God Delivers Us from Evil

“God Delivers Us from Evil”

Psa 27 1-3 afraid, fear

Psalm 27:1-3 – March 17, 2019

I often stay up late at night. My light is often burning way past midnight. (If you don’t believe me, ask Sunny. She can attest to the time stamp on many of my emails being past midnight, and some 1:00, even 2:00 am.) Imagine my huge shock and horror in the wee hours of Friday morning when I saw coming across the computer news feed that there had been a mass shooting in Christchurch, New Zealand. I was absolutely devastated. Talk about shocking me out of my security and complacency!

That is the portion of the Lord’s Prayer we are focusing on this week: deliver us from evil. Please, Lord! Right now!

So many faced such evil, such horror, and such sorrow in the town of Christchurch, and all New Zealand just two days ago. Imagine, if you will, two peaceful congregations, coming together for their midday time of prayer, abruptly torn apart by semi-automatic weapon fire. Is it any wonder many people around the world cannot even visualize such an attack? What on earth? Dear Lord! Deliver us from evil!

As soon as news of this horrific shooting started to come across my computer screen, you’d better believe I checked out my various favorite go-to news sites, including the BBC News. Yes, the news was even worse than I had heard or feared. And, the death toll was rising. So were my shock, dismay and horror at the rapidly developing story.

As we consider our Scripture reading from the Psalms this morning, we can flee to the assurance and strength of the first verse of Psalm 27: “The Lord is my light and my salvation; I will fear no one. The Lord protects me from all danger; I will never be afraid.”  I read these words and take heart. God is the source of my—our strength. God is our light, and we need no other light source. God is our protection and our protector. I—we—all of us need no one else.

But, wait, Lord! You didn’t mean that You would protect me from a domestic terrorist with a semi-automatic rifle!  Did You?

Even though the conception of a semi-automatic rifle was not even thought of at the time the psalm writer put pen to paper and wrote this psalm, that is the gist of verses 2 and 3: When evil people attack me and try to kill me, they stumble and fall. Even if a whole army surrounds me, I will not be afraid; even if enemies attack me, I will still trust God.”

King David is said to be the author of this Psalm, and I can believe it. David certainly knew quite a bit about having evil people try to attack him. Not only when he was young, before he even met Goliath on the field of battle, he was shepherd for his family’s flocks. He knew the many dangers a sheep or goat could face in the rocky, semi-arid pastures in the country of Israel. He was their shepherd, and he would need to rescue them when they got into trouble.

Then, when David was secretly anointed king and needed to run from the previous-but-still-on-the-throne King Saul, his fear and anxiety had the opportunity to shift into high gear. King Saul wanted to kill David. Literally. Seriously. Saul sent regular armed parties into the wilderness of Israel specifically to kill David. I am amazed that David could even write these words: “even if enemies attack me, I will still trust God.”

Dr. Beth Tanner, commentator on Psalm 27, writes “With all of the violence in our world, Christians are faced almost daily with a decision to live in fear, or despite their fear, to trust in God and God’s promises. To choose to remain true to God’s principles of hospitality feels frightening as well. Terrorists and Refugees come from the same places.” [1]

Gangs of fierce, armed men hunting you down, repeatedly? Frightening, indeed.

If we consider our problems today, whatever the specific problem is, we can draw some insight from this psalm. It’s clear that the person composing this prayer—King David—is afraid. “And yet, right in the middle of his expressions of fear, the Psalmist also declares his confident faith that God’s presence is like a light that keeps him safe.  So, he seeks God’s presence in the place where the people of Israel of his day believed God could be found: in the Temple.” [2] In the same way, we can seek the Lord where we know God is to be found: in the sanctuary, with other believers, and in meditation and prayer.

A number of these peaceful people at prayer on Friday were refugees from war-torn countries. They had fled their home countries of Somalia, Syria and Iraq—just to name a few—and had finally found sanctuary in the peaceful, beautiful town of Christchurch. New Zealand has truly gorgeous scenery, and a wonderful, equitable society of friendly people.

Not the kind of place one would expect for a domestic terror attack, certainly.

Yet, to run away, to leave almost everything you found dear and loved with all your heart, to come to a foreign land, no matter how pretty, Such heartache, and such desperation. And finally, to be getting back on your feet and finding a new home, just to have your place of worship abruptly, shockingly invaded. Get all shot up.

Dear God, deliver us from Evil, personified.

Dr. Tanner goes on to say: “Gun violence comes out of nowhere and even those places we considered safe are safe no longer. Fear threatens to defeat the gifts of trust and hospitality. The feeling of the psalm is the same.” [3]  It does not matter whether we ask to be delivered from evil things or evil people, from evil personified or evil within our own hearts. This psalm gives the message that we can depend on God as our light, our safety, our security, our salvation. And, if we depend on God, what more sure defender and protector do we need?

Jesus speaks to the city of Jerusalem rhetorically in the Gospel reading from Luke today: “Jerusalem, Jerusalem! You kill the prophets, you stone the messengers God has sent you! How many times I wanted to put my arms around all your people, just as a hen gathers her chicks under her wings, but you would not let me!” Jesus speaks of the image of a mother hen fluffing up her feathers and gathering her chicks to safety, under her wings. Such a wonderful maternal image! And, such an encouragement and comfort in times of trouble.

It doesn’t matter what evil approaches, what danger comes quickly. If we are gathered under the wings of Jesus as our mother hen, we will be safe and cared for—now, and wherever we go with our Lord.

May it be so, Lord. Amen.

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=2777

Commentary, Psalm 27 (Lent 2C), Beth L. Tanner, Preaching This Week, WorkingPreacher.org, 2016

[2] http://thewakingdreamer.blogspot.com/2014/01/what-do-we-have-to-fear.html

“What Do We Have To Fear?” Alan Brehm, The Waking Dreamer, 2016.

[3] http://www.workingpreacher.org/preaching.aspx?commentary_id=2777

Commentary, Psalm 27 (Lent 2C), Beth L. Tanner, Preaching This Week, WorkingPreacher.org, 2016

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

 

Rejoice, Proclaim!

“Rejoice, Proclaim!”

Zeph 3-19 God will rejoice over you

Zephaniah 3:14 – December 13, 2015

Doom and gloom! “You brood of vipers!” and “Flee from the wrath to come!” Exactly what John the Baptist has been saying to the people of Israel for some time! And what about in this little, tiny book of the prophet Zephaniah? That is pretty much what he has been saying in the first two chapters, as well.

Why was Zephaniah so upset? In a commentary by Anne Stewart, she says “The oracles in the majority of the book announce cosmic destruction as divine judgment for the sins of [the nation of] Israel and, specifically, the priesthood. With vivid and at times disturbing language, the prophet envisions the arrival of the Day of the Lord, the time in which God will act to restore justice and to bring judgment on faithless, sinful nations.” [1]

But, what do we find in the third chapter of Zephaniah? A sudden turn-around. The people are told to rejoice! Not only rejoice, but rejoice with all of our hearts!

What gives here? What if God barged right into the middle of St. Luke’s Church, right here this Sunday morning? What if God came right into the middle of our daily lives with this message of rejoicing? What would happen then?

This is what Zephaniah says: “Be glad and rejoice with all your heart, Daughter Jerusalem! 15 The Lord has taken away your punishment, God has turned back your enemy. The Lord, the King of Israel, is with you; never again will you fear any harm.”

Before, life was bad. Awful! Doom and gloom! Horrible stuff! Yes, we were sinful. Yes, we were far away from God. Just as Zephaniah said—just as John the Baptist said—the people here on earth have fallen away from God and have been disobedient. God proclaimed judgment on everyone, for sure!

But, what now? Great question!

One of my commentaries tells us: “Imagine Zechariah and the people of God celebrating, with God there in their very midst. All are singing and dancing in the streets, and God is singing loudest of all. There is rejoicing because the people have been forgiven. They were imprisoned in sin, but all are forgiven and their sentence is commuted. God is their salvation and is coming into their midst to save them.”

This isn’t just a pause in the storm of judgment, but instead a get-out-of-jail-free card. We all—that is, you, me, everyone—are freed from sin, permanently. Did you hear? God is our salvation! That not only is Good News. That is absolutely Great News!

The prophet Zephaniah tells the people to rejoice. The third Sunday of Advent is traditionally “Rejoicing Sunday.” Our third Advent candle lets us know we can rejoice. Several of our Scripture lessons for today tell us to remember to give thanks for God’s great gifts to us.

Our commentary tells us that Zephaniah speaks in past, present, and future tenses. In terms of the present, the right now—Jesus Christ is in our midst. He is here with us, right now, of that we can be sure. What about the future? The prophet also lets us know about Christ’s coming again, in the second coming. There will be a time still to come when we will have our final homecoming with God, the greatest celebration of all.

What about the past? Zephaniah’s words are fulfilled in the coming of Christ as a baby in Bethlehem. That will be what we celebrate a week from Friday, on Christmas Day. We can see that Jesus “does not watch from a distance, but enters into the life of the world. This God enters even into human flesh, in the mystery and wonder of the Incarnation.” [2]

This third Sunday in Advent, we speak of joy. We look forward to joy coming into the world. We speak of the joy of a people redeemed and restored! And, God responds. As our reading from Zephaniah tells us, God sings. God shouts. God rejoices! Alleluia!

We will sing all four verses of “Joy to the World” in just a minute. That’s # 125 in our hymnals. But before we sing the carol, I would like everyone to follow along in the hymn books as I point out these opening lines as follows, verse by verse:

Why can we sing “Joy to the World” right now?

  1. No matter how bad things might be at the moment, “The Lord is come”, i.e. God is with us.
  2. The Savior, not any old king or mean dictator or nasty bully is in charge, is in charge of the world.   (Who is the savior?  Jesus is!)
  3. Given that, we don’t have to get upset or snowed under in our sorrows or caught up in all the bad stuff that happens.
  4. And, like all good last verses, this last verse is the summary.  We can rejoice and sing “Joy to the World!” because God rules the world with truth and grace. [3]

 

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=2700

[2] http://www.workingpreacher.org/preaching.aspx?commentary_id=468

[3] Worshiping with Children, Advent 3, 2015, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown

@chaplaineliza

Suggestion: visit me at my daily blog for 2015: matterofprayer: A Year of Everyday Prayers. and my other blog,  A Year of Being Kind .  Thanks!