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Stand Firm in Benediction!

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“Stand Firm in Benediction!”

2 Thessalonians 2:13-17 (2:16-17) – November 9, 2025

            It’s sometimes difficult to be persistent! To hold on, and continue working, continue trying, despite delays and disappointments and detours. Isn’t it? Continuing to work all alone, standing by and standing up when others fall away. Even just being faithful, and doing what you promised to do can be a real trudge up a long, winding road, up a steep and lonely hill.

            It’s a good thing that as we live the Christian life, so often we are in community with each other! Isn’t it easier and more companionable to be traveling together, or working on a project together, or carrying a load together, with a group of friends?

            That’s what the Apostle Paul was writing about, here in this second letter to the young church in Thessalonica. When Paul and his friends were on their second missionary journey, they had only spent a short time in that city before they needed to leave. This was a young church that Paul planted, and Paul had already sent one letter to the believers there. He sent this second one to correct some misunderstandings and to renew the Thessalonian believers’ hope in Christ.

            We are focusing on this small section right in the middle of Paul’s letter. He breaks away from giving further instruction on the confusing timing of our Lord Jesus Christ’s return to giving encouragement to his fellow believers. “But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. 14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.”

            When I hear about churches and pastors today who really focus on the “end times,” and about the prophecies in both the Hebrew Scriptures as well as the few times in the New Testament that refer to the Second Coming, I often roll my eyes. If you have ever read or heard of the books on the End Times, the books are so much dominated by fear and anxiety, by persecution of Christians by cartoonish bad guys. Those same churches and pastors so often advise their congregations of strict rule-following, and black-and-white do’s and don’ts.

            Yes, I did read that first portion of the assigned reading from 2 Thessalonians 2 this past week, and I did not feel led to write a sermon on it. However, I continued reading in chapter 2, and found Paul encouraging his Thessalonian friends, and thanking God for them!

As commentator Mariam Kamell says, “Christians can be confident, encouraged people because we know that we are held as first fruits by God’s choice, preserved through the Spirit. In Paul’s paradigm there is neither room for pride in our efforts to improve the world, nor despair at the state of the world around us. For Paul, all of this talk about the end is to encourage us in our security in Christ and draw us ever further in the Spirit’s sanctifying work.” [1]

            So, we are not to despair over the End Times! We are not to be fearful and cower in the shadows, dominated by fear and anxiety! Instead, we are to rejoice, and be hopeful in our security and salvation in our Lord Jesus Christ.

            Paul then says, “so then,” which is very similar to his connecting word “therefore.” As one of my Bible instructors used to say when I was attending a Christian college for undergrad, “See what “therefore” is there, for! Why is Paul using this particular connecting word?  “15 So then, brothers and sisters, stand firm and hold fast to the teachingswe passed on to you, whether by word of mouth or by letter.”

            I know things and people and situations in this world today can be really scary, and even make us want to hide under the covers! Especially when we consider persecution and lawlessness – however, God has the final word. “Don’t worry about what will happen when you (or people you love) die and don’t worry about what will happen when you grow up or get to be a teenager or [grown-up].   Instead, think about today.  Live as God’s person today.  Do the best you can and know that God is with you.” [2]  

            Isn’t that wonderful encouragement for all of us? Instead of cowering in fear, or being a strict rule-follower or else! We are to know we are God’s people, followers of Jesus Christ, and led by the Spirit of God. Paul prays that the Thessalonian believers are to be encouraged – in their inner being.

“This is clearly a ministry of the indwelling Spirit of Christ. Against the wiles of this age, may we look in faith to the one who constantly surprises us with his love and inspires us with courage and confidence, enabling us to stand firm and not be overwhelmed by the vagaries of life. Our God will buttress us in our faith; this we can rightly ask in prayer, believing.” [3]

            The apostle Paul is truly being encouraging to his friends. Yes, they had some misunderstandings about what Paul preached to them, which Paul clarified. Yes, some of these believers were acting in ways displeasing or disappointing to our God, but at the end of the day and the end of this letter, Paul wanted to give encouragement and hope, not fear and dismay! We are to be cautious around churches and ministers who want to fix, manage and control every aspect of life! Paul leads with the grace of Christ, and the love of God. Period.

            And then, what should burst out of Paul but a benediction! Just as in the middle of the letter to the Ephesians, here at the end of the second chapter to the Thessalonians is a marvelous benediction. We will close with Carolyn Brown’s wonderful paraphrase of Paul’s words:

            “Remember that God loves you.  God chose you to hear about that love and to know the stories of Jesus.  Do not forget them.  Live by them every day.  And may God who created the whole universe, Jesus who showed us how much God loves us, and the Holy Spirit who guides us be with you giving you courage and strength to be God’s people every day.” [4]

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-32-3/commentary-on-2-thessalonians-21-5-13-17-3

[2] https://worshipingwithchildren.blogspot.com/2016/09/year-c-proper-27-32nd-sunday-in.html

[3]  https://www.lectionarystudies.com/sunday32caiie.html

[4] https://worshipingwithchildren.blogspot.com/2016/09/year-c-proper-27-32nd-sunday-in.html

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God’s Law in Our Hearts

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“God’s Law in Our Hearts”

Jeremiah 31:31-34 (31:33) – October 26, 2025

            Relationships are foundational to life. Positive, negative, distant, close.  Both of my parents are gone now, but I had a relationship with both of them. My sisters and brothers—again, I have relationships with them. Members of my extended family, too, are included in my list of relationships. Also my friends, acquaintances, colleagues, even my enemies. All of these people have relationships with me. Think about yourself. You have relationships with many, many people, too. Most of these people I just mentioned, if not all of them. Positive or negative, distant or close. We all have relationships—or friendships—with many people.

            But what about God? What kind of relationship do you and I have with God? Is that relationship good? Even wonderful? Is it close? Or distant? Bumpy at times?

            Our scripture reading for today talks about this relationship. Here. On this Reformation Sunday, we celebrate our clear relationship with God, the relationship that Martin Luther celebrated! But, the prophet is talking about it from God’s perspective. God’s view of the relationship, or the friendship, if you will.

            God wants to be friends. We’re not talking about a distant God, a God Who wound up the universe like a watch, put it on some shelf, and then walked away and promptly forgot all about it. No!! God wants to be in a relationship.

            If we look at this passage, we see that God had a relationship—a friendship, we could say—with the nation of Israel. God was the one Who started it. See what verse 32 says? God took the nation of Israel by the hand when God led them out of Egypt. God wanted the friendship. Israel did not start the relationship.

            We can compare that friendship to God’s friendship with us. God wants us as friends, too!  Just like the nation of Israel, God goes out of His way to make friends with us. You and me. Each and every one of us. God approaches us.

            But something happened. Something awful! The nation of Israel was not a faithful friend to God. The relationship was disrupted, broken. But God didn’t break it. No! Israel did. Remember the many, many times in the Hebrew Scriptures that Israel ran away from God? Or forgot about God? Or just plain ignored God? Time after time, we can read about how the nation stumbled, resisted, or was unfaithful to their friendship. Their relationship.

            A number of times in the various prophets’ writings, the relationship between God and Israel is pictured as a marriage. God is the husband, and Israel is the wife. God is always faithful, and Israel is not. Israel stumbles, falls, ignores her God, or just plain runs away in disobedience. Here in verse 32, the prophet tells us that Israel is unfaithful.

            What about us? What about you and me, in our on-again, off-again relationship with God? That is what Martin Luther talked about, so often. He had a real and abiding sense of his own sinfulness, his own unfaithfulness to God.

Isn’t it a lot the same with us? Don’t we stumble, or fall? Haven’t we forgotten about God a lot of the time, or even been unfaithful to our Lord? I’m thinking of sin. Putting other things in God’s place. Making other things or other people in our lives more important to us than God. 

            Our relationship with God is broken! Disrupted. Sometimes we grow so used to sinning, to being apart from God, that you and I cannot choose to do anything else.

            What a predicament! Our relationship with God—under the Old Covenant—is gone. Destroyed. We are sunk, there is not a chance for you and for me. But, wait! God does not leave us there! God still wants to be friends with us! With you, and with me.

God loves us so much that God is ready and willing to forgive our sin. Forgive us when we stumble and fall, when we put other things or other people in God’s place. God is ready to forgive absolutely. Unconditionally.

God’s nature is not punishing or arbitrary, but instead loving and forgiving. As Rev. Sharon Blezzard says, “as a Lutheran Christian I am called to re-formation on a continual basis. Even though I do die daily to sin, I also rise to newness of life; therefore, I am indeed always being made new. Thanks to the amazing gift of grace in Christ Jesus, I have options! I have a future, right here and right now.” [1]

            Just like Joseph, ruler of Egypt, freely forgave his brothers at the end of Genesis when they stood before him, God is more than willing to forgive us. Joseph’s brothers did some awful things to Joseph, but Joseph was ready and willing to forgive their treachery because of his love for them and for his father Jacob. How much more then is God able to forgive us for our falling short, for our running away, even for our disobedience! God loves us so much! . . .  God loves us this much! (spreads arms wide)

            This forgiveness is heart language, from God. The foundation of this forgiveness comes from our new knowledge of God, written on our hearts. And what is our response to God’s love? God’s forgiveness? God’s reconciling embrace? You and I have the opportunity to live changed lives, as changed people—from the inside out. God is not willing that anyone should be strangers, but instead that all would have the opportunity to be friends with God. Best friends.

God says it! Our Lord will be our God. We will be God’s people. And that’s a promise. That’s forgiveness. That’s the opportunity that each of us has to be with God, forever.

            Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.stewardshipoflife.org/2015/10/oh-the-options/

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Continue – Persist – Be Faithful!

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“Continue – Persist – Be Faithful”  

2 Timothy 3:14-4:5 (4:1-3) – October 19, 2025

Have you seen the comics lately? I’m sure everyone here is familiar with the comics section of the newspapers–the daily comics in black and white, and the Sunday comics in full color–even if you don’t read them regularly. Can you picture this scene from the comics? A single panel, showing two business men by an office water cooler. One looks like a boss, and he says to the other, “If there’s one thing I hate, it’s a yes-man. Isn’t that right, Baxter?”

We chuckle, because we all are familiar with that kind of attitude. I’m sure we can recognize that tendency in other guises, other forms. In some other places, not only a place of employment but also clubs, associations, even places of worship. Getting some yes-man to tell us what we want to hear . . . not what’s good for us to hear, not what we need to hear, but instead what we want to hear. This kind of black-and-white attitude is going way overboard!  

            As we consider this Bible reading from 2 Timothy chapter 3 today, let us reflect again on these words from the older man Paul to his young friend Timothy: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”

            I suspect that Paul – and his friends, the other disciples, and other, older believers – could easily relate dozens of times that they had experiences in the faith communities they called home. Experiences where “yes-men” (or, “yes-people”) put in their definite opinions, where one group of people held up “tradition” as the gold medal standard, and everything had to bow before “tradition.” This “traditional” group of believers sound as intolerant as the “black-and-white” people I mentioned just before. A pendulum swinging way to one side or the other.

            Our commentator Dr. Dirk Lange says, “We have always done it this way” can mean anything from the worship of the early church to what a congregation has done for just the past twenty years. The writer to this particular church community, and especially to this follower named Timothy calls upon tradition. It is not to be ignored! “Continue in what you have learned” and not just recently but since your childhood.” [1]  You and I need to sit up straight and find out exactly what the older man Paul had to say about tradition! Or, is it about the Word of God, instead?

            The Hebrew Scripture reading for this Sunday comes from Jeremiah 31, and tells us that “The day will come when God’s word will not be on stone tablets or in books, but written into our very hearts.” This reading from 2 Timothy and the reading from Jeremiah are all about the Word of God! Except, how does that square with a concentration on tradition?

            When a pendulum swings, especially if it swings widely, we can watch the wide swing get more and more extreme. This is so similar to observing people with firm, set-in-their-ways opinions and manner of thinking and behavior.    

            Our writer Paul tells Timothy he could be sure of one thing: his firm foundation of the Word of God, taught to him by reliable elders in the faith. Not twisting this way and that, not susceptible to following “tradition” blindly, like so many sheep.

             But, Paul does not stop there. This is a letter to Timothy, after all. Timothy is a church leader, a pastor of a congregation, and Paul uses this letter to not only give advice to his younger friend, but to advise and instruct. “Timothy is instructed to be a faithful student and teacher of the Word.  Under that is the belief that to be a strong, true church a congregation must be made up of people who know their Bible well.” [2]  Not in the sense of bashing others over the head with their superior biblical knowledge, no! No, we are to use the Bible as a standard, as a measuring tape or yard stick to guide others along the road of journeying with Jesus.

            We have the assurance, from our scripture passage today, that Timothy had the opportunity to know God. He had the opportunity to read some of the same texts we have to read today! Timothy was instructed, from the time he was very young, in the way of salvation through Jesus Christ. His mother and grandmother were both women of faith, and Timothy grew up in a believing household, a household that put God first.

            The descriptive words to Timothy that Paul uses here are important: teaching, correcting, training. “The Scripture invites us into a pattern of gospel living. It does not provide “yes” and “no” answers to every situation, every question, every dilemma. Those who have “confessed” the faith in life-threatening situations understand that there are many gray areas, hard to resolve through Scripture alone (take the example of Dietrich Bonhoeffer or Martin Luther King, Jr.).”  [3]

I consider the commands in this passage to be good advice to anyone wanting to follow Christ more nearly, even in gray areas, even through difficult times. We are to proclaim the message. Communicate the Good News! In whatever way we can. How do we put it into practice? How do we live the Christian life? Now what, in other words?

            This command may give some people pause. How can I preach the Good News? Another way of thinking about it is . . . telling what God has done in your life. What has God done for you? How has God made a difference in your life? How has God made a difference in mine? What new things have you and I learned from the Lord lately? What an opportunity it is to share these things with others, with our friends, with those who might not know God.

            Thank God we have been given this Good News! I can tell about God’s faithfulness in my busy, hectic life. I can praise God for helping me to walk the Christian walk, one day at a time, and so can you. That’s truly something to celebrate. That’s truly Good News to share. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1]  https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-29-3/commentary-on-2-timothy-314-45

[2] https://worshipingwithchildren.blogspot.com/2013/09/year-c-proper-24-29th-sunday-in.html

[3] https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-29-3/commentary-on-2-timothy-314-45

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Have Mercy on Us!

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“Have Mercy on Us!”

Luke 17:11-19 (17:13) – October 12, 2025

            Ever been to the dentist, or the doctor, with a health complaint? Of course, you have! You all—we all have, at one time or another. Thank goodness, we live here, in the suburbs of Chicago. It is fairly easy to get good—or even, excellent medical and dental care, as opposed to the rural spaces in the United States, where health care is not as accessible. And, can you imagine outside of this country?

            Imagine living in the first century of the Common Era. In Jesus’ day, doctors were rare even in mid- to large-sized towns. When people had health complaints, there were some homeopathic remedies, true. And local healers, people who were good with herbs, poultices, and ointments. But for continuing problems or chronic diseases? There weren’t many options for any other kind of health care.

            Let us set the scene. Dr. Luke tells us, “Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy met him.”  We have a situation with some chronically ill people. These people had skin diseases. Commonly referred to as leprosy, these skin afflictions could be anything from severe eczema to Hansen’s disease, what we now know today as leprosy. And any disfiguring skin problem, in between.chronic

            In Jesus’ day, there were priests and Levites stationed all throughout the land of Israel. These official people were not only on duty for the Sabbath day, for religious observance, but they had several other important duties under the law of Moses. Did you know that the priests and Levites could make rulings on whether a person was too disfigured, too blemished to live in close quarters with the rest of the townspeople?  True facts!

            This was an early example of a health code. The priests and Levites were among the first health inspectors! Because some of these skin diseases were contagious, and so the people who had them would contaminate others, the priests and Levites would have to exile them. Kick these former upstanding people out of town. Out of society, and isolated. Marginalized. Exiled. Called ‘unclean.’ Living far away from everyone and everything they once held dear. Ringing bells to warn others not to come near them. That was the situation for these ten lepers we read about in Luke’s Gospel today. What a lonely existence for these poor people.

            The Rabbi Jesus was on His way to Jerusalem with His disciples when he met these ten men, on the border between Galilee and Samaria. This is yet another time that our Gospel writers tell us that “Jesus is again in a border region, again crossing boundaries and wandering where he probably shouldn’t go, and again healing people with whom he has no business interacting.” [1] Commentator Dr. Davis Lose reminds us that Jesus is again doing something out of the ordinary. In fact, extraordinary!  

            Let us consider that this unconventional Rabbi Jesus is not only crossing geographical boundaries and wandering – traveling where “good, rule-keeping Jews” just don’t go. But, Jesus is also interacting with these ten lepers! These men obviously kept at a distance from all other “normal” or “regular” people, except I am certain they had heard of this miracle-working Rabbi! Can’t you just hear the anguish and the hoping-against-hope in their voices as they cry out, “Jesus, Master, have mercy upon us!”  

            Jesus’ response is simple. Straight-forward. “Go, show yourselves to the priests. I can just imagine these ten men, told by Jesus to go and show themselves to the priests in town. Except, Jesus told them to go before He had done the act of visibly healing them from their skin disease. They needed to act, they needed to start to go before they saw what had happened.

            Have you ever needed to go on faith, and start an action, go on a trip, take a step without knowing for sure that God is right there with you? And, the whole idea of a borderland, an in-between place that is neither one place or the other. Doesn’t God meet us right there, before healing is completely complete?  [2]

That’s all Jesus says to them. The verb in Greek means ‘show, or point out something to someone.’ Remember, I said the priests were the health inspectors of that day? Can you understand these ten guys, isolated, banished, marginalized. And Jesus says, “Go, show yourselves to the priests.”

            Lo and behold, “as they went”—that is, in the going—“they were cleansed.” Do you understand? These poor, lonely people believed Jesus, had faith, and were healed as a result. We are not told exactly how they discovered it, but it probably didn’t take too long.

            One ex-leper, out of the original ten—one ex-leper comes back to thank Jesus. Glorifies God! Comes to Jesus and prostrates himself at His feet. Once the Samaritan realized he’d been healed, he couldn’t help but turn back and share his joy and thanksgiving with Jesus.

            Thanksgiving is like that. When it’s genuine, it’s spontaneous—you recognize you’ve been blessed and can’t help but share your joy through thanksgiving.

“Have you ever noticed just how powerful it is not only to receive blessing but also to name it and give thanks for it? Maybe you’re at dinner with family or friends, then you lean over to another, or maybe raise your glass in a toast, and say, “This is great. This time, this meal, you all. Thank you.” And in seeing and giving thanks, the original blessing is somehow multiplied. You’ve been blessed a second time.” [3]

The Samaritan knows he’s been given a gift and can’t help turning around to say something. In doing so, he’s given a second gift: He leaves his encounter with Jesus not only healed but also blessed in his own recognition of healing, blessed at being drawn into deeper relationship with the one he thanks, blessed at hearing himself commended for having great faith.

Imagine the huge difference that must have made in his life. That’s the way thanksgiving works—in giving thanks for gifts given to us, we are blessed again. We can all say alleluia, Thanks be to God!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.workingpreacher.org/dear-working-preacher/second-blessing

[2] https://www.umcdiscipleship.org/worship-planning/choosing-faith/eighteenth-sunday-after-pentecost-year-c-lectionary-planning-notes/eighteenth-sunday-after-pentecost-year-c-small-groups

[3] https://www.workingpreacher.org/dear-working-preacher/second-blessing

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In These Last Days

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“In These Last Days”

Hebrews 1:1-4 (1:2) – October 5, 2025

            Can you think of an excellent host or hostess you know? Perhaps one or your friends or family? Celebrating or hosting is a big part of coming together as friends, as family, for all kinds of festive occasions. Some people are especially blessed with the skills, gifts and graces that are part and parcel of being a wonderful host or hostess. Today is World Communion Sunday, and our Lord Jesus is our heavenly Host today at this service.

But first, we need to take a closer look at our Scripture reading for today. The letter to the scattered Hebrews (Jews who believe in Jesus as their Messiah) was a circulating letter, traveling from place to place, copied and sent from one small group of believers, one congregation to the next. In order to understand this letter more deeply, we need to look at it as directed to people with a Jewish understanding, and a Jewish viewpoint.

“God spoke to our ancestors in many times/ways through the prophets, but now God speaks through the Son” – in the same way, we can view the older Hebrew Scriptures as God speaking through the prophets (and writers of narrative and poetry), but now (as in the New Testament), God speaks through the Son, our Lord Jesus Christ – especially in the Gospels.

Jesus – before He came to the earth and emptied Himself of all God-hood to become a little baby born in Bethlehem – created the universe at the beginning of time, and Jesus is the one who will possess all things at the end of time. So, before the beginning and after the end – there was the Son long before His incarnation, the second person of the Trinity. Before the universe, before the Big Bang and all things were created, there was the pre-incarnate Son.

 Plus – Jesus sustains/continues/upholds the universe with His powerful Word. The Word that had the creative force in the beginning of time!

Let’s think about that creative force for a moment. In chapters 8 and 9 in The Magician’s Nephew, one of the Chronicles of Narnia, C.S. Lewis has the Great Lion Aslan walking around on a brand new world. The Lion is singing, and the sheer creative force is magnificent, as shown by the reaction of all creation, land, water and sky to the sounds and the notes of Aslan’s powerful, creative voice. [1]

Yet, that is not all! We can see the writer of the letter to the Hebrews goes on to tell us more about what Jesus did. After Jesus finished His work on earth and achieved forgiveness for all sins for all human beings (for all time), the resurrected, ascended Jesus SAT DOWN in heaven. This goes along with what Paul says in the first chapter of the letter to the Ephesians, 1:20-22, which sounds quite a lot like Hebrews 1:3 from our reading today.

In the worship in the Temple before the first century CE, even at the time that the Rabbi Jesus was walking around Palestine for three years before His death, resurrection and ascension into heaven, Jewish priests continually stood up when they did their work in the Temple. That was the way of it. That was how priests went about their priestly duties, continually standing before the Lord, continuing to offer sacrifices for sins, making atonement for the sins of everyone who came to them.

Except – our Lord Jesus was not like the earthly priests. The apostle Paul said Jesus sat down in heaven, and no longer had to continually stand and continue to offer sacrifices to the Lord. Here in our reading today, the writer of the letter to the scattered Hebrews (or, Jews) tells them that Jesus “sat down in heaven at the right side/hand of God, the Supreme Power.”

As our commentator Carolyn Brown retells these three verses from Hebrews chapter 1, she says “Jesus was one with God at the beginning of everything and will be one with God after everything ends. Jesus worked with God on creating the whole world and keeps taking care of it. In Jesus of Nazareth God lived among us as a person and allowed himself to be crucified. Jesus is God in human skin.  Everything we know about Jesus tells us what God is like.  Jesus Christ forgives us.” [2]

Do you understand how powerful that declaration is? As one of what I consider one of the most meaningful gospel songs says, “Jesus paid it all! All to Him I owe, Sin had left a crimson stain, He washed it white as snow.” This is one of the reasons we celebrate Communion, or the Lord’s Supper, because we are so grateful to Jesus for being the Lamb of God, who as our reading today tells us, “achieved the forgiveness of sins for all human beings.”

The first Sunday of October is World Communion Sunday in most congregations.  Not only set apart for children and young people, but for everyone. “That means raising awareness that Christians all around the world are one big family.  We may have skin of different colors, wear different clothes, speak different languages, and do all sorts of different things, but we are all baptized and we all share communion.” [3] 

Do you hear? All believers, worldwide, are all one big family. That means that we all come together around the communion table, from north and south, from east and west, from every tribe and people-group and nationality. Across national borders, regardless of languages spoken, paying no attention to differences of politics, or of allegiances, of national dress, or of regional separations.

All of these earthly differences do not matter to eternity. Jesus tells us so. All are welcome at the Lord’s table. And, it is His table. As I have said many times before, on many Communion Sundays in the past 11 and a half years, this is not St. Luke’s table. It is not the United Church of Christ’s table. It is not the Protestant Church’s table. Instead, this is the Lord’s table, and our Lord Jesus says all are welcome.

We can see how great God’s love is for humanity through the incarnation. Yes, God sent God’s son to earth to become human, live among us, and die for us. And, on this World Communion Sunday, we remember how our Lord Jesus provided communion for us, as a sacrament, a means of grace, and to remember Him.

Through the centuries, all believing Christians have celebrated this meal, this Lord’s Supper, in remembrance of Him. “Today, through World Communion, we also celebrate that though each church does things differently, we each and all of us need God and God’s grace. By participating together around the world in Holy Communion, we celebrate our common need for God, and together we celebrate receiving His love and grace.” [4]

This weekend is a jam-packed weekend, indeed. Not only is today World Communion Sunday, but yesterday was the feast day of St. Francis of Assisi. Many faith traditions celebrate with a Blessing of the Animals this weekend. St. Francis is not only a patron saint of animals, he is also the patron of all creation, or the natural world.

As we reflect on our Lord Jesus, God’s Son before the beginning of time and after the end of time, I want to end our sermon today with a benediction; the final verse from the hymn that is attributed to Francis, “All Creatures of Our God and King.”

Let all things their Creator bless, and worship Him in humbleness,
O praise Him! Alleluia! Praise, praise the Father, praise the Son, and praise the Spirit, Three in One! O, let us praise God, indeed! Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] Lewis, C.S., The Magician’s Nephew (Macmillan Publishing Co., New York NY, Collier Books edition: 1970), 101, 104-07.

[2] https://worshipingwithchildren.blogspot.com/2012/09/year-b-proper-22-27th-sunday-in.html

[3] Ibid.

[4] https://onthechancelsteps.wordpress.com/2013/09/22/same/

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Abide in God’s Shelter!

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“Abide in God’s Shelter!”

Psalm 91:1-6, 14-16 (91:2) – September 28, 2025

            I have had a number of times in my life where there was a lot of uncertainty. I am thinking of one extended time, in particular. When my older daughters were toddlers and preschoolers, my former husband and I did not have any health insurance. For years. Our girls were small, and we lived paycheck to paycheck, barely scraping by. For years.

            Times like these are downright scary, whether people have economic problems (like my family did), or health reversals, emotional or psychological concerns, or physical safety!  

            Listen to a first-person account from one of our commentators. This happened to him in rural India while he visited a missionary outpost. “As we were climbing a steep rugged narrow path, Premakar, our home missionary of Dangs cautioned us, “Wagh, Wagh” (tiger). We stopped and our torches flashed at the beast which was 200 yards away. Its glittering eyes menacingly glared at us. In spite of the blinding lights it was advancing towards us. Helpless we turned to Jesus in prayer. To our great relief the beast slinked away. We continued our journey. But within a few yards our petromax [our bright lights] failed. Just imagine our plight! It seemed ages before the petromax was fixed. After a short while a poisonous snake slithered past us and the promises of Psalm 91 sustained us.” [1]

I am not sure if you have ever had such a wild time of uncertainty in your life, but it can be beyond worrisome. Times like that can make a person anxious, fearful, even frantic. Our commentator goes on: “Thankfully the cobras and other poisonous vipers were in hibernation during my stay in the mountain village of Chikaldara. The tigers and bears, while inhabiting the area, did not harm me either. Nevertheless, my sense of danger was much more intense while walking in the darkness or through the tall grass, where some creatures could be lurking.” [2]

Just listen to these words from our reading today, Psalm 91. “3 Surely he will save you from the fowler’s snare and from the deadly pestilence. 5 You will not fear the terror of night, nor the arrow that flies by day, 6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday.”

            This reading describes a lot of unpleasant, downright dangerous things that can happen to a person. “There is a thread in this psalm that feels … dangerous. Angels will bear you up so you won’t dash your foot on a stone? Treading on lions and snakes? No scourge will come near your tent? Dangerous, and conditional: Those who love me I will deliver; I will protect those who know my name. What about those who don’t know, because they haven’t been told or haven’t been told in a way that makes sense to them? What about those who don’t know how to love You yet? Are they, are we just on our own if we find ourselves in that category, temporarily or permanently?” [3]

            I care deeply and feel for any frightened, anxious people. For, that is exactly what this psalm mentions. This psalm cautions, and gives insight, allowing you and me to get a picture of what part God plays as we go through all the trials and struggles of life.

            Verse 1 is the starting point for this psalm, the lens that aids us in reading the rest of the psalm. “God delivers because God is our shelter. God will rescue us when we call because we live in God’s shadow. People need to feel safe and secure to be brave. Notice that the psalmist encounters pestilence, arrows, and destruction as they live in the shadow of the Almighty. We need the security of abiding in God so that we can brave the trials and struggles of this life together.” [4]  Can you think of a time of uncertainty in your life when you felt for sure that God was with you? When you knew for sure that God was your shelter, or shadow, or refuge? God can send this assurance into our hearts.

            And sometimes, even if it’s an extended time of uncertainty like the one my family with young children and I went through for several years straight – economic insecurity – God is still there. There is a saying: I believe in the sun even if it is not shining. In the same way, I believe in God even if the path ahead is rocky. You and I can have a deep sense of being held by God, even when answers are unclear. God can be trusted!

God is present even though we go through scary times or personal difficulties. Whether people have economic problems (like I did), or health reversals, or emotional or psychological concerns, we can trust in God’s presence. Even at the same time while we are afraid! The two feelings are not mutually exclusive, especially when we consider some really serious things like natural disasters, regional conflicts, or other catastrophes that happen beyond our control.   

            Let’s look at the last verses of this psalm. 14 “Because he loves me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges my name.15 He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.”

Can you imagine God speaking these words directly to you? Can you hear God saying to you, “I will rescue you, I will protect you. I will be with you in trouble and deliver you.” How does that feel, to have God lovingly responding with words of rescue, protection and long life? It is so comforting and protecting, to have God saying these things to me, personally! It is a promise I – we – didn’t even know we needed. Truly, it is a reminder that God really does see and respond to our deepest needs and cries of our hearts. [5]

            Right now, we can create a sense of safety. Here and now. We can take time to breathe. Right now. Breathe in, deeply – and breathe out, slowly. Let’s do it again. Breathe in, deeply – and breathe out, slowly. Breathing calms each of our collective nervous systems. Roll your shoulders slowly, backwards, and forwards. And, continue to breathe.

            We are, indeed, safe, living in the shelter of God. Please, bring that safety to others. Invite others to abide in God’s shelter, no matter what is happening in each individual life, in each personal situation. Because, difficult things will continue to happen. Troubles and challenges continue to crop up unexpectedly. And – and, each of us is held in God’s hand. We all can bravely face the world with strength and hope. We can all trust in God’s presence, knowing that our security comes from our God, who truly is our refuge and fortress. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(I would like to express appreciation for the Rev. Anthony J. Tang, one of the ministers at First United Methodist Church of Dallas TX, and his excellent small groups presentation featured on www.umcdiscipleship.org. Several of these suggestions come from that presentation.)

[1] https://bible.org/seriespage/9-psalm-91-psalm-safety

[2] Ibid.

[3] https://www.umcdiscipleship.org/worship-planning/i-will-call-upon-the-lord/sixteenth-sunday-after-pentecost-year-c-lectionary-planning-notes/sixteenth-sunday-after-pentecost-year-c-preaching-notes

[4] https://www.umcdiscipleship.org/worship-planning/i-will-call-upon-the-lord/sixteenth-sunday-after-pentecost-year-c-lectionary-planning-notes

[5] https://www.umcdiscipleship.org/worship-planning/i-will-call-upon-the-lord/sixteenth-sunday-after-pentecost-year-c-lectionary-planning-notes/sixteenth-sunday-after-pentecost-year-c-small-groups

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Prescription for Prayer

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“Prescription for Prayer”

1 Timothy 2:1-8 (2:1-3) – September 21, 2025

It’s good to be in the habit of doing certain things. Say, going to the gym. Exercise is a beneficial thing, and if I go to the gym on a regular basis, like three times a week, I will be healthier for it. Same for other things—like practicing the piano, practicing swimming or square dancing—it’s beneficial to get into the habit of regular repetition, week in, and week out.   

Worship and prayer are regular, comfortable things, things many churches do the same way, week in and week out. Here in our scripture reading today, Paul gives his younger friend Timothy some words of wisdom. Recommendations, if you will, of some things Timothy’s church can do in worship and prayer that will be beneficial to them all.

Reading again from 1 Timothy 2, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3 This is good, and pleases God our Savior.”

I’ll stop right there. Not because the rest of the reading is unimportant. No! But, because Paul has so many ideas that are bursting out of him one on top of the other, I am afraid we might be overloaded if I read them all.

I am on social media, daily. I feature some things regularly, including my Daily Prayer posts. I have posted Daily Prayers on my public Facebook page for five years now. I see it as something I can contribute for my Facebook friends, and for friends of friends, too. I post a prayer each evening that I find meaningful, and I hope they can be helpful to others, too. ‘

Other people have regular habits or practices of prayer and meditation. That is what the Apostle Paul talks about here! I am in a doctoral program for Spiritual Direction, which some people refer to as spiritual companionship. That’s coming alongside of another person, or a small group of people, being a long-term companion. Walking with them, sitting with them through their joys and through their difficulties and sorrows. I have a heart for listening to people’s stories, challenges, and difficulties in their lives. Plus, I pray with people through these things.

You recognize that is what we do in church, don’t you? In our Intercessory Prayers each week, we – as a congregation – come alongside of individuals and families and pray with them through their joys, challenges, and various difficulties. That is exactly what Paul tells Timothy to do here! This reading is a prescription for intercessory prayer in a worship service!

I know that believers and followers of Christ, Paul and Timothy were very much in the minority in their communities. The majority opinion and the overwhelming cultural context for both of them was one of a worldly avarice, where people were concerned about “me, first!” and “where’s mine?” This call to intercessory prayer was very counter-cultural!

Let’s look again at what Paul recommends. Paul begins the chapter by encouraging Timothy to offer prayers for all members of the human family during church services.He wants petitions, prayers, intercession and thanksgiving – all integral parts of praying – to be made for all people. That is not just for a few, or a family, or “only for our little, insular group of people.” No! Paul is recommending to Timothy that we pray for ALL people.

He mentions prayer in the terms of: petitions (humble, general requests to God), intercessions (requests, pleading for those in need), supplications (requests for ourselves, especially when faced with a crisis) and thanksgivings (expressing gratitude for blessings we receive). [1] All people need to be held up to God in prayer.

That means for everyone. Period. Even for mean people. Even for people we disagree with. Even for people who don’t look like us. As the modern translation from “The Message” of this reading begins, “Pray every way you know how for everyone you can.” Period.

Especially in the past few years in this country, division, discord, and dissension of large portions of the American population has only speeded up in the last few years, fueled by increasingly divisive rhetoric, shrill podcasts, and fraught news reports, as well as the regional and national conversations.

As Rev. Sharon Blezzard said, “Good news doesn’t usually sell publications or improve ratings. It takes bombast, divisiveness, and catty, snarky repartee to make headlines, not prayerful peacemakers standing in the breach attempting to reknit brokenness in quiet relationship building and listening. But we are called to a different way of being, to a stewardship of self and other that places value on people, on relationships, and on the building up of community.” [2]

God has not called us to be snarky or mean, nasty or divisive. God does not want big bullies on God’s team. I have never heard of God approving of or cheering on hateful, spiteful Christians, either.

Instead, when we “Pray every way you know how for everyone you can.,” Paul reminds Timothy that “3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth.”

Remember what the situation was for Paul and Timothy, and for all other believers in that first-century time and place. It is the same for us, today!  “We are called to be counter-cultural witnesses to God’s love, mercy, and saving grace. We cannot be a witness if our hearts are filled with hate. We cannot love our neighbors if we aren’t willing to get to know them, and certainly not if we aren’t willing to stop working violence against one another.” [3]

      Paul tells us we are to pray for all people; and we are to follow Paul’s lead in supplications, prayers, intercessions and thanksgivings. The intention of such prayers is so that we Christians in society will be able to live tranquil and quiet lives. This isn’t me saying it. It’s the apostle Paul!

Regardless of whether there is peace in our church, peace in our neighborhood, or peace in our country, prayer is always a good idea. Having a close relationship with our Lord and Savior Jesus Christ is the reason we are here. Praise God! Thank You, Jesus. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] http://www.lectionarystudies.com/sunday25ce.html Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources.

[2] https://www.stewardshipoflife.org/2016/09/calling-all-prayerful-peacemakers/

[3] Ibid.

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Losing and Finding!

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“Losing and Finding!”

Luke 15:1-7 (15:7) – September 14, 2025

            Lost and found—this concept is very real and meaningful to many people, especially children. I have four children, and at various times, they have had to go looking for various possessions of theirs. You know, small items, things that were very precious to them somehow got lost. And oftentimes, they went looking everywhere for those precious things.

            I can remember when my son was younger, probably in first grade. He had a favorite stocking cap he wore almost every day in the winter. He wore it to school, out to play, on the weekends, almost everywhere. And then, one day it got lost. My son could not find it anywhere. He was heartbroken at the loss of this precious stocking cap—precious to my son, at least. We searched everywhere—and I mean everywhere—in the house, in the car, in his classroom, in his locker. He even looked in the lost and found at his school. Sadly, we never could find it.

Can you relate? Have you ever lost anything that was precious to you? Maybe not valuable in a monetary sense, but precious to you, your very favorite. And let’s go further. What about the things that are worth a great deal? Valuable in a very special way, in terms of both monetary and sentimental value. Losing something precious can be quite a blow.

            This is exactly what our Lord Jesus talked about in our scripture passage today. He tells the parables of the lost things. In fact, one nickname for this chapter, Luke 15, is the chapter of the lost things—the parables of the lost sheep, the lost coin, the lost son.

            Dr. Luke sets the scene for us. He says, “Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.” Tax collectors and “sinners” were two groups of people who were especially hated by the good, synagogue-going Jews! And, especially by the Jewish leaders, the Pharisees and teachers of the Jewish law, who had particularly high standing in their local community! How dare that upstart Rabbi Jesus waste His time with riff-raff, with no-good, low-class, dregs of society?  

            And, that’s not all the Rabbi Jesus is doing! “Eating — that is, sharing table fellowship — is a mark of camaraderie, acceptance, and friendship. And so in eating with tax collectors and sinners, Jesus is demonstrating a deep and abiding acceptance of those society has deemed beyond the moral pale.” [1] 

            In response to this complaining and carping from the Jewish leaders, Jesus has a response. Three responses, in fact. This week we look at His first parable, the parable of the Lost Sheep. As with many of the parables of Jesus, this one starts out in a straight-forward manner, but somehow doesn’t set quite right.

Jesus says, “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?” In other words, if you are a shepherd, you put the other 99 sheep at risk! You leave them in the wilderness, with no protection or shelter while you go seeking the one that is lost! And, how about that lost sheep? How does that sheep feel? Lonely? Hungry? Injured? Scared?

From an accounting, balance-statement point of view, the loss of one percent of your stock or flock is an acceptable business loss. Why do we need to leave 99 sheep at dangerous risk? Just for one, single, measly little sheep? But, God does not take that point of view!

Sometimes, people – individuals – get lost. Can you and I relate? “Sometimes you can identify why you feel lost and other times you simply feel unmoored — unable to give a name or reason for a sense of confusion, disorientation, bewilderment, abandonment, loneliness — all of which can be manifestations of lostness.” [2]

            I work during the week as a full-time hospice chaplain. It is sometimes my heartbreaking job to go to see patients in dementia, and sometimes even severe dementia. I would like us to listen to this heartfelt vignette from Pastor Janet Hunt, about a longtime family friend.

“Norma became not only a family friend. She was our church secretary (back when we called them that) at my home congregation for forty years. What I especially remember most about that time was that she would listen and answer and go deeper with me about whatever it was we had learned in class that morning. There are a lot of people whose influence factors into one heeding the call to become a pastor. Norma was certainly one of those for me.

“I know that I am blessed to serve not so far from home for I have the chance sometimes, still, to connect with those I knew when I was young. I especially knew it this last Saturday morning for Norma’s son called me up to ask my thoughts about nursing home options here. Both of their parents’ health are failing and her Alzheimer’s Disease, in particular, is making this next move necessary. 

“Sunday afternoon I went to see Norma. I sat down next to her daughter and we visited a while. I don’t know for sure if she really remembered me or not, but her smile was as radiant as it ever was. Before I left, I asked if I could pray with her. She placed her hand palm down on the tray table in front of her. I put my hand on top of hers and her daughter put her hand on top of mine. I prayed simply and briefly – asking for God’s protection and strength and peace. When Norma took her hand back, she wiped her eyes for those words had somehow broken through. 

“She may only have pretended to remember me, but still she knows somehow that God remembers her. Slowly but surely the disease that is erasing her memory will not finally erase what matters most. In some ways, she may seem ‘lost’ to those who have loved her, but she is not lost to God. I expect, or at least I hope, that in that moment she knew God’s persistent love embracing her once more. ‘Found’ once more, I hope her comprehension of God’s tender love for her never leaves her.” [3]

No matter how we are lost, how we are wandering in the wilderness, in the hospital or care center, or when we concentrate so much on our physical or financial situation, or in the busy-ness of life, running from place to place – God never stops seeking us. We know who is loving and caring and seeking for each of us.

Which of you, Jesus asks, would go to such lengths to search and find and then welcome back and celebrate? Truth be told, none of us would. But God would. [4] Our Good Shepherd goes after me, and after you, too. He searches for us, and makes sure that we are back with Him, in the place of security and protection, and says, “Rejoice with me! For I have found my sheep that was lost!” To me, the news about our good Shepherd is the best news in the world. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.workingpreacher.org/dear-working-preacher/lost

[2]  https://www.workingpreacher.org/dear-working-preacher/lost-and-found

[3] http://words.dancingwiththeword.com/2013/09/lost-and-found.html

[4] https://www.workingpreacher.org/dear-working-preacher/lost

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God Knows Us Full Well

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“God Knows Us Full Well”

Psalm 139:1-6, 13-18 (139:14) – September 7, 2025

If you look at the news online, or on television, or listen to the radio or podcasts, many people often look for knowledgeable experts. Experts in their field or craft. People who know things. Think about it: cooking shows have culinary experts, home repair shows have building experts, news reports have experts in various fields, talk shows have behavioral experts to help solve the relationship problems of society, even newspapers have horoscopes written by psychics who are supposedly experts in astrology. Expert opinions!

            This craving for information, for people who know about things … I am afraid that I get sucked right into it. I go to people who are experts in their fields, and try to pick their brains and get what information I can, so I can masquerade as a sort of an expert, too. I like to think I know about things. And, I do. I know lots of things. I know lots about how to be a chaplain, and about music, and about the Bible, but that doesn’t hold a candle to the amount God knows! 

            God knows—now there is an expert opinion. Let’s look at the scripture reading for today. “O LORD, You have searched me and known me, You know when I sit down and when I rise up, You discern my thought from far away.” That truly is knowing. God knows every part of me. King David wrote this psalm many centuries ago, and its message still strikes home and hits my heart with penetrating directness.

            These verses from this psalm are among the most direct and poetic description of God’s omniscience in the whole Bible. Omniscience. Knowing absolutely everything. That’s a pretty scary thought, if we sit down and think about it.  It’s a good thing that God is loving, caring and merciful. We just have a shadow of understanding about how God knows us, yet it’s a loving, caring and intimate knowing. The omniscience of our knowing by our heavenly Father.

            When a word is repeated in a passage in the Bible, that is a way of underlining that word, indicating that word is particularly important. The Hebrew word “yada,” or “to know,” appears in today’s reading four times. The emphasis of this rich biblical word, this “concept of ‘knowledge’ is a critical element of meaningful relationship. We are to know God, just as God knows us.” [1]

            When you and I contemplate God, the totality, the tremendous experience of God’s knowledge is just “too wonderful” for us! That is us, as limited humans, trying to understand and contemplate the Lord. That is the eternal God who created the heavens and the earth! We read here in Psalm 139 that God’s capacity for knowing is utterly beyond comprehension, so far beyond us limited humans that we feel like we are reaching up to touch the moon, much less the stars in the sky. King David said, “so high that I cannot attain it,” in verse 6. And yet – God wants to be known! Known by us.

            This Sunday is when the church in Scotland celebrates the beginning of the season of Creation, when we celebrate God creating the world, the galaxy, the whole universe. As we contemplate God’s vast creative power, let us consider the creation of a single human life. Our psalmist considers it, too! Verse 13 says, “For you created my inmost being; you knit me together in my mother’s womb.” This is a glimpse of the psalmist’s understanding of the nature of God, of knowing God!

“This points to a God whose love for God’s own creation extends to concern, since this human creation is finite and therefore not perfect. Yet, it does not lessen but instead heightens the amazing and magnificent artistry of God’s creation. Indeed, this recognition becomes reason for praising God and affirming the self’s ultimate worth in the sight of God (v. 14).” [2]

God knows. God knows my circumstances, knows whether I’m sitting or getting up or lying down. God even knows what I’m thinking, before I can say a word. Talk about being an expert! The Lord knows my psychological makeup, my emotions and my heart, so much better than I do myself.

            It’s a good thing to get to know ourselves. It’s a worthy study, and one that would be useful in helping us to understand others. I like to tell myself that I know myself pretty well. I’ve seen a therapist for a number of years who has helped me come to understand my own thoughts and emotions better. He’s helped me to understand how I relate to others and why I act and react in certain ways. At times, after years of therapy, I may fancy myself somewhat of an expert on myself. But in reality, I am not. Sometimes I may think I am, but I’m just fooling myself.

            God knows everything about me, too. Everything. God knows all the flaws, all the rough spots, every praiseworthy feature as well as everything that isn’t. And–here’s the amazing part–God loves me anyway! Even with all that intimate knowledge about every single aspect of our character as well as our character flaws, God loves us anyway!

And, it isn’t just all about me. God knows each of us in the same way. He knows each one of you, intimately, too. The Lord has searched you and known you, and is acquainted with all your ways. And, God loves each of us, even more intensely than we can possibly imagine.

            Sometimes, certain authors have a way of capturing an idea in a special way. It’s that way with Max Lucado, a recent Christian author for both children and adults. I know I have referenced this before, and it’s just so good that I have to quote it again! This is a quote from Prayer: A Heavenly Invitation, which describes just the idea I’ve been trying to communicate.

            ”If God had a refrigerator, your picture would be on it. If He had a wallet, your photo would be in it. He sends you flowers every spring and a sunrise every morning. Whenever you want to talk, He’ll listen. He can live anywhere in the universe, and He chose your heart. And the Christmas gift He sent you in Bethlehem? Face it, friend. He’s crazy about you.” [3]

            Friends, God knows all about us, and He loves us anyway. What else can we do but fall on our knees before God in praise, thanksgiving and adoration? Thank God for His boundless love towards you and towards me.

            Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.workingpreacher.org/commentaries/revised-common-lectionary/second-sunday-after-epiphany-2/commentary-on-psalm-1391-6-13-18-2

[2] http://www.theafricanamericanlectionary.org/PopupLectionaryReading.asp?LRID=27

[3] Prayer: A Heavenly Invitation – Max Lucado

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Sacrifice of Praise

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“Sacrifice of Praise”

Hebrews 13:5-8, 15-16 (13:15) – August 31, 2025

            Have you ever known anyone who was really proper? Always every hair in place, always did the socially acceptable thing, and never put a toe out of line? Imagine a stern teacher, keeping order in the classroom by a mere look and a slow stare. Someone with high standards. Thinking about satisfying this kind of person makes me anxious, and nervous. I always need to be on my best behavior, minding my p’s and q’s. Just being around someone like this puts me on edge.

            But, what about putting God into the conversation? I know we are probably stretching our imaginations, but it is hard to imagine God wearing a wrinkled shirt, or with a sloppy haircut, or having a dirty face. For that matter, isn’t God perfect? Isn’t God prim and proper, always doing the right thing, never stepping out of line? Doesn’t God have incredibly high standards? Don’t we need to be on our best behavior with God, minding our p’s and q’s? Doesn’t that sum up many people’s conception of God?

Our Scripture reading today can sound like a list of rules. Do this! And, do that! And, don’t do this other thing! I can just imagine several stern Heavenly angels frowning, shaking their fingers at me if I step out of line!

However, the letter to the Hebrews was written to a bunch of scattered Jews who believed in Jesus as their Messiah, scattered in small groups throughout Asia Minor. What we know as Turkey, today. They had been chased out of Palestine by the Jewish and Roman authorities. Many of these scattered Hebrews were refugees. Migrants. People chased out of the land of their birth by an oppressive government that was out to imprison them, if not kill them, because they claimed Jesus as Lord and Messiah. So similar to migrants throughout history who come to other countries seeking asylum, because the place where they were born is very dangerous.

That is the background of the small congregations receiving this letter. This letter was copied and sent from place to place, a breath of fresh air, sound biblical teaching coming to these small groups of believers in Jesus.

Let us turn to our reading today, from Hebrews 13. At the beginning of the reading, the writer of this letter talked about sacrifice—the sacrifice for sin, which was one major way the Jews came before God in worship. In the time of the Jewish temple, it was common for Jews to bring animal offerings to God to make up for sins, to cover their sins and the sins of their loved ones, under the old covenant. One first-century Jewish idea of God was distant, angry, and even vengeful. God had incredibly high standards. God was someone to be placated. Even today, many people have that kind of view of God—a scary view. Not the view of God as loving, caring, and kind, at all.

However, we are going to flip that idea of a distant, angry, scary God. Many, many people are in fear for their religious beliefs. Governments throughout history have been cruel, indeed. Is the fear, anger and disturbance of the powerful governments today much different from the fear, anger and disturbance of the powerful people of Jesus’ day? I think not.

If we consider the wider picture today, around the world, countless followers of Christ are being actively and bitterly persecuted. It’s happening right now, in dozens of countries, officially sanctioned by their governments. Just as it was in the first century, for the small scattered congregations of Jesus followers.  

True, these scattered Hebrews in small groups have good reason to be afraid! On edge! Ready to run again. However, at the heart of this letter is a Kingdom ethic that turns worldly values upside down. Much like my summer sermon series of three years ago, when I preached on the Beatitudes, the first section of our Lord Jesus’s Sermon on the Mount from Matthew 5. That summer we looked at the Topsy Turvy Teachings of Jesus, talking about our service to others, loving mercy and kindness, and even being glad when we are persecuted, for Christ’s sake

Here, today, we can see the practical teachings in Hebrews chapter 13 as teachings of God’s Kingdom, a topsy turvy teaching which tells us that “greatness is revealed through serving others, worship is expressed in doing good, and righteousness is rooted in trusting God and acting with love. This radical re-ordering of values calls believers to live in a way that reflects the grace, justice and compassion of Christ.” [1] Truly, a topsy turvy way of living, then and now.

Instead of “pie in the sky” theological platitudes, this reading today talks about practical ways of living – and acting. These are practical ways to love others, just as Jesus told us to do. When Meier’s Bakery was donating many baked goods to our church, up until just a few years ago, we would donate those baked goods in turn to a local YMCA, for their men’s residence, which had many low-income residents. And then when we needed to stop that during the COVID shutdown, I quickly found another mission that was very grateful to receive those baked goods.

I’ve spoken about this worthy mission outreach before. A Just Harvest, which is located a block from the Howard Street El station, serves a hot meal to 200 to 250 low-income people every day, 365 days a year. This Christian group with their radical hospitality has boots on the ground. They truly welcome the stranger and reach out. They truly experience Christ’s constancy and amazing grace on a regular basis. In their daily ministry and outreach, they also rely on the Lord, as do the people in poverty they serve.[2]

            As we imitate these friends in welcoming the stranger, can there be a better way for any of us to be freed from fear, and become free to serve and praise and really live for God?

            And finally, as our instructions from Hebrews tell us, we can expand our vision of worship. Not just worship at 10:00 on Sunday morning! No, “True worship, the writer says, includes not just praise on our lips, but generosity and good works. I remind everyone: we are not doing these good works to get on God’s good side! No, the point of our good works is in response to what Jesus has done for us. Just as the whole book of Hebrews tells us!

Our freely given good works, generosity and radical welcome to all are “sacrifices pleasing to God.” It’s a complete picture of faith—one that blends word and deed, praise and practice, belief and behaviour.” [3]

            Yes, we truly bring God our sacrifice of praise! And, with boots on the ground, we can truly welcome the stranger and reach out in radical hospitality. And, we truly experience Christ’s constancy and amazing grace on a regular basis. What a way to live, the Jesus way.

Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.churchofscotland.org.uk/worship/weekly-worship/weekly-worship-2025-august/31-august-twelfth-sunday-after-pentecost-year-c

[2] https://www.stewardshipoflife.org/2016/08/to-be-continued/

[3] https://www.churchofscotland.org.uk/worship/weekly-worship/weekly-worship-2025-august/31-august-twelfth-sunday-after-pentecost-year-c