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Sacrifice of Praise

“Sacrifice of Praise”

Hebrews 13:5-8, 15-16 (13:15) – August 31, 2025

            Have you ever known anyone who was really proper? Always every hair in place, always did the socially acceptable thing, and never put a toe out of line? Imagine a stern teacher, keeping order in the classroom by a mere look and a slow stare. Someone with high standards. Thinking about satisfying this kind of person makes me anxious, and nervous. I always need to be on my best behavior, minding my p’s and q’s. Just being around someone like this puts me on edge.

            But, what about putting God into the conversation? I know we are probably stretching our imaginations, but it is hard to imagine God wearing a wrinkled shirt, or with a sloppy haircut, or having a dirty face. For that matter, isn’t God perfect? Isn’t God prim and proper, always doing the right thing, never stepping out of line? Doesn’t God have incredibly high standards? Don’t we need to be on our best behavior with God, minding our p’s and q’s? Doesn’t that sum up many people’s conception of God?

Our Scripture reading today can sound like a list of rules. Do this! And, do that! And, don’t do this other thing! I can just imagine several stern Heavenly angels frowning, shaking their fingers at me if I step out of line!

However, the letter to the Hebrews was written to a bunch of scattered Jews who believed in Jesus as their Messiah, scattered in small groups throughout Asia Minor. What we know as Turkey, today. They had been chased out of Palestine by the Jewish and Roman authorities. Many of these scattered Hebrews were refugees. Migrants. People chased out of the land of their birth by an oppressive government that was out to imprison them, if not kill them, because they claimed Jesus as Lord and Messiah. So similar to migrants throughout history who come to other countries seeking asylum, because the place where they were born is very dangerous.

That is the background of the small congregations receiving this letter. This letter was copied and sent from place to place, a breath of fresh air, sound biblical teaching coming to these small groups of believers in Jesus.

Let us turn to our reading today, from Hebrews 13. At the beginning of the reading, the writer of this letter talked about sacrifice—the sacrifice for sin, which was one major way the Jews came before God in worship. In the time of the Jewish temple, it was common for Jews to bring animal offerings to God to make up for sins, to cover their sins and the sins of their loved ones, under the old covenant. One first-century Jewish idea of God was distant, angry, and even vengeful. God had incredibly high standards. God was someone to be placated. Even today, many people have that kind of view of God—a scary view. Not the view of God as loving, caring, and kind, at all.

However, we are going to flip that idea of a distant, angry, scary God. Many, many people are in fear for their religious beliefs. Governments throughout history have been cruel, indeed. Is the fear, anger and disturbance of the powerful governments today much different from the fear, anger and disturbance of the powerful people of Jesus’ day? I think not.

If we consider the wider picture today, around the world, countless followers of Christ are being actively and bitterly persecuted. It’s happening right now, in dozens of countries, officially sanctioned by their governments. Just as it was in the first century, for the small scattered congregations of Jesus followers.  

True, these scattered Hebrews in small groups have good reason to be afraid! On edge! Ready to run again. However, at the heart of this letter is a Kingdom ethic that turns worldly values upside down. Much like my summer sermon series of three years ago, when I preached on the Beatitudes, the first section of our Lord Jesus’s Sermon on the Mount from Matthew 5. That summer we looked at the Topsy Turvy Teachings of Jesus, talking about our service to others, loving mercy and kindness, and even being glad when we are persecuted, for Christ’s sake

Here, today, we can see the practical teachings in Hebrews chapter 13 as teachings of God’s Kingdom, a topsy turvy teaching which tells us that “greatness is revealed through serving others, worship is expressed in doing good, and righteousness is rooted in trusting God and acting with love. This radical re-ordering of values calls believers to live in a way that reflects the grace, justice and compassion of Christ.” [1] Truly, a topsy turvy way of living, then and now.

Instead of “pie in the sky” theological platitudes, this reading today talks about practical ways of living – and acting. These are practical ways to love others, just as Jesus told us to do. When Meier’s Bakery was donating many baked goods to our church, up until just a few years ago, we would donate those baked goods in turn to a local YMCA, for their men’s residence, which had many low-income residents. And then when we needed to stop that during the COVID shutdown, I quickly found another mission that was very grateful to receive those baked goods.

I’ve spoken about this worthy mission outreach before. A Just Harvest, which is located a block from the Howard Street El station, serves a hot meal to 200 to 250 low-income people every day, 365 days a year. This Christian group with their radical hospitality has boots on the ground. They truly welcome the stranger and reach out. They truly experience Christ’s constancy and amazing grace on a regular basis. In their daily ministry and outreach, they also rely on the Lord, as do the people in poverty they serve.[2]

            As we imitate these friends in welcoming the stranger, can there be a better way for any of us to be freed from fear, and become free to serve and praise and really live for God?

            And finally, as our instructions from Hebrews tell us, we can expand our vision of worship. Not just worship at 10:00 on Sunday morning! No, “True worship, the writer says, includes not just praise on our lips, but generosity and good works. I remind everyone: we are not doing these good works to get on God’s good side! No, the point of our good works is in response to what Jesus has done for us. Just as the whole book of Hebrews tells us!

Our freely given good works, generosity and radical welcome to all are “sacrifices pleasing to God.” It’s a complete picture of faith—one that blends word and deed, praise and practice, belief and behaviour.” [3]

            Yes, we truly bring God our sacrifice of praise! And, with boots on the ground, we can truly welcome the stranger and reach out in radical hospitality. And, we truly experience Christ’s constancy and amazing grace on a regular basis. What a way to live, the Jesus way.

Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.churchofscotland.org.uk/worship/weekly-worship/weekly-worship-2025-august/31-august-twelfth-sunday-after-pentecost-year-c

[2] https://www.stewardshipoflife.org/2016/08/to-be-continued/

[3] https://www.churchofscotland.org.uk/worship/weekly-worship/weekly-worship-2025-august/31-august-twelfth-sunday-after-pentecost-year-c

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Coming Attractions

“Coming Attractions”

Acts 1 ascension_of_jesus

Acts 1:6-11 (1:11) – May 24, 2020

When I used to go to the movie theater, I would be excited about the feature film. Of course! That is why many of us buy tickets and go to a theater, to see the big feature! What’s more, the feature film is usually billed as something special, indeed! Except – what about what happens before the feature film is shown? My children used to call them “commercials,” short teasers of movies coming soon. Another word for these? Coming attractions.

As we turn to the beginning of the book of the Acts of the Apostles, we find our resurrected Lord Jesus with a group of His disciples. He rose from the dead some weeks before, and I suspect this special time has been a time of intense learning. Similar to a condensed intensive course of study, if you will.

To be sure, the weeks after the Resurrection have been a time of training for the disciples. I am sure our Lord went over passages from the Hebrew Scriptures, pointing out how He fulfilled the promises given so long ago. I also suspect Jesus went over some practical things, too. What seminarians and professors refer to as practical theology – the every-day life and practice of being a follower of Jesus.

Now, Jesus is about to say good-bye. But, before He does, the disciples can’t wait to ask one more burning question. I get the feeling that this question just bursts out of them! “Lord, are you at this time going to restore the kingdom to Israel?”

I imagine our Lord stifling a big sign, and almost saying to His followers, “You’re asking Me this again? Haven’t I explained it thoroughly to you guys and girls before? I mean, many times before?” I can just see a meme of Jesus doing a facepalm, on social media. The disciples still haven’t gotten it. They still just don’t get the full picture.

Before we come down too hard on the disciples, we need to remember that they did understand a great deal of what was said in the Hebrew Scriptures. Yes, after the Resurrection, everyone certainly expects God to do something.

Some of Jesus’s disciples must have expected to be clothed with power, and deputized as Jesus’s right-hand men and women. They understood that their leader was in fact the Messiah! In large part, “their question to Jesus about the restoration of Israel is perfectly reasonable. The Messiah is expected to purify the land and rule over the nations. Is this finally the time?” [1]

“Listen, Rabbi, we know a huge miracle happened, and God raised You from the dead. But now, aren’t You going to become the greatest King of the whole world? That’s what we remember from our Torah study as kids, and from the preaching and teaching You did, too. So, when is that going to happen? Soon? Right now? When, Lord?

Jesus doesn’t go into a long discourse the way He did in the Gospels, to explain His position more thoroughly. No, instead, He gives the disciples an outline of what they are to do. A short how-to statement, after the weeks of intensive learning.

Isn’t that what practical theology is all about? I loved my practical theology classes in seminary. In those classes, I learned how to put the theological learning I got in my other studies to work. Classes like preaching, or what I’m doing right now; like pastoral care—what I use in talking with church members or as a chaplain in the hospital. And, I learned more practical things, picking up great tools for my pastoral tool belt in those practical classes. I learned the every-day life and practice of being a follower of Jesus—in the classroom.

The disciples must have learned things about the every-day life and practice of following their Lord Jesus, too. Except, there is a big difference between the classroom and real life.

As Jesus responds, “He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” This is the real thing, Jesus! No being just an apprentice. Not practice, not any more.

After these words come out of Jesus’s mouth, He ascends to heaven. Another miracle, accompanied by angels, even!

This to-do list from Jesus Himself ought to be a highlight for all of His followers. First, look at where we start. Jerusalem, or home. Where we stand, right here and now. Next, Judea—or our neighborhood. Is there anyone next door or down the block who needs to hear the Good News about Jesus? Maybe it’s kinda difficult. Maybe we hesitate. Really, Lord? Invite my neighbors to worship with me? Why not? Remember, Jesus said so. And then, to Samaria. What, Lord? That’s where those different people live—different from me, I mean. Sure, I know it’s nearby, but I’m just not comfortable!

Now, wait a second. The ends of the earth? Seriously? Some days I have enough problems getting out of bed in the morning, much less going to the ends of the earth. Yet, this is what our Lord Jesus commands all of us to do.

There is no “end of the earth.” “The world is my parish” John Wesley said.

The work of proclaiming that Good News, that salvation to all people is still going on today. The exciting thing to realize is that the ascension of our Lord meant that the promised Holy Spirit would come to the disciples, soon.

Coming attractions, indeed! Stay tuned for the next installment: Pentecost! The coming of the Holy Spirit. Get ready!

 

@chaplaineliza

(Suggestion: visit me at my regular blog for 2020: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=884

Commentary, Acts 1:6-14 (Easter 7A), Matt Skinner, Preaching This Week, WorkingPreacher.org, 2011.