Live in Peace

“Live in Peace”

 

2 Cor 13-11 God of love peace words

2 Corinthians 13:11-14 (13:11) – June 7, 2020

Did you ever try to grab the fog? I did, when I was a youngster. I’m sure all of us remember foggy mornings, when the fog was so thick you couldn’t even see fifty feet ahead of you. But—did you ever try to grab hold of that fog in your hands? Well, it can’t be done. For regular human beings trying to lay hold of that fog is almost the same as us trying to explain the doctrine of the Trinity. People may try. Yes, it is a difficult concept for Christians to grasp.

However, God’s comforting, welcoming presence is not difficult to hold on to, especially in complicated, troubled times like these. We turn to our Scripture passage for this morning. 2 Corinthians 13:11-14 is the close of a letter Paul wrote to a church very much conflicted, very much in pain. Yet, these final words are words of encouragement, comfort and blessing.

Did the multi-layered situation in First Church Corinth have any similarity to the tumultuous situation in the United States today? In a way and on a smaller scale, yes. The two situations do not have a one-to-one correspondence, true. But, can we find some insight, encouragement and comfort for today in Paul’s final words to his fellow believers in Corinth?

I have two sisters. Before they retired, both worked as managers for a number of years in two different corporations. Over the years, I heard from them both about difficult situations both had to deal with. I am sure everyone here knows of a complex situation that blew up in your face, or your friend’s face, or at your workplace. This kind of uproar can raise tensions, too.

Does this sound familiar? This complex group of situations was the uproar in First Church Corinth. Paul needed to address these situations in this second letter to the church.

I felt God nudging me to speak to this current great racial divide in our nation. It is bubbling over, even while many sit in our homes, sleep in our beds, and go about our daily business. Yes, this inequity has been present for a long, long time. The deaths of George Floyd, Breonna Taylor, and Ahmaud Arbery are simply the most visible among those horrific deaths that have been sad, desperate realities for countless numbers of families, for centuries.

We are not going to look through a magnifying glass at the complex situation in Corinth. It is enough to say that there was considerable strife among church members, including factions inside the church. I suspect this strife had spilled over into relations with others in the city. Perhaps, even, into relationships in the area of greater Corinth.

Paul did end up speaking sharply to the whole congregation, as well as to several specific people. Yet, in this second letter to the Corinthians, Paul also gives us tremendous understanding about the reconciliation we receive from Christ that we are also commanded to go out and share with others. What a command, after quite a rebuke and commentary!

Referring to factions in the church, Paul stated in verse 1:10 of his first letter, “that you be united (katertismenoi) in the same mind and the same purpose.” And Paul comes back to this concept in his closing words in 2 Corinthians 13:11: “’mend (katartizesthe) your ways,’ ‘agree with one another,’ and ‘live in peace.’” [1]

Paul expresses the wish, the desire that his fellow believers might live in unity, mending their ways, finding agreement even in disagreement, and above all living in peace.

This earnest desire of the apostle Paul’s heart seems more and more evasive ad elusive in this turbulent time, indeed. Like the fog I referred to, a few minutes ago, so difficult to grasp hold of. I see the demonstrations, the rallies, the protests and yes, the looting of these past days, the bubbling over of widespread racial inequities that have existed for a long, long time.

My friend, Presbyterian pastor Russell Smith wrote, “by our society’s actions, it’s clear that we as a culture treat Black lives as mattering less. This devaluing of life is a devaluing of the image of God that every human being carries. It is sinful and wrong.” [2] Friends, I agree with Russell. Every person created on earth is an image-bearer. All deserve to be lifted up. All deserve to live in peace. No matter who. Period.

How, then, can we as followers of Jesus live in peace? As Professor Works reminds us, “the appeal to peace is also a marker of the Spirit’s work. In short, the presence of joy and peace are the indicators of the Spirit’s transformative work to reveal God’s kingdom: Paul’s closing in 2 Corinthians is not simply an appeal for the church to get along, it is an exhortation for the Corinthians to be the new creation that the Spirit is equipping them to be.” [3]

What a wonderful follow-up to our Pentecost celebration last Sunday. Paul is indeed calling every believer to be all that God through the Holy Spirit is helping us to be. No matter what, no matter who. No matter whether we live in city, suburb, rural, or any other community. No matter what our skin color happens to be.

God willing, we can all strive to become more and more like Jesus. Who would Jesus love? Every one. Every single person in all creation. No matter who.

Paul ends this letter with a benediction. It is called a “Trinitarian benediction,” because it refers to God the Creator, Forgiver and Comforter. Receive these words of the apostle Paul:

May Jesus Christ who forgives us,

God who created us and loves us always,

and the Holy Spirit who is with us helping us and caring for the world through us

be with you all today and every day. [4]

[1] Commentary, 2 Corinthians 13: 11-13 (Trinity A), Carla Works, Preaching This Week, WorkingPreacher.org, 2014.

http://www.workingpreacher.org/preaching.aspx?commentary_id=2081

[2] https://russellbsmith.com/2020/06/05/black-lives-matter/

[3] Commentary, 2 Corinthians 13: 11-13 (Trinity A), Carla Works, Preaching This Week, WorkingPreacher.org, 2014.

http://www.workingpreacher.org/preaching.aspx?commentary_id=2081

[4] http://worshipingwithchildren.blogspot.com/2014/05/year-trinity-sunday-first-sunday-after.html

Worshiping with Children, Trinity Sunday, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2014.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Cup of Cold Water

(I preached this sermon last September at St. Luke’s Christian Community Church. I delivered it again yesterday, as part of the Big Soul series on Jesus in the Gospels at Epiphany UCC.)

“Cup of Cold Water”

mark-9-41-cup-of-cold-water-word-cloud

Mark 9:39-41 – (from a sermon of September 27, 2015) September 25, 2016, preached to Epiphany UCC, Chicago

This weekend is the first weekend of autumn, here in the Northern Hemisphere. The baseball playoffs are around the corner. Football season is with us again. And who isn’t interested in team rankings? The Chicago Cubs have made it to the playoffs! And whether you enjoy college football or pro ball, rankings are certainly something much discussed, in news columns, on television, and in personal conversation.

What if you do not care for sports? Have you or one of your relatives looked at Yelp lately, to check out that new restaurant down the street, and see how many stars the restaurant gets? What about U.S. News and World Report’s rankings of the top colleges in the country?

Face it, this mentality has transferred to the church, too. Who’s the top ranked preacher in the country? Does the church down the road make it on to the list of best churches in Illinois? Or what about the top ten children’s ministries in the Chicago area?

In our Gospel reading today, we see that the disciples were not immune to this kind of thinking. Even though they didn’t have the Internet, or Yelp, football, or even the printing press, we can still tell that the disciples were jockeying for position. Arguing and trying to figure out which one of them was the “best.” Who was the “greatest,” anyway?

I think Jesus made them sad, even ashamed of themselves. We can see they got very quiet when He asked them what they were arguing about on the road, just before they reached their destination for the evening. They didn’t want to admit they were arguing over superficial or unimportant things like rankings! Who was the “best,” or the “greatest.” Striving for superficial, unimportant things.  I suspect they already knew what Jesus would say about that kind of thinking and striving.

To make His point with the disciples, Jesus brought a small child into the middle of their group. Mark tells us that Jesus took the child into His arms. And then said, “Whoever welcomes one of these little children in My name welcomes me; and whoever welcomes Me does not welcome Me but the One who sent Me.”

Wow! Pretty pointed remarks, let me tell you! In other words, Jesus said that being kind to the least of society (for that was what children were, in the first century) was far better than seeking status or striving to be the “best” or the “greatest.” The disciples were right to quiet down in embarrassment when Jesus asked them why they were arguing on the road.

But, all of that is preamble. Setting the stage for what I really wanted to talk about today. And yet, this sermon topic is a continuation of Jesus speaking about being kind, thinking about, and being of service to the least of society.

The disciples just didn’t get it. Jesus makes His point clearly, repeatedly. Being kind to those who are overlooked or ignored? Helping out those who have little or nothing, with no thought for a “return on your investment?” The disciples misunderstand or get confused, over and over and over again. Like right here.

A year ago, the people of the United States had a rare opportunity to see the head of the worldwide Roman Catholic Church, in the flesh. For real. Pope Francis was here, in this country. He arrived in Washington D.C. The President, Vice President, their families, and many other members of Congress and other people in Washington were among those who had the opportunity to hear his Holiness speak to a joint session of Congress. Oh, and the Pope ate lunch with the homeless, instead of with the bigwigs at the White House.

Pope Francis then went to New York City, celebrated Mass at Madison Square Garden, drove along Central Park, and visited a Catholic grammar school in a poor, Latino and Black area of the Bronx. Then, he flew to Philadelphia. And, he celebrated a huge open-air Mass in the middle of downtown Philly. Plus, he visited a prison, as well.

I don’t know how much anyone here follows news of Pope Francis, but he is a very unusual man for someone holding one of the highest religious positions in the world. A man of humility, who does not care for the spotlight. Who loves and engages with children and goes out of his way to take “selfies” with young people. He makes a special effort to visit disabled people wherever he goes. Pope Francis is fervent about being pro-life—that’s for all life, including ending abortion as well as capital punishment. He is fervent about protecting the environment—worldwide. He does not wish to be elevated or made much of. So, of course people recognize his humility, good humor, engaging behavior, and respond to him all the more!

(I am not advocating for or against his deeply felt convictions. I’m trying to give a snapshot of Pope Francis, so that we might see how real, genuine and compassionate he is.)

I think Pope Francis would understand immediately what Jesus was saying here. Jesus wanted His disciples to think about others, first and foremost. Not jockey for position, seek high status, or try to be the “best” or “greatest.” Not to go out of our way for standing or high rank.

Jesus goes on to say, “41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.” Wait a minute. What’s this? First he’s talking about considering those on the bottom rung in society as fully human, too. Not second-class citizens! Children certainly qualify for that, as do women, the elderly, the disabled, and handicapped. As do immigrants, migrants and refugees.

Let me tell you about a college student bible fellowship in Europe, to give an example of what Jesus was telling His disciples. This comes from the prayer email sent out last September from the International Fellowship of Evangelical Students, IFES Global Communications.
            “Students with SXEF Greece are mobilising to help throughout the country. Grigoris, a staff worker in Thessaloniki, writes: ‘Greece has been one of the places on the global map where a lot of quite painful changes have taken place. Little did we realize that, in our own “neighborhood”, there was place for more suffering, until we saw the caravans of refugees and migrants crossing the borders holding their babies in their arms.

We saw this situation as an opportunity to show that the Christianity we preach is practical. So we went to the northern borders where migrants are gathering, to help in any way we can.’

Sophia, a student, helping there, agreed with Grigoris. ‘Our daily missions gave us the opportunity not to just speak for God but to do something for him. Many times I felt that our actions had the biggest impact, whether with the migrants, the local authorities or humanitarian organizations.’

‘Just with a smile, a bottle of water or some food, I realized better why God wants to serve him with our actions. I think it is because that is also [God’s] own heart for us, to take away our fears and minister to our needs.’
Quite literally, we are sometimes called to give a cup of cold water to people in need. Like these college students did, in northern Greece. Giving a smile, and an encouraging touch. A handshake. Holding a cranky baby or a fretful toddler, so a tired mother can have a short break.

Are these big actions, or expensive things? Often times, no. But, they are human things. We can each do the small things we are able to do. And with a little help from everyone, we can do a whole lot!

I think of what Pope Francis said to the joint session of Congress last September: “Our world is facing a refugee crisis of a magnitude not seen since the Second World War. . . . On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation.”

Isn’t this exactly the same thing that Jesus said to His disciples, in our Gospel reading today? Isn’t this what the college student bible fellowship found when they ministered to the hungry, thirsty and tired refugees crossing through their country? Giving a cup of cold water in Jesus’ name has a huge impact. The action is not a huge deed. But the smile and handshake that accompany the water, or the food, or the supplies? Priceless. And welcoming.

Showing the least of these that someone cares. Someone is concerned. They are not all alone. Each of them is made in the image of God. Just like me. Just like you.

Remember, for God so loved the world. That is, the whole world. Not just part of it. Not two thirds of it. Not just people in the Northern Hemisphere, or people who are right handed. Not just people born to married parents, or the people who are sighted and can hear. But, everyone.

What’s more, Jesus is calling for each of us, all of us, to look at each other and see God’s image in each person’s heart. For God so loved you. For God so loved me. For God so loved . . . each person. In Chicago. In Illinois. In the United States. Yes, even the whole world.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)