Jericho’s Walls Tumbled Down

“Jericho’s Walls Tumbled Down“

Josh 6 Walls_of_Jericho_1217-94

Joshua 6:1-7, 15-17, 24-25 – July 14, 2019

Obedience can be a really good thing. Parents at home, managers in the workplace and teachers in the schoolroom depend on obedience for good, orderly behavior, conduct and communication in a group setting. It makes so much sense: when people listen, understand and obey, everything works so much more smoothly. So much more easily, too.

The people of Israel were not always obedient to God and God’s Word. Not by a long shot! Remember after Moses led the people out of Egypt, and they wandered around the area of the Sinai peninsula for forty years? Repeatedly, the people of Israel were disobedient to God’s commands. God finally had enough with their rebellion and disobedience, and said that every person who had come out of Egypt across the Red Sea (where the Lord did a mighty miracle) would die in the wilderness—the sad penalty for grumbling, rebellion and disobedience.

It is a new day, with a new administration. Moses’s trusty lieutenant Joshua is now the leader of the wandering nation of Israel. After some celebration at crossing the River Jordan into the land of Canaan, and ritual preparation—circumcising every adult male—Joshua sends two spies into the city of Jericho. A covert operation, to check out the lay of the land.

The two spies are welcomed into the house of Rahab, a prostitute. She quite possibly had rooms to rent, and this was also a source of money for herself. The spies quickly find a friend in Rahab, and get some valuable information about the great fear and anxiety that had entered into the hearts of all the people of Jericho. More than that, Rahab even hides the spies when the city authorities come to her house to check out more about the whereabouts of these spies.

After the spies bring the news of the great fear and anxiety filling the hearts of all people in Jericho, Joshua our fearless leader prepares his army to fight.

Thus far, everyone among the people of Israel has been obedient to the voice of God.

I wonder, are you and I obedient to the word of God? Do we follow all of God’s commands? We might say, with the rich young ruler, we have followed all of the Big Ten. Jesus even tells us of the commands in His interaction with the rich young man: “You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.”

I suspect the people of Israel followed the Ten Commandments, too. This was part of the Law that Moses brought down from the top of Mount Sinai just a few decades before. Although, lots of those people of Israel grumbled, rebelled, and disobeyed God, and Moses, while they were in the wilderness. As punishment, they all died without seeing the Promised Land.

As I said, this was the dawn of a new era. Joshua was the new leader of Israel now. The people of Israel were young, vital, and excited to enter the land of Canaan. The army of Israel made themselves ready to attack the city of Jericho, buoyed up by the positive report of the spies.

Except—what kind of a battle plan was this? Joshua, are you crazy? Are you drunk? What on earth were you thinking? Just walking around the well-protected city of Jericho once a day, in total silence, for six days? Not just with the army, but with the priests and the Ark of the Covenant, too?  Then on the seventh day, to walk around the city seven times, in total silence. And then, give a mighty shout, all together! Shout, and blow trumpets, and the thick, high walls will fall down all by themselves.

What kind of battle plan is that? God’s battle plan. God was going to fight for the people of Israel, and show everyone that God was on the side of the nation of Israel.

Lo and behold, the army and priests obeyed Joshua and the command of the Lord. Lo and behold, when the trumpets blew and the army shouted on the seventh day, the walls did come tumbling down. “In the face of such a great obstacle, Joshua complied with the plan of God. Though he may not have completely understood the plan or its significance, he followed God. Joshua moved the people to action.” [1] Obedience was the key to Israel’s success.

I wonder, again. Are you and I obedient to the commands of the Lord, today? Do we follow all the words of Jesus in the Gospels? Here is more of Jesus’s conversation with the rich young man: ““Teacher,” he declared, “all these commands I have kept since I was a boy.” 21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 At this the man’s face fell. He went away sad, because he had great wealth.”

How do we square love of money and possessions with the concept of obedience to a just God? I don’t care who we are, one commentary on this passage said we each have “virtual strongholds that impede our spiritual progress. It may be a weakness in our character, a physical infirmity, it may be indifference to spiritual things in general or to a specific area we are neglecting. It could be materialism or some life-dominating pattern. It may be a difficulty at one’s place of work, in the home, with a particular personality, or it may be a financial burden.” [2] Each of us has difficulty obeying God, in one area or even several at once.

I return once more to the question of the day: are you and I obedient to the commands of the Lord, today? Do we follow all the words of Jesus in the Gospels? Commands like being a good neighbor to absolutely anyone, even a Samaritan? Even someone of a different color, or a different religion? Let’s look at another command of Jesus. Love one another. Sure, it’s easy to love our neighbors and those in our families. But, what about loving the stranger? Yet, the Bible tells us we have to do that, too. Do we? Or, would we rather turn our backs on the foreigner, put the stranger in detention, or perhaps even deport them?

Let’s look at some commands Moses gave to the nation of Israel, the commands this nation of Israel must have been very familiar with. From Deuteronomy 10:19 – “You shall also love the stranger, for you were strangers in the land of Egypt.” And, from Leviticus 19:34 – “The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.” In the books of the Torah—the first five books of the Bible alone, Israel is commanded to care for the stranger or non-citizen thirty-six times.

These are some important commands of the Lord. Are we going to be obedient to these commands, or are we going to grumble, rebel and be disobedient? These commands tell us to be open, welcoming, loving and caring to all—just like our God. These are challenging commands. Yet, they are echoed again and again throughout the Hebrew Scriptures and the New Testament.

Looking at a children’s bible story from an adult point of view? This serious reading about obedience from the book of Joshua pulls us all up short, and gets our attention. May God aid our understanding of our Scripture reading and sermon this morning.

Alleluia, amen.

[1] https://www.lifeway.com/en/articles/sermon-overcome-obstacles-jericho-promised-land-joshua-6

Michael Rochelle is pastor of Shadow Hills Baptist Church in Las Vegas, Nevada.

[2] https://bible.org/seriespage/destroying-fortresses-victory-jericho-joshua-61-27

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!

Believe and Obey!

“Believe and Obey!”

Gen 8 Noah's Ark 5

Genesis 7:5, 23, 8:1 – June 23, 2019

Who remembers Sunday school? If not your own experience in Sunday school, perhaps your children’s time there? Or even your experiences teaching Sunday school? Children’s bible stories play a big part in Sunday school. We are going to look at ten children’s Sunday school stories for our summer sermon series, starting with Noah and the ark from Genesis.

I have memories of Sunday school and Vacation Bible School where the children sang songs about Noah and his ark, including “Rise and Shine!” complete with hand motions and hand claps. I suspect many of us have memories about Noah, Mrs. Noah, the ark, the animals coming two by two, the rain falling for forty days and forty nights, and finally the rainbow at the end of the story. We can learn some things as adults from this narrative in Genesis, too.

First, imagine yourself—ourselves—back in Noah’s time, in Genesis. According to the Bible, the world was different, in a lot of ways. People had a huge tendency to do things and say things that were contrary to God’s will and God’s ways. (Some things have not changed.) People were so downright disobedient to the Lord’s manner of living and the ways God had instructed people to act that God got extremely angry with all the people. Except, for Noah and his family.

This is not the version of Noah and the ark that is found in Sunday school stories for children. That warm, fuzzy, sanitized version tells children about Noah and his sons building the ark, the animals coming two by two (carnivorous beasts, too!), and everyone living in harmony on the ark while it rained. Which is one version of the events.

Are you familiar with what some other groups say about the God of the Old Testament? About how God is a mean, angry, vengeful God, ready to smite anyone who steps even a toe out of line? These groups emphasize narratives like this one from Genesis, “a story that is most definitely not for children. In this interpretation, God is so angered by human rebellion that God floods the whole earth, wiping out nearly everything in a fit of divine rage. This is a story about a God whom you’d be crazy to want to have anything to do with, a God of wrath who is ready and willing to strike down sinners.” [1]

This second interpretation does not quite hit the mark either. We have two ends of a pendulum swing—the first version warm and fuzzy and happily-ever-after, and the second version mean and vengeful and smiting and wiping out everything on the face of the earth.

What does the book of Genesis say? As Eileen read from Genesis earlier in the service, “The Lord then said to Noah, “Go into the ark, you and your whole family, because I have found you righteous in this generation.” And, “Noah did all that the Lord commanded him.”

This is in contrast with the whole rest of humanity that God had created. In Genesis chapter 6, “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.”

Or as Eugene Peterson’s translation “The Message” says so poignantly, “People thought evil, imagined evil—evil, evil, evil from morning to night. God was sorry that he had made the human race in the first place; it broke his heart.” And, “As far as God was concerned, the Earth had become a sewer; there was violence everywhere. God took one look and saw how bad it was, everyone corrupt and corrupting—life itself corrupt to the core.”

It is difficult for me even to contemplate such extreme evil and wickedness as Genesis describes—until I think of murder, slaughter, concentration camps, internment camps, gas chambers, razor-wire fences, genocide, people “disappearing” and abducted in plain sight, carpet bombing of civilians, and napalm raids. There have been so many people approving of these horrible activities throughout history, in hatred and fear of other people-groups, or in the name of their country’s security. Even today.

God’s heart, in striking contrast to the evil inclination of the human heart, is grieved by their betrayal. God is pained by the brokenness of creation. God sends the flood, then, not as an act of revenge, but out of grief over the rending of right human relationship with God.” [2] Perhaps I can see why the Lord was sorry God had made the human race in the first place. Perhaps all of this horror and human-made devastation can break our hearts, too.

But—Noah alone believed God. Noah was a righteous man, and was obedient to the words and ways of the Lord. As The Message says in Genesis 6, “Noah was a good man, a man of integrity in his community. Noah walked with God.”

How many of us can say that about ourselves? How many of us are good people, and people of integrity? For that matter, can we point to anyone, any single person we know and say, “That person walks with God!” Yet, the Bible says that about Noah.

So, Noah and his sons (and perhaps their wives, too) built the ark, believed God and were obedient. The Lord sent the rain upon the earth to wipe away every living creature, for forty days and forty nights. Only Noah and those with him on the ark were saved. And finally, “But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded.”

After Noah and his family finally left the ark, the Lord made a covenant with Noah. Perhaps we remember this covenant of the rainbow. “At the heart of that covenant with Noah and his descendants is God’s promise that “Never again will the waters become a flood to destroy all life” (11b).  In other words, God seems to promise that God will never again use a natural catastrophe to destroy all earthly life. Yet while God says “never again,” God doesn’t add, as we might expect, “but in order for me to spare creation, you must do this and that.”  God’s post-Flood covenant is unconditional.” [3] In other words, no strings attached.

As commentator Doug Bratt reminds us, perhaps the Lord knows if we try to keep up our end of the bargain by acting in a manner pleasing to God, we will just fail completely. Again. “People after the Flood, after all, aren’t much different than they were before it.” [4]

Just as the rainbow covenant (or promise) was unconditional—no strings attached, so is the promise of Resurrection we have in the risen Lord Jesus. God promises through Christ Jesus and His death on the cross to forgive us our sins; just as the Lord promises through the rainbow to never flood the earth again.

Can we believe God, today? Can we obey God, instead of going our own way?

We have the opportunity to believe and be obedient to God, just like Noah. We can strive to be people of integrity, walking before the Lord in righteous living, and treating each other as God would have us do. We can thank the Lord for the Resurrection promise we grasp hold of, the blessed truth that the risen Lord Jesus has provided salvation for us, just as the ark provided salvation for Noah and his family.

Alleluia, amen.

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=1222

Commentary, Genesis 9:8-17, Elizabeth Webb, Preaching This Week, WorkingPreacher.org, 2012.

[2] Ibid.

[3] https://cep.calvinseminary.edu/sermon-starters/lent-1b-2/?type=old_testament_lectionary

Sermon Starter of the Week, illustrations, text commentary, etc, Scott Hoezee, Center for Excellence in Preaching, 2015.

[4] Ibid.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2019: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!