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A Foreign Neighbor’s Faith

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“A Foreign Neighbor’s Faith”

Matthew 15:21-28 (15:28) – July 27, 2025

When I worked as a hospital chaplain at Swedish Covenant Hospital (now called Swedish Hospital), more than 10 years ago, one of the points of working there highlighted was the multi-cultural setting of that hospital and that neighborhood. The ZIP code that Swedish is in is one of the most diverse in the country, in all kinds of ways. In terms of languages spoken, various countries of origin, differing faith traditions, and wide economic differences in that ZIP code alone make Swedish Hospital a unique place to work, of great cultural diversity.

In our Scripture reading today, the Rabbi Jesus traveled up north of the Sea of Galilee, on the border of Palestine. It was in an area called the Decapolis, the Ten Cities, which also was a multi-cultural crossing point. Perhaps not as widely diverse as the ZIP code around Swedish Hospital, but with a number of diverse cultures, faith traditions, and languages spoken.

Our Gospel writer Matthew was quite particular about how he presented the information in his Gospel, which was written specifically for a Jewish audience. Let us look at how Matthew begins this vignette in the life of the Rabbi Jesus. “Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, ‘Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.’”

We learn a lot from these two sentences! Matthew wants his readers to know where the Rabbi Jesus had gone – into the area of the Decapolis, on the border of Israel – and that this woman who came to Jesus for help is not Jewish, but instead is a Canaanite woman – what the Gospel writer Mark in his parallel account calls a Syro-Phoenician woman.

The Canaanites were hated by the Jews, and were among those the Jews termed “Gentiles,” since they were polytheists and prayed to various gods like Baal and Asherah.

Up until this point, Jesus had ministered to very few people who were not Jewish. So, here we are, in a cross-cultural situation. Here the spotlight shines on a woman who is not Jewish, asking Jesus for help. And, help not for her, but for her daughter, who is suffering terribly! This request is familiar territory for the Rabbi Jesus, certainly!  

I have mentioned the Rev. Janet Hunt before. She tells a heartfelt story, some of which I repeat here. “Mental illness carries all kinds of stigma today. I have known this since I was a child and we experienced it in our own family. Back then it was something whose name you whispered.  I’m not sure it is so very different now.  When I was young during that time during the prayers of the church where we stood in silence and remembered people in need, I would close my eyes shut tight and silently plead for Aunt Donna’s healing. It didn’t come.” [1]
            In the case of our Gospel narrative, we are not sure what is the matter with this daughter of the Canaanite woman. Certainly, it could well be mental illness! This was often seen as demon-possession in past centuries. Mental illness carried a huge stigma in the first century, just as now, in the twenty-first.

It is Jesus’s response that is surprising. Or rather, His non-response. “The disciples, obviously aggravated by her persistence, ask Jesus to deal with her request so that they can be on their way. Jesus then explains that his mission (under the authority of God) is to call out the faithful remnant of Israel. This doesn’t deny a future mission to the Gentiles, only that for the present, ‘salvation is from the Jews.’” [2]

The all-important point of this narrative comes from this mother, this neighbor from a different neighborhood. Our summer sermon series this summer is all about Fred Rogers. He met with a lot of different people from many, many different neighborhoods. Diverse cultures, and from foreign shores, or neighborhoods, too. As this Biblical narrative continues, the woman speaks to Jesus again. “The woman came and knelt before him. “Lord, help me!” she said.26 Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.” 27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

Did you hear? This woman from a different culture, from a different neighborhood, had great faith! Jesus acknowledges that, and her daughter is miraculously healed at that moment! It is marvelous that this faithful foreign woman – who knew that Jesus was the Chosen One of God, and called Jesus by the Messianic title “Son of David” – did indeed have great faith!

Except, where does that leave us today? What are we supposed to do with this narrative from Matthew’s Gospel? As commentator Karoline Lewis tells us, “A lot of how we talk about faith indeed ends up being about measurement. Life’s consequences are attributed to whether or not someone had enough faith, whatever the circumstance may be. “Just have faith!” Well, how much? It doesn’t seem like a little will do. And how do you get more? Are you stuck with what you have? Are we genetically disposed to a certain level of faith?” [3]

I sometimes wonder whether I would have had even half, even a quarter of the amount of faith this Canaanite woman had! I suspect that these are the kinds of issues about faith with which all of us struggle — and which we may likely hear in the Canaanite woman’s deep, heartbreaking request. “We wonder at the faith that is already working within her.  Even though she is a Gentile, somehow she sees Jesus as having come for her as well.” [4]

At the same time, I do not want us to assume that because we do not have great faith that the Lord Jesus turns His back on us, or refuses to do anything for us at all. Which is what false teachers of the Gospel often tell their followers: “Oh, you did not receive that healing – or that answer to prayer – because you just didn’t have enough faith!”

No, Christianity is not a cheap marketplace, or a mercenary vending machine in the sky where we deposit our money and miracles and healings magically come forth. No, this Canaanite woman had faith in the Lord Jesus, the Messiah, the Son of David. She developed a relationship with Jesus. And, it all started with a mother’s willingness not only to speak, but to shout.  For the sake of love. For the sake of a much beloved daughter, desperately ill.

Our faith in God – your faith and mine – “lays claim on how you are in the world, how you choose to be, how [each of us] decide to live, in each specific moment of your life…. faith is not a fixed collection of beliefs but a state of being. Your faith is great, not because of what you do, but because of who you are.” [5]

Fred Rogers had a wide variety of diverse neighbors in Mister Rogers’ Neighborhood. These were both real neighbors in the real neighborhood, and the puppets and people of the Neighborhood of Make-Believe. They all interacted with one another with kindness and respect. Fred Rogers tells us, “As different as we are from one another, as unique as each one of us is, we are much more the same than we are different. That may be the most essential message of all, as we help our children grow toward being caring, compassionate, and charitable adults.” [6]

Yes, Jesus healed this daughter of a neighbor from a different neighborhood, a foreign neighborhood. As you and I travel through different neighborhoods in our lives, we can have the same openness, care and compassion that Jesus had. That Fred Rogers had.  

Be like Jesus. Be like Fred Rogers. Go into multicultural places with openness and respect, care and compassion. Go, do that.

(A big thank you to the online resources for Mr. Rogers Day – the Sunday nearest March 20th, Fred Rogers’ birthday. These resources come from the Presbyterian Church (USA). https://www.pcusastore.com/Content/Site119/Basics/13792MrRogersIG_00000154465.pdf )

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] http://words.dancingwiththeword.com/2014/08/a-mothers-cry.html

[2] https://www.lectionarystudies.com/studyg/sunday20ag.html

[3] https://www.workingpreacher.org/dear-working-preacher/getting-great-faith

[4] http://words.dancingwiththeword.com/2014/08/a-mothers-cry.html

[5] https://www.workingpreacher.org/dear-working-preacher/getting-great-faith

[6] https://www.misterrogers.org/articles/he-helped-us-with-our-relationships-with-others/ 

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Love? Jesus Says So.

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“Love? Jesus Says So.”

John 13:31-35 (13:34) – May 18, 2025

            May is Mental Health Awareness Month. This month is particularly meaningful to me, since I deal with people who have mental health challenges almost all the time. Both professionally, as a hospice chaplain, and personally, since I have a number of people in my extended family who have mental health challenges.

            I have highlighted May and mental health awareness for years, as a hospice chaplain working in the Chicago community. As a friend of mine, the Rev. Kathy MacNair said many times, everyone knows someone. Every single person knows someone who is struggling with mental health issues – and sometimes, they know several someones. Or, are related to several someones. Or, perhaps you are one of these people who have mental health challenges.

            Our Lord Jesus was very familiar with mental health challenges. As we can see from all four Gospels, the Rabbi Jesus traveled from place to place, preaching, teaching and healing. Sure, some of these healings were physical healings, but some of these healings were also spiritual, mental, and I believe psychological, too. Our Lord Jesus truly healed these dear folks. His compassionate action and treatment is always truly loving, and infinitely caring.  

John chapter 13 comes from the Upper Room Discourse, that last night the Rabbi Jesus was with His disciples. Remember, this was at the Passover meal they all shared together, just before Jesus was arrested later that evening, beaten, tried, appeared before Pontius Pilate, and later the next day crucified outside the city of Jerusalem.  

            Do you understand how important and poignant these words of Jesus are? Just think back to a particularly important conversation you had with someone very meaningful in your life. Perhaps it was one of the last conversations you remember having with that loved one. Just so, our Gospel writer is aware of how important these last hours with his Lord Jesus actually were! I am certain all the disciples remembered these memorable words of Jesus with particular care.

            Let us read again the words of Jesus, from John 13: “34 A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.” Shallow people comment about what they call love, thinking about valentines, candy and chocolates, and champagne toasts of undying affection. Can’t you hear them already? “Oh, how wonderful of Jesus! I love everybody already. I’m a good Christian.” Let’s take a closer look at exactly what Jesus was commanding.

            Sure, the Gospel of John mentions the disciples loving one another. But – John’s Gospel also has passages about other kinds of people, too. Nicodemus was a respected member of the Jewish religious rulers, the Sanhedrin, the religious upper class. By and large, the Jewish rulers were no friends of the Rabbi Jesus. What about the half-Jew, the Samaritan woman of chapter 4? What is more, she was also an outcast in her own town.

Did Jesus show any hesitation in His interaction with either one? Wasn’t He caring, loving and honest with each of them, just as He was with everyone else?

            Jesus was the ultimate in being open, loving and honest to everyone. No matter who, no matter where, no matter what faith tradition, social strata, ethnicity, or any other designation.  Jesus is commanding us to love in the same way. Not only towards strangers, but towards friends, as well. That can be even more difficult sometimes.

            “Here in John chapter 13, Jesus demonstrates his love for the same disciples who will fail him miserably. Jesus washes and feeds Judas who will betray him, Peter who will deny him, and all the rest who will fail to stand by him in his hour of greatest distress. The love that Jesus demonstrates is certainly not based on the merit of the recipients, and Jesus commands his disciples to love others in the same way.” [1]

            I get set back a bit when I realize the full ramifications of that boundless, amazing love of Jesus. It’s a tall order! Whoa, Lord! You don’t really expect me to be that way with people who insult me, or are mean to me, or disrespect me, do You?  I kind of think that is exactly what Jesus means. Love them. No “but, what if…?” Love all of them unconditionally.

            Which brings us back to where we started. It’s easy to love lovable people, to love babies and small children. Easier to love those in our families, and friends. But what about those we don’t even know? What about people we actively dislike? And, what about people who are scary, who we don’t understand, who are in dementia or who throw tantrums, or have addictions?

            I have permission from our friend Irene to talk about her adult daughter, who does have mental health challenges, was living at Thresholds social services for years, and who currently lives in Wisconsin. Now that the daughter is regularly taking her prescribed medication, things are stable and under control.  This dear daughter is quite helpful to Irene when she comes to visit. Thank God, this story has a happy ending, and this mother and daughter are reunited and grateful to God for all the help and support from friends, doctors and from support groups.

            That is exactly what Jesus means. Love all people. Even the scary ones, even the ones we dislike. No “but, what if…?” Love all of them, unconditionally.

            This is not just a suggestion. Jesus makes it a command. If you and I want to follow Jesus, this is one of the requirements. Some well-meaning believers say that other people may not merit Jesus’ love, for whatever reason.  Gosh, I don’t merit Jesus’ love a lot of the time! But, that makes no difference. Jesus still loves each of us, unconditionally. No matter what. Plus, Jesus commands us to love others in the same way. The same ultimate, above-and-beyond, bottomless way.

            So, whether you and I succeed or fail in our attempts to love one another this week, yet God in Jesus loves us more than we can possibly imagine. And hearing of this deep Jesus-love we are set free and sent forth, once again, to “love one another.”

That is good news for all of us! Alleluia, amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.workingpreacher.org/commentaries/revised-common-lectionary/fifth-sunday-of-easter-3/commentary-on-john-1331-35

Commentary, John 13:31-35, Elisabeth Johnson, Preaching This Week, WorkingPreacher.org, 2016.

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Powerful Name of Jesus!

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“Powerful Name of Jesus!”

Mark 1:21-28 (1:27) – January 28, 2024

            . Illness is a sad reality in this world, and all of us are witness. We all know people who either are sick right now, or have been sick in the past. Some are friends, others acquaintances, still others family members Many, many illnesses come from micro-organisms like viruses or bacteria. Today, the medical world can diagnose many of these diseases by looking at a person’s blood under a microscope or running a specific test.

            We know sickness is a part of this broken, fallen world we live in. That is a fact. Yes, this present world is full of God’s beauty and majesty, but it is also full of evil and danger, trauma, and illness. Both physical illness as well as mental illness.

            As we think about our Scripture reading this morning, what kinds of thoughts are in your mind? The Gospel of Mark shows us the Rabbi Jesus very early in His ministry. He is preaching and teaching in the area around the sea of Galilee. Listen again: “The people who heard Jesus were amazed at the way he taught, for he wasn’t like the teachers of the Law.” So, we can see “We open with Jesus and his newly formed group of disciples coming to Capernaum and the people in the synagogue being impressed with Jesus’s authority.” [1]

            Right off the bat, the Rabbi Jesus shows who and what He is. We can see, through Mark’s account of Jesus’ words and actions, that Jesus exerts power and authority. Mark wanted to make crystal clear what Jesus’s mission here on earth truly was – not only to bring Good News but also to bring freedom to the captives. We can also see that Jesus has marvelous understanding of what God means to the people He is preaching to, as well as what God intends for those same people to be – and become. Just so with this reading today

What does Jesus encounter in this synagogue? Let us listen again: “Just then a man with an evil spirit came into the synagogue and screamed, 24 “What do you want with us, Jesus of Nazareth? Are you here to destroy us? I know who you are—you are God’s holy messenger!”

I’m going to stop right here and say that I believe this event did happen. Yes, we here in the 21st century have a more nuanced view of the psyche, and what mental health and mental illness look like. Yes, chemical imbalances affect brain health and chemistry, too. This could be severe mental illness, or a complicated medical diagnosis that affects mood and stability. At the same time, I believe there are also powerful unseen forces in the wider world today, and these forces can affect individuals and their mental and emotional stability.

So, we have the Rabbi Jesus, here in the Capernaum synagogue. Next thing we know, a man with a demon inside comes up and confronts Jesus – face to face! Yes, the man in this instance could have severe mental or behavioral problems. And, yes, Jesus could well be involved in a situation with something in the spiritual realm. Any way you look at it, our Lord Jesus is exerting mighty power and authority. 

This confrontation brings things to a head, and with just a word, Jesus shuts down the evil spirit. He commands, “Be quiet!” This can also be translated “Be muzzled!” Have you ever seen an animal wearing a muzzle? This is often done with dangerous or wild animals, and the muzzle takes away their power to bite and roar. [2]

            Through this strong command, “Jesus makes the unclean spirit feeble, weak, unable to continue to use its words to exert its power. By doing so, Jesus proves that the unclean spirit does not have real authority—it is just masquerading like all other evil spirits and forces in the world.”[3] We see here, just as we are shown over and over through the Gospels, our Lord Jesus displays His mighty, Divine power and authority, and people respond! With amazement, awe and even fear.

            I don’t know if you have ever been in the presence of someone who is larger than life? Someone who you can tell has real power, real authority, and knows for sure how to use them. From all the Gospel accounts, that was Jesus. He not only was an effective teacher, but also a compelling preacher. Plus, Jesus had a remarkable gift for showing His power and authority in a winsome, persuasive and – most importantly, an authentic manner.

            The Gospel of John tells us that Jesus is the living Word of God who became a human being. We can see how effective His spoken words are with this evil spirit. “It is notable following the man’s outburst, and immediately after the unclean spirit has left him, that again the congregation talk about Jesus’ teaching. This is the first recorded miracle by Mark. The drama is not primarily presented as a healing miracle, rather a deliverance of an individual from the grip of chaotic forces that convulse and threaten their life.” [4]

            Life here in the Chicago area today is certainly different than life in the first century. The modern day is vastly different from the ancient world, or medieval times. But, our Lord Jesus is still the same. He is still mighty and powerful, and has remarkable authority over all things.

Yes, Jesus has authority over things today, too. In our own lives, we might have emotional barriers or spiritual problems. With such sadness, upset and distraction going on, who wouldn’t have some difficulties and problems in their lives right now? Whether you have deep feelings, some heartache or pain, grief or despair that you are dealing with today, Jesus can work wonders in your life and spirit, too.

            I tell you today that our Lord Jesus is not afraid to face down the evil things, the traumatic events that come into each of our lives on a regular basis. Just as our Lord Jesus showed in the Gospels again and again, the authority of God and God’s Word is for God’s people’s wholeness and healing. All God’s people. That is a promise, and that is a blessed reality. Alleluia, amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

[1] https://cepreaching.org/commentary/2024-01-22/mark-121-28-4/

[2] Ibid.

[3] Ibid.

[4] https://www.churchofscotland.org.uk/worship/weekly-worship/monthly/2024-january/28-january-2024-fourth-sunday-after-epiphany-year-b#topic5

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Casting Our Cares!

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“Casting Our Cares!”

1 Peter 5:6-11 – May 21, 2023

            I have a friend – really, several friends – who all have a major challenge in life. Imagine, feeling off kilter much of the time. They haven’t been to a doctor, and a few haven’t even gone to the emergency room when they have a flare up. Several of my friends don’t have health insurance and cannot even afford medical care. This is the situation for many, many people across the United States.

            Except – the situation with several of my friends is not physical illness, like a broken bone or having gallstones or needing a knee replacement. Those are all conditions that are straightforward, and can be readily fixed. No, the situation with several of my friends – and several relatives in my extended family – is mental illness. Invisible illnesses like major anxiety disorder, or one of many forms of autism, not to mention schizophrenia or bipolar disorder. This kind of affliction is a very real illness, just as real as diabetes, or spinal stenosis, or heart disease.

            The apostle Peter did not have the kind of understanding that the medical workers of today have. At least, not about the medical intricacies and interrelations of the human body and the human mind. He did not have medical understanding concerning diseases and health histories. However, Peter had significant spiritual and relational understanding, especially concerning his risen and ascended Lord Jesus Christ and Christ’s relationship with us.

            As I have reminded us all during the past weeks, Peter concentrates on suffering a number of times in this short letter. He raises it again in today’s matter-of-fact reading.

Everyone will suffer at one point or other in our lives, frankly. It just depends when and how much we suffer, whether we suffer physically, mentally, emotionally or spiritually. Sure, we can be afraid! Who wouldn’t be afraid? It only makes sense for us to fear and have concerns!

If we step back and take a look at the beginning of chapter 5, I know that Peter was thinking more about suffering in a physical sense.  But, I want us all to consider people with mental illness, especially untreated mental diseases. Peter’s words about suffering surely can apply to people like these, people like several of my friends and several in my extended family.

Perhaps, you are thinking of someone you know, someone in your circle of friends or your family. Thank goodness here in the Chicago area we have a large number of therapists, social workers, psychologists, and psychiatrists. Even though we have all of these professionals here in this area, all of these people who can diagnose and assist those with mental illness and cognitive impairment, many, many people still suffer. Just like there are many people who suffer with heart disease, or diabetes, or many other physical illnesses.  

The apostle goes into more detail here in chapter 5, when he talks about suffering. “Peter does such an amazing job of describing the human condition in such terrorizing detail. From fiery ordeals to facing a lion prowling around looking for someone to devour, yikes! Sure, it feels like that on a regular basis, but seeing [the fears] there in print makes me want to cling to those fears even more tightly. They are real; they are overwhelming; and they are mine.” [1] I think those fears might be yours, too. Except, the apostle gives us a welcome relief! A welcome refuge from all of these anxieties and fears, too!

            Let us look at verse 7. “Cast all your anxiety on him because he cares for you.” Another translation of this verse says “Cast all your cares upon him.”

            Yes, we are beset on all sides by suffering and strife, sometimes! Yet, we have this Godly solution to our problem. If you will, we have a medicine for our spiritual diagnosis. “But here’s the real question – “How do you do it?” Or even – “Can we do it?” Is such a thing humanly possible? Well, of course it is. We wouldn’t be presented with a task that is beyond human capabilities. God isn’t in the frustration business.” [2]

            Our opening hymn today, the gospel song “I Must Tell Jesus” gives us some direction. “In my distress He kindly will help me, He ever loves and cares for His own.” And the chorus gives us reassurance, too: “I must tell Jesus! I cannot bear my burdens alone.” That is just the point! We cannot bear these burdens all alone, ashamed and in silence. We need each other to assist. We need each other to come alongside, to encourage, to comfort. And, often we need the additional helps of therapists, counselors, social workers, psychologists or psychiatrists.

            I remember praying with a dear senior, some years ago. This senior had a heavy burden of the spirit that she had carried around inside of her for decades. I was finally able to have her talk about it, a little. I hope that she was helped when we prayed together. I pray she was able to let this psychological burden go. Just a little bit, at least.

            We can confide in a good friend, too, or ask for prayer. We can write in a journal and set down our fears, frustrations, and anxieties. However you and I hold these cares about mental illness, there is help! This is just one of many resources, and it’s available locally in many places throughout the United States. NAMI, the National Alliance on Mental Illness is supportive and welcoming to individuals and families living with mental illness. (www.nami.org)

I don’t know how it’s been described to you: depression, anxiety, compulsion, addiction, autism, Asperger’s, disorder, syndrome. I invite anyone who would like to have Jesus come alongside of them, to help them bear their burden to come forward and light a candle. For your loved ones, or friends, or yourself. And, we can all help bear each other’s burdens, too.

At this tender moment, this moment of release and encouragement, we can indeed cast all our cares upon the one who truly understands. Hand over our anxieties so they burden us no longer. We can cast all our cares upon Him who cares for us immeasurably more than we can ask or think or possibly understand. And, that is a sure promise from God.

Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.umcdiscipleship.org/worship-planning/a-living-hope/seventh-sunday-of-easter-year-a-lectionary-planning-notes/seventh-sunday-of-easter-year-a-preaching-notes

[2] https://www.umcdiscipleship.org/worship-planning/a-living-hope/seventh-sunday-of-easter-year-a-lectionary-planning-notes/seventh-sunday-of-easter-year-a-preaching-notes

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Don’t Be Troubled

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“Don’t Be Troubled”    

John 14-27 don't be afraid, words

John 14:1-4, 25-27 (14:27) – August 26, 2018 – from Dave Ivaska’s book Be Not Afraid

Have you ever felt the pain and loss of an upcoming separation, even before it actually happened? Perhaps a good friend or relative is moving far away, soon Or, maybe a loved one is seriously ill in the hospital, in fact, terminally ill. You deeply feel the upcoming, approaching loss even when your loved one is still right there, with you.

Those two situations, those two instances are similar to what actually happened to the disciples. For all they knew, their Rabbi Jesus was going away, permanently. Jesus knew He was going to be parted from His friends for a while. Jesus gave His farewell speech in the Upper Room. What could any of the disciples do or say?

Let us back up a bit. The disciples did not anticipate exactly what events were going to happen. It is not that He kept quiet about His leaving and going away. It was others, the disciples, who said, “Where are you going, Lord?”  What could some possibly hear that Jesus said would happen?

Here in the Gospel of John, the writer John wanted everyone to know that Jesus was in His final efforts to convince His disciples. Jesus knew very well what was going to happen. This discourse is one of utmost significance. Jesus gave the fullest explanation in answering these questions, and in expressing His longing, His care in this Upper Room discourse.

I realize that we here in suburban Chicago are not quite as familiar with the extent of the separation, heightened fear, and anxiety the disciples were facing during that Passion Week before Jesus’s crucifixion. But, many people today do face separation, and anxiety, too. In some cases, their feelings and emotions might border on severe fear, even terror. And, in some cases, these feelings and emotions are diagnosed as mental health challenges.

“According to U.S.A. Today (11/16/11), ‘More than 20 percent of American adults took at least one drug for conditions like anxiety and depression in 2010 … including more than one in four women.’ The Anxiety and Depression Association of America reports (adaa.org/about-adaa/press-room/facts-statistics, bold type theirs), ‘Anxiety disorders are the most common mental illness in the U.S., affecting 40 million adults in the United States age 18 and older (18% of U.S. population).’” [1]

Thank God, we do have ways of managing that anxiety, even severe fear, today. Let me say that the various types of therapy and group support and medication we have available to us are all valid. These are all ways to manage anxiety and fear. Jesus gives us another way of managing our anxiety and fear, too.

Listen to the words that Jesus had for us in the reading today, from the new, modern translation “The Message.” From John 14: 1-4 “Don’t let this throw you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

The words that we are more familiar with, “Do not be troubled,” Eugene Peterson translates “Don’t let this throw you.” The disciples had good reason to be troubled and afraid! They knew that the Jewish leaders were out to get their leader, their Rabbi. And yet—Jesus had walked straight into the trap the leaders were setting for Him. Talk about anxiety! The disciples had every right to be scared to death!

Yes, separation can be triggered by fear and anxiety; in certain of the disciples’ cases, the fear and anxiety of just not knowing. Not knowing anything. That can be a scary prospect, indeed. The disciples enjoyed a deep intimacy with their Rabbi Jesus. Thus, “the disciples were full of fearful questions when Jesus announced His departure. Yet Jesus understood their troubled hearts and assured them of a continued home together.” [2]

That was in the case of the disciples, two thousand years ago. But, what about us, today? We can see from Jesus’s words that He means a relational dimension to our interaction with Him. Yes, we can enjoy intimacy with each other, and intimacy with God. At the same time, we can be fearful and anxious at the prospect of separation—even that most permanent of separation, death itself.

How can we sort out these deep-seated feelings? Yes, fear and anxiety are part and parcel of all of us human beings. These feelings are part of our emotional make-up. Jesus goes right to the heart of our fear of separation and loss of intimacy with His words that tell us “I’m getting a room ready for you!” This image describes “the mutuality and reciprocity of the relationship of God and Jesus… [In fact,] Jesus uses the domestic image to say ‘My return to God will make it possible for you the join in the relationship that the Father and I share.’” [3]

How awesome is that? We all can join in on that relationship. Jesus lovingly invites us into that family relationship with God our heavenly Father.

But, that is not all, especially at this stressful, anxious, fear-producing time right before Jesus knows He is going to be arrested and crucified.  Listen to our Lord’s assurance to us, from Peterson’s modern translation of John 14:25-27: “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.”

As if a close relationship with Jesus is not enough, He even promises us the gift of a dear Friend, the indwelling Holy Spirit. Even more amazing!

We are encouraged to think carefully about whether or not we have truly laid hold of the cure for troubled hearts that Jesus promises in our scripture reading today. “Faith in Christ’s person and hope in Christ’s promise will comfort your troubled heart. You may think, ‘That’s overly simplistic! That’s a nice thought, but it’s impractical and out of touch with reality!’ But these are the words of the Lord Jesus Christ to troubled hearts. Either His words are true or they’re not.” [4]

Do you hear? Jesus did not leave His disciples abandoned and bereft, all alone, fearful with separation anxiety. What is more, Jesus does not leave us alone today, either. Sure, we may go through difficult times, but Jesus promises to walk with us.

We will have challenges and difficulty in this world, true, yet we have an intimate relationship with God freely offered to us. So, that is our Lord’s parting gift to us all. His peace. Don’t be upset. Don’t be distraught. Be not afraid. We have Jesus’s word on it.

Alleluia, amen.

[1] bible.org/seriespage/lesson-75-comfort-troubled…

https://bible.org/seriespage/lesson-75-comfort-troubled-hearts-john-141-11

[2] Ivaska, David, Be Not Afraid (Downers Grove, Illinois: InterVarsity Press, 2000), 110.

[3] O’Day,Gail R., The Gospel of John, New Interpreters Bible Commentary, Vol. 9 (Nashville, TN: Abingdon Press, 1995), 741.

[4] bible.org/seriespage/lesson-75-comfort-troubled…

https://bible.org/seriespage/lesson-75-comfort-troubled-hearts-john-141-11

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

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Hope and Wholeness

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“Hope and Wholeness”

Mark 1-27 Jesus-the-divine

Mark 1:21-28 (1:27) – January 28, 2018

A common saying is “You only have one chance to make a first impression.” How true that is! A close parallel is beginning a new position. A great deal is riding on that first impression, the first few days or weeks at a new job, the first major thing or statement a prominent person does or says.

Our Gospel reading today from Mark chapter 1 happens at the very beginning of the Rabbi Jesus’s ministry. Jesus is beginning this new position as an itinerant rabbi, traveling around the countryside, preaching and teaching. What else does Mark include here? This is a narrative of an important first thing that this prominent person Jesus says and does, setting the tone for the rest of Mark’s Gospel. I’d like to thank bible commentator Paul Berge for his fictional first-person account, which is a narrative adaptation of this first miracle of Jesus.

“Were you at the synagogue in Capernaum today? I wasn’t sure I saw you and so I will tell you as clearly as I can what happened. I can only explain that something occurred that has never, yes, never ever happened before in our hometown synagogue where our people “gather together.” What took place is unlike anything our rabbis have instructed us in over the years. This was far beyond their teaching and authority.

“Shabbot worship started out like a routine, very normal gathering. We all came with the usual expectation. Now, don’t get me wrong, our rabbis are faithful interpreters of the Torah as they instruct us in the Word of the Lord, but their teaching does get to be routine. Everything was progressing as usual, the prayers, the Psalms, the reading of the Torah, when a newcomer “immediately” entered the synagogue and began teaching and instructing us, dare I say, with a new “authority” (Greek, exousia). His authority was not as our scribes. When I use the word “authority” about his teaching, you know that the word also includes the power to “exorcize” demonic spirits.

“I am still in shock as to what happened next. “Immediately” a deranged person screams out. No one in the synagogue had a clue as to what brought forth this outburst. It appears an unclean spirit had identified this rabbinic-like teacher as one who had authority to exorcize and called out to him by name: “What have you to do with us, Jesus of Nazareth? Have you come to destroy us?” The voice was a shrill demonic-like scream. How did this spirit know the name of the rabbi from Nazareth? Did the voice really assume that this teacher has the authority to exorcize demonic or unclean spirits?

“The scream continued with words of blasphemy using the name of God: “I know who you are, the Holy One of God.” With this a hushed silence came over the entire synagogue as these words were spoken. The rabbi named Jesus from the hill country of Nazareth sensed the offense of these words, and the identity of the Holy One of God. Jesus addressed the possessed man and rebuked him with exorcizing words which likewise silenced the entire synagogue, “Be silent, and come out of him.”

“What occurred next was a demonstration I have never, ever, witnessed before. The man was writhing on the floor like he was in conflict with the spirits possessing him. Then the voice of a demonic spirit cried out with the same shrill demonic-like scream. The unclean spirit came out of him and the man appeared to be calm. He stood up and in his right mind looked as normal as any of us.

“Needless to say, we were all overcome and amazed and kept saying to one another, “What is this? A new teaching — with authority he exorcizes a demonized person!” What took place we saw with our own eyes that he commanded even a host of unclean spirits and they were obedient to him. On my oath, this is what took place on this Shabbot. I can’t explain what came over us, but it was like we gave witness to the rabbi from Nazareth as our praise to the one, holy and righteous God in our midst. We have no other experience like this to compare. We have since heard that what took place in our synagogue “immediately” spread throughout the surrounding region of Galilee.” [1]

Do you hear what Jesus did? He cast the unclean, evil spirit out of the man, and made him whole again. Gave him a new lease on hope and wellness. Gave the man the gift of emotional, psychological and mental wholeness, of abundant life itself.

Not everyone believes that Jesus casts out evil, unclean spirits from people, in the spiritual realm. Some people are very skeptical about this kind of miracle. But, I would like to remind everyone that belief in evil spirits has been a common, widespread belief for thousands of years. It does not as much matter that many people of the 21st century don’t believe that Jesus did this. The point is that the people of New Testament times did believe in the power and authority of the Rabbi Jesus. Power to cast out unclean spirits.

For thousands of years, society has dealt with different kinds of mental, emotional and psychological issues in individuals. Sometimes, these issues and illnesses have been called spiritual and demonic. From what we now know, these conditions can be medical. These people with illnesses and issues sometimes seem to be held hostage to internal, powerful forces only recently understood.

Regardless of whether the illness or issue was emotional, physical, psychological or spiritual, Jesus came alongside of this man with an unclean spirit. Maybe Jesus was the first who had approached the man in a long time. Jesus, with holy power and authority, ordered the evil spirit out of the man. And, immediately, the man was cured.

Was it really and truly an “evil spirit?” In this case, as in certain other situations in the Gospels, My opinion is, “yes.” There are a great many situations which are spiritually energized, throughout the world. Both positive and negative, concerning good and evil spirits.

But, that is not the only thing. No, there are negative tendencies, urgings, and thoughts people get in their heads, on their insides. An explosion of anger, over and over. A suicidal impulse or thought. An intense jealousy, suddenly flaring. A wild sexual fantasy that returns again and again. An overwhelming feeling of depression and dread, creeping into the deepest places inside. We, as human beings, are keenly aware of these unwelcome, unclean spirits in our hearts and inner thoughts. We often wonder where these “unclean thoughts” come from and why we can’t get rid of them. It is as if they are part of our inner nature as human beings. [2]

It does not matter whether our issues are psychological, physical, emotional, spiritual, or some combination, Jesus can come alongside of us. Jesus has the power and authority to take care of the situation and restore hope and wholeness. Yes, in this situation in Mark’s Gospel, with this troubled young man. And, yes, in a multitude of various situations, today, too.

Today, you and I are often ashamed of individuals such as this troubled man. We tend not to speak of it. We fear the misunderstanding or the judgment or avoidance we expect we will surely see in the eyes of others. Or, hesitate to choose to whom we dare to entrust that which hurts us the most. [3] Whether we name it evil spirits, mental disturbance, emotional instability, addiction, or something else, Jesus can overcome. Jesus can provide healing, hope and wholeness, whatever the situation. Yes, in Mark’s gospel, and yes, in all of our lives, today.

(A big thank you to Dr. Paul Berge, who wrote the adapted first-person account of this Scripture reading from Mark 1:21-28. Thank you for this writing, and for your excellent insights from your Gospel commentary!)

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=1122

Commentary, Mark 1:21-28, Paul S. Berge, Preaching This Week, WorkingPreacher.org, 2012.

[2] http://www.sermonsfromseattle.com/series_b_hunger_for_healingGA.htm  “Hunger for Healing,” Gospel Analysis, Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington.

[3] http://dancingwiththeword.com/out-in-the-open-casting-out-unclean-spirits/ Janet H. Hunt.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

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Jesus Knows Our Needs

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John 14:18 – May 21, 2017

John 14-18 not leave you, coin

“Jesus Knows Our Needs”

Today in our service, we focus on Mental Health and Mental Illness. All across the United States, one in four people are affected by mental health issues each year. Whether the health difficulty is mild, moderate or serious, still—one in four people have challenges or difficulties that affect their daily lives. And if you add the families and loved ones of those who are affected, you are talking about a lot of people! Often times, people with mental health challenges do not have much to look forward to, and not much hope at all.

In our Gospel reading from John 14, Jesus gives us all some hope and comfort.

This reading is from Thursday night in the Passion week, the night before Jesus was crucified. Jesus knew He was going away. He told His disciples so. However, Jesus tells His friends about a Helper He is going to send when He is gone: “16 And I will ask the Father, and He will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you.”

Jesus promised us to leave us another Advocate—another Helper. We will explore Jesus’s message to all of us for those times when we are feeling alone, afraid, separate and isolated. Just like people who are dealing with mental illness. Just like their loved ones, too.

The disciples still don’t understand a lot of what Jesus was telling them. Even though He had been with them for many months, even years, they still do not get it. Of course, we have better understanding of what Jesus told them in that Upper Room, looking back on it from our fuller point of view, today. But even now, many people have a challenging time figuring out exactly what Jesus was saying. Helper? Advocate? Spirit from God? What is that all about?

In a magazine, Vision New England’s Ministries with the Disabled, a minister writes “How many families in your [acquaintance] have a loved one who struggles with a serious, acute or chronic mental health issue?” Carlene Hill Byron says that “Someone is probably hurting and they’re afraid to tell you.” [1]

NAMI, the National Alliance on Mental Illness, is the largest grassroots mental health organization dedicated to improving the lives of individuals and families affected by mental illness. NAMI teaches us that “Mental illnesses are medical conditions that disrupt a person’s thinking, feeling, mood, ability to relate to others, and daily functioning. Just as diabetes is a disorder of the pancreas, mental illnesses are medical conditions that often result in a diminished capacity for coping with the ordinary demands of life.” [2]

Do you think Jesus understands how we feel? How about everyone, absolutely every person—does Jesus know how each one of us feels? What about individuals who are suffering from major depression? What about schizophrenia? Bipolar disorder? Obsessive compulsive disorder? How about Post Traumatic Stress Disorder? Are all of these afflictions diseases that Jesus understands? Can He come alongside of each of us, in whatever mental state we happen to be in? Or, will Jesus desert us, like so many people do who just do not understand us?

The next verses in John 14: “18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see Me anymore, but you will see Me.”

Where Jesus mentions “I will not leave you as orphans,” that is exactly what He said, and exactly what He meant. “Orphan” (orphanos) “was a common metaphor to describe disciples left without their masters.” [3] Dr. O’Day mentions a special poignancy in Jesus’s words here, where He talks about a special family relationship He has with His friends and disciples. Especially here in the Gospel of John, Jesus refers to His friends as “little children.”

“I will not leave you as orphans.” Sometimes, in this imperfect life, things happen. Loved ones die. Listen to this personal recollection from the Rev. Dr. Anna Hosemann-Butler: “Orphaned. Alone. Without guidance. Without support. Without parents. Without anyone. Mostly, “orphaned” means being so isolated in this world that it feels like no one cares whether or not we live or die. Orphaned. Really depressing. At least, it can be—and terrifying, too.

“Although an image of children first comes to mind when we use that word, any of us can be orphaned at any age. In fact, on any given day, a lot of us are orphaned, at least in spirit.

I lost my father to cancer when I was eight years old, and so became a “half-orphan,” and thus appropriately half-terrified.

“I became a child who on the surface was fine, but inside was frantic in my love for my mother, always on the edge of panic where her well-being was concerned, desperately afraid that something would happen to her and I would be completely alone in the world. Anxious fear was a constant childhood companion. There was no way around it, it seemed.” [4]

Imagine fear and anxiety like that, every single day. Dr. Hosemann-Butler describes her childhood feelings so vividly here as she relates how filled with panic and anxiety she was at the sense of being orphaned. I suspect many, many people with mental illness go through similar feelings of panic, fear, anxiety, and loneliness. It is not just fear and desperation at being left alone for people with mental illnesses, but it’s also a dark cloud of stigma that surrounds them. Many times, they can be unfairly labeled, bullied at school or work, excluded or shunned in social situations, and marginalized in many different ways.

But, Jesus never does any of those things. Can anyone imagine our Lord Jesus bullying someone? Or, shunning anyone? Certainly not! He would be likely to go out to the parking lot or in back by the alley, where the shunned and excluded ones are hanging out. Just as Jesus thought of His friends and disciples as His children, that is the same way He thinks of any of His modern-day friends and followers, too.

Remember what Jesus reminds us: “16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth.” Even though Jesus might have known He was ascending to heaven in just a few weeks, He knew the Holy Spirit would come to be with the disciples. Just as Jesus promised, the Holy Spirit is with us today as well, indwelling us and coming alongside of us.

I would like to encourage all of us, today—be friends for someone who is hurting, today. Come alongside of someone who struggles with mental illness, or one of their family members, today. Provide a warm welcome for these friends, so they don’t feel alone any more.

I want to reiterate: Jesus will not leave anyone as orphans—not grown ups, not children, not seniors, not people who are blind or deaf or with speech impediments, not people who are developmentally disabled, and not people with mental illnesses. No one. No one.

Remember Psalm 23, where King David talks of walking through the valley of the shadow? Sure, the road ahead may be dark sometimes, and take unexpected twists and turns, but the Holy Spirit will be right by our sides. Always. Jesus has promised, and we can take His word for it. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2017: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

[1] A quotation from Carlene Hill Byron, from Vision New England Ministries with the Disabled, http://mhn-ucc.blogspot.com/p/mental-health-sunday.html   https://drive.google.com/file/d/0B1-I-16TIdciVlprWldQOTEtdUE/edit , page 11.

[2]. http://mhn-ucc.blogspot.com/p/mental-health-sunday.html   https://drive.google.com/file/d/0B1-I-16TIdciVlprWldQOTEtdUE/edit

[3] O’Day, Gail, The Gospel of John, The new Interpreter’s Bible: general articles & introduction, commentary, & reflections for each book of the Bible, Vol. 9 (Nashville: Abingdon Press, 2000), 748.

[4]  http://www.patheos.com/Progressive-Christian/Orphaned-Anna-Hosemann-Butler-05-20-2014 , “Orphaned?” Anna Hosemann-Butler, Edgy Exegesis, 2014.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2017: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

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Mental Illness, Mental Wholeness

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“Mental Illness, Mental Wholeness”

luke-8-35-jesus-and-demoniac

Luke 8:35 – October 9, 2016

The focus of our service today is mental illness. The National Alliance for Mental Illness has designated this past week—the first week of October—as Mental Illness Awareness Week. On the back table in the narthex is a handout with some facts about mental illness and how to be understanding, how to be an advocate for those who suffer, and to their families and loved ones.

The Gospel reading for today is an extended one. We are going to look at it piece by piece during the sermon time today. Reading from the Gospel of Luke chapter 8, starting at verse 26: “Then [Jesus and the disciples] arrived at the country of the Gerasenes, which is opposite Galilee. 27 As[Jesus] stepped out on land, a man of the city who had demons met Him. For a long time he had worn no clothes, and he did not live in a house but in the tombs.”

Let’s talk about the setting for this encounter—for it is a significant encounter in the life and ministry of Rabbi Jesus. Jesus and the disciples have crossed the sea of Galilee to the other side: the Gentile side. This is a non-Jewish town, in a non-Jewish area, the territory of the Decapolis. On top of that, the first person Jesus meets when He steps on land is a man with demons, unclean spirits, who lived in one of the most unclean places—among the tombs.

Continuing reading from Luke: “28 When he saw Jesus, he fell down before Him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”—“ Abrupt, confrontational, in your face.

Can you see it, in your mind’s eye? Or on a screen inside your head? The man, with wild eyes, disheveled hair, tattered beard. No clothes, falling on his face in front of Jesus. He doesn’t go to anyone else, but he singles out Jesus—whom he names “Son of the Most High God.” Isn’t it interesting, amazing, that the demonized people can always recognize Jesus—the Son of the Most High God—and infallibly identify the Messiah for who and what He is, long before the other people surrounding Jesus can.

These encounters where Jesus deals with demons have been discussed for centuries. Many modern day interpreters and commentators think that these people who were “demonized” (a direct transliteration of the Greek term) suffered from mental illness. Regardless of what we think about these narratives, we know that these demons are often “forces that take hold of us and prevent us from becoming what God intends us to be.” [1] And yes, demons can be represented by self-loathing and self-destructive words, actions, habits and thoughts.

The Reverend Jean Hite had some fascinating insights into this Gospel reading. She notes that “All the demons that Jesus confronts in the Gospel stories have three things in common:

  • First:  Demons cause self-destructive behavior in their victim.
  • Second:  The victim feels like he’s trapped – trapped in his life situation.
  • And third:  The demons keep the victim from living a normal, happy life in his family or community – the demons separate the victim from family and community.” [2]

Dr. Luke gives us some back story. “Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.)” Superhuman strength this man displayed! A demon, or mental illness—whatever it was in the first century, whatever it is today, Jesus faces down the situation and the affliction fearlessly.

Dr. Luke continues with the encounter: “30 Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. 31 They begged [Jesus] not to order them to go back into the abyss.” A Roman legion had anywhere from 3000 to 6000 soldiers in it. Even if this was a great exaggeration, we are still talking about a whole lot of demons.

I want to interrupt to say that there could well be demons inhabiting this man. I am not denying the existence of demons and other spiritual forces. Not at all! However—I want to highlight the fact that throughout the centuries, people with any sort of mental challenge or mental illness have been incredibly misunderstood. Shunned. Excluded. Banished.

But, Jesus would not shun, would not exclude, would not banish anyone.

There is so much misinformation about mental illness, even today. It is amazing how many affected people are excluded. Astonishing how many live with the daily stigma of shunning, being ignored, or viciously teased.  Population studies tell us that people who are affected by mental illness are between 20 and 25 percent of the population. Not only schizophrenia and paranoia, but chronic depression, the autism spectrum, anxiety disorders, and obsessive compulsive disorders. One in four or one in five of the people in line with you at the grocery store, or at the bank, or filling the tank at the gas station. Everyone knows someone.

Back to Luke chapter 8: “32 Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So He gave them permission. 33 Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.”

Remember, this was a non-Jewish area, so herds of pigs were common. Whatever expression or definition we give to the demons, they ask Jesus whether they can enter the pigs. He agrees, and immediately the whole herd drowns in the lake. This scares the living daylights out of the pig herders! “34 When the swineherds saw what had happened, they ran off and told it in the city and in the country. 35 Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid.”

I suspect that people had written off this scary, unbalanced man as a totally lost cause. Today, we know that many, many people with mental illness can be helped a great deal. It is a physical challenge, just like diabetes and the imbalance involving the pancreas.

Moreover, illnesses and challenges do not need to be visible. For example, I am very nearsighted. I correct that with contact lenses. There are any number of different therapies, as well as medication that can control mental illness and outbreaks. But, such a drastic healing in the first century? No wonder everyone was scared to death of Jesus!

“36 Those who had seen it told them how the one who had been possessed by demons had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So [Jesus] got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.”

Notice that Jesus wanted this healed man to stay where he was and tell his fellow townspeople about the marvelous things God has done! He was to tell his story. Be an evangelist.

Whether we are talking the first or the twenty-first century, we can all praise God—Jesus has come to heal our diseases, to free us from our bondage. Whether from sin, from demons, from mental illnesses. Jesus knows our sorrows and carries our griefs. Jesus comes alongside of us—all of us—and helps us to bear our heavy loads.

Whether the load is physical or mental, psychological or spiritual, Jesus gives a helping hand. Jesus shows up. All of which tells us that God is willing to go absolutely anywhere to come alongside, to free, sustain and heal those who are broken and despairing.

Alleluia, amen!

[1] https://jeanhite.wordpress.com/2013/06/23/a-power-greater-than-ourselves/

[2] Ibid.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)