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Have Compassion

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“Have Compassion”

Matthew 9:35-9:38 – June 18, 2023

            Today is Father’s Day, the day people set aside in the United States to honor fathers, grandfathers, uncles, brothers – everyone who takes on a fatherly role in the lives of families and individuals across the country. Even, fathers across the world.

The Scripture reading today is the Gospel reading for this week, from the Revised Common Lectionary. I haven’t chosen an alternative reading for today, because the set reading from the Gospel of Matthew chapter 9 is so appropriate for our Summer Sermon series. We are re-imaging God. Seeing God from a different point of view.

Many, many people throughout the world look at the Holy, the Divine, and see something impersonal. This view of the Almighty can seem to be really far away. Distant and cold. Even forbidding and scary. Other times, some people see our God as a strong and mighty Deliverer. The Lord is described many times in the Hebrew Scriptures as a Rock, or a Fortress. That can be helpful, especially when we are in need of Someone strong to help us fight our battles, or when we need a safe, divine Shelter to hide inside – but quite impersonal.

But, what about when some of us (yes, I include all of us here!) need our God to be something other than distant, cold, and scary? Or Someone else than just a super-strong tough-guy? What then? It is really difficult for certain people to believe that their God could be that way! They cannot even conceive of God being warm, welcoming, caring and compassionate!

In Matthew 9:36, our Lord Jesus feels great compassion, and through the words chosen shows us just how deeply He cares. “When [Jesus] saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”

            I wanted to see what a proper, in-depth word study on the word “compassion” had to say. According to one word study, “Com-passio literally means to “suffer with.”  In Latin, com means “with” and passio means “to suffer.”  “Passion” is suffering, which is why we talk about “the Passion of Christ” during Holy Week.” [1]    

            As He traveled throughout Palestine from place to place, the Rabbi Jesus had the opportunity to see a whole lot of people. Plus, many of the individuals who came to Him (or, were brought to Him) were not in good health. Many of these souls were distressed. Two other words for that state are “troubled” or the old-fashioned “vexed.” Have you seen troubled souls? Sometimes, these souls carry all their troubles inside, and the only way we know is by looking at their haunted eyes. Other times, some souls have physical aspects of their bodies that show us their distress and anxiety.

            Many of these hurting souls are dispirited. This word means “downcast” or “thrown down.” When people are inwardly helpless and forsaken, often we can see their souls as dispirited. “Philip Keller, in A Shepherd Looks at Psalm 23 [Zondervan], describes how sheep can get turned over on their backs and not be able to get up by themselves again. Such sheep are called “cast” or “cast down” sheep (p. 60). These sheep flail at the air with their legs, but they can’t get back on their feet without the aid of the shepherd. Left in this condition, helpless and vulnerable to their enemies, they will die after a few hours or days.” [2]

            We can easily see how Jesus as our Good Shepherd would be greatly concerned and compassionate for these dear souls! I would like to return to the word “compassion.” We looked at the Latin roots of that word, but the Gospel of Matthew was written in Greek.

If we take a closer look at what the Greek word “compassion” means, we see the word splagchna, which appears in the letter to the Philippians. The Apostle Paul’s words in the King James Version say: “I long after you all with the bowels of Jesus Christ.”  The word splagchna means “bowels” – literally, the innards in your belly.  It’s an earthy image that might offend some. “The people of the ancient world believed that all of the most intense feelings originated in the belly.  For them, “guts” did not mean “courage,” but depth of feeling.

It’s easy for us to understand why they would believe that, because when we feel anxious or afraid, our stomachs churn.  Our lower innards give away how much we are affected by our circumstances.  The Greek phrase Splagchna oiktirmou means something like “’the bowels of deep feeling.’” [3]

            Our Lord Jesus felt like this for the crowds surrounding Him. He had deep compassion, caring and love! As the classic hymn tells us, “O, the deep, deep love of Jesus, love of ev’ry love the best! ‘Tis an ocean vast of blessing, ‘tis a haven sweet of rest!”

            No matter how our popular culture makes fun of the “kinder, gentler” emotions like compassion, or labels them as “unmanly,” we can readily see from passages like these that our Lord Jesus felt them deeply. No matter how much some scoff at strong, mighty people also being caring and loving, we have a Divine example right here to hold up. To hold on to.

            Moreover, this does not only refer to the crowds Jesus saw in Palestine. Jesus has compassion on us, today, too. “He sees us in our lostness, in our emptiness, under attack by enemies within and without; and he loves us. Although we are harassed and helpless, he loves us. He doesn’t say, “Well, they should have known better.” He doesn’t say, “You’d think that by now they would have figured it out.” He doesn’t say, “What a bunch of losers.” [4]

Jesus has deep compassion for the sheep without a shepherd, centuries ago, and for us sheep, too! Jesus loves us all, cares for us all, down to the very depths of His being.

We can rejoice in the deep compassion, the deep caring, and yes, the “deep, deep love of Jesus.” This is for each of us today, and this is the Gospel truth. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html

[2] https://bible.org/seriespage/lesson-1-help-wanted-matthew-935-38

[3] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html

[4] https://www.umcdiscipleship.org/worship-planning/the-path-of-the-disciple-the-weight-of-the-call/third-sunday-after-pentecost-year-a-lectionary-planning-notes/third-sunday-after-pentecost-year-a-preaching-notes

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Compassion for People in Need

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Matthew 9:35-38 (9:36) – July 9, 2017

Matt 9-36 compassion, words

“Compassion for People in Need”

Who do we know today who comes to help people in need? Our Lord Jesus talked about sheep and shepherds in our Gospel message today. If you were to think of a modern example of a shepherd—someone who guides, protects, and cares—what or who comes to mind, especially in our neighborhood?

Let’s hold that thought in our minds and hear what Jesus said again. Jesus traveled all around the wider area, teaching in all of the local places of worship, the synagogues. As He went from place to place proclaiming the Good News, Jesus had compassion for the crowds, who were milling around aimlessly like sheep without a shepherd.

Taking a closer look at these bible verses, I think I know what “compassion” is, but I wanted to see what a proper, in-depth word study on the word “compassion” had to say. According to one word study, “Com-passio literally means to “suffer with.”  In Latin, com means “with” and passio means “to suffer.”  “Passion” is suffering, which is why we talk about “the Passion of Christ” during Holy Week.” [1]

In other words, Jesus was suffering with His fellow Israelites while He was traveling around the country. Jesus saw them hurting, and His heart went out to them. “True love … involves suffering.  Suffering is an inevitable consequence of the deep joy that comes with binding oneself to the heart and soul of another.” [2]

Our Gospel lesson from Matthew said Jesus “had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” We are going to take a tour through the Bible, tracing these words and these terms. This description using the word “compassion” and the term “sheep without a shepherd” is awfully similar to a description from the Hebrew Scriptures in Ezekiel 34. Picture this: the prophet said the nation of Israel is seen as sheep scattered over the mountains without a shepherd, lost, in danger. Sound familiar?

I understand that sheep are dumb animals. This word image is used over and over in both the Hebrew Scriptures and the New Testament. Herding and keeping the sheep together is a big concern with sheep. Without someone to guide them, they move about aimlessly. They get lost. They wander off and often pay little attention to what is going on around them, especially dangers and difficulty. “This is the spiritual state of the people in today’s passage, and we see that in Jesus’s actions to teach the people. “ [3]

I would like to return to the word “compassion.” We looked at the Latin roots of that word, but the Gospel of Matthew was written in Greek. If we take a closer look at what the Greek word “compassion” means, we see the word splagchna, which appears in the letter to the Philippians. The Apostle Paul’s words in the King James Version say: “I long after you all with the bowels of Jesus Christ.”  The word splagchna means “bowels” – literally, the innards in your belly.  It’s an earthy image that might offend some.

“The people of the ancient world believed that all of the most intense feelings originated in the belly.  For them, “guts” did not mean “courage,” but depth of feeling.  It’s easy for us to understand why they would believe that, because when we feel anxious or afraid, our stomachs churn.  Our lower innards give away how much we are affected by our circumstances.  Splagchna oiktirmou means something like “’the bowels of deep feeling.’” [4]

We are talking about Jesus feeling deep feelings right down to His guts. Literally.

We have some vivid images here. Lost, defenseless sheep. Jesus feeling deep feelings for those sheep, right down to the bowels of deep feeling. Right down to His guts.

But, Jesus does not leave those lost sheep defenseless, afraid and isolated. No! He has recruited helpers. Shepherds sometimes have assistants or guard dogs that help them with their job. If you were to think of a modern example of a shepherd—someone who guides, protects, and cares—what or who comes to mind, especially in our neighborhood?

Think of an accident or a fire. Or, someone getting lost, especially a child. Who shows up? Who are the first people on the spot in an emergency situation? I was thinking of police officers, firefighters, emergency medical technicians, and other first responders. What about people like social workers, trauma workers, and the medical team from a hospital’s emergency department or intensive care unit? They protect, guide and care for people in trouble, today.

That is the depth, the enormity of what our Lord Jesus was thinking of, in this reading today. In observing his fellow people of Israel, He was moved with compassion down to His guts, His “innards.”

And, what was Jesus’s compassionate response? Jesus did what He could to meet their spiritual needs—with salvation!

If we were to see a child running ahead of their parents or caregiver down the sidewalk, and that child went toward a busy street, what would any sensible person do? They would run to save the child, and stop him or her from running out in traffic. That’s what Jesus wants to do here, in our Scripture passage.

Let’s think about us, today. We are described as sheep. I own that. I realize that I am sometimes stubborn as a sheep. I sometimes wander off, blithely going in my own direction, away from the way that I know God wants me to go. And, sometimes I get lonely and lost. I get turned around and don’t know the way back to my home, to that safe place where people love me, care for me, and are concerned for my welfare. Does anyone else relate to these deep, anxious, lonely feelings? Are there some other sheep out there, in this congregation?

Jesus offers us salvation. He offers us the opportunity to become a sheep in His flock, a lamb in His tender care. Jesus is doing this out of the compassion of His heart, just as He did for His fellow countrymen, the fellow Jews in the country of Israel. Remember, Jesus saw the people as lost, alone, without direction.

How has Jesus been a shepherd for you, in your life? Either today, recently, or at a time when you really needed it? Has Jesus cared for someone close to you, for a loved one or a dear friend? Jesus is doing this out of the compassion, the deep feeling of His “innards.”

What is more, Jesus offers us the opportunity to show compassion to each other. We can show our friends, our loved ones, even absolute strangers the same compassion. We all know that feeling when we feel anxious or afraid, when our stomachs churn.  Our lower innards give away how much we are affected by our circumstances.  That is how deeply we are to feel with compassion! We are urged to go out of our way and care for others.

Can you think of ways in which you can show compassion this week? Nothing would make our God happier than to have us walk in our Lord Jesus’s steps and show compassion to others, today, and every day.

Alleluia, amen.

 

[1] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html

[2] Ibid.

[3] http://www.ligonier.org/learn/devotionals/sheep-without-shepherd/  Ligonier Ministries – The Teaching Fellowship of R.C. Sproul

[4] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html 

(A heartfelt thank you to An Illustrated Compassion: Learning to Love Like God. Many of these sermon ideas and thoughts came directly from this series.  I appreciate this intergenerational curriculum, which is the basis for my summer sermon series on compassion. This curriculum comes from Illustrated Children’s Ministry. Thanks so much for such great ideas!)

@chaplaineliza

(Suggestion: visit me at my regular blog for 2017: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)