An Opportune Time

“An Opportune Time”

Luke 4:1-13 (4:13) – March 6, 2022

            Have you ever been tempted? For little (and sometimes, bigger) people, these do not need to be big temptations. Smaller, everyday temptations can be troublesome enough. Like, a plate of delicious cookies left on the counter. Or, a cool item – like a late-model smart phone, or a fancy set of ear pods – left unattended in a very public place. Or even, some test answers in such plain view that you can hardly help but see them on the desk nearby. [1]

            What do we do, with such delicious temptations practically begging us to give in?

            This is the first Sunday of Lent, and our Scripture reading today is from Luke’s Gospel: the narrative of the temptation of Jesus. Each week in Lent we will look at one of the phrases of the Lord’s Prayer. They will not be in order, but they all are there. Today’s connection is to “lead us not into temptation, but deliver us from evil.”

            We all know what temptation is. (Don’t we?) I gave several examples just now. Sometimes people can see temptation a mile away, and do the right thing right away. Other times, the temptation can sneak up on us. Or, be overwhelming, or even seductive and alluring. And then, you all know what happens. We give in to temptation.

            As we followed the Gospel reading this morning, the reading from Luke started with Jesus being led into the wilderness to be tempted by the Devil for 40 days.    A verse from Hebrews gives us additional insight into the “why” of it. Jesus was “tempted in every way as we are,” and yet He did not sin. He had no sin. Even thought the Devil tried his best (or, worst) to tempt away at Jesus, Jesus did not succumb. Jesus did not fall prey to any of the presentations, any of the temptations.

This first Sunday in Lent we are reminded of just several days ago, when so many people around the world had ash crosses put on their foreheads. Yes, that was the visible symbol. Ash Wednesday also means self-examination, and confession, and admitting that each of us is limited, imperfect, and each of us needs to face our own mortality. Our sinfulness, too. [2]

            Face it, each of us is only here on earth for a brief time. Psalm 103 tells us that “14 for God knows how we are formed, God remembers that we are dust. 15 The life of mortals is like grass, they flourish like a flower of the field; 16 the wind blows over it and it is gone, and its place remembers it no more.”

That is the reminder of the Ash Wednesday cross, and the liturgical words said at the beginning of Lent each year: “dust you are, to dust you shall return” is what we hear as the ashes are applied to our foreheads. We are marked with mortality for this Lenten journey, and that is sobering enough for anyone. And on top of that, we are called to be self-reflective and to contemplate where we fall short. By extension, we come to the first Sunday of Lent, and are encouraged to do the same thing because we are all marked with mortality,

Our Lord Jesus was led into the wilderness, because that is where you and I commonly live. Wasn’t He a human being just as we are? Jesus was out there hungry and hurting just as we are hungry and hurting, too. Jesus was tempted in all things, just as we are, too.

Most of all, we may be tempted by shortcuts. Wasn’t Jesus tempted by the Devil by that very thing – shortcuts? Sure, all the kingdoms of the world will eventually belong to Jesus, except not just yet. But, the Devil tempts Jesus with those exact things. “All of these kingdoms will be yours right now, if you bow and worship me!” The same with the temptation of loaves of bread. “Turn these stones into bread. You know how easy it will be! Come on, you can do it!” And again, the Devil brought Jesus to the highest place on the Temple and said, “see, if you jump off, God will for sure save you. Angels will come and lift you up! You know they will – come on, I bet you won’t do it. I double dog dare you!

Each of these temptations are shortcuts to power, glory and majesty, which are the Son of God’s by right. Except, the Devil twists them, and tries to convince us all that it’s okay. It’s what God would want…isn’t it? Just as the Devil tried to convince our Lord Jesus, tried of offer Him to claim these glorious things without suffering, without dying, the easy way. Take a shortcut. We may be tempted to take that shortcut, too! [3]   

Our reading ends with an ominous note that the Adversary went away until an opportune time. We could spend some time speculating on when that opportune time might have been for Jesus. But it might be better for us to realize that opportune times come all too often in our lives, and that the Devil can sneak up on us unaware, too.

We all need help to stay on God’s path. We all need someone who will help us to stay focused on God, and especially not to take shortcuts, as tempting as they may be. We can “find someone who can help keep us on track. Find someone who will help us think about the choices we make. Find someone who will fill us out. Better yet, find a group of someones – a community of faith that will help make sure we think with a full mind.” [4]

Won’t you continue walking with Jesus? I pray that we all can stick together and keep on the journey to the Cross. That is the best way to avoid temptation that I’ve found yet: stick close to Jesus. Amen!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] http://worshipingwithchildren.blogspot.com/2016/01/year-c-first-sunday-in-lent-february-14.html

[2] https://www.umcdiscipleship.org/worship-planning/gathered-up-in-jesus/first-sunday-in-lent-year-c-lectionary-planning-notes

[3] https://www.umcdiscipleship.org/worship-planning/gathered-up-in-jesus/first-sunday-in-lent-year-c-lectionary-planning-notes

[4] Ibid.

Tempted by the Evil One

“Tempted by the Evil One”

Luke 4-2 devil tempted

Luke 4:1-13 (4:1-2) – March 10, 2019

Have you ever heard of H.A.L.T.? Hungry, Angry, Lonely, and Tired. These four factors in life are abbreviated to the acronym H.A.L.T. and has been used to great effect by recovery programs like Alcoholics Anonymous and other, similar self-care and mindfulness methods.

Whenever you or I find ourselves hungry, angry, lonely or tired, we are that much more susceptible to negative thoughts, behaviors, or both. “It seems simple enough, but when these basic needs are not met, we are susceptible to self-destructive behaviors including relapse. Fortunately, hunger, anger, loneliness, and tiredness are easy to address and serve as a warning system before things reach a breaking point.” [1]

In our Gospel reading today, we find our Lord Jesus in the wilderness for quite a long time. The Gospel of Luke mentions He was there for forty days, and had little to eat. Yes, Jesus was fasting and observing an extended time of prayer and spiritual preparation before God. However, I want us to focus on one specific facet of this Gospel reading today: our Lord Jesus was tempted by the devil. Luke says so, right in verse 2.

What is temptation, anyhow? We know that our Gospel writer Luke said the devil came to Jesus and tempted Him. But—we were not there. We don’t know if the temptation was internal, in Jesus’s head, or external, where the figure of Satan in a red suit with horns and a pointy tail appeared to Jesus. It could be either, both, or something we cannot even imagine, in our limited, earthly minds. But—this we do know. Jesus was tempted—tried—tested exceedingly—by the power of absolute evil, personified. As the devil tried to get Jesus to go his way, away from God and God’s way, we need to pay close attention.

This is serious business indeed, and we ought to sit up and take notice of what Jesus said and did. But first, I would like for us to consider the Lord’s Prayer. Yes, we will be looking at a line from the Lord’s Prayer each week in Lent. What line is more appropriate to this Gospel reading today than “Lead us not into temptation?”

Let us return to Jesus, at the end of His forty-day period of prayer and spiritual preparation for His time of public ministry. He is definitely hungry and tired, and most probably lonely, as well. Definitely two of these strong physical, psychological and spiritual triggers that serve as a warning system for us humans, and probably all three of these triggers. We would expect Jesus to be very hungry, lonely and tired.

At such a physical, psychological and spiritual low point for Jesus, the devil suspected He might be susceptible to temptation. Wouldn’t you suspect it, if you were totally evil?

What were Jesus’s responses to these tests or trials? First, the devil tempted Jesus physically, with food. This bread was a perfectly reasonable thing for Jesus to desire! Except—not in the way the devil was presenting it. Hear, again, the first temptation: “The devil said to him, ‘If you are the Son of God, tell this stone to become bread.’”

Ah, the devil keeps using the old tried-and-true deception. “IF you are the Son of God…then…” Trying to plant doubt in people’s minds, and put them on the defensive! “IF this is so…then…” But, Jesus does not take the bait. He answers with the Word of God from Deuteronomy: “It is written: ‘Man shall not live on bread alone.’” No discussion, no wiggle-room, just the Word of God.

The devil tries another tack, and tempts Jesus psychologically. The devil tests Jesus with ultimate power and authority even before the very beginning of His ministry, instead of waiting three years until after Jesus’s death on the Cross and Resurrection from the dead. (Again, I have no idea whether the devil actually took Jesus to a high place, like a real mountain, or whether this was a projection in their heads, sort of like virtual reality.) The culmination for this second test was if Jesus considered all the kingdoms of the world, then He needed to bow down and worship the devil. Which, was not happening! Jesus responds again from Deuteronomy, and says ““It is written: ‘Worship the Lord your God and serve him only.’”

The third temptation was a spiritual one, where the devil dared—even, double-dog-dared—Jesus to throw Himself down from the roof of the Temple. (Which was the first-century equivalent of a high-rise.) For the third time, Jesus quotes from Deuteronomy, and says, “It is said: ‘Do not put the Lord your God to the test.’”

This is an excellent reason to memorize Scripture, by the way. Just so we can respond to the devil when we are confronted by a temptation that seems overpowering! God’s Word is truly “alive and active. Sharper than any double-edged sword,” as Hebrews 4:12 tells us. We can see that Jesus used this two-edged sword freely, to defend against temptation of the devil. We can always turn to the Lord’s Prayer, too, where we ask God to please keep us away from situations where we might be tempted by the devil.

The Lord’s Prayer is direct quoting of Scripture, too, from Matthew 6. Jesus in the Sermon on the Mount gives us the template of a great prayer we can always pray to God, in countless varieties of situations. Like, in this one, where we ask God to “lead us not into temptation.”

That quoting-Scripture-stuff is all very well, but how do Jesus and the devil being on top of the Temple connect with my life and experience? Well, we can go back to some temptations we are able to relate to. Temptations that are almost irresistible for many people, temptations the children and I talked about today. Remember? What about a plate of cookies left on the kitchen counter—with no one else around? What about an extra-cool smart phone left unattended in a very public place, like an empty table in the food court at the mall? Or, what about a set of test answers in such plain view that you can hardly help but see them on the desk of the student next to you? Or, next to your kid, or your grandchild?

All of those things are SO tempting! And, for most of us, we will see the situation, and automatically do the right thing. But, sometimes—maybe even with you or someone you know—the temptation is SO real to do the wrong thing, to steal a cookie or three, or to pocket the smart phone, or to take a quick photo of the test answers with your phone.

It is in those pesky situations where any of us can feel weak and susceptible that we can pray “lead us not into temptation” and really mean it, with all our hearts! Or, even better, we can put those Bible words into our own words, and internalize this concept into our hearts. “Something like ‘God, help me know what is right and wrong and be able to do what is right without even thinking about it.’” [2]

Let us pray to God so that we all may follow God more nearly, and love God more dearly, each day more and more, throughout Lent and beyond. Please God, may it be so.

[1] https://bradfordhealth.com/halt-hunger-anger-loneliness-tiredness/ Accessed March 9, 2019.

[2] http://worshipingwithchildren.blogspot.com/2016/01/year-c-first-sunday-in-lent-february-14.html

Worshiping with Children, Lent 1, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2016.

Love and Testing, in the Wilderness

“Love and Testing, in the Wilderness”

heart - conversation, be mine

Luke 4:1-13 – February 14, 2016

Today is Valentine’s Day. Hearts, flowers, cards, chocolates, romantic meals, all the things! Almost anywhere you go this weekend, many stores, restaurants, and other public places are full of reminders that love is in the air. My husband and I went out for lunch yesterday at a small diner, and had a wonderful time. Good food, and excellent company. I also received a dozen pink roses from my sweetheart. Sound familiar? The giving and receiving of gifts, of hearts, and of love.

At first glance, we might consider today’s Gospel reading to be considerably off-topic. No mention of hearts and love at all. Luke 4 opens with our Lord Jesus, fresh from His baptism at the very beginning of His public ministry. We are told that the Holy Spirit leads Him into the wilderness, where Jesus fasts and prays for forty days.

We will come back to the topic of love, and how it ties into Jesus and the temptation. But first, Luke says Jesus went into the wilderness. Willingly! He was led there, and chose to go there. Not dragged unwillingly or half-heartedly.

The Gospels don’t tell us so, but other religious leaders went away to prepare themselves, to get ready for leadership. I suggest that that is exactly why Jesus withdrew to a private, far-away place. Just like several other situations, and other people in the Bible. I am thinking especially of Moses, on the mountain, when he received the tablets of the Ten Commandments. He, too, fasted. And, prepared himself for leadership of the people of Israel. I suggest that Jesus is doing the same.

This period of preparation involved fasting. Luke does not mention prayer here, but I cannot imagine Jesus going for days, much less weeks, without praying to His Heavenly Father. I’ve fasted a number of times, and fasting often sharpens the spiritual ears and sensitivities.

At the end of the fasting time, Jesus was hungry. The Gospel account says so! And, who shows up at that precise time? The Devil.

A pertinent illustration from a pastor? “In confirmation classes … at Grace Lutheran Church, [the pastor] teaches the students to take the letter, d, off the word, “devil,” and you get the word, “evil.” Evil is part of our lives and we face evil every day.” [1]

You might ask whether this really is a physical Devil, or whether it was a spiritual manifestation of evil. My answer? I do not know for sure.

However, I tend to stick with the actual physical Devil. The word used here, diabolos, implies the chief of the fallen angels. According to a well-respected commentary, “Luke consistently uses diabolos while Matthew mingles “Satan” and “devil” in his version of the story. Evil was conceived as a personal will actively hostile to God. (see Luke 13:16). The devil was in conflict with God’s purpose of salvation; he is the concern of Jesus’ saving activity.” [2]

I am going to go with the actual, physical Devil, the ruler of this fallen world. At the time that Jesus is physically very weak, the Devil shows up. And, he tempts Jesus, big time!

What on earth does this Gospel reading have to do with Valentine’s Day? What does it have to do with hearts, and with love? Stay tuned.

Here in my hands is a heart. A Valentine’s Day heart. I mentioned that my husband gave me a dozen lovely pink roses yesterday. I gave him a Valentine card that mentioned my heart. It said my heart belonged to my husband, my sweetheart.

Let’s go back to Jesus, and the Devil. The Devil was tempting Jesus in several important ways! First, he mentions Jesus’s hunger. How much more obvious could you get? “Come on, Son of God. You’re so hungry. You can do it. No one will ever see—You can turn these stones to bread. With just a snap of Your fingers or a wave of Your hand. You know You want to…”

What did the Devil want Jesus to do? To put His stomach first! Not God first, but Jesus’s own needs, wants and desires. The Devil was tempting Jesus with hunger.

What was Jesus’s response? He did not even waver: “It is written: ‘Man shall not live on bread alone.’” Jesus was in the wilderness to prepare for leadership, and to do the will of God—not to be selfish and self-centered.

I suspect the Devil did not leave Jesus alone for a minute. Immediately after tempting Him with bread (or the possibility of bread), the Devil turns to another seductive temptation. Reading, starting at verse 5: “The devil led Jesus up to a high place and showed Him in an instant all the kingdoms of the world. And he said to Jesus, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to.”

Wow! Such a temptation! Jesus could take a big, huge short-cut. He could be king of the world immediately! He didn’t have to go through any unpleasant, uncomfortable pain and anguish. No unpleasantness, for years. No tramping through Israel, followed by a rag-tag bunch of disciples. Plus, Jesus knew He would make an absolutely wonderful King. How tempting!

But, no. No! Jesus knew that He would be forcing people to do things against their will. Jesus knew that many, many people would either be slaves or robots to Him. “I – love – you – because – I – am – programmed – to say – I – love – you.” No! Jesus didn’t want us to be slaves. He wanted our love – freely!

And, more, besides. How did Jesus answer the Devil? “It is written: ‘Worship the Lord your God and serve Him only.’”

The last temptation? “The devil led Jesus to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here.” (With the understanding that God’s angels would save Jesus at the last second.)

Whoa! What a spectacle! What a publicity stunt that would be! Can you imagine? Except with Jesus, it would be for real. His answer to the Devil? Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’”

This Valentine I’m holding represents Jesus’s heart. What did the Devil want Him to do, in all three of these temptations? The Devil wanted Jesus to put His heart somewhere else. Wanted Jesus to give His heart not to God the Father, but instead to stuff. To the cheers of the crowd. To food and satisfying His stomach. But, Jesus knew where His heart belonged. Jesus knew that His heart was given to His Heavenly Father, just like His love. .

As for us today, the Devil and the power of evil still keeps trying to pull us away from God. Evil wants to destroy us! Destroy our faith in God, our love for each other, and the goodness of God living in our hearts. But, if evil can cause us to be miserable and unhappy, if evil can make us forget God, that is the next best thing.

The Devil wants us to take our hearts away from God, and instead just give them to him. Or his minions. Or, to power, or money, or things. Just as long as our hearts and love are not directed to God! That is the Devil’s worst nightmare.

While He was here on earth, Jesus made sure His heart was given to His Heavenly Father, And, He advised us on where our hearts ought to be, too. Loving God.

This giant Valentine heart I’m holding is a conversation heart. Can we think of it as a Valentine from Jesus? On one side, it says “Be mine.” On the other, it says “I’m yours.”

Who—or what—do we give our hearts to?

 

[1] http://www.sermonsfromseattle.com/series_b_the_tempation_GA.htm Rev. Edward F. Markquart, Grace Lutheran Church Des Moines, Washington 98198

[2] Brown, Raymond E., Joseph A. Fitzmyer and Roland E. Murphy, eds. The New Jerome Biblical Commentary. Study Hardback edition. London: Geoffrey Chapman 1995

I’d like to give a big thank you to Carolyn C. Brown for her wonderful worship ideas from Worshiping with Children, Lent 1, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2016.

@chaplaineliza

Suggestion: visit me at my sometimes-blog: matterofprayer: A Year of Everyday Prayers– where I am doing a Lenten journey. Pursuing PEACE. And my other blog,  A Year of Being Kind -Thanks!