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Preach the Word!

“Preach the Word!”

2-tim-4-2-preach-the-word-water

2 Timothy 4:2 – October 16, 2016

For those who have had a mentor relationship—either as a mentor or a ment-ee—this kind of relationship can be so rewarding. This is the kind of relationship I had with Pastor Gordon, when we worked together years ago for almost a year at another UCC church. He was the mentor, I was the ment-ee. Paul and Timothy had this kind of relationship. Close, nurturing, and a blessing to both parties. In their case, this relationship was especially close. Paul even called Timothy “my true son in the faith.”

We get glimpses of the deep, nurturing relationship between Paul and Timothy in several of the New Testament letters. However, perhaps the deepest, most personal window into their relationship comes from this letter, the second letter to Timothy recorded in the New Testament.

Some backstory. Paul is in prison in Rome. This is nothing new for Paul. He had been imprisoned multiple times throughout his time as a follower of Jesus Christ. What is the most urgent thing on Paul’s mind? His direct command, his charge to his son in the faith: “Preach the Word! In season and out of season.” (In other words, all the time.)

Yes, Timothy was a pastor, and a preacher. We can take this command as something that Paul only meant for Timothy. Or, expand it a little further, and consider it a command for any pastor, for any preacher.

I would like to let everyone here know that I always—always—start with the Word of God. When I start preparing my sermons, I pray over the text. I ask God what the message is that God wants me to deliver to the congregation. I research the pertinent passage, and sometimes other, related passages from the Bible. Sometimes I take a closer look at the original languages, and at the nuances and the shades of meaning in the translations. Then, after all that, I write the sermon. And, I hope and pray I may faithfully proclaim God’s Word to the congregation. Always.

That is what I—personally—do as I bring the Word of God to you, each week. But, I believe Paul is talking to more than just his son in the faith. I believe Paul’s message can be taken to heart by all believers. Not only by me, or Pastor Gordon, or Pastor Kevin from Epiphany UCC, or Pastor Vertie Powers from the Chicago Metropolitan Association. But, Paul’s message is for all of us. Each of us, individually. At this church, and any every church.

As is so often the case with the Apostle Paul, he crammed a ton of ideas into a very small space. Let’s read his directions to Timothy, again, starting at 3:14: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it.” Paul had already praised Timothy for his careful learning from his grandmother and mother, Lois and Eunice, at the beginning of this letter. Here, he expands this idea.

Here, Paul ”refers to the people from whom Timothy has learned. (And it is ’people,’ more than Paul alone, but a collection of people, since the ‘whom’ in 3:14 is plural.)” [1] We know that Timothy learned from his mother and grandmother, because Paul said so. Perhaps Timothy also went to Hebrew school, or Torah classes, or studied with some rabbinic scholar as a teen. But, Paul said Timothy learned from a number of people. Mentors. Teachers. Coaches. Elders in the faith, people who had thorough, lived-or-demonstrated faith. Their faithfulness, which made Timothy who he was as an adult.

Go back in your mind and memory. Can you remember one or two special people who instructed you in the faith? People who lived out their Christian faith each day, every day?

I can remember one dear woman when I was in elementary school on the northwest side of Chicago at the Lutheran church. I vividly remember a senior, Mrs. Pabst (who died many years ago). She was faithful. She was kind. She had the spiritual gifts of helps and mercy and service to others in abundance. She was unfailingly loving and giving to others. Each day. Every day. She lived out the Christian life in front of me. I learned practical theology from Mrs. Pabst: how to make theology part of everyday life and apply it to the nuts and bolts of everyday living. She demonstrated the Christian faith as part of who she was.

That’s what Paul is talking about here. He praises Timothy for having absorbed practical theology from mentors, teachers, coaches. The Christian faith was part of who Timothy was.

Who have we learned from? Who showed us how to make practical theology part of our everyday lives? Great question! I’ll let us all ponder that for today.

Let’s get back to talking about the Word. Yes, Paul commanded Timothy to preach the Word. What else does Paul say about the Word? About Scripture? These verses are rich with meaning. Paul says that Timothy learned Scripture from the time he was very small. From his infancy Timothy had been exposed to God’s Word, which was—which is able to make all of us wise for salvation through faith in Christ Jesus.

How about for us, today? Does that mean learning about Scripture in Sunday school? Memorizing verses in Confirmation classes? Sharing at bible study or at prayer time? Yes, yes, and yes. All of those, and so much more. What about decorating the sanctuary for Christmas? What about getting the fellowship hall ready for the Spaghetti Dinner or the Not-So-Lent Fish Fry? What about working at the Car Wash? Or praying for others with the email Prayer Chain?

Can those be times when we learn from each other how to be of service, and how to live Godly lives in a cheerful, faithful way? How to DO practical theology?

Just letting you all know: this final letter is bittersweet. More than sad. Paul is coming to the end of the road; he knows it. This time, he knew he had very little time left before he was executed. Beheaded. He has lost the final appeal, before the Emperor in Rome. Time is short—Paul desperately needs to give Timothy a final charge: “Preach the Word!”

We can all point to preachers on street corners or on television, or on the Internet. Preachers who give us lessons in how NOT to preach the Word. Preachers who use a boom box or a bullhorn, using guilt and shame as weapons to browbeat passersby into their “churches.” False preachers like these have no regard for those hearing the message. They do not deliver the Good News of forgiveness in Jesus Christ. God’s Word that transforms the life of every person who truly believes.

Communicating the transforming Word of God is the ministry of the Church. The main job of each and every believer. Just as Paul praised Timothy for having absorbed practical theology from mentors, teachers, coaches, just as Paul recognized that the Christian faith was part of who Timothy was, so each of us can live out the Christian faith each day. Every day. We can make theology part of our everyday lives, too.

We can have confidence and faith in Jesus Christ as our Lord, our Savior. We all can live lives that let everyone know we are Christians because we have love for one another. We can strive to be unfailingly loving and giving to others. Many others. Each day. Every day. And when we finally stand before Jesus Christ in glory, we will hear the words, “Well done, good and faithful servant.”

St. Francis of Assisi made theology part of his everyday life, making the Christian faith part of who he was. He reminded us, “Preach the Gospel at all times. And when necessary, use words.” Let those with ears to hear, let them hear. Amen.

 

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=1836 ; Commentary, 2 Timothy 3:14-4:5, Matt Skinner, Preaching This Week, WorkingPreacher.org, 2013.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

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Powerful, Living Word

“Powerful, Living Word”

Heb 4-12 alive and active

Hebrews 4:12-13 – August 7, 2016

Words have power. Well-written words paint pictures in our brains, lift our spirits, or tug at our heartstrings.

Think of the vivid quote from Shakespeare’s play The Tempest: “We are such stuff/As dreams are made on; and our little life/Is rounded with a sleep.” And, the stirring words of Abraham Lincoln’s Gettysburg Address: “Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.” Or, the heartstring tugs from A.A. Milne’s book Winnie the Pooh: “How do you spell ‘love’?” – Piglet “You don’t spell it…you feel it.” – Pooh”

This service today is all about words. Some very special words. Powerful words. God’s words. The Word of God, the Bible.

Our passage for this morning comes from the letter to the Hebrews, chapter 4. Reading verse 4:12 again: “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

Those words are pretty powerful! Sharp, penetrating, dividing, judging. The Word of God has great penetrating power, piercing incisively. This is an everyday picture: imagine a butcher with a very large, very sharp knife, cutting down to the bone.

“The word of God is not just sharp, but sharper than the sharpest doubled edged sword. In that sense the word of God can cut either way—in judgement or blessing.” [1] Plus, God’s Word, the Bible, is filled with God’s Spirit. That is important, too!

We are taking a closer look at the United Church of Christ’s Statement of Mission. Today’s sentence is: Empowered by the Holy Spirit, we are called to preach and teach with the power of the living Word.

God’s words have been powerful since the beginning of time. And, even before. Think of the preincarnate Jesus, the eternal God the Son. The first chapter of the Gospel of John tells us “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.” Jesus, the Logos, which is a Greek expression meaning “the Word.” He spoke, and the entire universe came into being. Jesus is equated with this powerful, living and active Word of God!

As a minister of the Gospel, it is my responsibility and joy to preach and teach the Word of God. To preach and teach the amazing, mighty, powerful, living Word. Yet, the Statement of Mission tells us plainly that we all—that is, everyone here—have that same responsibility.

Last Wednesday afternoon, I went with several people from Morton Grove to the south side of Chicago. My friend had been in touch with a mothers’ group called Mothers Against Senseless Killing (MASK). This group has a free meal outreach called Give Them a Meal.

The four of us went to the Englewood neighborhood of Chicago. What a wonderful opportunity for people to come together, to share, to have fellowship and make community. We set up everything so the free meal could be offered to anyone who came up to the street corner.

We were there for several hours. Yes, it was a marvelous afternoon. We were of service to that community. However, I wanted to let you know that just before I left, I had a wonderful conversation with the senior pastor of a Missionary Baptist church that set up an outdoor worship service on that same street corner.

Complete with sound system and moveable pulpit, that church has a regular outreach to their community each Wednesday evening. Pastor Matthew told me of the burden on his heart to disciple the members of his church. He strives to teach them to share their faith. Just as the UCC Statement of Mission says, “be ready to teach and preach with the power of the living Word.”

That’s what Pastor Matthew and his congregation strive to do, week in and week out! I am not particularly skilled in evangelism. That is one area where I fall short. I can learn lots from him and the members of his church. Plus, this sentence from our Statement of Mission tells us that teaching and preaching with the power of the living Word is something that every believer in Christ ought to be doing, on a regular basis.

There is a problem, though. We humans have shortcomings. We miss the mark in so many ways. As I was preaching last week, natural humans have deceitful hearts. We hide and run away. Our thoughts, words and actions are cloaked in darkness and sin.

Does this word picture sound sadly familiar? Throughout the Hebrew Scriptures, and then repeatedly in the New Testament, we see over and over again how natural humans keep tripping up. How we sin “in thought, word, and deed,” The second part of Hebrews 4:12 lets us know that God’s word “judges the thoughts and attitudes of the heart.” I think that all of us here today acknowledge that we humans do sin. Miss the mark. Make mistakes. Say stupid things.

There is a famous picture, or icon, of Jesus.  Jesus the Judge. We are all familiar with pictures of Jesus as the Good Shepherd, or Jesus with the little children. But here in these verses, we have a serious word-picture of the risen, exalted Jesus, Jesus the Judge. Yes, this is a very real part of our Lord Jesus, whom we know and love.

The other half of this pair of verses lets us know that “Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.” Words of caution! Words telling us to take care. As one commentator mentions, “the Word of God can probe the innermost motives of the real self and bring them out into the open, and then, with the self exposed to the light, prompt repentance and forgiveness.” [2]

Serious stuff, the Word of God! The Bible.

Still, we need to look at the words of the statement from the UCC Statement of Mission. “be ready to teach and preach with the power of the living Word.”

When it comes to everyone—all of us being ready to preach and teach, God offers us help. Isn’t that wonderful? God lets us know that we have God coming alongside of us. Helping, coaching, cheering us on as we tell others about the tremendous God we serve.

I have mentioned Miss Rose before. Miss Rose was a loving, caring senior from a church I attended some thirty years ago. Imagine my surprise and pleasure to find her one of the residents at the senior citizen home I worked at while I attended seminary! Miss Rose had the gift of evangelism. She would ask practically everyone, “Do you know the Lord?” Then, she would tell about the wonderful things God was doing in her life.

Miss Rose did not have an easy time at the retirement home. She was in constant pain, among other health issues. However, she did not let that stop her. Practically every person knew that God was Miss Rose’s Helper, Refuge, Strength. Shepherd. Healer.

Just in case anyone is wondering how to be “ready to teach and preach with the power of the living Word,” We can follow Miss Rose’s excellent example. Tell others what God is doing for you, right now. Tell others about the Holy Spirit’s power in your life. And, tell others about the amazing Word of God, the Logos, God the Son, Jesus!

What an opportunity! Tell others, like Miss Rose. Tell others about God’s power in your life, today. Alleluia, amen.

[1] http://www.lectionarystudies.com/sunday28be.html “The Word of God,”  Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources.  

[2] http://www.lectionarystudies.com/sunday28be.html “The Word of God,”  Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources.  

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

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“We Must Obey God!”

“We Must Obey God!”

Acts 5-29 floral saying

Acts 5:12-29 – June 28, 2015

I remember an older documentary I saw on PBS about fifteen years ago, about classic comedy shorts. Tracing the history of comedy, I was introduced to a serious study of the silent comedy shorts of the teens and 1920’s. Including the Keystone Kops. I immediately recognized their wacky, incompetent ways as similar to other, more recent comedy acts I had seen. Running around, like chickens with their heads cut off. Bumbling, yet energetic, inevitably they would end up floundering around helplessly.

This reminded me so much of the Temple guards from our reading today.

You remember our Summer Sermon Series, from the book of Acts. Postcards from the Early Church. When last we left our intrepid heroes, Peter and the other apostles were regularly preaching in and around the Temple in Jerusalem. In the city center, getting lots of attention from all passersby. And especially getting negative attention from the Jewish leaders, the Sanhedrin.

Peter and his fellow apostles remind me of some modern-day radicals—I mean, street preachers. People like those calling for a living wage, or like those advocating for wider access to decent education for all people, or those clamoring for clergy accountability for hidden sexual abuse. Even though the Jewish authorities told Peter and company to pipe down! The disciples refused to do so. Just like the modern-day street preachers protesting today.

Remember, last week I talked about how those pesky, persistent disciples were like the carnival game Whack-a-Mole? How they kept popping up, all over the place, no matter how much the Jewish leaders whacked at them? Here they are again, those pesky, persistent preachers. This resistance was serious! This was major disruption!

Of course the Jewish leaders and Temple police needed to round up these pesky, disruptive upstarts!

We pick up the narrative at verse 17 of chapter 5 of Acts: “Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. 18 They arrested the apostles and put them in the public jail. 19 But during the night an angel of the Lord opened the doors of the jail and brought them out. 20 “Go, stand in the temple courts,” the angel said, “and tell the people all about this new life.” 21 At daybreak they entered the temple courts, as they had been told, and began to teach the people.”

You heard it again, right here. An angel of the Lord supernaturally went into the prison by night, and miraculously released this group of men. (They probably all were men, in prison. Although, there were women disciples of the Risen Jesus, too!)

Next thing you know, the angel of the Lord told the disciples to continue to preach, and to continue spreading the good news. If I had just had an angel perform a miracle especially for me, chances are that I would listen to that angel, too!

Moreover, the disciples did not hightail it for the hills. Instead, they stayed put, in Jerusalem, and got right back in the thick of things.

Even though the Sanhedrin specifically told them NOT to preach any more, what do you think they are doing? You guessed it. They are out in the Temple again, and on the downtown street corners, preaching away. Telling everyone who would listen about the Risen Lord Jesus, the resurrected miracle-working Rabbi who rose from the dead, ascended into heaven, and is seated at the right hand of the Father, God Almighty.

Despite being sternly told not to say a word about what had happened in Jerusalem in the past few weeks.

Now, let’s look at the flip side. The side of the Jewish leaders. Starting at verse 21: “When the high priest and his associates arrived [in the morning], they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles. 22 But on arriving at the jail, the officers did not find them there. So they went back and reported, 23 “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.” 24 On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to. 25 Then someone came and said, ‘Look! The men you put in jail are standing in the temple courts teaching the people.’”

I can’t help but keep going back to the Keystone Kops! The Temple guards and Jewish leaders, who threw all these guys in prison. Even the bars and locked doors couldn’t hold the disciples! As one commentary said, the opposition—the priestly establishment—could not stop these determined preachers. The guards’ and leaders’ befuddled incompetence highlights how useless it is to oppose God and God’s purposes.

Rev. Daniel B. Clendenin preached a sermon on this text from Acts 5 a few years ago. He noted that “in July 2003, Dominican nuns Ardeth Platte, Carol Gilbert and Jackie Hudson, members of a peace community in Baltimore called Jonah House, were sentenced to 34 months each in federal prison for sabotaging the national defense and damaging government property. They had protested nuclear weapons by smearing a cross on a Minuteman silo with their own blood and pounding on it with hammers.”

Regardless of what anyone’s personal feelings about national defense may be, I can palpably feel how deeply these women believed in what they were doing. How they said, like Peter and the other apostles, “We must obey God rather than human beings!” How strongly theses nuns felt that these deadly nuclear bombs killed innocent civilians as well as opposition soldiers. Not just “collateral damage,” but individuals. Women, children, seniors, clergy, medical personnel. All creations of God, and all much loved by God. Just like all of us. Each one of us.

Did you hear? “We must obey God rather than human beings!” That’s how Peter and the other disciples responded to the Sanhedrin! That was their answer, and then they kept on preaching! They kept on spreading the Word of God!

The Jewish leaders desperately wanted to get these disrupters out of the way. But the public response and reaction to the outspoken disciples and their preaching—plus their very public miracles!—was overwhelming! The guards knew it very well, and they didn’t want to get hurt, or even stoned! Popular opinion? Very much in the disciples’ favor.

Looking at the present day, what is our situation? If we were to stand before a modern-day group of civic leaders, if we were on trial for being a Christian, would there be enough evidence to convict us?

Are we telling people about the Risen Jesus? Are we witnessing to His mighty power? Are we telling people of Jesus’ awesome, affirming, welcoming acceptance? Do we let people know about Jesus’ all-inclusive love?

We can see, again and again in the Gospels, Jesus loves everyone! The loose-living Samaritan woman at the well. Nicodemus, member of the Sanhedrin. The thief on the cross. The chronically unclean woman with the flow of blood. That chiseling, tax collector-turncoat Zaccheus. I think that message of unconditional love and acceptance, told to each and every person the disciples met, changed people’s lives. Changed people’s hearts.

I ask again—what about you, and what about me? If we were on trial for being a Christian, would there be enough evidence to convict us? Yes, we answer to God. And, yes, we offer each person Jesus Christ. His loving, welcoming embrace is ready, today! Are you? His life-changing message is here and now. Do you offer it freely, to everyone you meet?

God willing, I can. God willing, you can, too! Let us pray for the power, for the openness, for the willingness to share God’s good news. The Risen Jesus loves you. The Risen Jesus loves me. And He is ready to welcome all those who would come to the Family of God. In Jesus’ blessed, powerful name we pray, Amen!

@chaplaineliza

(Suggestion: visit me at my daily blog for 2015: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind .  Thanks!)