What Are You Expecting?

“What Are You Expecting?”

Jesus teaching

Luke 6:17-23 (6:18-19) – February 17, 2019

Have you ever been expecting something, with all your heart? Perhaps, getting to a stadium early, and expecting a great ball game? Or, arriving at the church, expecting a wedding of two people who are dear to you? Maybe, finally going to a concert you’ve been waiting for, for many months. You are there with many other people. And, all of you have such expectations!

Expectations—of what?

We see something so similar with the scripture reading Eileen just read to us, from Luke chapter 6. Yes, this was early in the Rabbi Jesus’s ministry, but there already was talk about this promising young Rabbi. He not only teaches with authority, but this Jesus heals people’s diseases, too! And, He even casts demons out of people!

Wouldn’t that be something to travel a long distance for? Just imagine—a Rabbi, a high-profile teacher who spoke with authority. On top of that, He’s a healer and miracle-worker, too! That is something to see, indeed!

We need to step back a bit, and look at the bigger picture. Did you know that Luke chapter 6 contains much of the same information that Jesus preached in Matthew, chapters 5, 6 and 7? Matthew’s Sermon on the Mount—leading off with the Beatitudes—is summarized in about one third of the space, right here. In Luke’s Sermon on the Plain.

Both sermons contain much of the same information, except sometimes in different phrases and from a slightly differing point of view. Matthew was one of Jesus’s disciples, he was Jewish, and an eye witness. Dr. Luke was a Greek, he was writing his Gospel some years later, and relied on the testimony of a number of first-person accounts. Just so you can see these two sermons side by side.

Instead of diving into the sermon right away, I want us to look at the people who were hearing it. Dr. Luke is quite particular in his wording: he wants us to know that people from all over are listening, from down south in Judea and Jerusalem (good, God-fearing Jews), as well as people from the coast in the north, from the cities Tyre and Sidon. This second group of people was more mixed, some Jews, but secular, pagan Gentiles as well.

Luke mentioned the disciples, specifically. These were the twelve disciples, recently hand-chosen by Jesus. Moreover, “there are the larger crowds of disciples who are followers of Jesus, who have responded to His ministry, but who have not received a special call from Jesus.”[1] Quite a diverse group, indeed. And, Jesus preached to them all.

Have you ever been in a crowd of all different kinds of people? At a ball game, or, in a crowd at a concert, perhaps. I’ve been there, and I have felt the camaraderie, the fellowship and general good nature of certain kinds of crowds.

Reading again from Luke 6: “Jesus went down with them and stood on a level place. A large crowd of His disciples was there and a great number of people who had come to hear Him and to be healed of their diseases. Those troubled by impure spirits were cured.”

Expectant? I suspect that is exactly how this crowd was feeling. Even before Jesus can start preaching, people surged around Him. Listen, again from Luke: “and the people all tried to touch him, because power was coming from him and healing them all.”

People not only wanted to see Jesus, they wanted a word of comfort or encouragement from Jesus. And, people wanted to be healed by Jesus most of all! Did you notice that Jesus did not just heal people from their physical problems, but also their spiritual and psychological difficulties, too? Such miracle-working activity must have brought people many miles to see the Rabbi Jesus.

As the Rev. Ernest Lyght mentions, “Perhaps there are some similarities between the crowd on the plain and the crowds that come to our churches. When you look out into your congregation, whom do you see? What are their needs? Who are the people who come to our churches? Do they reflect the neighborhoods around the church? Surely, they are folks who want to hear a Word from the Lord, and they want to be healed. They come with certain expectations.”[2]

Which leads to the next question: what are your expectations for the worship service, this morning? Were you expecting a warm, familiar service, with nice, familiar hymns, and a warm, comforting sermon? Or, were you surprised and even taken aback when we heard the testimony about a lovely ten-year-old boy with autism who wrote that wonderful poem for his English assignment? (I had tears in my eyes when I first finished reading that poem. God bless that boy, and God bless that teacher, too.)

Does Jesus challenge you – challenge me – in our daily walk with Him, or are you just looking for a nice, easy, quiet stroll with Jesus? What are your expectations?

Let’s look at some of Luke’s version of the Beatitudes: “’Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.’”

Whoa, wait a minute, Jesus! I thought You were warm and cuddly, like a teddy bear. At least, that’s what I heard. From Sunday school, or somewhere. Where did Jesus come up with all this about hungering, and weeping, with people hating me, excluding me, insulting me, even rejecting me. What gives, Jesus? What happened to that warm, fuzzy Christianity I thought I knew?

Christianity is not a religion, being a Christian is a relationship. It’s a series of relationships. Jesus and me, vertically. Sure! But, it’s Jesus and all of us too. Plus, it’s the horizontal relationship between you, and me, and you, and you—and all of us, with each other. That is what Jesus came to offer all of us. A radical change in relationships between God and humanity. And, in how we all relate to each other. No matter who.

Have you told anyone about this radical, out-of-this-world friendship between you and God? Have you been changed in how you relate to everyone you meet?

Bishop Lyght is now retired from the United Methodist Church. The UMC has for its advertising catch phrase “open hearts, open minds, and open doors.” Great images! Wonderful things to strive for, too. We can take that phrase to heart, and ask ourselves: do we have open hearts? Are our hearts open to everyone who may walk in to our church? Do we have open minds? Are our minds open and accepting of everyone, no matter what ethnicity, mental challenge, sexual orientation, or other kind of differences they might have?

Finally, do we have open doors? Who are the people who do not come to our church, on this corner? Do we truly welcome all people? In our church? On the street or at work or at line in the grocery store? In our neighborhoods?

What are your expectations? Check with Jesus, and see who He would welcome.

 

(Many thanks to the Rev. Ernest Lyght and http://www.umcdiscipleship.org for ideas and assistance for this series on discipleship.)

[1] http://www.crivoice.org/lectionary/YearC/Cepiphany6nt.html

Lectionary Commentary and Preaching Paths (Epiphany C6), by Dennis Bratcher, at The Christian Resource Institute.

[2] https://www.umcdiscipleship.org/worship/season-after-epiphany-2019-part-2-worship-planning-series/february-17-sixth-sunday-after-the-epiphany-year-c/sixth-sunday-after-the-epiphany-2019-year-c-preaching-notes  

Preach the Word!

“Preach the Word!”

2-tim-4-2-preach-the-word-water

2 Timothy 4:2 – October 16, 2016

For those who have had a mentor relationship—either as a mentor or a ment-ee—this kind of relationship can be so rewarding. This is the kind of relationship I had with Pastor Gordon, when we worked together years ago for almost a year at another UCC church. He was the mentor, I was the ment-ee. Paul and Timothy had this kind of relationship. Close, nurturing, and a blessing to both parties. In their case, this relationship was especially close. Paul even called Timothy “my true son in the faith.”

We get glimpses of the deep, nurturing relationship between Paul and Timothy in several of the New Testament letters. However, perhaps the deepest, most personal window into their relationship comes from this letter, the second letter to Timothy recorded in the New Testament.

Some backstory. Paul is in prison in Rome. This is nothing new for Paul. He had been imprisoned multiple times throughout his time as a follower of Jesus Christ. What is the most urgent thing on Paul’s mind? His direct command, his charge to his son in the faith: “Preach the Word! In season and out of season.” (In other words, all the time.)

Yes, Timothy was a pastor, and a preacher. We can take this command as something that Paul only meant for Timothy. Or, expand it a little further, and consider it a command for any pastor, for any preacher.

I would like to let everyone here know that I always—always—start with the Word of God. When I start preparing my sermons, I pray over the text. I ask God what the message is that God wants me to deliver to the congregation. I research the pertinent passage, and sometimes other, related passages from the Bible. Sometimes I take a closer look at the original languages, and at the nuances and the shades of meaning in the translations. Then, after all that, I write the sermon. And, I hope and pray I may faithfully proclaim God’s Word to the congregation. Always.

That is what I—personally—do as I bring the Word of God to you, each week. But, I believe Paul is talking to more than just his son in the faith. I believe Paul’s message can be taken to heart by all believers. Not only by me, or Pastor Gordon, or Pastor Kevin from Epiphany UCC, or Pastor Vertie Powers from the Chicago Metropolitan Association. But, Paul’s message is for all of us. Each of us, individually. At this church, and any every church.

As is so often the case with the Apostle Paul, he crammed a ton of ideas into a very small space. Let’s read his directions to Timothy, again, starting at 3:14: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it.” Paul had already praised Timothy for his careful learning from his grandmother and mother, Lois and Eunice, at the beginning of this letter. Here, he expands this idea.

Here, Paul ”refers to the people from whom Timothy has learned. (And it is ’people,’ more than Paul alone, but a collection of people, since the ‘whom’ in 3:14 is plural.)” [1] We know that Timothy learned from his mother and grandmother, because Paul said so. Perhaps Timothy also went to Hebrew school, or Torah classes, or studied with some rabbinic scholar as a teen. But, Paul said Timothy learned from a number of people. Mentors. Teachers. Coaches. Elders in the faith, people who had thorough, lived-or-demonstrated faith. Their faithfulness, which made Timothy who he was as an adult.

Go back in your mind and memory. Can you remember one or two special people who instructed you in the faith? People who lived out their Christian faith each day, every day?

I can remember one dear woman when I was in elementary school on the northwest side of Chicago at the Lutheran church. I vividly remember a senior, Mrs. Pabst (who died many years ago). She was faithful. She was kind. She had the spiritual gifts of helps and mercy and service to others in abundance. She was unfailingly loving and giving to others. Each day. Every day. She lived out the Christian life in front of me. I learned practical theology from Mrs. Pabst: how to make theology part of everyday life and apply it to the nuts and bolts of everyday living. She demonstrated the Christian faith as part of who she was.

That’s what Paul is talking about here. He praises Timothy for having absorbed practical theology from mentors, teachers, coaches. The Christian faith was part of who Timothy was.

Who have we learned from? Who showed us how to make practical theology part of our everyday lives? Great question! I’ll let us all ponder that for today.

Let’s get back to talking about the Word. Yes, Paul commanded Timothy to preach the Word. What else does Paul say about the Word? About Scripture? These verses are rich with meaning. Paul says that Timothy learned Scripture from the time he was very small. From his infancy Timothy had been exposed to God’s Word, which was—which is able to make all of us wise for salvation through faith in Christ Jesus.

How about for us, today? Does that mean learning about Scripture in Sunday school? Memorizing verses in Confirmation classes? Sharing at bible study or at prayer time? Yes, yes, and yes. All of those, and so much more. What about decorating the sanctuary for Christmas? What about getting the fellowship hall ready for the Spaghetti Dinner or the Not-So-Lent Fish Fry? What about working at the Car Wash? Or praying for others with the email Prayer Chain?

Can those be times when we learn from each other how to be of service, and how to live Godly lives in a cheerful, faithful way? How to DO practical theology?

Just letting you all know: this final letter is bittersweet. More than sad. Paul is coming to the end of the road; he knows it. This time, he knew he had very little time left before he was executed. Beheaded. He has lost the final appeal, before the Emperor in Rome. Time is short—Paul desperately needs to give Timothy a final charge: “Preach the Word!”

We can all point to preachers on street corners or on television, or on the Internet. Preachers who give us lessons in how NOT to preach the Word. Preachers who use a boom box or a bullhorn, using guilt and shame as weapons to browbeat passersby into their “churches.” False preachers like these have no regard for those hearing the message. They do not deliver the Good News of forgiveness in Jesus Christ. God’s Word that transforms the life of every person who truly believes.

Communicating the transforming Word of God is the ministry of the Church. The main job of each and every believer. Just as Paul praised Timothy for having absorbed practical theology from mentors, teachers, coaches, just as Paul recognized that the Christian faith was part of who Timothy was, so each of us can live out the Christian faith each day. Every day. We can make theology part of our everyday lives, too.

We can have confidence and faith in Jesus Christ as our Lord, our Savior. We all can live lives that let everyone know we are Christians because we have love for one another. We can strive to be unfailingly loving and giving to others. Many others. Each day. Every day. And when we finally stand before Jesus Christ in glory, we will hear the words, “Well done, good and faithful servant.”

St. Francis of Assisi made theology part of his everyday life, making the Christian faith part of who he was. He reminded us, “Preach the Gospel at all times. And when necessary, use words.” Let those with ears to hear, let them hear. Amen.

 

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=1836 ; Commentary, 2 Timothy 3:14-4:5, Matt Skinner, Preaching This Week, WorkingPreacher.org, 2013.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)