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God’s Free Gift!

“God’s Free Gift!”

Romans 3:19-31 (3:24) – October 27, 2024

I have a confession to make. I was raised a Lutheran. Baptized and confirmed in a Lutheran church on the northwest side of Chicago, I loved everything about that church. learned all I could about being a Lutheran, and about Martin Luther. I studied Luther’s Small Catechism during my two years of confirmation classes in seventh and eighth grades. I know a thing or two about Martin Luther and about the church that to this day bears his name.

            This Thursday, October 31st, is the 507th anniversary of the day Martin Luther tacked up the 95 Theses, his 95 points of disagreement he had with the Catholic Church. In 1517, the priest and doctor of theology Martin Luther posted his 95 Theses on the chapel door in Wittenberg, Germany, at the university where he served as professor. Thanks to the printing press, these 95 points of disagreement spread like wildfire. Not only in Germany, but throughout Europe. The Reformation began in earnest. 

            Why was Martin so upset? When he was a very young man, Martin Luther felt unworthy of God’s love. He felt lower than a worm sometimes, and tried his hardest to get into God’s good graces! He would go to confession several times a week, do penance after penance, and he made several pilgrimages. All of these things and more to stop feeling unworthy and sinful.  

            Taking a quick look at the letter the Apostle Paul wrote to the Roman church, you and I might get that same message, too. From chapter three, “There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God.” All have sinned! Martin felt that so deeply! All fall short of God’s glory! All means everyone. All of us.

            Romans 3:23 is pretty bad news. Rotten news. Really hopeless news. That is the news Martin Luther faced, the more and more he read and studied the Bible, meditated, and prayed.

            Martin was right. According to the Law of Moses, given to the nation of Israel in the Hebrew Scriptures, no one can follow the Law one hundred percent. Not the Jews in the time of Moses, not Jews in Jesus’s day, not Martin Luther, five hundred years ago. And, not you and me, today, either. There is no way anyone can keep every single one of God’s commands!

            That was what I felt, when I was a teenager. I knew I couldn’t keep all of God’s rules, even if I tried really, really hard. Remember Romans 3:23? “For all have sinned and fall short of the glory of God.”  When I was a teenager, I was a particularly studious teen. I would read books on the Bible and on theology when I was in high school. I prayed regularly, and tried my hardest to get closer to God. I felt sinful, unlovely and unlovable a good deal of the time. 

Martin Luther tried even harder to get close to God! He did a ton of good works. He got a university degree in theology, and started teaching from the Old and New Testament at the university in Wittenberg. He studied even more about God, and preached regularly in a church in town. And yet—Martin still felt sinful and far from God! He still felt unlovable!

            Can anyone relate to Martin? Are there times when you—when I—feel unlovable?
            I remember hearing the story of a woman, horribly burned in a fire. Her husband came to see her in the hospital and was disgusted and horrified. “You are not the woman I married,” he said, and divorced her. Are we so unlovable? Is that what we are afraid God might do to us?

            What’s more, even after lots and lots of good works and all these years of reading and study, Martin still felt so inadequate. He felt God could not possibly love or forgive him. That is—until he was reading the letter to the Romans, chapter 1, verse 17: “ For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’” 

            Do you hear? Do you understand? It wasn’t about how sinful or unlovable Martin was. Or, how hard he tried to do good things, or tried to get on God’s good side, or tried to live by good works. God’s righteousness comes by faith. Faith alone! Faith in God!

            Remember Romans 3:23? “For all have sinned and fall short of the glory of God.” That is true. But—that isn’t the whole story! From verse 3:21: “21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by His grace through the redemption that came by Christ Jesus.”

“From Paul’s declaration that we have all been justified by grace to Luther’s hammering his theses against the Wittenburg Church door to remind us that grace reigns supreme, the whole darn Reformation-thing was intended to tell us that, in the end, we don’t need to do anything, earn anything, say anything, accomplish anything, or buy anything to earn God’s love. That we already have it, and that most of the Church’s problems – and, indeed, the world’s problems – start when we forget we already have love and worth and dignity as a gift from God and try to earn it or take it from someone else.” [1]

I can almost see Martin falling off his chair, once he realizes how huge this is. Our sin is taken away through the redeeming that came through Jesus. We are made lovable through God’s grace. Our low self-worth and low self-esteem is now viewed by God through Jesus.

God looks at all of us, each one of us, through Jesus-tinted lenses.  We are brothers and sisters of Jesus, God’s beloved children! We are redeemed freely. By His grace, through faith, through the redemption that came by and through Christ Jesus.

The best part of this gift? It’s a free, undeserved gift, so that no one can pridefully boast about it. Another way to look at this gift from God comes from a sermon study board online I follow. I recently read this, written a few years ago by a pastor named Erik in Wisconsin.       

“This Sunday we celebrate confirmation. As a part of their confirmation requirements, students have to meet with me for a brief discussion/interview. I ask them about faith, life, God, etc. – see if they learned anything during confirmation. One question I always ask is “How will you get into heaven? How are you saved?” Most often I get the answers – “Pray. Go to church. Do good deeds.” And I shake my head and ask myself “Didn’t I emphasize grace enough?”

            “Finally, I said to the class, “Listen, you are saved purely by God’s grace as a gift. I will ask you how you are saved in your confirmation interview. If you don’t remember anything else I’ve taught during these two years, remember this: “You are saved by God’s grace!” Why is it so hard to remember? Probably because we’ve been taught not to trust anything we might get for free, even if it is from God.”

            As Martin Luther studied scripture, he finally discovered he was saved by grace, not because of anything he did or deserved. The Rev. David Hansen tells us, “He discovered a God who would send the only Son—not for the perfect people, but for the sinners. He discovered, above all else, a God and a Savior that will NEVER abandon us, that will stand by our side no matter how often we fail or how short we fall.” [2] Isn’t that good news? Jesus died for our sins. Jesus showed us radical, God-sized grace, and radical, God-sized love.

As I proclaim each week after the Confession of Sin during the Assurance of Pardon, “Believe the Good News of the Gospel: in Jesus Christ, we are forgiven!”

Alleluia, amen!


Thanks to Rev. David L. Hansen and Pastor Erik from Wisconsin for their assistance in the formulation of this sermon!

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.davidlose.net/2015/10/reformationpen-22-freedom/

[2] from http://www.gmi.org/services/missiographics/library/world-refugee-day

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On Eagle’s Wings

“On Eagle’s Wings” – Memorial Meditation

Isaiah 40:28-31 – Sunday, October 20, 2024

            My husband Kevin is a homebody – most of the time. However, he does enjoy occasionally hitting the road. I suggested to him about two months ago that we take a road trip, so we planned to go to the Smokies National Park next week. That is, until Hurricane Helene blasted right through that region, causing devastation all the way from landfall in Florida to many points north. The official Smokies park service website now pleads with prospective visitors not to visit, at least for a while, because of the massive clean-up that needs to be done.

            So, since I have PTO time reserved away from work already, my husband and I made a quick switch to someplace closer to home. On Wednesday, we are heading to Cahokia Mounds near St. Louis, to Pere Marquette State Park, on the Mississippi River, and to Starved Rock State Park. I know this is not prime time to see eagles, but I hope that perhaps we will catch a glimpse of these magnificent birds on their migration south to open waters for the winter! 

One of Carol Metler’s favorite church hymns was “On Eagle’s Wings.” This lovely, newer gospel song was originally written as a verse and refrain for Psalm 91, which affirms that we find refuge under God’s wings. The refrain of this gospel song is most sung in Protestant congregations – “And God will raise you up on eagles’ wings, bear you on the breath of dawn, make you to shine like the sun and hold you in the palm of God’s hand.” 

            Whether we consider Psalm 91 or Isaiah chapter 40, both sections of the Bible talk about God’s protecting hand – and more! Listen to the words of the prophet again: those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”

This chapter in Isaiah especially mentions the followers of God soaring on wings like eagles. You know and I know the followers of God often do not have an easy time of it. Life is not a walk in the park. Life is a challenge, sometimes. Even, more often than that, sometimes.

            I suspect our dear Carol knew that life was a challenge, many times in her life. She was stubborn, and persistent, and she made it through – with God’s help!

            However, I would like to step back and consider the historical context of this biblical passage. Isaiah chapter 40 was written while the Jewish people were in exile in Babylon, and it is  in the section of the book that deals with comfort. This reading comes from the very middle of Exile.  The Jewish people had been stuck in the foreign country long enough to feel like everything was going wrong and God wasn’t doing anything to help them. [1]

Commentator Dr. Steed Davidson stresses God’s power at work. The prophet does a compare/contrast thing here. Human people are inadequate to change the long distances of history and the circumstances of life. But – but – God is the Creator of heaven and earth! God has strength and power that transcends faulty human striving. Plus, verse 31 calls on “listeners to participate in God’s processes in order to experience transformation.” [2]

            God gives strength to the weary to continue. God comes alongside those who are bone tired, so weak and dispirited that, of themselves, they could not take even one more step. But, God! But – God! Have you ever been so tired, or worn out, or anxious, fearful, discouraged – or one of a dozen other downhearted emotions? And then – but, God!

            Imagine trying your hardest on a challenging project, and feeling like you got to the end of yourself. You can’t give any more. And then, but, God! Or, imagine you are sitting by the bed of a loved one recovering from serious surgery or in the middle of chemotherapy, and you feel so helpless to help your dear loved one. And then, but, God! God transforms everything.

            “But” is usually a negative, a placeholder, a frowny face kind of a word, in so many situations. “But” so often has negative connotations – except for this one, here – but, God!

            God transcends the negative language that we use. God transforms any downhearted stammering of “but, but, but…” into a positive, blooming, blessing of “but – God!” Showing the renewing, revitalizing possibilities of our Lord. Like the Refuge we run to, like a sturdy, safe Rock in the wilderness, God is so much more than we can possibly ask or think.

            The pastoral musician Father Michael Joncas wrote this song in the 1970’s, and it has been sung countless times, and in some very harrowing situations. Imagine the ultimate shock, horror and heart-rending grief of the September 11th attacks; this song was performed at many of the funerals of the victims of that attack. This song is often performed during or at the end of a Catholic funeral mass. And, we will have this song played later on in this worship service, too.

Countless people have been touched by the words and music of this hymn, and many of those same grieving, hurting people would testify that God did indeed come close to them through their difficult times, just as this song tells us.

            This is just what the authors of our two sections of Scripture wanted us to remember. Time and again, stories and narratives from the Bible remind us that the saints of old had challenges – difficulties – they had to deal with – walk through – even, soar above, on eagle’s wings. Can you relate? Hoping in the Lord is expecting that God’s promise of strength is a reality. God can come alongside. God can comfort and strengthen. Just as it was when our prophet wrote these words, just as it is now, today. God can assist us when we are alone as well as when we are together in one group, one congregation, one family.

“Do you not know? Have you not heard?” Praise the Lord, we know God’s protection and care is always with us, always holding us in the palm of God’s hand.

And to that, we all may say, alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] http://worshipingwithchildren.blogspot.com/2015/01/year-b-5th-sunday-after-epiphany-5th.html

[2] https://www.workingpreacher.org/commentaries/revised-common-lectionary/fifth-sunday-after-epiphany-2/commentary-on-isaiah-4021-31

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Who Then Can Be Saved?

“Who Then Can Be Saved?”

Mark 10:17-27 (10:26) – October 13, 2024

If we turn on the television, read a book, or listen to a podcast or talk radio, sometimes we might hear experts giving advice. These knowledgeable experts are often from well-known places. This week I am thinking about advice on how to live the “right” way. That’s sometimes thought to be a fruitful life, or a healthy life, or a spiritual life. Wouldn’t you be interested if you heard a radio program with a noted author or well-known expert in just this subject?

            That’s the case with Rabbi Jesus, today. In today’s scripture lesson, we get just a hint of what our Lord Jesus had to deal with much of the time. Can you see this situation? I love St. Ignatius and his prayer suggestion to put ourselves into the narrative. Let us imagine ourselves being there, right with our Lord Jesus the itinerant Rabbi, and His disciples.

The Rabbi Jesus was about to travel somewhere, and a number of His disciples are getting ready to accompany Him. It is significant to read what our commentator David Lose has to say about this journey. “In Mark, this is not merely “a journey” in general (per the NRSV), but rather represents the road to Jerusalem and the cross.” [1] And, repeatedly, our Gospel writer Mark tells us that Jesus has His face set to go to Jerusalem.

When, what happens? “17 As Jesus went out into the street, a man came running up, greeted him with great reverence, and asked, “Good Teacher, what must I do to get eternal life?” That is a pretty big question, isn’t it? Many people throughout the ages have wondered exactly that! The Rabbi Jesus was a widely acknowledged wise person, an expert in the interpretation of the Hebrew Scriptures, the Law of Moses and in lots of things associated with religious and spiritual life.

After all, you don’t get an expert in religion and spiritual life coming to your town just any old day.

The Rabbi Jesus is matter-of-fact, and responds (as many Rabbis would), “You know the commandments: Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t cheat, honor your father and mother.”

This is a shortened list of some of the Ten Commandments from the book of Exodus. These commands from God are revered as being the shorthand version of God’s rules for living. Now, while we have our imagining caps on, imagine we are watching this whole scene play out. Our teacher, the Rabbi Jesus, is involved in conversation with this earnest young man.

Except, something is different about this young man. He’s well-dressed, and looks to be really rich. Plus, he answers the Rabbi Jesus in all seriousness! “He said, “Teacher, I have—from my youth—kept them all!” 21 Jesus looked him hard in the eye—and loved him!”

 What do we see here? “Jesus looks at him with love (verse 21). He does not treat him as insincere or mock him as self-righteous, but rather loves him. Every interpretation we may offer must therefore take seriously Jesus’ absolute regard and unconditional love for this man.” [2]

I am still looking at this whole scene through my imagination, too. I am right there, watching everything go on. Watching the gathered crowd in the dusty afternoon in one of the towns of Palestine. And, we can see the love shining out of our Rabbi’s eyes!

But, let us get back to our rich young man who asked Rabbi Jesus this serious question. “’Jesus said, “There’s one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me.’ 22 The man’s face clouded over. This was the last thing he expected to hear, and he walked off with a heavy heart. He was holding on tight to a lot of things, and not about to let go.”

Dr. David Lose said about this point in the reading, “what Jesus really meant was that we needed to unburden ourselves of whatever might be keeping us from relying on God.” [3] Yes, the rich man had a great deal of difficulty hearing these words of Jesus.

            Let’s face it: these are difficult words for many people to hear. We love our stuff, don’t we? Or, if not most of our stuff, at least some of our stuff. I would really have difficulty giving up my computer and my car. I think I am not the only one in this room today for whom that is true. Others might have difficulty unburdening themselves of whatever might be keeping each one from God.

“Jesus knew that the only thing that could overcome the gravity of the riches of this life is a force stronger, a greater pull. Love redeems; love rescues; love wins. He knew that. He knows that. Jesus loved him even though it didn’t seem to work. The young man walked away, grieving. The burden on his heart increased, instead of lightened. He had the antidote; he had the prescription. But the medicine was too bitter for him to swallow.” [4]

Let me ask, as we still consider us being there, right next to Jesus. What would it be like to have Jesus look upon each of us with that same love? What is more, Jesus asks each of us the same question about our stuff, about following Jesus. And, what is our response to Jesus?

All of our stuff gets in the way between us and God’s kingdom. All of this clutter and distraction in our lives keeps us at a distance from God. We know what Jesus has asked us to do, just like this young man did. When you don’t do what God has asked you to do, how do you picture God responding to you? Do you imagine God looks at you—at us—with loving compassion like Jesus did in this story? What’s more, we all will see how all of our “small steps” in loving and giving combine to create a beautiful impact of compassion in God’s world.

            And, maybe, just maybe “God’s gift of salvation can actually free us to do something: to love each other, to care for God’s people and world, to share the good news…right here, right now, wherever it may be that God has placed us.” [5]  

            God willing, we can all show love, giving, and compassion, every day. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-28-2/commentary-on-mark-1017-31-3

[2] Ibid.

[3] http://www.davidlose.net/2015/10/pentecost-20-b-curing-our-heartsickness/

[4] https://www.umcdiscipleship.org/worship-planning/walking-with-jesus/twenty-first-sunday-after-pentecost-year-b-lectionary-planning-notes/twenty-first-sunday-after-pentecost-year-b-preaching-notes

[5] http://www.davidlose.net/2015/10/pentecost-20-b-curing-our-heartsickness/

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How Majestic is God’s Name!

“How Majestic is God’s Name!”

Psalm 8 (8:4) – October 6, 2024

            How many here can think of a truly unforgettable experience you have had? Maybe going on vacation, and seeing an unforgettable sunset or rainbow? Or perhaps taking a trip to a National Park, and experiencing some unforgettable scenery, like a spectacular waterfall? Or maybe traveling by boat or ship and seeing unforgettable sea creatures, whales, or sea lions? The world is full of marvelous, unforgettable things, and God created them all!

            But, we can’t go on vacation every day. Very few of us are able to see marvelous scenery or go to exotic places on a regular basis In the every-day, ordinary kind of way, I wonder if you and I really think the world is majestic? Awesome? God has made the world, and I think the Lord has done a pretty good job. But, how many of us think the Lord is majestic? Awesome? I mean, on an every-day basis. Are we stunned, at a loss for words by the majesty of the Lord?

            Let’s hear how our psalm today starts, again. “Lord, our Lord,  how majestic is your name in all the earth! You have set your glory in the heavens.” Wow! And, that is just the first verse! The Lord is OUR Lord, and the Lord’s name is majestic. Not just so-so, not pretty good, but majestic! Not to mention, the Lord has set glory and majesty in the heavens!

            I can see the stars on a clear night, but not quite as many here in Chicago as I can up in Wisconsin or in Michigan, far from the city. My husband Kevin spent two years in the mountains of Colorado, a number of years ago. He said the stars regularly put on an amazing display in the mountains, on a clear night. And, the moon, too! Truly majestic to see.

            Our psalmist marvels at the heavens, too – and more! “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is humankind that you are mindful of them, human beings that you care for them?

Our psalmist King David started out contemplating the heavens, and the awesome majesty of God. Now, he shifts to considering humanity. “In comparison to the grandeur of the universe, the psalmist questions why God would be mindful of humanity and care for them.” [1] Really, this is a valid question! After God created the heavens, and the stars and moons and all the other heavenly bodies, we humans are like grains of sand. Maybe even smaller, maybe microscopic. Who are we that God is even mindful, even aware of us? 

From time to time, maybe even more often than that, it is so easy to get caught up in the pressures and expectations of the world! You and I can know that very well. Such feelings of loneliness, insecurity and doubt can threaten to overwhelm us. Imagine, not being sure that we are worth anything, and feeling that we are like tiny grasshoppers or worms.

I don’t know about you, but just reading this description of humanity makes me feel so insignificant, especially in the face of such glory, such grandeur of all creation. However, isn’t this an opportunity to affirm, to witness to the blessed fact that this God who is described here by King David is also my God? In fact, our God?

            We have reassurance from King David! “Psalm 8 reminds us of our unique identity as children of God and the incredible value and purpose we have in Him. This psalm teaches us to look beyond ourselves and recognize the greatness of our Creator, who has entrusted us with the responsibility to care for [God’s] creation.” [2]

            Listen to the next verses of this psalm, and see how much trust the Lord gives to us, how much happiness and at the same time, responsibility: “You have made thema little lower than the angelsand crowned them with glory and honor You made them rulers over the works of your hands; you put everything under their feet:”

            How amazing that we – we puny humans – are crowned by God with glory and honor! And, that is all humanity we are talking about. Not just a few humans, not just the humans in our particular group or from our particular country. No! This psalm says ALL. Everyone. What a Godly proclamation to give each of us a worthy opinion of ourselves!

But wait, there’s more! God not only has made a royal proclamation that crowns all of us with glory and honor, the Lord has also made each of us heaven-appointed stewards of this marvelous world we all inhabit.

We all have a task to do, simply by nature of being born on this earth. Just as in the beginning of Genesis, Adam and Eve were assigned tasks by God to tend and keep the Garden of Eden, so with each person today. Whether we garden, or recycle and pick up trash, or choose responsibly-sourced food items and clothing, we all can be good stewards of this beautiful earth God has created for each of us and given us to live in.   
            One of my favorite people I follow on social media comes from the Peak District in northern England. She is a brilliant photographer of her native Peak district, and her handle is “Peaklass.” I love the description and the advice she gives: “In our rush through life, moving faster, working smarter, we miss so much. We miss the drift of seasons and the gentle ebb and flow of nature. We miss patterns, colours, changing light. We miss beauty and quiet. Sometimes we all need to stop and just watch the clouds roll.” [3]

            This psalm ends as it begins, “Lord, our Lord, how majestic is your name in all the earth!” Can you think of a more wonderful praise and prayer to our God than to enjoy the beauty and majesty of God’s creation, today? Yes, God’s name is majestic in all the earth! Each of us can stop where we are today, and praise God for all creation, all creatures great and small.  

            Two days ago was the feast day of St. Francis of Assisi; many faith traditions celebrate with a Blessing of the Animals this weekend. St. Francis is not only a patron saint of animals, he is also the patron of all creation, or the natural world. I want to end today with a benediction, a verse from the hymn that is attributed to Francis, “All Creatures of Our God and King.”

Let all things their Creator bless,
And worship Him in humbleness,
O praise Him! Alleluia!

Praise, praise the Father, praise the Son,
And praise the Spirit, Three in One!

            O, let us praise God, indeed! Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://youthgroupministry.com/lessons/youth-ministry-lesson-on-psalm-8-embracing-our-identity-in-christ/

[2] Ibid.

[3] https://x.com/peaklass1/status/1842835391595905259/photo/1