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Under His Wings

“Under His Wings”

Luke 13:31-35 (13:34) – March 16, 2025

During this season of Lent, our focus is on love.

When we think of the animal kingdom—and let’s broaden that to all birds and beasts, all creatures great and small—how does love fit into the picture? Picture this. A mama cat or dog, licking and cleaning her little ones. A mama horse or elephant or dolphin, feeding her baby. A mother hen on her nest, spreading out her feathers, her wings, to keep her chicks warm and safe at night. All loving and caring pictures. All maternal. Motherly. 

When we think about God and God’s actions, maternal and motherly images are not necessarily the first things that pop into a person’s mind.  

This little, short Scripture reading from Dr. Luke today really packs a lot into it! Just four verses, and, my! We start with some Pharisees, coming to warn the Rabbi Jesus. Many Pharisees were part of the Jewish leadership, which generally did not look very kindly upon Jesus. However, these particular Pharisees warned the Rabbi Jesus that King Herod was out to get Him, and there is definitely trouble ahead!

This is one of the times that Jesus is reported calling someone a name, and probably (knowing what we know about Jesus) His words were ironic. Jesus says, “Go and tell that fox: ‘I am driving out demons and performing cures today and tomorrow, and on the third day I shall finish my work.’” The appellation “that fox” most probably meant “that wily, scheming person!” All of which was true, concerning King Herod!

Except, we are not going to focus primarily on foxes for our sermon today. No, we are going to continue on in our reading, and examine more closely what Jesus says and does next. But, just one mention first – Herod was someone who did a lot of evil things!

I said last week that we will look at a phrase (or petition) of the Lord’s Prayer each week in Lent. This week we think of “Deliver us from evil.” As we consider nasty King Herod and his evil clutches, being delivered from Herod certainly qualifies as being delivered from evil! But, that is this particular situation, with the Rabbi Jesus. There are plenty of other evil things and evil people in the world, more than enough to go around!

A clear, simple definition of evil is “bad stuff.” When we think of all the bad stuff we need to be saved from, we can come up with quite a list! Bullies, diseases, war, unemployment, natural disasters, anger and bitterness, being greedy. And that is hardly scratching the surface of all the evils that can happen! One of the best, straight forward translations of this part of the Lord’s Prayer is “Lord, save us from all the bad stuff that happens.” [1]

As our commentator on Psalm 27, Beth Tanner, says, “With all of the violence in our world, Christians are faced almost daily with a decision to live in fear, or despite their fear, to trust in God and God’s promises.“ [2]  “Deliver us from evil” is a powerful prayer! A prayer of trust and assurance in God’s provision, in God’s ability to keep us safe, whatever our situation.

Which brings us to the other image Jesus brings up in this short Gospel reading. Jesus says, “Jerusalem, Jerusalem! You kill the prophets, you stone the messengers God has sent you! How many times I wanted to put my arms around all your people, just as a hen gathers her chicks under her wings, but you would not let me!”

In my imagination, I can just see our Lord Jesus, on a hill looking down on a large portion of the city of Jerusalem. His heart is broken, and He says these very sad, very heart-breaking things about the city – and about the residents of the city. And by extension, about the Jewish people. Here is a very maternal, motherly image, “just as a hen gathers her chicks under her wings.” Jesus sees Himself as the loving, caring, nurturing mother hen!

When many people think of our Lord Jesus, often the images that come to mind are strong and mighty. The Lion of the tribe of Judah. The Messiah, the King. The Son of God, the Miracle Worker, the Lord Jesus Christ. All strong, powerful images!  

One of our commentators, Karoline Lewis, reflects that women are made in the image of God just as much as men are. She goes on to say, “if you rarely, if ever, hear about God’s femininity, female images for God, or female characteristics of God, then even that biblical truth will be hard to believe. And, if God is mostly assumed to be male, referred to with male pronouns, and described as male, then it will be more difficult and take more energy to imagine God in female categories — and to believe that you have a place in the kingdom of God.” [3]

I am reminded of the summer sermon series I preached in 2023, where I featured many of the maternal, motherly images of God in both the Hebrew Scriptures and the New Testament. This mothering image used by our Lord Jesus in Luke 13 reminded me of a newer hymn, found in several newer hymnals. The lyrics for hymns are often theological, moving and stirring, emotionally and intellectually. Here is the first verse of a hymn called “Mothering God.”\

Mothering God, you gave me birth / in the bright morning of this world.

Creator, source of ev’ry breath, / you are my rain, my wind, my sun. [4]

Of course God has male attributes and characteristics. God also has female attributes and characteristics, as we can see from this motherly word picture that Jesus uses!

            Jesus welcomes us into His embrace, into His community of love and caring. Just as a lost little chick who finally finds the way home into the nest, into his or her mother hen’s warm feathery embrace, so we can find our way into a community of caring, love, nourishing and belonging. I hope our church community extends that caring and loving welcome to everyone. Jesus wants us to know that we are welcome with Him, always.  

            Are you still searching for that community of belonging? That warm, caring place? I pray that we all may find it. Not only here, in this community, but especially in the embrace of Jesus.

            Amen, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] http://worshipingwithchildren.blogspot.com/2016/01/year-c-second-sunday-in-lent-february.html

[2]  https://www.workingpreacher.org/commentaries/revised-common-lectionary/second-sunday-in-lent-3/commentary-on-psalm-27-3

[3]  https://www.workingpreacher.org/dear-working-preacher/love-and-belonging

[4] “Mothering God, you gave me birth,” Evangelical Lutheran Worship, hymn #735,

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Fearfully and Wonderfully Made!

“Fearfully and Wonderfully Made!”

Psalm 139:13-18 (Psalm 139:14) – June 2, 2024

            As some of you know, I am a new grandma. My lovely twin grandchildren were born recently, much-awaited, and very welcome to their family and their parents. I was praying for the twins each day while my daughter was pregnant, and now that they are here, growing and maturing, and being their own wonderful selves, of course I continue to pray for them.

            I have always felt a real connection with Psalm 139, but never more so than when I – with their parents – was awaiting the birth of my lovely grandchildren. This psalm was written by King David, and shows his trust and confidence that God is indeed with him, all the time. And, indeed, with all of us.

            As Dr. Streaty-Wimberly says in her commentary on this psalm, the 139th Psalm reveals an account of what may be called “an encounter of the closest kind” with God. What a statement! And, what a word-picture David paints here.

“The psalm details an intimate conversation with God in which the psalmist is speaker and God is listener. The psalmist focuses quickly in verses1-2 on the word, “know(n).” This key reference points to the psalmist’s relating to God the experience of not simply being recognized and acknowledged by God, but of belonging inseparably to God.[1]

Along with the rest of my family, I eagerly awaited the arrival of my grandchildren! And, I find my wonder and amazement echoed by so many friends and acquaintances as they welcome newborns into their larger families, too.

One of the commentators I read has an extended example of her joy and wonder at welcoming her nephew. “My nephew was born on the day I started working on this commentary [about Psalm 139]. When the picture of Mason James arrived, my initial thoughts were, “There you are. What were you doing in there all of these months?” And then I read: For it was you who formed my inward parts;you knit me together in my mother’s womb (vs. 13).

“How did you go from a hoped-for dream of your parents to flesh and blood, bones, muscles and those long, skinny fingers and those cute ears?” I wondered. Then I read: My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes beheld my unformed substance (vs. 15).

“I wanted to shout, “Mason, you are perfect.” Yet this acclamation paled in comparison to his parents’ “You are perfect!” which pales in comparison to God’s “You are PERFECT!”

My hope for this little guy on his first day, his birth day, was that one day he would realize and pray with the psalmist, I praise you, for I am fearfully and wonderfully made (vs. 14). [2]

            What a marvelous addition to this commentary on such a rich, praise-worthy psalm! Dr. Hannan usually writes in a more academic style, but enriched and awed by the birth of her nephew, this particular commentary is unusually personal. And, her prayer is heartfelt.

            Sure, if we go to biology and look at the growth of a bunch of cells inside a female mammal, we can still be intellectually amazed by the intricacy of the growing being inside of the uterus. However, when we take into consideration the reference to “being ‘knit together’ in the mother’s womb, the psalmist seems to describe God as a weaver who engages on the highly intricate, and artistic, endeavor of creating a unique and wonderfully made living being.” [3]

            How marvelous that each of us – whether parents, grandparents, siblings, great-aunts and -uncles, or dear friends of the parents – can stand by and observe these miracles that come into the world each day. What a privilege to welcome one of these little ones, and nurture and help it grow!

            Now, we need to turn from beloved babies, entering life as very much wanted members of the family (and of God’s family), and consider another sad possibility. Sadly, there are many, many babies and children who have unhappy childhoods, are not valued members of a family, and even know that they are not welcome in their homes – from a young age. This is heart-breaking, and happens much more often in this world, for any number of sad reasons.

            Rabbi Sharon Brous talks about a commentary written in the ninth century that “declares that every person is accompanied, at all times, by a procession of angels crying out, “Make way, for an image of the Holy One is approaching!” Every person, like royalty… How do we keep missing all those angels, with their trumpets and proclamations, desperate to rouse us to the dignity of every human being?” [4]

            What an earth-shaking concept! This is true not only for cute, adorable newborn babies, but also for all children. For tweens and teenagers (even if we are irked or frustrated with them). This is true for each adult, whoever and wherever they may be on their journey through life. And, this is true as well for each sick person and each senior I may encounter as a chaplain in my day-to-day travels to skilled nursing facilities and extended care centers.

            Rabbi Brous continues to reflect that this attitude “heightens the amazing and magnificent artistry of God’s creation. Indeed, this recognition becomes reason for praising God and affirming the self’s ultimate worth in the sight of God (v. 14).” [5]

            Indeed, we are all – each of us, every person in the world – fearfully and wonderfully made! Each person is accompanied, at all times, by a procession of angels crying out, “Make way, for an image of the Holy One is approaching!” That means every single person, in beautiful diversity, regardless of color, creed, cultural difference, language or nation of origin.

            We are celebrating our graduates today! Let us celebrate each other, too. In the words of the lovely children’s hymn “All things bright and beautiful, all creatures great and small, All things wise and wonderful, the Lord God made them all.” [6] God made you, me, and every single person in the world – all fearfully and wonderfully made. Alleluia, amen!


[1] http://www.theafricanamericanlectionary.org/PopupLectionaryReading.asp?LRID=27

[2] https://www.workingpreacher.org/commentaries/revised-common-lectionary/second-sunday-after-epiphany-2/commentary-on-psalm-1391-6-13-18-3

[3] http://www.theafricanamericanlectionary.org/PopupLectionaryReading.asp?LRID=27

[4] Brous, Sharon, The Amen Effect: Ancient Wisdom to Mend Our Broken Hearts and World (New York: Avery, 2024), 53–54,

[5] Ibid.

[6] https://hymnary.org/text/each_little_flower_that_opens

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. and  A Year of Being Kind . Thanks!

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Living Water

“Living Water”

John 4-14 word cloud

John 4:5-42, Exodus 17:1-7 – March 15, 2020

In any group of people, you will certainly see several at least with disposable water bottles or the more expensive refillable kind. So many people today understand the importance of drinking enough water. My daughters remind me: “Hydrate! Hydrate!”

If we know the importance of drinking water today, in this temperate climate where water is readily available, just think of what it was—and is—like for people living in a semi-arid region like Samaria. Sources of water were not plentiful, at all. Having a deep well near a town, especially a well dug by one of the patriarchs of old, would be considered a great community asset. That well would be a valuable material resource, too.

John tells us it’s the middle of the day, nearing the hottest part of the day. The rest of the band of disciples goes into the Samaritan town of Sychar to find food, but their Rabbi Jesus stays behind at the well. We don’t even know the name of the woman who comes to the well, but Jesus engages her in conversation.

Hold on, here. Fetching water was and is a task that women have done, for ages. For thousands of years. There is a togetherness, a community feel to fetching water; I suspect it was similar for the women of Sychar. All go with their water jars, fetching their loads in the morning, before the heat of the day. But—what about this straggler, coming in the middle of the day? This particular woman’s lifestyle sets her apart from the others!

The Rabbi Jesus starts to talk with her. Imagine, a respected Jewish rabbi, talking to some outcast woman? That shouldn’t be! And moreover, this woman is a hated half-breed Samaritan! Worse and worse! Jesus, what are You thinking of? This activity is really culturally and socially disgraceful. That would be what any respectable, observant Jew would think about Jesus’s words and actions. Shaking their heads, saying, “Shame, shame! There is SO much wrong here!” However, Jesus does not allow social or cultural conventions of His day to dictate to Him.

Jesus had something important to communicate. He talked to the woman at the well about Living Water. Water from heaven, Godly water that gives eternal life! What is more, he treated this outsider, this “loser” of a woman with kindness and respect. What an example for us to follow, too. Imagine, treating all people with kindness and respect, because each one is made in the image of God. Jesus gives us another challenge, to treat each person we meet with respect and kindness, just as Jesus did with the woman at the well.

What are you thirsty for, these days? Sure, we might have one of those fancy refillable water bottles, and try to keep it full most days. As my daughters tell me, “Hydrate, Mom! Hydrate!” We might satisfy our physical thirst, true. But, what about our spiritual thirst? Are we even aware of this deep-down thirsting, yearning for something to fill us up from the inside out?

In Jesus’s case, He told this woman some significant things about her life, things that rocked her to the core. In fact, when she ran to tell the people in town about this marvelous Rabbi, she said 29 “’Come, see a man who told me everything I ever did. Could this be the Messiah?’ 30 They came out of the town and made their way toward him.”

Different people have different reactions. Some people scoff when they hear about the Rabbi Jesus—“He couldn’t possibly be the Messiah! You’re pulling my leg!” Others are just not sure. They might like to believe, but they might be fearful, or anxious, or have their minds on too many other things. And, then, there are those who hear about this Jesus, this promised Messiah, and come running to see Him. That is the woman at the well. She brought a whole bunch of people with her, to check Jesus out. To have the possibility of drinking from this Living Water.

Remember, Jesus says “13 “Everyone who drinks this water [from Jacob’s well] will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” How are you reacting to your spiritual thirst? Are you anxious or fearful, angry, distracted or discouraged?

Jesus promises to give this Living Water to anyone who asks. What would it be like to enjoy Living Water from Jesus in each of our lives, on the inside? Let’s get even bigger. Imagine what it would be like to have Jesus supply each of our congregations with this Living Water, providing a supply for all our spiritual thirst? Filling us up on the inside, so we aren’t anxious or fearful, angry, distracted or discouraged?

We have the opportunity to supply others with Living Water, in the same way that Jesus can. With God’s help, we can fill others with this wonderful spiritual water from the well that never goes dry. I ask again: What are you thirsty for?

Jesus has an amazing spiritual well. God willing, Jesus can fill us, from the inside up.  Amen.

 

(Thanks to Dr. Hongsuk Um of the Church of Scotland for several ideas I used in this sermon.)

https://www.churchofscotland.org.uk/__data/assets/pdf_file/0011/62984/15-March-3-Sunday-of-Lent.pdf

Third Sunday in Lent – 15 March 2020 The Faith Nurture Forum would like to thank Dr Hongsuk Um, Faith Nurture Forum Development Worker, for his thoughts on the third Sunday in Lent.

 

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

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When He Appears

“When He Appears”

Malachi

Malachi 3:1-4 – December 6, 2015

Today is a challenging time in which to live. Wars, and rumors of wars. An increase in natural disasters. And, people around the world falling away from religion. Not going to their traditional place of worship, and not honoring God’s name. It doesn’t matter which nationality or which country we are talking about, in almost every country, area or region around the world we will see the faithlessness of people. Turning away from God.

This is exactly what our Old Testament prophet Malachi talks about, in our reading today! People in his time—400 years before the birth of Jesus in Bethlehem—did not follow the God of Israel. Their priests were disrespectful and made improper sacrifices. Many of the Jews turned toward foreign gods because they married foreigners who did not worship the God Jehovah. The people fell away from the Lord! They were faithless and disobedient to God.

As one online commentary [1] had to say, the situation in Malachi’s day echoes that in our own day, too. “The charges against the people [of Israel] pertain everywhere and in every century. We can say of ourselves, as well, that false prophets and priests among us do not uphold the righteousness of the temple, and that we fail to adhere to God’s commands, [fail] to fulfill our duty, and [fail] to build up our neighbors.”

Malachi does not pull any punches. He tells the people of Israel exactly what they are doing that is wrong, and bad, and displeasing to the Lord. “But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver.”

Does anyone here remember doing laundry with particularly harsh soap? I’m talking about when people have stains that are really difficult to wash out. When I was a little girl, I can remember my mother using a special soap that came in a can, like a gel. She would scoop a little soap out, and put it on the clothing. I would see her rubbing the soap into the stain. Like on the grass stains in my older brother’s pants, I remember particularly. My mom would tell me to be very careful around that powerful soap.

There is some soap that is more powerful than that! It takes the color right out of cloth. Some people even need to wear rubber gloves when they use it, since the soap would blister or hurt their bare skin. For certain kinds of really deep stains or special kinds of material, that is the kind of soap that is needed to get things clean.

Malachi talks about when God comes. And when God does come, God is going to be very, very angry. God will not pull punches, either.

It’s like everyone has a horribly stained outfit. It’s laundry day, and God has a special, really harsh kind of soap that is guaranteed to get out the stains. Except, the soap is so strong that sometimes it takes the color out of our favorite shirt, or fades our new dark pants.

Laundry soap is the first comparison Malachi uses. Laundry soap! Not very glamorous, is it? Sinfulness is the awful condition everyone is in, and has been in for a very long time. And, God needs to put everyone through the laundry. Using a wringer washer, too. It gets the job done, even though it doesn’t have a ‘delicate cycle’ like an automatic washer.

I just heard that the retired pastor (who married me and my husband) is extremely ill. He has cancer in both his lungs and a brain tumor. He had the first of his radiation treatment and chemotherapy this past week. When people are seriously ill, they require serious medicine. Moreover, medicine like that often doesn’t taste very appealing or feel that good.

What about people who have broken several bones or gotten a severe muscle strain, and need physical rehabilitation? Has anyone here ever gone through rehab, or had a loved one that completed rehab? Not always an easy thing. Rehab hurts, sometimes, because of the really difficult, even awful situations people find themselves in.

This message, this reading is not very hopeful, is it? Yet, Malachi is telling the truth about the vast majority of the people in his country. He speaks the word of the Lord to a bunch of people who are not pleased with his message. Not pleased at all!

This reminds me a lot of our Gospel reading this morning. About the birth of John the Baptist, and the miraculous happenings that occurred just before and after his birth. Zachariah, John’s father, sang a song that was also a prophecy about his infant son John. Zachariah gives hints about what John’s purpose and message is ultimately going to be.

What is similar between Malachi’s message and John the Baptist’s message? “The Lord is not pleased with your lives! Or your intentions, either!” Sounds awfully familiar. God is trying to get across the message of repentance once more. And again. And again, after that.

God makes another comparison. The first was laundry soap. God is going to put us dirty, sinful people through the wash. And, a wringer washer, at that! The second is a refiner’s fire. Ouch! That hurts!

“What is important for us to know from Malachi is that the coming one is a refiner who is will purify and refine the people ‘like gold and silver.’” [2] This reminded me of an anecdote about this very verse from Malachi. “This verse puzzled the women having the bible study, and they wondered what this statement meant about the character and nature of God.

“One of the women offered to find out about the process of refining silver and get back to the group at their next Bible study. That week the woman called up a silversmith and made an appointment to watch him at work. She didn’t mention anything about the reason for her interest in silver beyond her curiosity about the process of refining silver. As she watched the silversmith, he held a piece of silver over the fire and let it heat up. He explained that, in refining silver, one needed to hold the silver in the middle of the fire where the flames were hottest so as to burn away all the impurities.

“The woman thought about God holding us in such a hot spot – then she thought again about the verse, that God sits as a refiner and purifier of silver. She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined. The man answered that yes, he not only had to sit there holding the silver, but he had to keep his eyes on the silver the entire time it was in the fire.

“The woman was silent for a moment. Then she asked the silversmith, “How do you know when the silver is fully refined?”  He smiled at her and answered, “Oh, that’s the easy part — when I see my image reflected in it.”

As God refines each of us, when God purifies our hearts and minds, we reflect God’s image more and more. Just as the silver becomes more pure the longer it is held in the fire, so we reflect God’s image better and better. Sure, it hurts sometimes. Sure, it is unpleasant and awkward and sometimes downright painful. We can celebrate because we know our God loves us enough to refine and purify us.

Malachi’s message is that sometimes we must make hard changes and work hard with God’s help to be the people God made us to be.  Challenge? Yes! Opportunity? Yes!

“Only in the Coming One is there the power to refine us, to make clean what is unclean, and to ready us to offer what will be ‘pleasing to the Lord.’” Amen. Come, Lord Jesus.

[1] Commentary, Malachi 3:1-4, Melinda Quivik, Preaching This Week, WorkingPreacher.org, 2012.

[2] Ibid.

@chaplaineliza

Suggestion: visit me at my daily blog for 2015: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind .  Thanks!