Serving Two Masters

“Serving Two Masters”

Luke 16:1-13 (16:13) – September 18, 2022

Lots of people in this modern day know the rules of money in this world today. Money tells us to get all we can, no matter who gets hurt. Money tells us to measure people’s value by how much money they have or how much they make. Money always wants “more, more, more!” And of course, “those with all the money make the rules.”

Isn’t that the way things so often work, in our world today? How about in your neighborhood? How about in your group of acquaintances? What about in your workplace or with the politicians in your town? Aren’t the rules of money the most important thing in the world, for so many people?  

How different are the practices of the Kingdom of God! This is another in the series of sermons we have about the Topsy Turvy Teachings of Jesus! Here again, the Rabbi Jesus tells a parable that absolutely turns the worldly teachings about money upside down. And of course, the ideas of how justice works in God’s Kingdom are very different from the way things work in this fallen world. Talk about Topsy Turvy Teachings of Jesus!

When Jesus talks about money, people often feel weird. I mean, everyone has a close relationship with money, don’t we? At some time or other, who hasn’t worried about how much money we have, or where the money is coming from, where money is going, or how much money we will need for the future? Seriously, all those questions have crossed my mind, and I am sure they have crossed the minds of many people listening to these words!

            I reflected about the parables of Jesus where He refers to money. Overwhelmingly, it is the attitude people have towards money that concerns Jesus! This reminds me of a children’s Christian video series called “Veggie Tales,” with anthropomorphized vegetables and fruits. Bob the Tomato and Larry the Cucumber were two of the stars of this series. One particular video showed Madame Blueberry who loved buying things. Sure, she bought lots of lovely things, and lots of clothes, and lots of furniture; everything of every kind that made a home an attractive place to be. But, her crammed-full home had a whole lot of stuff in it.

            And then, one day, a brand-new super store opened just blocks from her house. The super store was called “Stuff-Mart.” Madame Blueberry couldn’t wait to go shopping, yet again! I suspect we all can guess what happened. Madame Blueberry bought so much more stuff at “Stuff-Mart” that her cartoon house finally blew up because she brought so many more bags and more boxes and more furniture into it.

            What kind of relationship do you and I have with more money? What kind of relationship do you and I have with more stuff? You know, the stuff money can buy, whether it is smart phones, or the latest style of shoes or clothing, or the fancy cars or up-to-the-minute laptops or video screens. Or swank houses, or fancy vacations, or the prettiest, shiniest jewelry.

            It’s not that any of this stuff is bad, in and of itself. Some of it is pretty, and functional, and sometimes really cool. But, as Bible commentator Carolyn Brown says, “Jesus tells us is that how we use our stuff is important. We can be selfish with our stuff, [and with our money] not sharing with others. We can spend all our time thinking about and messing with our stuff [and with our money], never taking time to see what people around us may want and need from us. We can forget that who we are is more important than what we wear and what we have.” [1]

            I realize that in this society we live in today, we need at least some money to survive. Money is the means by which we purchase food, clothing, housing, and transportation. We cannot exist – at least here, in the suburbs of Chicago – without some way of getting money.

            Two thousand years ago, in Palestine, society was not too much different. Money can do a lot of good, and money can do a lot of harm. Our Lord Jesus spends a large percentage of His time in the Gospels talking about money, preaching parables about money, and discussing how His followers are to relate to money, finances and possessions.   

            Jesus closes today’s parable with some sobering words: “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

“Money is something we think we need, and most of our lives revolve around money. We have built systems where we rely on money (and our ability to earn it) as opposed to relying on other people and bartering for goods and services. So how can we, as Christians, have a healthy relationship with money?” [2]

Two thousand years later, this parable is still challenging us. We are still faced with important questions about the place of money – and stuff – and finances – in our lives today. Like the manager in the parable today, our relationship with wealth is complicated.

            Jesus’s parables explain how things work in the Kingdom of God. Carolyn Brown says “The child’s version of Jesus saying is “who you are and what you do are more important than what you have.” [3] That is our Lord’s way of ending this particular parable.

We want to have our cake and eat it, too. As our Prayer of Confession today reminds us, we so often want to be a friend of the world, and still be friends of God, too.

Perhaps this parable is calling us to self-examination and repentance? We can see Jesus clearly tells us: “No one can serve two masters.”

We strive to seek God’s blessed, topsy-turvy kingdom! And remember: the best relationship we can possibly have is the one with God – not with money, and not of this world. Not with stuff. Jesus wants each of us to have a closer relationship with God, our heavenly Parent! And, that will set our feet toward God’s Kingdom, for sure.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] http://worshipingwithchildren.blogspot.com/2013/08/year-c-proper-20-25th-sunday-in.html

[2] https://www.umcdiscipleship.org/worship-planning/having-words-with-jesus/fifteenth-sunday-after-pentecost-year-c-lectionary-planning-notes/fifteenth-sunday-after-pentecost-year-c-youth-lessons

[3] http://worshipingwithchildren.blogspot.com/2013/08/year-c-proper-20-25th-sunday-in.html

“Generous With Our Possessions”

“Generous With Our Possessions”

fish, bread and wheat photo credit - Jerry Bridges

fish, bread and wheat
photo credit – Jerry Bridges

John 6:12-14 – March 8, 2015

A memorable picture book I dearly remember from my childhood is called “Stone Soup.” I remember reading it to my children, too. This story is about a small village in Europe after the wars, several hundred years ago. The villagers are frightened of strangers. As a result, they are tight-fisted, and keep their precious food to themselves. They hide the food, until coaxed to bring it out; be generous and share it all together. And then, all the village has a wonderful feast.

Our Gospel reading today from John 6 has a similar sort of idea. Someone is generous, and food is shared. Jesus blesses the food, multiplies it, and all the people end up having a wonderful feast.

In today’s Scripture reading—which appears in all four Gospels, by the way—we see Jesus and His disciples traveling far away from town, to pray. Far away from a ready source of food. Yet, here comes a huge crowd of people, pursuing Jesus!

I am not certain why they are coming after Him. Perhaps it’s because the Rabbi Jesus has been healing so many people. Perhaps some of these are disabled, deaf, or sick. Maybe some of them are poor, and want to hear what the great Rabbi has to say. Maybe some are wondering whether this charismatic rabbi could possibly be a Messiah, a political leader!

Can you see the hungry crowd? Can you hear their hungry cries? Can you understand the hunger—yes, immediate and physical, but also spiritual! I suspect that Jesus knew all of these reasons, and all of these expectations. I know He understood the deep hunger of their souls.

Jesus sees the crowd, too! The Gospel has recorded an exchange He had with his disciples Philip and Andrew. Jesus asks Philip, “Where shall we buy bread for these people to eat?” I can just see Philip, serious and earnest, rapidly trying to figure out how on earth they are to feed several thousand people on a moment’s notice! I can just hear what he might say: “This feeding thing? Much too expensive! We couldn’t possibly afford it!” Or, perhaps, “This feeding thing? We don’t have enough volunteers! And the budget won’t stretch that far. Not by a long shot!” And what about even, “Not again, Jesus! You are setting a negative precedent with this kind of free hand-outs.” I don’t want to diminish Philip’s practical concerns, at all! Quite valid, and absolutely understandable.

When you and I are uncertain, anxious, or afraid about practical concerns, what is our response? What would we say if we were asked a similar question? “Where shall we buy bread for this huge crowd of people to eat?” Would we get uncertain or anxious? Are we overwhelmed by the massive size of the crowd? Would we freeze up? Perhaps even get angry, or bluster about? Jesus asked Philip—and us—a great question!

Turning to Andrew, he also responds to Jesus. Andrew has gone outside of the safe constraints of the well-intentioned church budget to uncharted territory. He has found a boy with a bag lunch, and the boy has offered his food to Jesus, to share.

Let’s step back and take a look at our reading from the Hebrew Scriptures, from the book of 2 Kings. The prophet Elisha is called upon to perform a miracle of feeding. There are obvious parallels, too. Someone comes up with a small offering of food. A bag lunch, again. Barley loaves—what a poor person might eat—is the bread in question. Even the question from Elisha’s disciple and Jesus’ disciple is similar: “How far will they go among so many?”

How many times are we overwhelmed with the problems we face today? Anxious because of the lack of resources, volunteers, or finances? We see so many today striving to get enough to eat. Unemployed people and their families lining up for food at the food pantries—like Maine Township Food Pantry. We realize God promises us abundance and generosity repeatedly in the Scripture. How on earth will this be accomplished? We ask—what is Jesus going to do?

We can praise God! Jesus knew very well what He was planning to do. He accepted the boy’s gift of the bag lunch. The boy was generous! And he willingly gave his food to Jesus.

Just a minute! Richard Niell Donovan poses the question: “What if the boy were unwilling to share his lunch? What if he were to say, ‘I need this for myself’ – or ‘My little bit won’t make any difference’?” (How many times have we uttered these words to ourselves or to those with whom we serve in ministry? Or, in Church Council? Or in the congregation?)

The unnamed boy here turns his food over to Jesus. I can just see him, giving Jesus the little lunch, perhaps wrapped in a cloth by his mother that morning. He empties the food from his hands into those of Jesus. Jesus turns around, blesses the food, and miraculously multiplies it to feed thousands of people.

What about us? Are we frightened and fearful, like the villagers in the picture book “Stone Soup?” Are we hesitant to share our food, our resources, our money, time and talents with Jesus? Jesus can take what we offer and turn it into such abundance! Just as the boy was generous and turned over his lunch, look at what a marvel Jesus did with that!

We don’t know what happened to this boy afterwards, either. Can you imagine this event becoming the defining event in his life? Imagine, the Rabbi Jesus took his lunch and multiplied it into enough to serve 5000 men! Plus women and children? I suspect that once this boy has seen Jesus work a miracle—perhaps right in front of this boy’s very eyes!—that this boy’s life was never the same.

Jesus transforms the bag lunch, the little bit that was generously offered, into the more-than-enough. Biblical commentator William Barclay writes, “There would have been one great and shining deed fewer in history if that boy had refused to come or if he had withheld his loaves and fishes. The fact of life is that Jesus Christ needs what we can bring Him. We may not have much to bring but He needs what we have.”

As Jesus’ followers today, we are also invited to be generous. To see God’s abundance, and to stretch our hearts, minds, and hands. Not like the disciples, who were constrained by practical problems, economic and logistical drawbacks. They couldn’t see that God wants people to be open to God’s working, and willing to serve. Willing to be generous with whatever they have to offer.

Suppose I took a one dollar bill. Here. ( holds up bill ) Suppose each one of you were to donate one dollar to the food pantry. We would have a pile of ones collected after the service. That’s something. Now, suppose I were to take a five dollar bill. Here. ( holds up bill ) Suppose each one of us were to donate five dollars, and we took a collection for the food pantry. We would have a large pile of fives after the service, and a nice freewill donation for the pantry, besides!

Everyone has something to offer. If each of us gives our little bit, and we gather it all together, it turns out to be a whole lot! Not only food, but time. Talents. Money, when possible. In addition, what about prayer? Some of us have the gift of praying. too! We can pray for those who are hungry. Pray that they may know God’s abundance—through our generosity, as well!

All life and all good gifts come from God. Jesus comes to open our hearts, our hands and our minds to those around us, especially to those in need. We can do that only because Jesus also comes to open our hearts, minds and eyes to His own presence in our midst. May God increase our generosity! And may God increase our love and caring for all who hunger after the abundance that Jesus offers.

Thanks to the friends at the website “Radical Gratitude,” www.umfnw.org, Stewardship Emphasis, and Tanya Barnett for several ideas that I have interwoven into this message.

@chaplaineliza

Thanks to the kind friends at http://www.40acts.org.uk – I am using their sermon suggestions for Lent 2015. Do Lent generously!

(Suggestion: visit me at my daily blog for 2015: matterofprayer: A Year of Everyday Prayers. Thanks!)