God’s Selective Memory

“God’s Selective Memory”

Jeremiah 31:31-34 (31:34) – March 21, 2021

            One of my favorite Bible commentators – David Lose – attended a large family reunion about ten years ago. One of his cousins brought greetings from her father, David’s favorite uncle. Except – David’s uncle had dementia and was unable to attend the reunion. So, the elder man sent poignant, moving greetings to the gathered relatives: “Tell my family that, although I do not remember them, I still love them.” [1]

            This reminds me strongly of verse 34 from our Bible reading from Jeremiah: “I will forgive Israel’s sins and I will no longer remember their wrongs. I, the Lord, have spoken.” But, just a moment! The Lord – God Almighty, creator of the universe – says God will no longer remember Israel’s sins. Hold it! Does that mean that the Lord gets a huge case of amnesia?  

            We need to go further into the background of our Bible reading for today. The prophet reaches back into the past, into the time of the Covenant made at Mount Sinai – the covenant of the Ten Commandments, and the covenant inscribed by circumcision. That covenant was more of a transaction, intentional and holding by a sense of obligation.

            Do you know anyone who has a relationship built on obligation? Where things are built on transactions? I am thinking of someone I’ve known for a long time. Our relationship is very much a transaction. Quid pro quo. You scratch my back, I’ll scratch yours – and that’s all.

            There is no real joy in any relationship like this because of the give-and-take nature of the association. You don’t have friends, but simply contacts. If everything is based on dollars and cents, or on what an interaction is worth, or what you can squeeze out of the connection, the resulting relationship is not very joy-filled or full of life. Can you imagine a relationship with God being like that? Where a sober-faced angel in charge of Heavenly Accounts sits at a celestial desk, a number 2 pencil behind one ear, adding up the personal debits and credits each person accrued on some heavenly adding machine? Where would the joy be in that kind of life, where you constantly had to watch your p’s and q’s, lest you might be zapped by God’s lightning bolts?

            Many considered this the life based on the Mosaic Covenant, headed up by the Ten Commandments and continuing with 600 some laws in the Mosaic rule book. That “covenant was conditional and transactional, as stated bluntly in Deuteronomy 28 and Leviticus 26. Both texts promise protection and blessing as the consequence of obedience, but judgment and ultimately exile as the consequence of disobedience.” [2] For some, this can be a particularly joy-less and somber transaction-filled life.

            We can see the main reason the people of Israel were taken out of the land and sent into exile: because the people broke the Covenant and the Mosaic laws time after time. That’s the big reason for the exile to Babylon. The book of Jeremiah prophecies to the returning Jews, coming back to the land of the Promise. The prophet mentions another Covenant – the New Covenant. The Mosaic and the Abrahamic Covenants did not work as well as everyone hoped.

            The prophet specifically says this new one is not like the old Covenant made at Mount Sinai, with Moses. But, different HOW?

            I can just imagine the prophet writing about the Lord, who gets frustrated and upset about the people of Israel forgetting about God’s mercy and lovingkindness yet again! And then, Israel ignoring God’s positive commands to come before God’s presence with offerings and singing, on a regular basis. Can you just imagine the Lord, doing a heavenly facepalm? “Oh, no! Good grief, I can’t believe you all are doing this over and over again?”

            Yet, just as David Lose reflected, this reading clearly describes the New Covenant, and “God’s intention to take the matter of Israel’s relationship with God fully into God’s own hands.” [3] The Swiss Reformed theologian Karl Barth put it this way: “‘I will put my law in their inward parts, and write it in their hearts’ (Jeremiah 31:33). It is the very heart of us, the seat of each of us as emotional beings that God wants to be near! Not the part that is obligated, or the part of us that grudgingly follows the rules.

Yes, David Lose has bittersweet memories; he can remember a beloved uncle with a quick wit, and deep and generous wisdom, slowly sliding into dementia – which is very scary. But, right here in this reading from chapter 34, God says that God forgets. Could it be that God has forgotten our sins? Your sins and mine? Or, is that too much to hope for?

The nation of Israel can’t forget what it’s like to NOT trust God. They can’t forget running to other gods and idols and customs their more powerful neighbors held. And most of all, Israel can’t forget their inexcusable pattern of faithlessness. Is it any wonder that Israel seems hopeless and helpless in the face of forgetting? Or, perhaps, not forgetting?  

            “And so God does what Israel cannot: God forgets. In response to their failure, God refuses to recognize it. In response to their infidelity, God calls them faithful. In response to their sin and brokenness and very real wretchedness, God’s memory has to be pushed and prodded to find any recollection. God forgets.” [4]

            That is truly a blessing for those of us who sin on a regular basis – that is, ALL of us. Thanks be to God that God lovingly chooses to forget our sins. And as Psalm 103 tells us, as far as the east is from the west, so far does the Lord remove our sins from us. Praise God! Thank You, Jesus. Amen, amen.


[1] https://www.workingpreacher.org/dear-working-preacher/love-and-memory

“Love and Memory,” David Lose, Dear Working Preacher, 2012.

[2] https://www.workingpreacher.org/commentaries/revised-common-lectionary/fifth-sunday-in-lent-2/commentary-on-jeremiah-3131-34-17

[3] Lose, David, ibid.

[4] Ibid.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

God’s Constant Love and Goodness

“God’s Constant Love and Goodness”

Psalm 25:4-10 (25:7) – February 24, 2021 (Midweek Lenten Service, Week 1)

            I fondly remember a dear older pastor who died several years ago. Pastor Lou often used to spread his arms wide and say at the beginning of worship, “God is good, all the time!” And the congregation in his church would respond, “All the time, God is good!”

            Sometimes, the goodness of God can be difficult to experience. Isn’t that the truth? Sometimes, with all the falls and missteps, the sins and shortcomings that people commit, the goodness and faithfulness of God can be so distant. It even seems like that goodness and faithfulness is never to be reached, never to be felt, disappearing like smoke.

            Do you sometimes feel the lack of relationship in your life, just disappearing like smoke, too? Many of us feel lonely, closed in, even isolated. The missteps, sins and shortcomings can amplify those feelings, and cause further separation from God.  

            As we read this psalm over again, we can see the view “of the landscape of the soul that experiences pain and difficulty, even at times a sense of abandonment, yet which longs wholeheartedly for God. Waiting for God to draw near, for God to be felt and discovered is in the cry of the faithful who wish only to be remembered by God.” [1]

            Feeling especially lonely and isolated yet? I think that abandonment is what our psalm writer is reaching for here. Yet – all is not lost! This psalm is a deeply personal psalm about relationship – the relationship between the psalm writer and God. Even though our writer does talk about the sins and errors of his youth (and some of us are guilty of sins and errors when we get older, too), hope is certainly not lost!

            Yet, there is a bedrock of truth in what my friend Pastor Lou said: “God is good, all the time! All the time, God is good!” We can see that repeated several times in this psalm. Our writer repeats the fabulous Hebrew word chesed, here translated steadfast or constant love. It has an even richer and fuller meaning than that, but that translation is a huge concept on its own!

“Remember, O Lord, your kindness and constant love which you have shown from long ago. Forgive the sins and errors of my youth. In your constant love and goodness, remember me, Lord!” This wonderful petition, “Remember me!” is coupled with the Lord remembering all the kindness and constant/steadfast love which has been abundantly shown, already!

The request is for relationship. And, we know God is in relationship with us, already! It does not matter that we do sin, for we know a forgiving, merciful God. The capper is the constant, steadfast love extended not once in a while, not sometimes, but all the time. For – that is exactly what “constant and steadfast” mean.

             Dr. Nancy Koestr has a superb illustration of this idea: “My dog has the right idea. She takes the leash in her mouth when I take her for a walk, so that she can lead me. It is an endearing gesture and always makes me laugh. If this give and take happens between animals and humans, surely it happens between us and God. And as we live in that relationship, we wait, and receive, and lift our souls.” [2]

            Praise God, we are offered a deep relationship with God. We are loved by God! And, this is a good God. Not sometimes, not most of the time, but all the time. I can indeed say with Pastor Lou, God is good, all the time! And, all the time, God is good. Amen, amen.


[1] https://www.churchofscotland.org.uk/__data/assets/pdf_file/0009/73719/21-February-1-of-Lent.pdf

Thanks to Rev. Marjorie McPherson, Edinburgh Presbytery Clerk, for her thoughts about the 1st week of Lent.

[2] https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-26/commentary-on-psalm-251-9-4

Commentary, Psalm 25:1-9, Nancy Koestr, Preaching This Week, WorkingPreacher.org, 2014.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!