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Compassion for an Invalid

John 5:1-9 (5:6) – August 13, 2017

John 5-6 Jesus, Bethesda icon

“Compassion for an Invalid”

Have you ever heard of a really whacky, old-time law that is still on the books? There are some doozies, still on the legal codes of certain municipalities, all across our country today.

To mention a few whacky laws from the past: “It is illegal to mispronounce the name of the city of Joliet, Illinois.” “In Utah, the law requires that daylight be seen between two dancing partners.”  “Michigan law once required taking a census of bees every winter.”  “In Muncie, Indiana, you cannot bring fishing tackle into a cemetery.” And, “A Minnesota law requires that men’s and women’s underwear not be hung on the same clothesline at the same time.” [1]

We can look at these laws today and laugh. However, the folks from years ago who put these laws into place felt strongly about them. They thought these laws were great ideas, and were genuinely concerned about their communities, families, and the well-being of their society.

Let’s take another look at our Scripture passage from John chapter 5, and see what it has to do with rules and rule-following. I’ll read from a modern translation for young people, from Illustrated Children’s Ministries.

“At a festival the Jewish people were observing, Jesus went up to Jerusalem. In that city, by the Sheep Gate, there is a pool—its Hebrew name is Beth-zatha—which has five entry spaces. People who are blind, or very sick, or cannot move gather in these spaces.”

Here, the Apostle John sets the stage for us. He gives us the time of year—during one of the great festivals, and the location—Jerusalem. What’s more, John then specifically mentions the place where this healing situation occurs, and gives some description.

To continue: “One man was there who had been ill for almost forty years. Jesus saw him lying there and knew that he had been there a long time. Jesus said to the man, “Do you want to be made well?”

Jesus’s question—“Do you want to be made well?” A really serious question, not to be taken lightly or taken for granted. I think Jesus knew the older man had given up hope, and Jesus had compassion on him: serious compassion. His heart went out to the poor guy. Let’s hear what the invalid’s answer is:

“The man explained, “Sir, I’m alone. There is no one who will put me into the pool when the healing water is stirred up. When I try to get there on my own, I’m too slow—someone else steps down ahead of me.”

This poor guy has been hanging out by the pool of Bethesda for almost forty years! He’s all alone. He’s too slow. He never can make it into the water. I suspect he continued to come to the pool where miracles happen simply because that was where he had gone for so long, that he was in the long-time habit of coming there. Plopping down in “his spot.” What is more, this invalid was at the end of his hope, in terms of hope for a cure ever coming to him.

When, wonder of wonders! What happened?

Jesus said to the invalid, “Stand up. Grab your mat. Walk.” The man did what Jesus said; he could! He was healed! This happened on a Sabbath day.”

Just think of how it feels to be healthy again after you’ve been sick for a couple days. I wonder how amazing it felt for this man Jesus healed who had been sick for 38 years! How would you have responded to Jesus’ healing?

I am absolutely certain that everyone who lived or worked near the pool of Bethesda knew this invalid. He was such a sad, sorry guy with a negative, down-in-the-mouth attitude. However, the Rabbi Jesus knew just where he was hurting, and just where he needed to be healed. Healed in body, yes! Healed also in mind and spirit? Yes, too!

I am not sure whether Jesus touched the muscles and brought them back to wholeness, or whether Jesus healed the joins and tendons and brought the middle-aged invalid back to a full range of motion. (Somehow, I cannot imagine Jesus doing anything less.) This is a miracle story. Jesus did, indeed work a mighty miracle! And, Jesus showed great compassion to this invalid who had been lying next to the pool for almost forty years.

It’s the short sentence at the very end of our Scripture reading today that I would like to highlight. “This happened on a Sabbath day.” Remember how we started this sermon? Talking about some wacky rules and laws? The Jewish religious leaders had some really picky, wacky rules and laws of their own. Just as an example, the Jewish Law said it was illegal for anyone to do any work on a Sabbath day, and for the former invalid to do a simple thing like carry his mat, that was considered work!

Some of the Jewish religious leaders saw the former invalid doing just that: carrying his mat, on his way home. (On his own two healthy feet, by the way.) The religious leaders said this man was breaking the law. They were totally serious about this law code, too!

Remember when I played “Simon Says” with the young people, before the sermon today? You all know the rules in “Simon Says,” how everyone does what the leader says as long as the leader says “Simon Says.” Sometimes, a lot of life can feel like a lot of rules to follow, too. And, sometimes certain rules and laws feel whacky, even ridiculous. Our Lord Jesus knew all of these religious rules, the various Laws of Moses. But Jesus did not always follow them. Like, in this case, where Jesus told the man who used to be an invalid to carry his mat—on the Sabbath day, too!

And, what about Jesus healing on the Sabbath day? The Jewish leaders considered that work, too! There is something the matter with religious people getting outraged about someone being healed—made whole—able to work and walk and be a full member of society again—just because the healing took place on the Sabbath day, the Jewish holy day. (We might examine the priorities of these “super-holy” Jewish religious leaders, for sure.)

Time and time again in the Gospels, Jesus confused and frustrated these same religious leaders. The defense of the Sabbath day laws and rules was “the defense of an entire system of ordering life and religious practice. It is the defense of a particular religious community—” [2]the Jewish community, Jewish society. Jesus questioned these Laws and religious rules in order to help others. [3]

Rosa Parks broke the law by sitting in the front of a bus in Birmingham. Martin Luther King, Jr. broke the law by marching for civil rights and to overcome racism and Jim Crow laws. Our own Pastor Gordon broke the law by traveling to the civil rights demonstrations in the 1960’s and marching with the likes of Mrs. Parks, the Rev. Dr. King, and so many others.

Considering our Gospel reading today, “Jesus brings God into human experience in ways that transcend and transform human definitions and categories.” [4]

What about you? Are you on the side of Jesus? Bringing God into human experience? Can we bring the clarion call of peace and justice into the world, into our neighborhoods and communities, and into the lives of those we love?

And remember, have compassion on everyone around you. Just like Jesus. Love one another, with our actions. Have compassion, just like Jesus.

[1] https://bible.org/seriespage/12-jesus-heals-man-pool-bethesda-john-51-18

“Jesus Heals the Man at the Pool of Bethesda (John 5:1-18),” by Robert Deffinbaugh at the Biblical Studies Foundation.

[2] O’Day, Gail, The Gospel of John, The new Interpreter’s Bible: general articles & introduction, commentary, & reflections for each book of the Bible, Vol. 9 (Nashville: Abingdon Press, 2000), 581.

[3] https://store.illustratedchildrensministry.com/products/an-illustrated-compassion-learning-to-love-like-god

[4] O’Day, Gail, The Gospel of John, The new Interpreter’s Bible: general articles & introduction, commentary, & reflections for each book of the Bible, Vol. 9 (Nashville: Abingdon Press, 2000), 581.

(A heartfelt thank you to An Illustrated Compassion: Learning to Love Like God. Many of these sermon ideas and thoughts came directly from this series.  I appreciate this intergenerational curriculum, which is the basis for my summer sermon series on compassion. This curriculum comes from Illustrated Children’s Ministry. Thanks so much for such great ideas!)

@chaplaineliza

(Suggestion: visit me at my regular blog for 2017: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

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Embody God’s Love

“Embody God’s Love”

John 13-34 love one another, swirls

John 13:34-35 – July 3, 2016

Have you ever seen the following scenario playing out? In a friend’s life, in a relative’s life, or perhaps on television or the movies? Two teens or young people bicker or argue, sometimes even coming to blows. A teacher or a supervisor or a coach steps in, and urges the two people to face each other, say they are sorry, and then shake hands. Then, sometimes, the relationship is repaired, even better than it was before. (At least, that is the hope.)

How often do we see the disciples of Jesus bickering? Arguing? I would not be surprised if—every once in a while—one or two of them even came to blows. Then, Jesus would have to take that adult or parental role. Encouraging His disciples to come together in relationship, in friendship, in His gentle yet firm way.

Here’s the situation. Here we are again in that Passion Week, the last week our Lord Jesus spent here on earth as a human. Jesus entered Jerusalem on Palm Sunday, and went to a number of places with His friends that were particularly public. Out in the open. Jesus made no secret of being in Jerusalem for the Passover holiday.

Our scripture reading for today is set on this last evening. The last supper, that Passover dinner Jesus shared with His disciples. And here, in the Gospel of John, Jesus gives them some final instructions, as we can tell from this reading today. I’ll start in John 13:33. “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.”

Jesus is preparing the disciples—as best as He can—for the horrors and agony of the next twenty-four hours, and beyond. It’s true. There is a lot going on in this Passion Week, and Jesus and His disciples are still in the Upper Room. (The events of later that Thursday night and on Friday still have not happened yet.) Our Lord has some extremely important information to communicate in John 13:34. “A new command I give you: Love one another. As I have loved you, so you must love one another.”

This is that Passover dinner where Jesus just got done washing His disciples’ feet. “As I have loved you—served you—wholeheartedly—so you must love one another.”

Problem: Jesus’s disciples must have been distracted. Fearful, anxious, forgetful. Perhaps their nerves were frayed. Tempers flared. Some might not have been able to concentrate fully on Jesus and His words, with all the tumultuous events swirling around. It’s true, many factors contributed to a fearful, anxious time. The possibility of hostile soldiers knocking at the door at any time of the day or night must have been only one of these fear-producing factors.

Jesus had a huge amount of things to contend with, too. However, here in John 13, we see Jesus once again demonstrating His never-ending love.

He shows huge love to these same guys who will fail Him, and fail miserably! Commentator Elisabeth Johnson said, “Jesus washes and feeds Judas who will betray him, Peter who will deny him, and all the rest who will fail to stand by him in his hour of greatest distress. The love that Jesus demonstrates is certainly not based on the merit of the recipients, and Jesus commands his disciples to love others in the same way.” [1]

Jesus is not referring to showing love to strangers outside of the church here. (Jesus talks about that in several other places.) He’s meaning our fellow church members! Brothers and sisters in the faith. Showing love, friendship, fellowship to those we worship with.

I am certain we all can tell horror stories about a church torn apart by arguments, or jealousy, or friction, or hurt feelings.

What about disagreements about church meetings or the color of the church carpet or Sunday service or the new pastor or the old pastor or the church music? Pro or con, big or little, one way or the other. Such disagreements and arguments are not the way to carry out this important command of Jesus.

Let’s change gears and take a look at the topic for our Summer Sermon Series, the UCC Statement of Mission. What is the section for this week? As I turn to it, I find: “Empowered by the Holy Spirit, we are called and commit ourselves: To embody God’s Love for all people.” I will repeat that last part: “To embody God’s Love for all people.”

I chose these verses from the Gospel of John to illustrate this important part of the Statement of Mission. We are not only to show God’s Love to others, but we are to strive to embody God’s Love. Go above and beyond.

My first thought was, What on earth does “embody” mean? A great place to start is close to home, and this—St. Luke’s Church, our local church—is our church family. Our church home. We are able to show others God’s Love through genuine, earnest, wholehearted, servant-love towards each other in the church.

Now is a good time to look at verse 13:35: “By this everyone will know that you are My disciples, if you love one another.” Did everyone hear? Jesus is telling us to love one another. That means to get along with one another, not bicker and argue and fuss with each other. What better way to let everyone outside of the church know that we love one another—to be genuine and pleasant to each other, to care for each other, to go out of our way for each other.

This is for real. Not pretending, not putting on a false face. For real.

How many of us know someone who gossips about other people in their church? I am not talking about anyone in this church, mind you. But I know we all know people in other churches. What about someone who is mean to other people in their church? Or, someone who ignores others, or is openly disrespectful, or even goes around trying to stir up trouble for others in their church? I know these awful things go on at churches all across the country, every day.

Would it be different if we tried things the way Jesus wanted us to do? What if we loved others? Could we strive to embody the love of Jesus? Show His love to everyone we meet, and especially in the church? What kind of witness would that be to people outside of our church? Wouldn’t they be curious about St. Luke’s Church?

“I wonder what is happening at that church? What gives? What kind of preaching is going on there? Those people really show each other that they love and care for each other. I’d like to find out more about that church!”
One of the commentators I respect has an article on just this subject. I quote from John Pavlovitz: “As a Christian, Love is the only acceptable legacy I care to leave the world; not Love covered in doctrine, not Love couched in religion, not Love loaded down with caveats and conditions; just the beautifully potent thing itself, distilled down to its essence and delivered directly to people as honestly and purely as I can.

“And let’s not kid ourselves, most people know when they’re really being loved and when they been handed a lousy imitation with the same name—especially when it comes to religious people. I’ve come to believe that if someone’s color, gender, religion, ethnicity, or sexual orientation keeps you from fully loving them, you’re probably doing Love wrong.” [2]

Thank you, John. Loving others in Jesus’s way is what we are commanded to do, what we have been called to do. Yes, we can celebrate Jesus and His love for us! And, we can take the next step—the step He commands.

Love one another. No fooling. For real.

Alleluia! Amen.

[1] Commentary, John 13:31-35, Elisabeth Johnson, Preaching This Week, WorkingPreacher.org, 2016. http://www.workingpreacher.org/preaching.aspx?commentary_id=2830

[2] http://johnpavlovitz.com/2015/09/18/i-want-to-do-love-right/?utm_campaign=coschedule&utm_source=twitter&utm_medium=johnpavlovitz

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind . Thanks!)