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Hope, for Mary and for Us

“Hope, for Mary and for Us”

Luke 1:26-45 (1:38) – November 30, 2025

            I have a secret confession to make. I am greatly thankful that I have never had to take a job in retail. As I said to my husband this past weekend, I would have quit after the first day, simply because of the constant, cheesy, sometimes saccharin-sweet Christmas music that is piped in over the PA system at every retail store I go into. This is done for about two months before Christmas. And, that’s a long, long time to hear Christmas carols and songs, non-stop.

            And yet – and yet, as we consider this alternative Advent Bible reading from Luke chapter 1 today, I invite you to come with me back in time, to a time before there even was a Christmas. We are not only going to time-travel, but we are going to ocean-hop, too. Let us go to the modest home of a teenager named Mary, living with her parents in Palestine, around the beginning of the first century of the Common (or, Christian) Era.

            This teenaged girl – really, young woman, as she was in that time and place – had an angel visitation. We even find out the Angel’s name, Gabriel. The few times that the angel Gabriel appears in the Bible (that we know of), are times of great importance. Especially this appearance, when Gabriel heralds the birth of the coming Messiah! But, we haven’t gotten there yet. Mary is in her parents’ home when the angel suddenly arrives, about to upend everything concerning Mary and her life as she knows it.  

            Another very important fact: the country where Mary is living, and her people, the Jews, are under Roman rule. Palestine is an occupied country, like so many other regions and nations under the boot of Rome and the powerful Roman army. Palestine doesn’t sound much like a “Silent Night, Holy Night,” where “all is calm, all is bright.” Does it?

            Our mighty God does not wait until everything is perfect, or everything is calm and placid, to work wonders and miracles. God sent the angel Gabriel to a teenager in a modest house, in a country under military occupation. Not to the ruling classes, not to the king’s family in his luxurious palace, but to an unlikely young woman in a backwater town.

            Let us shift gears and move our focus to the modern day. Here in the United States, we have a great deal of internal struggle! Things today are certainly not perfect, or calm or placid. As we mark the first Sunday in Advent, the first candle on the Advent wreath is called the candle of Hope. Can you and I possibly find hope in an atmosphere of anxiety? Of uncertainty? Overwhelmed by pervasive negativity, with the American people’s attitudes filled with division, derision and defensiveness?

            Let’s return to Mary and the angel. How does Gabriel lead off in this conversation from Luke chapter 1? 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” Admittedly, Mary wonders what on earth is going on! Dr. Luke tells us, Mary “was greatly troubled at his words and wondered what kind of greeting this might be.” I dare say you and I would be greatly troubled, too, if we were to encounter an angel!

            Sure enough, Gabriel announces to Mary that she is highly favored, and that “you will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

Mary probably knew her place in society of her time, as a female, as a second-class citizen. Mary “is common, ordinary, of little account in her world and definitely not the stuff of legends…and she knows it. Only after expressing her wonder and dismay, and then hearing again Gabriel’s affirmation and promise, does she manage to summon the courage to believe that God has indeed favoring her by working in her and through her for the health of the world.” [1] What was Mary’s response to the angel? 38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.”

We all know very well that our teenaged Mary became pregnant by the Holy Spirit, and gave birth to the baby Jesus in Bethlehem. We are well used to seeing Mary as a sweet, calm, quiet, almost docile follower of God’s will for her life. However, I would like to suggest that Mary was also a prophet! As a prophet, she would also be a bringer of hope to the world!

This prophetic role, this insight is a new way of looking at Mary for me. New for me, and I hope enlightening to you, too. As we consider the call of the prophets in the Hebrew Scriptures, and consider the call of Mary by the angel Gabriel, we see all the familiar, classic steps: we see God’s initial call, God’s task, the prophet’s objection, God’s reassurance, and the prophet’s acceptance of call. [2]

 I will say more about this next week, when we take a look at the Canticle that Mary sings, but I want to bring before us the earth-shattering idea that “Luke portrays her in a startling role: one that shakes up the way we’ve been brought up to think of her and invites us to stop observing her and start imitating her.” [3]

 I know that the Christmas carol “Once in Royal David’s City” calls mother Mary “mild,” and the typical portrayal of her on Christmas cards is calm, placid and docile. But, how can this mild depiction of Mary cause our hearts to be hopeful, today? Especially when it seems that the whole world is uncertain, the current political situation is contentious, and our society in the United States is fractured and broken?

            While Mary’s specific task is specific to her, the prophetic call remains open to everyone. God can call each one of us to a prophetic role, especially at this time of Advent, at this grateful and expectant time of year when people are looking up, looking outward, looking for hope. We can all be like Mary, the prophet, bearing good news to everyone.

            Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.workingpreacher.org/dear-working-preacher/favored-ones

[2] http://www.patheos.com/progressive-christian/mary-reluctant-prophet-alyce-mckenzie-12-17-2012.html

[3] Ibid.

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God’s Kind of Love

“God’s Kind of Love”

(I was privileged to celebrate the wedding of two of my friends last weekend! Here is the meditation I gave at the wedding.)

1 John 4:13-17 (4:17) – November 15, 2025

            Weddings are wonderful events. Brides and grooms try their best to make them meaningful, personalized, and one-of-a-kind! This is especially true about the music chosen.

I have strong feelings about certain songs that are featured at weddings. I won’t name any specific song, but I think you can recognize them when you hear them. I’m thinking of hearts and flowers, sappy songs that highlight love as a warm and fuzzy, surface-kind-of feeling. What happens when that warm and fuzzy feeling called “love” goes away?

We are here today to celebrate the wedding of our two friends. How wonderful, how fitting that we also talk about celebrating how much we love one another! Not a sappy, fuzzy kind of love, but a kind of love that goes the distance. A deep-down love that endures.

Many people, indeed, many ministers lift up the Bible reading from 1 Corinthians 13, where the Apostle Paul talks all about love. The “Love Chapter” from the New Testament is a wonderful statement about love.

I am a chaplain, and it’s part of my job description to talk about the Bible. How does the Bible describe love? I prefer the Apostle John and his marvelous description, his plain words on the subject of love – God’s love. Our Bible reading from the first letter of John written to his scattered church members describes love – the way God sees love. St. John writes: “Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and God’s love is made complete in us.”

Here in this description, St. John tells his friends all about love – God’s love. And, John raises love to the next level. Or, perhaps another way of describing it: John raises the bar for measuring love. “Since God so loved us, we also ought to love one another.”

When I think of the number one example of love, I think of our Lord Jesus, while He was here on this earth. I think of how Jesus lived, how He acted, and how He carried out His ministry. Jesus showed us how to love, by displaying love in action. Jesus truly showed His friends (as well as all the world) a life of love – and caring and compassion for all people.

            What better thing to do than to think of our Lord Jesus, when He was here on this earth, and ask ourselves “What would Jesus do?” How would Jesus act?  Who would Jesus love?”

            In recovery circles, a common saying is “do the next right thing.” I had a friend in recovery, of blessed memory, who is now with the Lord. He always tried his very best to be loving, caring and giving. He knew that common recovery saying very well, except he would change one word. He would often say “do the next loving thing.” That’s how to fulfill John’s definition of love from 1 John chapter 4.

            So – what would Jesus do? Do the next loving thing. Go. Do that.

            Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

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Stand Firm in Benediction!

“Stand Firm in Benediction!”

2 Thessalonians 2:13-17 (2:16-17) – November 9, 2025

            It’s sometimes difficult to be persistent! To hold on, and continue working, continue trying, despite delays and disappointments and detours. Isn’t it? Continuing to work all alone, standing by and standing up when others fall away. Even just being faithful, and doing what you promised to do can be a real trudge up a long, winding road, up a steep and lonely hill.

            It’s a good thing that as we live the Christian life, so often we are in community with each other! Isn’t it easier and more companionable to be traveling together, or working on a project together, or carrying a load together, with a group of friends?

            That’s what the Apostle Paul was writing about, here in this second letter to the young church in Thessalonica. When Paul and his friends were on their second missionary journey, they had only spent a short time in that city before they needed to leave. This was a young church that Paul planted, and Paul had already sent one letter to the believers there. He sent this second one to correct some misunderstandings and to renew the Thessalonian believers’ hope in Christ.

            We are focusing on this small section right in the middle of Paul’s letter. He breaks away from giving further instruction on the confusing timing of our Lord Jesus Christ’s return to giving encouragement to his fellow believers. “But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. 14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.”

            When I hear about churches and pastors today who really focus on the “end times,” and about the prophecies in both the Hebrew Scriptures as well as the few times in the New Testament that refer to the Second Coming, I often roll my eyes. If you have ever read or heard of the books on the End Times, the books are so much dominated by fear and anxiety, by persecution of Christians by cartoonish bad guys. Those same churches and pastors so often advise their congregations of strict rule-following, and black-and-white do’s and don’ts.

            Yes, I did read that first portion of the assigned reading from 2 Thessalonians 2 this past week, and I did not feel led to write a sermon on it. However, I continued reading in chapter 2, and found Paul encouraging his Thessalonian friends, and thanking God for them!

As commentator Mariam Kamell says, “Christians can be confident, encouraged people because we know that we are held as first fruits by God’s choice, preserved through the Spirit. In Paul’s paradigm there is neither room for pride in our efforts to improve the world, nor despair at the state of the world around us. For Paul, all of this talk about the end is to encourage us in our security in Christ and draw us ever further in the Spirit’s sanctifying work.” [1]

            So, we are not to despair over the End Times! We are not to be fearful and cower in the shadows, dominated by fear and anxiety! Instead, we are to rejoice, and be hopeful in our security and salvation in our Lord Jesus Christ.

            Paul then says, “so then,” which is very similar to his connecting word “therefore.” As one of my Bible instructors used to say when I was attending a Christian college for undergrad, “See what “therefore” is there, for! Why is Paul using this particular connecting word?  “15 So then, brothers and sisters, stand firm and hold fast to the teachingswe passed on to you, whether by word of mouth or by letter.”

            I know things and people and situations in this world today can be really scary, and even make us want to hide under the covers! Especially when we consider persecution and lawlessness – however, God has the final word. “Don’t worry about what will happen when you (or people you love) die and don’t worry about what will happen when you grow up or get to be a teenager or [grown-up].   Instead, think about today.  Live as God’s person today.  Do the best you can and know that God is with you.” [2]  

            Isn’t that wonderful encouragement for all of us? Instead of cowering in fear, or being a strict rule-follower or else! We are to know we are God’s people, followers of Jesus Christ, and led by the Spirit of God. Paul prays that the Thessalonian believers are to be encouraged – in their inner being.

“This is clearly a ministry of the indwelling Spirit of Christ. Against the wiles of this age, may we look in faith to the one who constantly surprises us with his love and inspires us with courage and confidence, enabling us to stand firm and not be overwhelmed by the vagaries of life. Our God will buttress us in our faith; this we can rightly ask in prayer, believing.” [3]

            The apostle Paul is truly being encouraging to his friends. Yes, they had some misunderstandings about what Paul preached to them, which Paul clarified. Yes, some of these believers were acting in ways displeasing or disappointing to our God, but at the end of the day and the end of this letter, Paul wanted to give encouragement and hope, not fear and dismay! We are to be cautious around churches and ministers who want to fix, manage and control every aspect of life! Paul leads with the grace of Christ, and the love of God. Period.

            And then, what should burst out of Paul but a benediction! Just as in the middle of the letter to the Ephesians, here at the end of the second chapter to the Thessalonians is a marvelous benediction. We will close with Carolyn Brown’s wonderful paraphrase of Paul’s words:

            “Remember that God loves you.  God chose you to hear about that love and to know the stories of Jesus.  Do not forget them.  Live by them every day.  And may God who created the whole universe, Jesus who showed us how much God loves us, and the Holy Spirit who guides us be with you giving you courage and strength to be God’s people every day.” [4]

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-32-3/commentary-on-2-thessalonians-21-5-13-17-3

[2] https://worshipingwithchildren.blogspot.com/2016/09/year-c-proper-27-32nd-sunday-in.html

[3]  https://www.lectionarystudies.com/sunday32caiie.html

[4] https://worshipingwithchildren.blogspot.com/2016/09/year-c-proper-27-32nd-sunday-in.html

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A Time for Everything

“A Time for Everything”

Ecclesiastes 3:1-8, 11 (3:1, 11) – November 2, 2025

Time has a funny way of getting away from us, doesn’t it? Time can be rushing by while you and I are sitting, watching, on a treadmill or a big hamster wheel. Time is elastic, sometimes stretching out, tedious while we are waiting, other times jam-packed with events and decisions and happenings all on top of each other!

Our reading from Ecclesiastes 3 tells us a lot about time. This reading tells us about different facets of life, too. There is a time for everything. Everything under the sun.

This book of Ecclesiastes is traditionally thought to be written by the older King Solomon. We are pretty clear about Solomon’s birth and death dates. Scholars place this book about 935 or so, BCE. Again, this was late in Solomon’s life. As you and I consider this chapter 3, I invite you to consider the older Solomon. He was born with a silver spoon in his mouth, for sure. One of the favored sons of King David, he had it all! Money, property, women, power. The country of Israel was at peace, too! So, as he wrote this book, he was writing from a reflective, almost contemplative point of view.

I want us to zero in on Ecclesiastes chapter 3. One of my favorite commentators is Carolyn Brown, now retired Director of Children’s Ministry at a PC/USA church. She wrote a comprehensive collection of readings for each of the weeks of the 3-year Revised Common Lectionary cycle. I have often quoted her insights, as I will today.

            In this reading, our preacher lists 14 pairs of opposites. These opposites come from all areas of life, and some of these opposites are stark, and some are especially illuminating. In verse 2, as we see in a large part of the world, there are the changes of the seasons. All you and I need to do is to look outside and view the glory of the changing seasons in the colorful display of the leaves on the trees! We cannot plant seeds outside right now. It is not the time of year for that.  We can’t plant seeds in the winter, or harvest them in the spring.

            Verse 6 reminds us there are times we need to save things carefully – like putting aside clothes to wear again, or wear at a different season. There are other times when we need to let things go – like giving away old clothes or toys or other stuff we have outgrown. And, in verse 7, we see there is a time to be silent, and conversely, definitely a time to speak out! Sometimes, it is hard to know which time it is. [1] Hard, even soul-searching, indeed!

            As I considered this reading in depth, and in particular for my sermon preparation, my thoughts return again and again to verses 1 and 2. “There is a time for everything, and a season for every activity under heaven: a time to be born and a time to die.” Both birth and death are  part of God’s plan for our lives. Both birth and death are part of the cycle or circle of life.

            My online friend Michelle van Loon had this penetrating reflection. “King David’s last recorded message to his people includes words that foreshadow the message of the book of Ecclesiastes, which was written long after David’s death: David said, “We are here for only a moment, visitors and strangers in the land as our ancestors were before us. Our days on earth are like a passing shadow, gone so soon without a trace.” (1 Chron 29:15 NLT)” [2]

            These times today are uncertain times. As workplaces are restructured, businesses merge or close, or other structures in our lives are disrupted, many people lose their livelihoods. People across the country, even across the world, are in a place of not knowing, not understanding what is going on. Moreover, during the past week here in Chicago there is the uncertainty, even the trauma for our children, young people and seniors of watching masked, armed men pull people out of cars and off of sidewalks. Disappearing them, as unnamed troops habitually do in other countries with strong-arm governments. What kinds of long-term, traumatic reactions and effects are being sown in countless lives, hearts and brains here and now?

I have now been studying trauma and its effects on people observing traumatic events for almost two years, for my doctoral studies. This devastating activity in my own hometown and suburbs is completely beyond my understanding, given what I know about the founding of this country, and its welcome to immigrants from Germany, Poland, and an orthodox Jewish family – who I count as my ancestors. Which brings us full circle to All Saints Sunday, and lifting up the saints from this church, and from other churches and places and spaces throughout the world.

            Verse 4 from Ecclesiastes chapter 3 tells us, “a time to weep and a time to laugh, a time to mourn and a time to dance.” There are times when life is sad and we cry, for good reason. There are other times when life is so happy that we laugh a lot. We may prefer the happy, laughing times. But, God is with us in both happy and sad times. [3]  

            What is dawning on my mind and heart from this Scripture reading is that God has indeed set times and places in all of our lives. Yes, there are appointed times, and seasons for things and events to happen. Yes, there even is a time for churches to be planted, just as there is for churches to close. God indeed has the last word. God can make a way through. God opens a window in the skies, in the everlasting, sometimes sunny, sometimes cloudy day Solomon paints for us. God does indeed make everything beautiful in its time! Everything is in God’s time.

            I remind myself that I can be reassured, and comforted by these thoughts. We need to remember that God holds everything and all of us through it all, in all of our times. We can have certainty of God’s unending love. After all, it is because of my surety in God’s amazing and unending love that I have allowance and ability to explore, to even wonder about these important questions about time and the different facets of life, as highlighted by Ecclesiastes 3. As we pass from one season of time into another, I invite us all to ask: what comes to mind as we reflect on what has been, and as we begin to think about and articulate our hopes for what will be? [4]

We can reflect upon the saints who were in this place, and in other places we remember. “It is a ‘yes’ to God’s life moving through all things, calling us forward to changed lives and changed communities.” [5] And, we can look forward to the time that God has for all of us that lies ahead of each one of us.  

         As the litany we will share later in this service tells us, “Now, as we journey from this house into the future, we give you thanks O God. Be with us in thanksgiving as we move into other communities that will allow us to share the story, break the bread and live abundantly with God.  Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://worshipingwithchildren.blogspot.com/2013/11/new-years-day-years-b-c.html

[2] A reflection post from Facebook, from Michelle Van Loon on October 23, 2025.

[3] https://worshipingwithchildren.blogspot.com/2013/11/new-years-day-years-b-c.html

[4] http://words.dancingwiththeword.com/2013/12/a-new-years-reflection.html

[5] https://www.patheos.com/resources/additional-resources/2010/12/happy-sacred-new-year-bruce-epperly