“Holy Father, Holy Son, Holy Spirit!”
John 16:13, Psalm 8 – June 16, 2019
In our everyday lives, all kinds of things come in threes. The rule of threes tells us that when things are presented to us in threes, they are easier to remember. Comedy tells us that when jokes come in three parts, they are somehow more satisfying and funnier.
Commentator Alyce McKenzie reminds us, “We read The Three Little Pigs, Three Billy Goats Gruff, Goldilocks and the Three Bears before we eat breakfast, lunch, and dinner, with a knife, fork, and spoon. We hear no evil, see no evil, speak no evil despite the fact that we are threatened by lions, tigers, and bears. We play rock, paper, scissors. Our goals are life, liberty, and the pursuit of happiness, and we count on the judicial, legislative, and executive branches of government to assist us in this pursuit, yesterday, today, and tomorrow, because we cherish our government of the people, by the people, and for the people. We live a hop, skip, and a jump from snap, crackle, and pop. Our journey of life has a beginning, a middle, and an end. On the journey we encounter lights that may be red, yellow, or green. Our motto, for the past, the present, and the future is Ready, Set, Go!” 
The rule of threes does have relevance in our Christian life; we know the Trinity with the traditional expression Father, Son and Holy Spirit is the Triune God. One in Three, and Three in One. Yet, how can we wrap our heads around such a huge concept as the Trinity?
We might consider God in this way: God was, God is and God will be. God past, God present and God future. Our psalm reading for today, Psalm 8, talks about the majesty and power of God the Creator, God the Father. That is what our opening hymn of praise lifted up: “How Majestic is Your Name.” God created the whole universe, everything we see when we look up in the sky, times 1000. Times 100,000! It is truly mind-blowing to consider how enormous the universe is. I cannot even comprehend a tiny sliver of how immense the cosmos is!
And yet, God still thinks about each of us, and loves each one of us as very special people. As our psalmist King David said, “What is man – humanity – that You are mindful of them?” In other words, how can the amazingly huge God who called the whole universe into being ages ago with a word even think about such tiny, insignificant beings such as humans? Yet, God does exactly that.
God the Father, God-not-only-in-the-past is part of this incomprehensible God, One in Three, Three in One, the Trinity.
Yet, there is God the Son. God the Son was eternal, too. He was in the beginning with God, as John chapter 1 tells us. The eternal Son was incarnate, was made flesh. That is fancy wording for Jesus becoming a baby. What’s more, He emptied Himself of all Godhood, all God-ness. Jesus became a baby just like any other newborn baby you might meet.
Jesus grew to adulthood, and lived life as a human being, like you and like me. Jesus got hungry, tired, slept, worked, laughed and cried. Yet, at the same time, Jesus was God. I can’t understand it, yet that is what our Gospels and many other places in the New Testament tell us. Here, in John 14 through 16, Jesus tells His disciples some very important things. This is God the Son talking, who would very shortly die on the Cross and very soon transition into His Resurrected form.
We see God-in-the-present here in John 16, telling His friends about the not-so-distant future. Jesus is talking about the coming of the Holy Spirit.
Oh, what kind of wondrous happening was this, Jesus the Eternal God the Son, talking about a Spirit of truth? Even though the disciples probably had some kind of idea about the wisdom that came from God – Proverbs and several Psalms serving as great examples – when their Rabbi Jesus started talking about a Holy Spirit, I have no idea what must have been going through the disciples’ heads!
When Jesus talked with His disciples in the Upper Room on that Thursday, that Passover night before His crucifixion, He knew everything was going to change for His friends. Jesus would no longer be with them, in a human body. Jesus was promising them something for the future. God-in-the-future, as well as in the present and in the past. Jesus promised the coming of the Third Person of the Trinity, the Holy Spirit, to live with them and remain with them as long as they were on this earth. The Holy Spirit was—is indwelling every believer in Jesus Christ. And, that is still the case, today.
Another—very imperfect—way to think about the Trinity is in the family context. All of us are members of a family. All of us came from a mother and a father. I will take myself for an example. I am a daughter to my parents. (Now deceased.) I am a mother to my children. I am a wife to my husband. Those are three distinct roles. Very different roles, too! Yet, I am one person. Not wanting to compare myself to the eternal, ineffable, transcendent Holy Trinity (much), I hope this family example might be able to give another example, some idea of the complexities in considering the Trinity.
Which brings me to the question I passed out to everyone in your bulletin: “When I—when you—thought about God, I used to think…” What did we used to think about God? How has it changed? What do we think about God, now? Has the blessed coming of the Holy Spirit into each of our lives changed those thoughts?
When we come at this theological doctrine of the Trinity head on, yes. It is important. It is part of our Creeds, and a foundational aspect of the Christian faith this church proclaims. Yet, a perfect understanding of Christian theology is not at all necessary for us to be saved, for us to enter into a close, deep relationship with God.
Throughout the Easter season, for the past weeks, I have been preaching on testimonies. When various people were confronted by the claims of the risen Lord Jesus Christ, and what happened after that. Mary Magdalene was the first evangelist when she ran to the other followers of Jesus on that first Easter morning and cried, “I have seen the Lord!” Mary did not have a full understanding of Christian doctrine and of the three Persons of the Trinity, But, she knew that Jesus had risen, and was alive again.
I hope and pray that our understanding of God keeps growing, deepening, and maturing. I hope that each of us keeps that excitement, that exuberance in our lives and our testimonies as we proclaim Jesus, as we tell all that the Trinity has done for each of us.
“The Power of Three,” Alyce M. McKenzie, Edgy Exegesis, 2013.