Tag Archives: question

Coming Attractions

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“Coming Attractions”

Acts 1 ascension_of_jesus

Acts 1:6-11 (1:11) – May 24, 2020

When I used to go to the movie theater, I would be excited about the feature film. Of course! That is why many of us buy tickets and go to a theater, to see the big feature! What’s more, the feature film is usually billed as something special, indeed! Except – what about what happens before the feature film is shown? My children used to call them “commercials,” short teasers of movies coming soon. Another word for these? Coming attractions.

As we turn to the beginning of the book of the Acts of the Apostles, we find our resurrected Lord Jesus with a group of His disciples. He rose from the dead some weeks before, and I suspect this special time has been a time of intense learning. Similar to a condensed intensive course of study, if you will.

To be sure, the weeks after the Resurrection have been a time of training for the disciples. I am sure our Lord went over passages from the Hebrew Scriptures, pointing out how He fulfilled the promises given so long ago. I also suspect Jesus went over some practical things, too. What seminarians and professors refer to as practical theology – the every-day life and practice of being a follower of Jesus.

Now, Jesus is about to say good-bye. But, before He does, the disciples can’t wait to ask one more burning question. I get the feeling that this question just bursts out of them! “Lord, are you at this time going to restore the kingdom to Israel?”

I imagine our Lord stifling a big sign, and almost saying to His followers, “You’re asking Me this again? Haven’t I explained it thoroughly to you guys and girls before? I mean, many times before?” I can just see a meme of Jesus doing a facepalm, on social media. The disciples still haven’t gotten it. They still just don’t get the full picture.

Before we come down too hard on the disciples, we need to remember that they did understand a great deal of what was said in the Hebrew Scriptures. Yes, after the Resurrection, everyone certainly expects God to do something.

Some of Jesus’s disciples must have expected to be clothed with power, and deputized as Jesus’s right-hand men and women. They understood that their leader was in fact the Messiah! In large part, “their question to Jesus about the restoration of Israel is perfectly reasonable. The Messiah is expected to purify the land and rule over the nations. Is this finally the time?” [1]

“Listen, Rabbi, we know a huge miracle happened, and God raised You from the dead. But now, aren’t You going to become the greatest King of the whole world? That’s what we remember from our Torah study as kids, and from the preaching and teaching You did, too. So, when is that going to happen? Soon? Right now? When, Lord?

Jesus doesn’t go into a long discourse the way He did in the Gospels, to explain His position more thoroughly. No, instead, He gives the disciples an outline of what they are to do. A short how-to statement, after the weeks of intensive learning.

Isn’t that what practical theology is all about? I loved my practical theology classes in seminary. In those classes, I learned how to put the theological learning I got in my other studies to work. Classes like preaching, or what I’m doing right now; like pastoral care—what I use in talking with church members or as a chaplain in the hospital. And, I learned more practical things, picking up great tools for my pastoral tool belt in those practical classes. I learned the every-day life and practice of being a follower of Jesus—in the classroom.

The disciples must have learned things about the every-day life and practice of following their Lord Jesus, too. Except, there is a big difference between the classroom and real life.

As Jesus responds, “7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” This is the real thing, Jesus! No being just an apprentice. Not practice, not any more.

After these words come out of Jesus’s mouth, He ascends to heaven. Another miracle, accompanied by angels, even!

This to-do list from Jesus Himself ought to be a highlight for all of His followers. First, look at where we start. Jerusalem, or home. Where we stand, right here and now. Next, Judea—or our neighborhood. Is there anyone next door or down the block who needs to hear the Good News about Jesus? Maybe it’s kinda difficult. Maybe we hesitate. Really, Lord? Invite my neighbors to worship with me? Why not? Remember, Jesus said so. And then, to Samaria. What, Lord? That’s where those different people live—different from me, I mean. Sure, I know it’s nearby, but I’m just not comfortable!

Now, wait a second. The ends of the earth? Seriously? Some days I have enough problems getting out of bed in the morning, much less going to the ends of the earth. Yet, this is what our Lord Jesus commands all of us to do.

There is no “end of the earth.” “The world is my parish” John Wesley said.

The work of proclaiming that Good News, that salvation to all people is still going on today. The exciting thing to realize is that the ascension of our Lord meant that the promised Holy Spirit would come to the disciples, soon.

Coming attractions, indeed! Stay tuned for the next installment: Pentecost! The coming of the Holy Spirit. Get ready!

 

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=884

Commentary, Acts 1:6-14 (Easter 7A), Matt Skinner, Preaching This Week, WorkingPreacher.org, 2011. 

Unless…

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“Unless…”

Jesus and Thomas illustration John 20-24

John 20:19-31 (20:25) – April 8, 2018

Imagine a city under martial law. Soldiers prowling the streets, night and day—and especially at night. The occupying army and the city authorities come down hard on the civilian population. Sure, the army of invaders polices the city efficiently, but the civilians have very little freedom of movement, very little freedom of expression. This kind of oppressive living would be very difficult. I am thinking of various cities and regions in Asia, Africa, Central and South America. Also within recent memory, we can add places in Europe that were under martial law and forces of occupation. Scary stuff.

We enter the scene in the Gospel of John right after the Crucifixion and Resurrection, late that Sunday evening. We find the disciples cowering behind locked doors, as John tells us.  They were very much afraid!

Jerusalem in the first century of the Common Era was not quite as bad as some places we can imagine from our modern day. Israel was not under strict martial law, but there were many rules and regulations concerning freedom of movement and about public gatherings. I suspect the capital city Jerusalem was a big headache to the Roman soldiers in charge of maintaining the peace, especially at the times of year of big festivals. Including Passover.

As we eavesdrop on the small group gathered there in the Upper Room, we can tell most of them (if not all of them) are scared to death. Perhaps, they thought of what had happened on that awful Good Friday. Perhaps, they considered where each of them had disappeared to. We are not told, and we can just imagine their sad and frightened conversation.

When, suddenly—suddenly—Jesus appears. The Gospel record tells us, “Then Jesus came and stood among them.”  He does not even come in through the door, but just walks right through the wall. Or, the closed door. Locks do not matter to Him. Can you imagine how shocked and scared the disciples were at this sudden appearance? Of someone they had seen die and get buried only three days before?

This must have been a terrifying, mystifying, and joy-filled experience for those disciples in that Upper Room. We can hardly imagine the deep outpouring of all kinds of emotions when they saw their Rabbi Jesus, risen from the dead. Alive once more.

Notice that Jesus did not say “What happened? Where were you? What do you mean, running away and leaving Me all alone? You screwed up! You guys are losers!” No, Jesus did not say anything angry or shaming like that. Instead, He said, “Peace.” Can you imagine? Jesus wished all of His friends “Peace.” In other words, “It is okay. I understand. I forgive you.” Can you imagine how the disciples felt when they heard this marvelous expression from Jesus? [1]

Except…not all of the disciples were there to witness this visit, this post-Resurrection appearance of our Lord. One disciple was missing. Thomas. We do not know why, or where he was, or what he was doing, only that he was indeed missing.

Let us turn to the account from John 20, and listen to what happened: “24 One of the twelve disciples, Thomas (called the Twin), was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord!” Thomas said to them, “Unless I see the scars of the nails in his hands and put my finger on those scars and my hand in his side, I will not believe.”

He did not believe. Cut Thomas some slack. Perhaps some of us might have been in the same situation as Thomas, if we had not been there either, immediately following the Resurrection. Thomas is called “Doubting Thomas,” and sometimes he is even scoffed at. But, I prefer to think of him as “Skeptical Thomas.” He did not want to believe in mere hear-say, or in false reports, or in wishful or magical thinking. No, he wanted to have firm evidence of something so serious and earth-shaking as his Rabbi coming back to life. And, can we really blame him?

I love what one of my favorite commentators says about Thomas. Carolyn Brown says that “no amount of explaining can make ‘doubter’ into a positive adjective – especially in this story.” She wants to describe Thomas as a curious person who wanted to see for himself what his friends had already seen. [2]

Did something similar ever happen to you? Did you ever miss a big event (for whatever reason), and then had to listen to your friends and acquaintances excitedly go on and on about that big event? So much so, you wished they would just cut it out, and stop chattering about the big event that happened? Do you suspect Thomas might have felt that way?

At least Thomas is honest! If we look further at the Gospel of John, we see that Thomas was the disciples “who cared enough to interrupt Jesus when he did not understand what Jesus was saying (in John 14:5). He really wanted to understand Jesus.” [3]

How many of us today can say that same thing? Can you relate to Thomas? How many of us really are trying to understand what Jesus said, and what He meant? Thomas certainly is straight-forward. He is skeptical, but he also wants to find out exactly what happened. Put his hand in the spear wound in His side, and his fingers in the holes in Jesus’s wrists.

This sounds so much like many journalists today. They want to find out, first-hand, and get all the straight information. Get the whole story. Perhaps Thomas might have made a great reporter, if they had had newspapers in the first century.

We can ask questions, too. It takes courage to ask questions. We can be skeptical of God, too. God knows we all have questions. There is no honest question Jesus cannot handle.

Children have wonderful questions for Jesus. Carolyn Brown is now retired, but before she retired, she was a Director of Children’s Ministry at a Presbyterian church. Children ask God some serious, penetrating questions, like: “Why didn’t you make me taller or prettier or smarter or…..?“ “How can God pay attention to everyone in the world at every minute?” “Why can’t I see you or at least hear your actual voice like people in the Bible did?”  [4]

There were some confused disciples and puzzled followers of Jesus after His Resurrection, too. But, Jesus does not answer us in long, drawn-out explanations. Instead, He shows us Himself. He showed Himself to Thomas, and showed his fresh wounds. He said, “Stop doubting, and believe!”

What was Thomas’s response? “My Lord, and my God!”

Thomas saw Jesus’s wounds with his own eyes, A skeptic like Thomas could work his way through honest uncertainty and come to a ringing statement of faith.  What is more, Jesus then said ““Do you believe because you see me? How happy are those who believe without seeing me!” And that includes all of us, today.

Can you and I make a rock-solid statement of faith like Thomas, too? Please God, we can, and we will.

[1] http://worshipingwithchildren.blogspot.com/2015/02/year-b-second-sunday-of-easter-april-12.html

Worshiping with Children, Easter 2, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015. 

[2] Ibid.

[3] Ibid.

[4] Ibid.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)