“Infant Holy, Infant Lowly”
Luke 1:39-45, 56 (1:45) – December 9, 2018
The meanings of names are a fascinating subject. The particular meanings of certain names are more well-known. Just think of Peter—Greek for “rock” and Irene—Greek for “peace.” Three names from Hebrew, Rachel (“lamb”), David (“beloved”) and Daniel (“God is my judge”). Then, there is my own name, Elizabeth, which comes from the Greek and means “God is my oath” or “God’s promise.”
My parents did not have any particular person on either side of the family who they were thinking of, or who they wanted to name me after. They just liked that name. I have always really liked my name, too.
I don’t know whether you have ever thought about the meaning of your name. Did your parents name you after a beloved aunt or uncle? Or perhaps a dear grandparent or godparent? Or did they just happen to like your name when you were born?
There is another Elizabeth in the New Testament. Our Gospel reading from Luke 1 talks about her. She was the mother of John the Baptist. She was the older cousin of Mary, living some distance away in the hill country of Judea.
In the verses just before this reading, we meet Mary, a teenaged girl who is visited by the angel Gabriel. Of course, the angel informs Mary that she will become the mother of the Messiah; Mary is to name the baby Jesus, Yeshua, or Joshua, which is Hebrew for “he saves.” As the angel says, “He will save His people from their sins.”
The angel Gabriel gave Mary some important information about her cousin Elizabeth. Elizabeth, as well. Apparently, Elizabeth and her husband the priest Zechariah had tried to have a baby for years, but could not. Finally, when Elizabeth had just about given up hope, she found she was indeed pregnant. This was called a miracle by everyone. Imagine—Elizabeth pregnant at an advanced age. God certainly works miracles, mighty acts and acts beyond the explanation of human eyes and ears.
What about Elizabeth, and about her younger cousin Mary? They are both women. Females, usually discounted and considered second-class by the cultures of their day. What do we find that is different about Elizabeth and Mary?
”All four gospels support the equality of women, but Luke is the one who is most obvious about it. The male in the story, Zechariah, had been visited by an angel, but he did not trust [the angel’s word] (1:20) and was made mute. His wife Elizabeth, however, who was an older woman, turns out to be the heroine of the family and she, in stark contrast to her mute husband, speaks under the influence of the Holy Spirit (1:41).” 
Elizabeth greets her young cousin, and says “God has blessed you more than any other woman! He has also blessed the child you will have. 43 Why should the mother of my Lord come to me? 44 As soon as I heard your greeting, my baby became happy and moved within me. 45 The Lord has blessed you because you believed that God will keep his promise.”
We could list several facts. Elizabeth spoke by the power of the Holy Spirit. She announced that Mary was richly blessed, as was Mary’s baby, Jesus. She also stated that John, the baby inside of her, had responded to the nearness of the very young infant Jesus. Finally, Elizabeth praises Mary for believing in God’s promise. And, we can be sure that God does keep God’s promises.
When I was in grade school, I was fascinated by the meanings of names. It was at around this time that I happened to start attending a Lutheran church in Chicago, brought there by my older sisters. They attended sometimes because of several friends from high school in the church youth group. They stopped attending when they left for college, but I kept going to that church.
I was a voracious reader. I would read just about anything, and as I mentioned, one of the books my parents had on their shelf had many lists of names and their meanings. I would pore over that book, and I sincerely wondered about my name. “God is my oath,” or “God’s promise.” It was at about this time that I started learning a great deal about the Bible and theology, and about the various promises of God. Especially the promises fulfilled at Christmas, in the birth of the Messiah.
What an earthshaking event, the birth of that Infant Holy. What a marvelous miracle, lifted up by Elizabeth in our Scripture reading today.
Here we have two strong women. Two women who know their own minds, and two women who are not going to be put in the background. These are two women—one younger, one older—who have been chosen by God to do great things. Not only to be the mothers of John and Jesus, but also to have the responsibility of raising them.
What stands out even more is that Mary has unshakeable faith in God’s promises. Can you imagine? I do not have complete faith and trust in God. A pretty good faith, but not one hundred percent, not doubt-free.
Rev. Bryan Findlayson has an intriguing comparison. He talks about seeing faith in Jesus as if it is a good bet. “If we are wrong, we lose nothing, but if we are right, we gain everything. Jesus is certainly a good bet, but the bet is not faith.” 
Mary’s faith is faith in God’s promises. She took God at God’s word. Sticking to God’s promises, firmly resting on them, this is what the Bible means by faith. Isn’t that what we lift up in these weeks of Advent? We have faith in God’s promises, and we rely on the Bible’s words, both in the Hebrew Scriptures as well as the New Testament.
Tonight is the anniversary of the first showing of the “Peanuts Christmas Carol” in 1965. We can watch this Christmas television special and laugh as we watch the Peanuts characters. We can also take the Christmas message to heart, as read by Linus, when Charlie Brown wanted to know what Christmas was truly all about.
God deeply wants to send abundant peace into the world. The birth of the Prince of Peace helps us to welcome Jesus for ourselves. He may have many different names, like Jesus, Joshua—”He saves,” Wonderful Counselor, Mighty God—but our Lord Jesus is the one and only Savior. As we prepare to celebrate “God with us,” Emmanuel, we also can lift our voices to praise the Prince of Peace.
Lectionary Blogging, Luke 1:39-56, John Petty, Progressive Involvement, 2012
“Mary Visits Elizabeth,” Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources.