid.

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Turning of the Year!

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“Turning of the Year!”

Ecclesiastes 3:1-8 (3:1) – December 31, 2023

            Time has a funny way of getting away from us, doesn’t it? Time can be rushing by while you and I are sitting, watching, on a treadmill or a big hamster wheel. Time is elastic, sometimes stretching out, tedious while we are waiting, other times jam-packed with events and decisions and happenings all on top of each other!

            Many people take stock at the end of the year, looking back, looking ahead. My husband Kevin noticed a local newspaper at a restaurant we went to for lunch yesterday. The sports page had a preview for 2024, showing some positive news: up-and-coming sports players to watch and look forward to! That is certainly one way of looking at the turning of the year!

            The Scripture reading for today (for tomorrow, really – for New Year’s Day) comes from the Hebrew Scriptures book called Ecclesiastes. Ecclesiastes does not have riveting stories like Genesis or 1 or 2 Samuel. It does not have uplifting or emotional songs like the book of Psalms, or stirring prophecy like Isaiah. What this book does have is a poignant, soul-stirring view on time, on life, on death, and on wisdom, right here in chapter 3.

            People can get bogged down with the basic message of Ecclesiastes. In short, an overview of the whole book has the Teacher (some call him the Preacher) telling his readers that life is short, everything passes away and goes back to God, and he gives the advice to live life to the fullest while you can. Grab all the gusto you can! Seize the day! Carpe diem!

            A secondary message found in this short book is to strive after wisdom. I can imagine young people hearing the first, overarching message of Ecclesiastes and doing exactly that – living life to the fullest while they can! Except, young people often do not consider wisdom. Sometimes older folks do not consider wisdom, either!

Wisdom is front and center here in chapter 3. We see life – and humanity – laid out for us, in all its nitty gritty manner, warts and all.

We can look at this reading from three different perspectives, This is helpful when interpreting this famous passage from Ecclesiastes 3. “In order to appreciate the wisdom of what “the Teacher” presents, we do well to see it from an outside location for a positive perspective, the inside for a negative perspective and up-above for an ultimate perspective.” [1]

            If we view this reading from the outside, just taking the words “as is,” everything looks pretty good, pretty safe. Remember the folk song from the 1960s by the Byrds? Turn, Turn, Turn. The words to the song read exactly like today’s Scripture reading. Yes, there are different times for different experiences in our lives. That plain truth is self-evident. The same fire that melts butter also boils a hard-boiled egg. The same wind that puts out a match will fan flames into a strong blaze. There is a time for everything, for every activity under heaven.

            Except – we are not to go through life blindly or carelessly. Just as the Teacher says to us, we “acknowledge the wisdom of these different times. We challenge the assumption that if we are spiritual enough, we ought to be happy all the time, realizing instead if we’ve lost someone—to divorce or Alzheimer’s or a miscarriage –it is the right time to weep.  We acknowledge there is a time to scatter stones (“Mr. Gorbachev, tear down this wall!”). And a time to hate (cancer, human trafficking, hypocrisy.)” [2]

            We need to consider the inside story next. That’s the negative part, isn’t it? Looking at these words from the inside, and considering the context, the “why” and the “how come?” We run right into sadness and pain, the core and substance of life. We all know that life is not always rosy! Life has negative aspects, depressing happenings, and sad situations.

Sometimes these situations come up again and again. This boils down to the conclusion that actor Jim Carrey gave in an interview: “I think everybody should get rich and famous and do everything they ever dreamed of so they can see that it’s not the answer.” [3]Does striving after the unreachable, beating the air, running as fast as you can with no chance of ever catching a break, sound familiar? “What do we gain from any of this? What profit?” At the end of the day, the Teacher calls every tick of our clock, every activity under the sun meaningless.            

            Sounds pretty hopeless, and the Teacher says humanity can do very little! But, do not despair! We come to the third view, the view from up above – God’s viewpoint! We read v. 10: “I have seen the burden God has laid on the human race. [And then this shining ray of hope] Yet God has made everything beautiful in its time. He has also set eternity in the human heart.”  

            God indeed has the last word. God can make a way through. God opens a window in the skies, in the everlasting cloudy day of sorrow the writer of Ecclesiastes paints for us. God does indeed make everything beautiful in its time! Everything is in God’s time.

            Which brings us back to where we started, with time. Our human concept of time. “We human beings are in time, we’re defined by its limits. But from the midst of time, we have a sense for eternity. We have inklings of something more. We hear echoes from a far country.” [4] I suspect even the writer of Ecclesiastes heard this inkling of eternity, too.

            With wisdom, we come to understand that time is not just what happens around us! “Time is something to which we pay wise attention so that we can know how to act in various seasons of life. Ecclesiastes 3 is not just about the passing of time or the “turn, turn, turn” of life’s cycles. It is also about wisdom, about a wise discerning of time and of how we are to react to the different occasions that come our way.” [5] Yes, there is a time for everything. And yes, there is an eternity for everyone – for you, for me, made beautiful in the human heart.

            The Teacher says, listen up! Be wise, and take heart. God is able, God is over all, and God loves us all. Whether in 2023, or 2024, and into eternity. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://cepreaching.org/commentary/lora-copley/ecclesiastes-31-11/

[2] Ibid.

[3]  Reader’s Digest, March 2006

[4] https://cepreaching.org/commentary/2014-12-15/ecclesiastes-31-13-2/

[5] Ibid.

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Love Amazes!

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“Love Amazes!”

Luke 2:15-20 (2:18) – December 24, 2023

            Merry Christmas! What a wonderful expression. People greeting each other on the street, in the stores, here at church. This is also the fourth Sunday in Advent, the Sunday where we focus on Love. What a joyous time of the year, and what a celebration of love-come-to-earth. 

            But I want you to go back, two thousand years. Go back to a time when “Merry Christmas” was not even a phrase, a wish, an idea in people’s heads. Go back to the time that Dr. Luke describes in the second chapter of his Gospel. Back to the time when Israel was an occupied country, and the Roman Empire was the strong man. Back to the time when all people in Israel needed to be enrolled. The Roman government decided to have a census, so that they would be able to tax the people of Israel more accurately.

We heard this census described in our Gospel reading. Joseph and his fiancée Mary went to Bethlehem to enroll, because Joseph was a direct descendant of King David. I suspect there were many people on the roads. Today, traveling can be stressful and nerve-wracking. However, travel in the first century was much more difficult. Poor roads, with many people walking to get from one place to another. We might imagine that Joseph and Mary had a donkey, but nowhere in the Gospel is that mentioned. Travel conditions were challenging, at best.

There they are, in Bethlehem. A long way from their home in Nazareth. I suspect Joseph took care of the enrollment business first thing. But Mary felt the pains of labor begin. What a scary thing! To be far, far from home, in an unfamiliar place, and to have such a significant event happen. Significant, and potentially life-threatening, too.

            Yes, delivering a baby is a special day for anyone. But—even more so, for Mary and Joseph. Extra special because of the love surrounding them, this amazing love from God.

            As Dr. Luke tells us, there were shepherds abiding in the fields, keeping watch over their flocks by night. Remember, there is no radio or telephone, no Internet or telegraph. When messengers personally come to deliver a special announcement, it is a big deal. These angels coming to the shepherds, well, that was a super big deal, to be sure!

            And the announcement? This isn’t the birth of a normal, ordinary baby. No! This baby is an extra special baby. The Messiah, who will save His people from their sins. A special announcement of God’s love! This special baby, this Savior, Christ the Lord, is born to you—to me—to all of us, in the city of David, which is called Bethlehem.

            Did you hear? The Savior, the Christ, the promised Messiah, came into this world as a Baby in Bethlehem. The Eternal Second Person of the Trinity, Creator of the whole universe, God the Son, emptied Himself of all God-ness. Took on humanity, and was born as a helpless Baby. That is not only good news, that is earth-shaking news. Good news of great joy for all the people. For you, for me, for all of us.

            Yes, the promises of Christmas may sound familiar to us. The good news that the angels brought may be old news, to some. But those promises? They are so needed, today. What with uncertainty and fear, anxiety and hatred so common today. Peace and security seem way out of humanity’s reach. Don’t we need some good news right now? Don’t we need news of God’s amazing love for all of us, for each one of us?

This is good news, this Gospel the angels brought to the shepherds. And they, in turn, told everyone they could about the Child, which the Lord had made known to them. Just as Luke said, all who heard about the Child were amazed at what the shepherd told them.

When I take a step back from this narrative that is so familiar to all of us here in this church, I try to imagine this event brought up to date. “I do find myself wondering just where this might happen today. If Jesus were to come again in human form, would it be like the last time? Would it be in a country far away or would it be in our own back yard? Would it be in an unused room at a nursing home?  Or at a homeless shelter?  Or under a city bridge? I do wonder where Jesus would be born today, don’t you? I wonder how my wondering changes how I encounter those who are in those places now.” [1] It is very possible that those places are already made ‘holy’ – that babies born in unused rooms or homeless shelters or under bridges are holy, too. Even before the presence of the Christ Child makes them even more special.

After that special birth announcement from the angels, and the excited visits from the shepherds, we are left with Mary. Mary who was only a teenager, who had had nine months to consider this extraordinary pregnancy and upcoming birth. Mary must have been up to the task. Mary must have been an extraordinary, reflective young woman.

We know from verse 18 that Mary treasured all these words and pondered them in her heart. All of these words, these unfolding events. Another translation has this verse as “Mary was keeping together (the Greek verb sunetare) all these words, bringing them together (sumballos) in her heart.” Keeping together, sunetare, has the sense of integration. Bringing these events together, or sumballos! Mary was fitting all the puzzle pieces together, bit by bit.

Can we do the same? Can we fit all the pieces together? Can we slow down, just a little, and wonder at the miracle of that night? I invite us all to listen to the good news of the shepherds. The eternal God, Creator of the universe, come to earth as the Babe in Bethlehem.

God gives each of us an opportunity, an invitation to experience amazing love; an invitation to worship the newborn Savior. We, too, can stop by that manger in Bethlehem, and be caught up in the wonder of what happened that night, so long ago.  We, too, can say “O come, let us adore Him, Christ the Lord.” Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(I would like to express my great appreciation for the observations and commentary from the Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC.. I used several ideas from their useful resources. Thanks so much!)

[1] Dancing with the Word: Christmas in the Barn

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To Practice Joy!

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“To Practice Joy!”

Luke 2:1-14 (2:10) – December 17, 2023

            Have you ever been so busy, so worried, or so focused, that you couldn’t be joyful? Sometimes it feels that way for me. Sometimes, with so much work for the hospice I work for, so many things to do for the small church I pastor – St. Luke’s Church – I feel stretched thin and working hard. Many people I know are head down, sitting in the computer chair, laptop on till late at night. It seems like I cannot find the time to be joyful – to practice joy!

            I wonder whether the shepherds on the hills surrounding Bethlehem felt anything like that? I wonder if their livelihood as shepherds – precarious at best – was also problematic, even hectic? I mean, you and I might connect shepherds with idyllic, pastoral scenes, with green pastures and quiet waters flowing gently under a sparkling blue sky. Let me tell you: life as a shepherd in Palestine was not idyllic, not by any means!

            Working as a shepherd was truly lurking on the outskirts of Palestinian society, in the first century. We just heard in our reading that the angels brought Good News. The shepherds needed some Good News, too. On those hilltops around Bethlehem, they were not exactly welcome in the general society of the town, either. Focusing on today’s Scripture reading, Dr. Luke tells us about the shepherds, abiding in the fields, keeping watch over their flocks by night. But, he does not mention anything about the low position they held in society.

            Let’s come at this miraculous birth announcement from another direction. Yes, the shepherds were keeping watch over their flocks by night, and yes, the divine messenger from heaven bursts upon them, lighting up the sky. The first words out of the angel’s mouth: “Do not be afraid!” I am certain the shepherds were terrified! And then, the angel shares the Good News: ““I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” The angel’s marvelous news surely would cause great joy for everyone! Wouldn’t it?

            Then—before the shepherds have had a chance to digest this incredible announcement—the sky changes again. What had moments ago been silent and dark now roars with sound and flashes with light, a multitude of angels offering praise to God. [1] We can almost hear the angelic chorus in Handel’s Messiah: “Glory to God in the highest!”

            I wonder: are you and I ready to rejoice with the shepherds right now? Can we sing with the multitude of angels, praising God and lifting our voices to the skies? Or, would we be terrified, along with the shepherds, at the Good News of great joy that the angel brought?

            Let’s think some more about those shepherds. “By the time of Jesus, shepherding had become a profession most likely to be filled from the bottom rung of the social ladder, by persons who could not find what was regarded as decent work. Society stereotyped shepherds as liars, degenerates, and thieves. The testimony of shepherds was not admissible in court, and many towns had ordinances barring shepherds from their city limits.” [2]

Imagine the difference in class between the shepherds and the bulk of the townspeople of Bethlehem. Certain people live “on the wrong side of the tracks,” or “on the other side of town.” Perhaps they come from the “low-class hill country,” or “that sketchy place down by the river.”

Yet, God revealed the great Good News of the Messiah’s birth to these lowly, no-count shepherds! Imagine, angels – God’s heavenly messengers – came to these people on the bottom rung of the social ladder, not to the president of the biggest synagogue in Bethlehem, and not to the most respected Rabbi in town.    

The Gospel of Luke is a gospel centered on “a connection to the marginalized, the lowly, and the common and often unacceptable people of first century Judea that will be present throughout Jesus’ life and ministry. It reminds us that these are the very people who Jesus will invite to be part of the Kingdom of God.” [3] This stunning heavenly birth announcement came to the outsiders, people on the margins. In modern-day terms, God’s heavenly birth announcement comes to the homeless, people selling Streetwise or begging at street corners, migrants, people in tent camps, to lonely seniors, and children of teenaged mothers.  

            It truly does not matter – you and I can spread the Good News to everyone we meet, too.  

            The angels did not observe the class consciousness of society, or the language barriers or color barriers of so much of our world. No! The angels sent from God brought glad tidings of great joy to ALL the people. Not just some select few, not even to most of the earth’s population. No! This Good News came to ALL the people. It comes to all with an emotional, mental, or spiritual disconnect, too!       

            The angels came to the “fields of the isolated, the disenfranchised and the forgotten, or in our own painful places of spiritual wilderness, because God speaks the good news of Christ’s coming there. God brings great joy to those who need it most there.” [4]

            I realize that it can take a tremendous amount of emotional energy to navigate each day’s difficulties. Each day’s challenges can sap each one of us of strength to continue. So, “joy” can seem like a luxury, something that is almost unattainable. Yet, such joy is a gift. God brings joy to each of us, to lighten our hearts and brighten our souls. “We practice what we might have a knack for but want to get better at: drawing, soup-making, karate. We practice what we’re good at and know we’ll lose if we don’t keep at it: yoga, math, courage. Could joy fall into that category? Could we practice delighting in some piece of each new day, meeting each new person with wonder, treasuring each connection?” [5]

God wishes to draw ALL of us in to the Good News of the birth of God’s Son. Regardless of where we come from, or where we are right now, we receive great joy. Each one of us has the angel of the Lord bringing Good News to us—personally. Glad tidings of great joy, no matter what! Wonderful news, any time we need it! Alleluia, amen! m

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(I would like to express my great appreciation for the observations and commentary from the Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC.. I used several quotes and ideas from their useful resources. Thanks so much!)

[1] The Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC

[2] http://www.workingpreacher.org/preaching.aspx?commentary_id=1522

[3] https://www.workingpreacher.org/commentaries/revised-common-lectionary/christmas-eve-nativity-of-our-lord/commentary-on-luke-21-14-15-20-12

[4] http://www.workingpreacher.org/preaching.aspx?commentary_id=1522

[5] The Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC

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God’s Radical Promises!

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“God’s Radical Promises!”

Luke 1:46-55 (1:49) – December 10, 2023

            Who remembers going Christmas caroling? Going from house to house, singing the carols and hymns of the season, bringing hope, joy and peace to many at this season of the year. Such a wonderful memory! And, such wonderful carols and hymns and songs, too!

            Just think of where these songs of hope, joy and peace come from. All over the world, there have been songs of Advent and Christmas written throughout the centuries. These are by turns loud, joyous and bright music, or they could be soft, gentle, quiet lullabies. What holds all of these songs in common is their focus on God’s promises fulfilled.

            That sounds so much like our Gospel reading from Luke today. The pregnant teenager Mary sings a song where she remembers the promises of God. And, these promises are not just theoretical. These promises are actually happening to her, at the time she is singing.

            Her cousin Elizabeth is much older, and had given up any hope of having a baby until God miraculously intervened. Mary – well, we all know Mary’s story, how the angel Gabriel came to her and said God had highly favored her. And – Mary said yes to God, and became pregnant by the Holy Spirit. After several months, Mary and her cousin Elizabeth are together, at Elizabeth’s home. Mary, a thoughtful, contemplative teenager, began singing this marvelous song of God’s promises fulfilled in her life and in the time to come.

            At the beginning of this song – this Magnificat – Mary starts with giving praise to the Lord. Magnifiying God’s name! As the Jewish people had done long before Mary, she sings of the great things God has done. Except, for Mary, God is now doing these things for her, personally! Just imagine, Mary was from a small town in an obscure region of Palestine. A nobody from nowhere. Except, she is so similar to many young women throughout the centuries.

Just think, “living in a rural village in an occupied country. Everyone around her discounted her. But God did not. This gives everyone else who feels like a nobody the assurance that God values them too. God has work and a plan for them, too.” [1] What a bright hope this holds out for so many who otherwise would feel left out, downtrodden, and left behind!

Both Mary and Elizabeth felt joy, too. Both knew the joy of having a baby grow within their bodies, and they knew the joy of having God’s promises personally fulfilled in their own lives. Plus, Mary was joyful because she looked forward to seeing her son as the fulfillment of the world’s hope, the fulfillment of God’s promises foretold throughout the ages.

Mary is not a meek, mild and lowly person, no matter what certain carols may say. As we read Mary’s song of praise to God, we can clearly hear this song is a radical departure from the broken, the fallen, the least and the last. From the words of this song, I suspect that Mary is not only thoughtful, she is intelligent, even mature and freethinking.   

            Can you listen with open ears to Mary sing of God who “has brought down rulers from their thrones but has lifted up the humble,” and “has filled the hungry with good things but has sent the rich away empty.” This is a classic story (or song) about the “haves” and the “have-nots,” and we can guess who Mary associates herself with! The Jewish people are definitely downtrodden; the Roman empire certainly has them under their collective boot heel. Nevertheless, Mary’s notes of joy ring out for all to hear in the Magnificat!

            Remember, Mary’s song, giving glory, magnifying God, is also clearly a radical protest song. As she sings about the injustice not only in her hometown, but within the whole occupied Jewish nation, any peace but a forced “peace” was the furthest thing from the minds of the Roman occupiers. Yet, “the new world Mary sings about here isn’t elusive or unquantifiable at all. The hope she holds onto is one passed on to her from her ancestors: from Hannah, who sang this hymn of reversal and revolution in the Hebrew scriptures, to the Psalmist, who echoed praise to God for raising the poor from the dust and lifting the needy out of their desperation.” [2]      

            One commentator, Rolf Jacobson, tells about one of his colleagues at Luther Seminary. Dr. Lois Malcolm grew up as a missionary kid in the Philippines. “Growing up among that nation’s poor, Malcolm reported that when they heard Mary’s Psalm, it was the first time that anyone had told them the good news that God cares about them—the poor, the oppressed. Mary’s Psalm announces, “Christ has come to challenge the structures of sin, death, the devil, and oppression. Christ has come in the strength of the Lord to do what the Lord has always done: lift up the lowly, free the enslaved, feed the hungry, give justice to the widow, the orphan, and the sojourner.” [3]

            In the words of a modern retelling of Mary’s song: “Though the nations rage from age to age, we remember who holds us fast: God’s mercy must deliver us from the conqueror’s crushing grasp. This saving word that our forebears heard is the promise which holds us bound, ‘til the spear and rod can be crushed by God, who is turning the world around.” [4]

Can you believe how radical, how revolutionary an idea this was (and is)? Especially to a large group of people who have been poor, downtrodden, and left on the outskirts for generations, perhaps for centuries? What good news – even marvelous news – this would be to such a group of people, to know that God not only loves them, but God cares about each of them, and is actively coming to their defense, to fill their stomachs and right their wrongs!

            This is, indeed, a counter-cultural Gospel reading, counter to the culture of the United States, surely. What better reason for us to lift up this message of resistance, to open our ears to Mary and her radical song. Here in this country, the commercial picture of the baby Jesus is “a cattle-lowing, no-crying-he-makes Jesus” with Silent Night and Away in a Manger. “But at least one Christmas carol would remind us of the ends to which the son of Mary was willing to go in order to cast the mighty down from their thrones and uplift the lowly:” [5]

Nails, spear shall pierce him through, / The cross he borne for me, for you;
Hail, hail the word made flesh, / The babe, the son of Mary!

May our hushed, reverent souls magnify our Lord, indeed. Amen, alleluia.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!)

(I would like to express my great appreciation for the observations and commentary from the Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC.. I used several quotes and ideas from their useful resources. Thanks so much!)

[1]Worshiping With Children: Year C – Fourth Sunday of Advent (December 20, 2015)

[2] The Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC

[3]  Commentary on Luke 1:46b-55 – Working Preacher from Luther Seminary

[4] Cooney, Rory, “Canticle of the Turning,” (GIA Pulications, Inc. Chicago, IL: 1990)

[5] Commentary on Luke 1:46b-55 – Working Preacher from Luther Seminary

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Favor with God!

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“Favor with God!”

Luke 1:26-45 (1:30) – December 3, 2023

            Stories are so important! Do you have family stories that you have told around the dining room table, or that your parents told you, about your family history? I have told my children stories about one grandfather who owned a pharmacy and drug store in Chicago through the Depression and afterwards. And, my other grandfather who emigrated from a shtetl in Eastern Europe early in the 1900’s, seeing the Statue of Liberty from the deck of the steamer.

            I imagine teenaged Mary, and the stories she was told in her family. Not only family stories about her parents and grandparents, but also stories of the Hebrew people – stories of Abraham and Sarah, of Jacob and his sons, of Moses, Miriam, King David, and especially of Hannah and Samuel. I’d imagine Mary thinking hard about Hannah, pregnant with her child of promise Samuel, and it would be difficult not to compare herself to Hannah!  

            I am wondering which such stories have shaped you and me, giving us direction and hope, understanding and wisdom in the midst of uncertain times. [1] Which stories – either our family stories or Bible stories – have helped us along, given us positivity and perseverance when we get discouraged or upset?

            Mary must have been a thoughtful teenager, possibly even mature beyond her years, when the angel Gabriel suddenly appeared to her! The angel greeted Mary with the typical words most recorded in Scripture when an angel makes a visitation: “Don’t be afraid!” Lo and behold, Mary enters into conversation with this heavenly visitor.

            Would you and I have been as thoughtful, or as quick on our feet if we were suddenly confronted with an angel? Even if the angel immediately said, “Don’t be afraid!?”

            Mary must have had some idea of what she was up against, both in her culture and in her traditional society structure. Here she was, a young, unmarried teenager – yes, of marriageable age, but not married yet. And, she willingly took on the task of bearing a child, the Son of God as the angel said. “You have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus.”

            I wonder perhaps if this is why Mary goes to her older cousin Elizabeth in the hill country, because of the societal pressure that was on her in her hometown. I wonder whether Mary was thinking she might receive social judgement from Elizabeth once she gets there? Yet, I also know that cousin Elizabeth had her own experience of being shamed and excluded. “In her culture a woman’s primary purpose in life was to bear children, so as an elderly infertile wife she had endured a lifetime of being treated as a failure. Her response to her miraculous pregnancy emphasizes that God’s grace has reversed her social status.” [2]   

            Just think about it! Both Mary and Elizabeth were in a position of social stigma and even dishonor. Yet, Elizabeth said “This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people” (Luke 1:25). Further, by greeting Mary with joy and with honor, the pregnant Elizabeth firmly overturns society’s frowns and shames and clucking of tongues.

            There’s a whole lot in front of Mary and Elizabeth that they do not know. “They do not know why they have been chosen for these roles. They don’t know who their babies will become, though they have some hints. They don’t know how their children will change the world or how the world will change their children.” [3]

            What about today, with migrants, immigrants, or people displaced from war-torn areas or as a result of natural disasters? People are outside of their society’s rules or their cultural expectations, and are regularly in precarious situations. Old people, seniors far from families who need assistance – even a wheelchair – and nothing is available. Children who go hungry because their displaced parents are unable to work because of their host country’s rules.

Pregnant women sometimes are stigmatized by their society, shame, and cultural dishonor. So like Mary and Elizabeth. Do any of these stories resonate inside of you? Which of these ancient stories passed on – even as they were to Mary – do you hold especially close to your heart, especially in December, in this season of Advent? Do one or two of these Biblical stories carry you in dark or uncertain times, and give you encouragement and comfort? [4] Either the story of Hannah and Samuel, or of Mary and Elizabeth? Or another Biblical story?

Sometimes, there are competing stories of hopelessness, or discouragement, or dishonor that come to people’s minds. I would like to tell you that those competing, pessimistic stories are not helpful to our hearts or minds! These stories are not positive or uplifting, and please, please do not let yourselves get bogged down listening to them, internalizing them!

This story of Mary and Elizabeth shows us the positive, nurturing attitude of God reaching down to the least and the lowly. We can be open to the ways that God chooses to act in our world, both two thousand years ago, and today, too! “What is God doing through unexpected people in our society today? Where is God at work through people whom our neighbors and fellow church members often exclude or treat as shameful? Will we listen to the Spirit’s prompting when the bearers of God’s new reality show up on our doorstep?” [5]

I invite us all to consider these positive, miraculous stories and invite the Lord to come alongside of us as we travel through Advent. And perhaps, these stories will help us all to make the world a different place, a more Godly place, where God overrules society’s structure, shame and cultural disapproval! A place where God has arms open wide to all children, all people.

Maranatha, come, Lord Jesus!  

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(I would like to express my great appreciation for the observations and commentary from the Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC.. I used several quotes and ideas from their useful resources. Thanks so much!)

[1] https://dancingwiththeword.com/mary-and-hannah-and-a-woman-in-the-county-jail/

[2] https://www.workingpreacher.org/commentaries/revised-common-lectionary/fourth-sunday-of-advent-3/commentary-on-luke-139-45-46-55-3

[3] Do Not Be Afraid Advent Devotional – © 2022 Illustrated Ministry, LLC.

[4] https://dancingwiththeword.com/mary-and-hannah-and-a-woman-in-the-county-jail/

[5] https://www.workingpreacher.org/commentaries/revised-common-lectionary/fourth-sunday-of-advent-3/commentary-on-luke-139-45-46-55-3

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Give Thanks Every Day!

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“Give Thanks Every Day!”

John 6:5-23 (6:11) – November 26, 2023

            “We gather together to ask the Lord’s blessing!”

            Those words from a beloved, traditional Thanksgiving hymn are so familiar, and so appropriate for this thankful time of the year. Our family just had a Thanksgiving celebration a few days ago, and for many who are followers of faith traditions throughout the United States, Thanksgiving was indeed a day to ask the Lord’s blessing!

            Our Scripture reading is from the Gospel of John, chapter 6. Yet, we could also read about this same miracle from the other three Gospels. This miracle is the only miracle that appears in all four Gospel accounts of the life of Christ.

            This miracle from John 6 is about providing food to a large group of people, yes, and a whole lot more. Let us set the stage. The crowds gathered around the Rabbi Jesus more and more now, because Jesus was gaining a reputation for performing miracles!

            What do you think it would be like, to stand in the crowd and actually see a miracle performed by Jesus? How would you react, or your friends or family react? Would you believe that this Rabbi could actually perform miracles? Or, would you be more skeptical?   

            Each Gospel writer tells a similar narrative. For example, here we have a waiting crowd, eager to see what this unconventional Rabbi is going to do now, and perhaps even get up close to this miracle-worker!

“Here they come, down the road toward Jesus. Can you hear their voices getting louder as they approach and taste the dust that has risen from the tramping of their feet? They are coming closer and closer and they are hungry.” [1]

But, what makes the Gospel of John’s account of this miracle different?

            Think small and simple. Jesus is found in the ordinary and everyday stuff of life. John also called the “miracles” Jesus performed “signs.” This week’s Gospel reading reminds us of John pointing to Jesus in the simple sign of bread. In these verses Jesus uses a few loaves of bread to sustain and calm hungry and fearful folk. Yes, bread says a lot about Jesus’ identity and presence, not only in the sacrament of communion but in daily life. [2]

            Getting down to the specifics of the miracle, the disciples have much discussion about how all of this huge crowd is going to be fed. In the midst of this animated discussion, the disciple Andrew brings a little boy’s lunch to Jesus. But then, he says “How will this little amount go so far among so many?”

            Perhaps you and I are like the disciples. Perhaps we get caught up in the limitations, in our fears, in the worry and concern about “how much?” and “what if?” and “what now?” How on earth are we ever going to have enough? And, how can you and I explain exactly how this miracle happened?    

            That is not the important part, which was about a “who,” not a “how.” Jesus is the focus of this sign, “the meeter of needs, the worker of miracles.” The second “who” is us, or them, “the 5,000 hungry ones on the side of the mountain. Who are us too, by the way, John says with an elbow to the ribs. Get it? We are hungry for something we can’t provide for ourselves.” [3]

            Sure, we can intellectualize this miracle, and talk about the exact number fed, and whether the 5,000 were just men, or whether there were additional women and children, and how many, and where they all came from, and who exactly distributed the food. Or, we can theologize this reading, and talk about the differences between the fine points of the translation of the different readings, or how this reading from John is another metaphor for the Eucharist, the bread or manna of heaven, the communion that Jesus provided for these people in the huge crowd without a thought for the exact theological terms used for this picnic lunch.

            Then, John puts in his occasional editorial comment at the end of this narrative. Perhaps John was the only disciple who actually got the point that our Lord Jesus was making! “We know that by how he describes the event. Did you see it? It’s there in the final verse of our text. The people were hanging out in the place where it happened. The miracle place. But John doesn’t call it a miracle place. [In verse 23] He says that it is the place where they had eaten the bread after the Lord had given thanks.” [4]

The first thing Jesus did when he received the little boy’s lunch was to thank God for it. He gave thanks for having the food to offer the crowd of people. Jesus gave thanks for feeding the hungry people crowded around Him. Gratitude and generosity come from a way of seeing and being in the world. [5]

            Perhaps that is our grand takeaway for today. Perhaps that is exactly why there was a miracle, a sign from God, precisely because our Lord Jesus looked up to heaven and gave thanks before He broke the bread and shared out the pieces of fish.

“Think about it. That’s what John wants us to remember: that this meal, this miracle happened after gratitude was expressed. Gratitude for the abundance that didn’t look like abundance. Gratitude for the satisfaction that came out of hunger. Gratitude becomes a way of seeing and a way of being in the world. We give thanks to God for what is about to happen. We give thanks for what we might not yet see, but what we trust God will provide.” [6]

            Jesus showed us – just as much as He showed His disciples and the crowd of people – that He is able, and He will provide for us our daily bread. We can truly have thanks, truly have gratitude for all that God has done, and is continuing to do in each of our lives. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(I would like to express my great appreciation for the observations and commentary from the web page www,umcdiscipleship.org for their brief series on gratitude. I used several quotes and ideas from their useful resources. Thanks so much!)

[1] https://www.patheos.com/progressive-christian/mind-the-gap-alyce-mckenzie-07-20-2012

[2] https://www.stewardshipoflife.org/2012/07/bread-water-and-signs-of-god/

[3] https://www.umcdiscipleship.org/worship-planning/our-hymn-of-grateful-praise/christ-the-king-reign-of-christ-sunday-year-a-lectionary-planning-notes/christ-the-king-reign-of-christ-sunday-year-a-preaching-notes

[4] https://www.umcdiscipleship.org/worship-planning/our-hymn-of-grateful-praise/christ-the-king-reign-of-christ-sunday-year-a-lectionary-planning-notes/christ-the-king-reign-of-christ-sunday-year-a-preaching-notes

[5] https://www.umcdiscipleship.org/worship-planning/our-hymn-of-grateful-praise/christ-the-king-reign-of-christ-sunday-year-a-lectionary-planning-notes/christ-the-king-reign-of-christ-sunday-year-a-childrens-message

[6] Ibid.

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Gratitude Is—!

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“Gratitude Is—!”

Philippians 4:4-7 (4:6) – November 19, 2023

            It’s that thankful time of the year, and this service is one way we all gather to say “thank You” to God. We say thanks for all sorts of good things. Wonderful gifts. Exciting opportunities. We gladly come before God and mention how thankful each of us is—to God.

One of my favorite biblical websites (and, I fully consider her a bible commentator) is “Worshipping with Children,” written by Carolyn Brown. This is what she had to say about Thanksgiving: “One of my favourite times with the children was the year we learned how to say “Thank you” in many languages from our congregation, and ended by using those words for our prayer together.” [1]

I know I taught my children how to say “thank you” when they received gifts, and compliments, and lots of other things. It’s a common thing, for grown-ups, parents, and grandparents to instruct children in these considerate, valuable, and grateful words.

            But, gratitude? Yes, almost everyone knows they are supposed to be thankful at Thanksgiving-time. But, grateful? That is not quite thankful – or is it?  

            Our New Testament Scripture reading for this Sunday is directed toward a group of people – of believers in God. Similarly, the Psalm reading is meant for a group of people, as are our hymns today, too. Isn’t it easier for us to be thankful – jointly? And, to be grateful – together?

            Sometimes being a part of a special group of people is helpful for joining together and agreeing to be in one accord with one another. Especially in terms of encouragement and hope, any group of people makes it easier to show signs of gratitude and thankfulness. Like, in the example of the group of people the apostle Paul addresses through this thank-you note. 

            We all know that being grateful and thankful is not just a head thing, not just something we decide to do one fine day. No, being grateful and thankful is not just an intellectual belief we endorse to be true. Instead, our gratitude and thankfulness ought to be a well-worn habit, a way of living. Most important, our gratitude and thankfulness should be visible, shown in what we do and say, shown in the choices we make and the priorities we set.

            Who remembers thank-you notes? I know I just mentioned thank-you notes written for gifts received (especially written by our children), but this is on a much larger scale. If you like to think so, each of us can be saying “thank you” to God, each and every day. In the same way, each of us has many reasons to be grateful to God each and every day, too.

            We are in a worship service right now. Worship is supposed to be a grateful and thankful time, for sure! What kinds of prayers are grateful and thankful? What about the group that is us, our congregation? “What prayers can we offer that might tap into the sense of interconnectedness and belonging? How can we celebrate the community that we are and the community that we are becoming? Let there be space for saying thank you to one another and to God.” [2]

When Paul wrote this particular letter, he wrote it from prison in Rome. He had been sent to the emperor’s court on a capital charge. He was on trial for his life. And yet—the apostle Paul writes this joyful, thankful, gratitude-filled letter.

Let us count off difficulties and challenges that Paul faced: not only the upcoming trial—for his life, but on top of that, Paul considered himself to be responsible for the churches he had planted on his missionary trips in Asia Minor and throughout Greece. Such heavy burdens on Paul. Yet, here in chapter 4 we see him writing almost blithely to the Philippian believers. He not only writes a thank-you note for a financial gift the Philippian believers sent to him, but Paul also is full of praise, thanksgiving and gratitude to God!

When we look at the people who were on the receiving end of this correspondence, few of them were living comfortable lives. One of the commentaries I consulted said, “Many were poor, many were slaves and few of them would have known the meaning of security. In marked contrast, those of us who live in comparative wealth and luxury today are frequently those who are most worried and anxious.” [3] Isn’t that a true description of us, today?

Sometimes there IS stuff to worry about! A lot of times, people (yes, even Christians) worry about all kinds of stuff! Aren’t we tempted to be worried and anxious when finances are a challenge or the car is giving big problems? Or, how about when we or one of our loved ones is unemployed? Or, in the hospital or dealing with a chronic illness? What about in an accident, or even in jail? Some would say it is natural, even part of the human condition to be worried.

Here is camaraderie, teamwork, and togetherness at work. And, the togetherness, the sense of interconnectedness and belonging of the Christian life is what Paul recommends to us in verses 2 and 3. All of Paul’s commands dovetail into his urging to pray—with gratitude and thanksgiving. “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”   

All too often, our prayers are just a ‘shopping list’ we bring to God, without thanksgiving and seasoned with anxiety and fear. We are urged to be grateful, to count our blessings.

            I encourage all of us – and I am preaching to myself as much as to anyone else – to strive to make it a habit. A way of living, to be thankful and grateful. Not just for this week, for Thanksgiving, but for the rest of the year, too. For always. Let us encourage each other to tap into this praiseworthy sense of interconnectedness and belonging! And celebrate the community that we are and the community that we are becoming!

Be like Paul. Don’t be filled with worry, but instead, be filled with gratitude and thanksgiving! Not just on Thanksgiving, but every day!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(I would like to express my great appreciation for the observations and commentary from the web page www,umcdiscipleship.org for their brief series on gratitude. I used several quotes and ideas from their useful resources. Thanks so much!)

[1] http://worshipingwithchildren.blogspot.com/2013/09/year-c-thanksgiving-day-october-14-2013.html

[2] https://www.umcdiscipleship.org/worship-planning/our-hymn-of-grateful-praise/twenty-fifth-sunday-after-pentecost-year-a-lectionary-planning-notes

[3] Hooker, Morna D., The New Interpreter’s Bible Commentary (Vol. 12,The Letter to the Philippians), (Nashville, TN: Abingdon Press, 2000), 547-48.