A Topsy-Turvy Palm Sunday

“A Topsy-Turvy Palm Sunday”

Mark 11:1-11 (11:9) – March 28, 2021

            When my children were little – preschoolers and kindergarteners – I attended a larger church. I can remember seeing my children, with many others, marching around the sanctuary, waving their palms. Something many people fondly remember, and greatly miss. We cannot celebrate a Palm Sunday procession right now, due to pandemic concerns. Some churches are starting to return to in-person worship, but with lots of changes and adaptations! But – was there a formal, planned Palm Sunday procession, all those centuries ago?

Let’s look at today’s reading from Mark 11. “They brought the colt to Jesus, threw their cloaks over the animal, and Jesus got on. Many people spread their cloaks on the road, while others cut branches in the field and spread them on the road. The people who were in front and those who followed behind began to shout, “Praise God! God bless him who comes in the name of the Lord! 10 God bless the coming kingdom of King David, our father! Praise be to God!”

            That description does sound like a procession, doesn’t it? But, a spontaneous one. An impromptu one. No one expected Jesus to march into Jerusalem on that Palm Sunday. It took everyone off guard.

Except – remember Holy Week, last year? Remember the sudden shock and heightened anxiety that surrounded the encroaching pandemic? No one was really ready for that, either. It took everyone off guard, too.

Jesus prepared to ride into Jerusalem on that unbroken colt, on a donkey that no one had ever ridden before. Sure, His disciples made preparations and fetched the colt, but Jesus rode this humble beast into the city. “There was a tradition from the book of Maccabees of a triumphal and victorious entry of a king (1 Maccabees 4:19-25; 5:45-54; 13:43-51) into Jerusalem; instead, Jesus comes in peace and relatively quietly. Jesus would have known the verse from Zechariah about the Messiah coming into Jerusalem riding on an unbroken colt (Zechariah 9:9). The colt had never been ridden before, which seems a significant fact.” [1]

We can see Jesus entered Jerusalem as a King! What a King – not parading in a fancy chariot or riding on a white stallion. None of the fine trappings or fancy costumes of a King. No royal robes for the humble Rabbi Jesus. Sure, Jesus displayed power as He took part in this procession. “Something unusual occurs: Jesus has power, power over nature, again not the kind of power that is normally associated with kingship or political leadership. He is demonstrating a different kind of power, that in time people will recognise as evidence of His divinity.” [2]

Have you experienced something unusual in this Holy Week? What about last year’s Holy Week, and all the weeks in between? Sure, the world has been turned topsy-turvy. Everything has shifted, and nothing – it seems – is the same. But, hasn’t Jesus displayed His power in this modern Palm Sunday procession in the middle of the pandemic? Just as He displayed unusual power and authority in that Palm Sunday procession so long ago?

No, there were no kingly trumpets blaring as Jesus made the procession. But, people raised their voices when they saw the impromptu parade. “Blessed is the one who comes in the name of the Lord! Hosanna! Praise God!” We might not be able to raise our actual, physical voices, but we can lift our hearts. Blessed is the one who comes in the name of the Lord!

As we reflect further on power – the kind of power Jesus displayed, which was definitely not worldly, raw, overbearing power! As we think about the gentle, spiritual, yet foundational power that Jesus embodies, what other memories come to mind from this past year of pandemic? Many in our country have a sharpened awareness of power – and the absence of it. Who has power, and who is using it.

As we think about essential workers, so many of them are low-wage workers. Workers who must go into a facility to do their jobs, or who punch a time-clock. Plus, workers put their health and even their lives on the line every time they go into work. “Those often paid least in our society are crucial to maintaining and caring; delivery, stocking and serving in shops. The majority of people who have lost jobs are people earning less than £10 an hour, while the rich have got richer.” [3] What would Jesus say about the increasing inequities of this past year?

Jesus and His Palm Sunday procession is a continuation of the topsy-turvy way He presented Himself to Israel as their King, as their Messiah. If we follow Jesus, we are certainly not called to be of this world. Jesus commands us not to get too comfortable or self-satisfied. That self-satisfied, self-righteous lifestyle was what many of the leaders and teachers of Jesus’ time tried to maintain. Is that what we try to maintain, too? Are we too comfortable to follow Jesus, to take up our Cross and follow Him down that difficult road of discipleship?

This week, I invite you to walk with Jesus, in that topsy-turvy way of discipleship. Not the self-satisfied, self-righteous strut, but the humble, kind walk with our Lord. Jesus walked through this Holy Week with eyes wide open. He knew what lay at the end of it – crucifixion and the Cross. As we travel with Jesus through this particular Holy Week, “are you more aware of what comes at the end of it? Because we know what comes next in a way we maybe never did before. But even more than that, perhaps because we also know our need of God in ways we maybe never did before.” [4]

Yes, we can say, “Blessed is the one who comes in the name of the Lord.” I invite all of us to travel with Jesus through these topsy-turvy times, because He is the one who will keep our steps safe and help us even when we stumble. Even on the way of the Cross. Amen, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.churchofscotland.org.uk/__data/assets/pdf_file/0020/74513/28-March-6-Sunday-in-Lent.pdf

The Faith Nurture Forum would like to thank Rev Jenny Williams, Minister of Drylaw Parish Church, for her thoughts on Palm/Passion Sunday, sixth in Lent.

[2] Ibid.

[3] Ibid.

[4] https://dancingwiththeword.com/whispering-hosanna/

Follow Jesus on Palm Sunday

“Follow Jesus on Palm Sunday”

Jesus Palm Sunday - Giotto di Bonde, Entry into Jerusalem 1304-06, Fresco, Cappella Scrovegni Arena Chapel, Padua

Mark 11:1-11 (11:9) – March 25, 2018

            Have you ever been at a really big celebration? I mean a public celebration—like a ticker-tape parade, a celebration of a world championship, or the visit of an A-list celebrity? Something really, really big?

            From all the descriptions of the Palm Sunday Triumphal Entry in all four Gospels, that’s kind of what we are looking at today in our scripture passage. The celebration is really big, the Rabbi Jesus was a big-name celebrity, and this special entry into Jerusalem was a first-century type of a ticker-tape parade. Except with palms!

            Let’s take a closer look. Here’s the situation: It’s almost Passover, the most important religious observance of the religious year. A great number of faithful Jews from near and far come to Jerusalem, in pilgrimage, in commemoration of the Exodus event.

Jesus comes, too. He publicly, intentionally enters Jerusalem, even though the religious leaders are not pleased with Him or what He has been doing for the past few years. Jesus’s disciples must have known about the prophecy of an entry into Jerusalem riding on a donkey. This was clearly a scene with “Messiah” written all over it.

And, Jesus does not sneak into the city, all hush-hush. No! He comes in with a parade! With crowds of people waving palms and shouting “Hosanna!” and “Blessed is the one who comes in the name of the Lord!”

Jesus had been planning this entry in to Jerusalem for some time. In the Gospel of Luke, chapter 9, we can already see that He intended to do this thing. But here in our reading today from Mark, we see a concise account, relating what happened. Little additional information. We can see that from the other Gospels. This way of telling the account reminds me that Mark did not waste much time. He wrote mostly for a Roman audience, who had little time or inclination to wade through genealogies (like Matthew) or background information (like Luke). I think of Mark as the journalist of the four Gospel writers: “just the facts, ma’am.” And, Mark’s use of “immediately!” carries us right along from one situation to the next.

Except, our Gospel reading today is a culmination. We follow Jesus right into Jerusalem at this most holy time of the year—either the Jewish Year or the Christian calendar. With the entry into Jerusalem riding on a donkey, Jesus was certainly reminding everyone of a prophecy from Psalm 118.

What is the meaning of those cries of “Hosanna” and “Blessed is the one who comes in the name of the Lord?” If we look at Psalm 118, we’ll find these words written by the psalmist. This was the usual Passover greeting one person would give another, except with the addition of the word “King.” And just to let you all know, the majority of the crowd in Jerusalem on that Palm Sunday morning understood what they were quoting—they were intentionally welcoming someone they hoped would be their Messiah, their King! Someone who would save them from the awful situation they were in.

            There was a disconnect between the people and their limited understanding, and what Jesus actually was going to do. But I’m getting ahead of myself by rushing on to later in Holy Week. We are still here on Palm Sunday. And everyone is still excited to welcome the Rabbi Jesus—their hoped-for Messiah—into the city. They are hoping He will save them from the Romans and maybe, possibly, become their King. Except they had an earthly King in mind.

In Mark’s Gospel, we hear no mention of children. As one of my commentators says, this was an adult-inspired and led event. She suspects children did get into the act, but they were joining the adults. [1]  Remember the palm processions featuring children, on Palm Sunday? Either at this church, or at other services you may have attended over the years? This is not strictly biblical. We ought to make the palm procession intergenerational! That is truly what the impromptu parade was like. And then, when children participate with their parents, grandparents, other adults and leaders of the church, children can understand that this is a very important parade. And, a very important thing in the life of Jesus.

When Jesus enters Jerusalem, the rambunctious crowd calls out for the coming kingdom of their ancestor David. Messiah was supposed to be related to David, and Messiah’s coming was a time of peace on earth. But, the coming of Jesus causes a division. It causes anything but peace on earth.

The theologian Tom Mullen makes this statement about his denomination (Society of Friends or Quakers): “They work for peace — and if you really want to cause conflict, you work for peace.” [2] So it was for the Rabbi Jesus—the Messiah Jesus riding into Jerusalem. Even though we want to follow Jesus in peaceful ways, Jesus and His message created division, tension, and crisis—as seen by the violent reaction of the religious leaders.

But thank God, Jesus is more powerful than any division, any tension, any crisis. Jesus entered the city not as an earthly King, not as a conqueror, not to set up a nationalistic empire, but as the True Redeemer of Israel. And not of just Israel, but also of the whole world. This Holy Week is where all of the prophecies focus to a fine point, and reveal the Rabbi Jesus as not only the Messiah and King, but also as the Suffering Servant. The Lamb of God, sent to take away the sins of the world.

As we remember this Passover time, this Holy Week, we can thank God that our Lord Jesus did enter Jerusalem. As a King, as a Messiah, yes! But also as our Redeemer and Savior. Praise God, Jesus is our Redeemer and Savior, just as much as He was Redeemer and Savior for that crowd in Jerusalem on that Palm Sunday. In the first century, Jesus came to save His people from their sins. Praise God, He came to save us, today, too! Amen! And amen!

[1] http://worshipingwithchildren.blogspot.com/2015/01/year-b-palm-passion-sunday-march-29-2015.html

Worshiping with Children, Palm/Passion Sunday, 2015. Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2012.

[2] Mullen, Thomas, Laughing Out Loud and Other Religious Experiences (Waco, TX: Word Publishers, 1983), 50.