Do We Listen to God?

“Do We Listen to God?” (preached at Epiphany UCC, Chicago)

1 Samuel 3:1-21 (3:8-10) – October 17, 2021

            Are you a good listener? Listening well is a real challenge. Many people are not particularly attentive listeners; they might get distracted, or they are preoccupied, or any one of a dozen other reasons. It is difficult sometimes to listen, especially when we are straining to listen to a crackle-y voice, like on an old-fashioned radio, or over a cell phone’s poor connection.

            If we consider our Scripture reading this morning, we are told something right up front: The Lord’s word was rare at that time, and visions weren’t widely known.” People couldn’t simply check out their Bibles, or look up a reading on their cell phone or laptop. No!

The word of the Lord was mostly verbal, chiefly an oral tradition passed down, passed around by priests and temple workers. There wasn’t a written set of Scriptures, except for probably a collection of the laws of Moses, an early account of the Patriarchs, and early history of the children of Abraham, probably kept in the Tabernacle, God’s special tent where God was pleased to dwell.

All of these factors are a challenge, when it comes to listening to God – in the time of Samuel, anyway. The Lord’s word was rare at this time. So, when God did speak to a person, that must have been a huge event!

The Hebrew word for “rare” also means precious. That would go for both the voice of God as much as for visions from God. As precious as precious metals or precious stones!

Even Samuel’s upright mother Hannah was not one of these favored people, to hear the voice of God. What we know from 1 Samuel 1 was that she was a barren woman for years and years; she could not conceive a child. Eli the priest finally saw Hannah in her need, praying in great distress. He promised she would receive what she prayed for so earnestly: a son.

Hannah was so thankful that she returned the precious gift of a son: she gave Samuel to the Lord when he was very young, to serve in God’s Tabernacle from that time forward. That leaves us at the point where we re-enter the narrative – here.

. And, what does this reading say about the boy Samuel? “Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.” A few years have gone by since his mother Hannah entrusted him to the priest Eli. Samuel works in the special tent where God’s special presence is located, where the intricate Ark of the Covenant is stored, with the Ten Commandments tablets inside.

Do we begin to have some sort of idea how valuable—how rare it was for anyone to hear from God, the Lord Almighty, who made heaven and earth? If you and I are abandoned to total silence from God, that must be a very sad time, indeed.

Is it difficult to listen to God? I know we have a lot of competing sounds and voices in our world today. Just think of the insistent voices of business and school, assignments and responsibility that call to us. Remind us that we have more work to do. Something important to handle, an urgent message or an impatient person to get back to.

What about the seductive sounds of social media? All kinds of eye-popping entertainment? You and I can be entertained 24/7, 365 days a year, if we so desire. Talk about drowning out the voices of our friends and family! Much less the voice of God!

I know Samuel was still a boy. Children can have serious concerns and other important stuff going on, too. But, let us take a closer look at this passage: “Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel. Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am; you called me.” But Eli said, “I did not call; go back and lie down.” So Samuel went and lay down.”

I do need to go back in our reading, and emphasize one point in particular. In verse 2, we are told the priest Eli had lost his eyesight. “With failing vision, he cannot see God as clearly as he might have during the height of his ministry. Although Eli could not see it, God had already called his student, Samuel, to lead Israel.” [1] The Lord was already calling to young Samuel, but Eli and Samuel are both missing that call. Misunderstanding that voice.

How often do you and I miss an important voice? Mis-hear or misunderstand? And, sometimes our attention is not the best. I know I can get distracted, and not hear. I’m sure you are aware of that, too. I suspect it’s happened to you when you’ve been worried or frustrated or distracted, Or, what about your kids, or grandkids? “How many times do I have to tell you? In one ear and out the other – could you stop, pay attention, and listen to me, for cryin’ out loud?”

The priest Eli may have been losing his eyesight, but he had not lost touch with his position. He was the priest of Israel, serving the Lord God Almighty. He had the internal insight to tell that the Lord was calling to Samuel. Our commentator Herbert Marbury tells us “Thankfully, it took Eli only three attempts to recognize God’s voice. The omniscient narrator heightens the reader’s frustration by clueing the reader in to the identity of the voice before Eli identifies its source. Finally, Eli realizes the gift that God had given to Samuel.” [2]

And, it is indeed a gift that God gives to Samuel! God calls to Samuel, and Samuel responds. He answers, as Eli prompts, “Speak, Lord. Your servant is listening.”

I know it is not the easiest thing to focus closely and to listen to God, especially when God’s voice is half drowned out by the cacophony of competing voices, sounds, buzzes and beeps of modern technology. Not to mention the internal worries, concerns and anxieties of this heightened pandemic, this COVID-time – worries not only for us, but for our loved ones, too.  

Sometimes it is good to slow down, to rest, to make oneself quiet within and without. And then, you and I may be more likely to hear God speak. “God persisted in the darkness of Samuel’s room until Samuel recognized God’s voice. Just as Samuel finally recognized God’s voice, God persists until we listen.” [3] Amen! Speak, Lord!

Can you slow down and listen? Listen to the voice of God? So often, you and I can be distracted or dismayed, preoccupied or anxious. Can we take a deep breath and unplug? Listen for that calm voice of love and welcome. Can we be as open to God as the boy Samuel?

            When we quiet, slow down and become available to God, we can see ourselves in the image of our Creator, not in the images developed by market-driven mass media. On that day, when each one has what she needs to respond, “Speak, Lord, for your servant is listening,” then the blessings of the Lord will truly be revealed among us. [4]

            Alleluia, amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] http://www.theafricanamericanlectionary.org/PopupLectionaryReading.asp?LRID=94

Lectionary Commentary, 1 Samuel 3:1-10, Herbert R. Marbury, The African American Lectionary, 2009.

[2] Ibid.

[3] Ibid.

[4] Ibid.

When Abram Believed God

“When Abram Believed God”

Gen 15-1 not afraid

Genesis 15:1-6 (15:6) – June 10, 2018 – from Dave Ivaska’s book Be Not Afraid

Fear. Anxiety. Not knowing which way is up, you’re so worried. I am sadly familiar with these kinds of emotions, since I’d often encounter them in the hospital, working as a chaplain. There is a certain kind of anxiety and worry that sometimes comes with having no one related to you. I have been with and accompanied patients who had no one to be with them as they were extremely sick, or even at the point of death. Family certainly is important.

This is our second week considering the passages where the Bible tells us to “Be Not Afraid!” In one of our Scripture passages today, we read of the Lord telling Abram not to be afraid. But, why? Why did God tell Abram something like that?

For the answer to that, we need to look at what happened in the few chapters before Genesis 15, chapters 11 through 14. Here we learn that Abram and his wife Sarai are recent immigrants from far away who came to the region escaping famine. Abram and his only relative Lot are feuding over wealth, and how to distribute it. Even worse, Lot has been captured in regional fighting, and Abram and his men need to rescue him. [1]

Yet, this is not all. God has made a big promise to Abram that has not come true. Abram is now eighty years old, his wife not far behind him in age. Since God promised Abram would be the father of many nations, and there is no son yet, Abram is probably wondering, what gives? God, what now?

I suspect that Abram must have been more than afraid. He probably was disheartened, too, perhaps even depressed. Long-term depression, too. Here the Almighty God who created heaven and earth had promised Abram that he would have a son, some years before. As time continued, no son. Just think, in Abram’s time, there was no fertility clinic, no medical advisor, nothing at all like that. Except, hoping and praying and perhaps sacrificing to God, pleading and imploring God to be gracious and grant Abram and Sarai a son.

Today, there are also people who pray for children of their own, couples who have difficulty with fertility, or carrying a baby to term. Fertility clinics and specialists certainly aid many couples in fulfilling dreams of a child of their own. But, that is today, with all of the technological and medical advances of the 21st century. Abram and Sarai had nothing at all like these treatments and medical capabilities.

Worry, fear, anxiety. How long, Lord? What gives? Am I doing something wrong? What about my wife, my husband, or my partner? Are any of us doing something wonky, or saying something they shouldn’t? What do I need to do, or say, or sacrifice, in order to get a son?  

I realize this topic of yearning for a child may be a difficult topic for some to hear. I do apologize, if that is the case for you, or for a loved one. I would humbly like to point out that this situation is something that is highlighted in Genesis. It’s referenced a number of times in other places in the Bible, in both Old and New Testaments.

After we find out that Abram is afraid, or fearful, what happens next? God shows up! By the word choice and behavior in Genesis 15:1, we see a particularly special thing is happening. “The word of the Lord came to Abram in a vision.” This construction in Hebrew means that this is a particularly marvelous thing. This is the only time we have these particular words written in the first five books of the Bible, period.

Plus, these words have special significance, wherever they appear in the Bible. These words flag us that God is going to show up, up close and personal. These words can even mean that an appearance of God in a way that humans can understand and deal with. A fancy word called “Theophany,” meaning “Learning from or making an appearance by God.”

And, what super-special thing does the Lord have to say in this super-special appearance? “Be not afraid, Abram!”  This is a momentous occasion, let me tell you. God doesn’t just happen to stop by. God doesn’t just pop in, or make appearances to any random person. No, the Lord really wants to communicate to Abram.

In this situation from long ago in Genesis, Abram is revealed to have a prophetic voice.  “The word of the Lord came to Abram in a vision.”  How awesome is that? God had a special delivery message, just for Abram. (for Abram, and his wife Sarai, too, of course.)

What else does God say to Abram? “I am your shield; your reward will be very great.” Wow! Let me ask you: what would you think if God communicated with you like this? Do you have any fears, any really big anxieties? What would it mean to you to have the Lord tell you that the Lord will shield you from harm? From worry? From evil intent?

What’s more, what would it be like to have God call you by name? By your personal name, not “O, mortal!” or even your family name. God is being extremely intimate with Abram here. That is powerful stuff!

Sure, Abram had been waiting for a long time. Even after this reassurance, he questions God! He has a contingency plan, an heir to all his property, just in case. However, as biblical commentator Sara Koenig points out, “Abram expects — and believes — God will keep God’s word, which is why Abram speaks in the way he does.” [2] God comes back at him with the marvelous statement/repeated promise, “Look up at the sky and count the stars—if indeed you can count them.” Then God said to him, “So shall your offspring be.”

How heartening is that? Such a personal, individualized promise! The next words we read are, “Abram believed the Lord, and God credited it to him as righteousness.” Pretty powerful stuff, indeed.

Even though continuing situations can be telling us that the situation is really bad, almost hopeless, we can still hope in God. Even though Abram went for years with no son, no assurance of this promise from God, God’s faithful promises still came through, in God’s time.

Did Abram have fear and anxiety in his life? Was he probably disheartened, even depressed, long-term? Yes. Did the Lord supernaturally step in and move Abram from fear to faith? Yes. The testimony of Hebrews 11 tells us “By faith Abraham made his home in the promised land like a stranger in a foreign country; 10 For he was looking forward to the city with foundations, whose architect and builder is God. 11 And by faith even Sarah, who was past childbearing age, was enabled to bear children because she[b] considered him faithful who had made the promise. 12 And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.”

Yes, this is the rest of the story. This is how God miraculously continued to work in the lives of Abram and Sarai (that was before God gave them the new names Abraham and Sarah.)

Can the Lord move us from fear to faith, too? Yes! We, too, can look forward to that eternal city, whose architect and builder is God. We can claim the eternal promises of God, by faith, and pass through our fear, anxiety and worry to life in God’s faithful promises.

Alleluia, amen.

[1] Ivaska, David, Be Not Afraid (Downers Grove, Illinois: InterVarsity Press, 2000), 22.

[2] http://www.workingpreacher.org/preaching.aspx?commentary_id=1730

Commentary, Genesis 15:1-6, Sara Koenig, Pentecost 12C Preaching This Week, WorkingPreacher.org, 2013.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)