Tag Archives: Re-imaging God

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Gathered under God’s Wings!

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“Gathered under God’s Wings!”

Matthew 23:37-39 – August 13, 2023

            Growing up in Chicago, I never had the opportunity to see chickens. I mean, live chickens, in a barnyard or roosting in a henhouse. Lately, I still have never gotten up close and personal with a chicken. I may have read the story of “The Little Red Hen” to my young children, years ago, but haven’t had too much more contact with chickens than that.  

            I am certain that this image of a hen and her chicks was much more familiar to the people the Rabbi Jesus spoke to. It was much more common to have chickens in your yard, or at least down the street, in the first century. Remember the reading? Here’s the verse we are focusing on, where Jesus refers to Jerusalem: “I have often wanted to gather your people, as a hen gathers her chicks under her wings. But you wouldn’t let me.”

Our Lord Jesus made this serious and sad statement, when He was warning Jerusalem and the people of Israel. This lovely word-picture is so touching and tender! A mother hen fluffs herself up and gathers her chicks under her wings, keeping them safe and warm. Protecting them from harm, too. Jesus often used familiar images and common metaphors in His teaching and preaching. Except – one thing stood out about this particular image Jesus used.

“Jesus, let us note, employs a feminine image for himself and, to the degree that we confess Jesus reveals the essential character and disposition of the One who sent him, also for God.” [1] Those were not my words. Instead, they are the words of a well-respected Bible commentator, Dr. David Lose. (One of my favorite commentators, I may add!) It is not often that the Bible uses feminine or maternal images to describe God, but here is one of them!

I know I have been preaching this summer sermon series about Re-Imaging God for two months now. Many of the examples and Scripture references I’ve been using come from the Hebrew Scriptures. Yet, right here we have an important one, used by our Lord Jesus! At a critical time in His ministry, too. Jesus was in Jerusalem, during the Passion Week, face to face with the Jewish leaders and members of the Sanhedrin. And, what does He do here? Jesus compares Himself to a mother hen, wanting to gather her chicks protectively under her wings.

Just as I have done during this sermon series, David Lose makes the very good point that “if Jesus can describe himself and God as a mother hen, can we not also employ a variety of images to describe God? Scripture, after all, is replete with a variety of images for God, both male and female.” [2] I must say, that most of the images and metaphors used for God in the Bible are masculine and male. However, this week we highlight this important maternal image, given by our Lord Jesus at a critical time of His work here on earth. Shortly before the Passion and Crucifixion.

Which brings us to the following question: who was Jesus talking to? Yes, the Jewish leaders were listening to Him, but in this reading, Jesus addresses Jerusalem. That’s the historic capital of the land of Israel. We see Jesus saying that He has been reaching out to Jerusalem, and the Jewish people, and they have not listened. They have not heard the invitation of Jesus.

We turn to the next question: where do you and I come in? Sure, it breaks my heart to see Jesus offering His powerful, protective love to those He was sent to serve and to save. Yes, that is the people of Israel, but couldn’t it be us, too? Jesus has His arms open wide to us. Are we not hearing? Not listening to Jesus? Or even worse, just like the Jewish people, are we rejecting His love and caring, where He offers to be like a protective mother hen with her chicks?

As the Rev. Janet Hunt says, we are, indeed, “that brood of chicks who are scattered, distracted, unable, somehow, to comprehend the very real danger which is threatening. Jesus’ lament over Jerusalem is also over you and me and this world which all too often still refuses the gifts Jesus would so freely give.” [3] 

This loving image, this metaphor for Jesus is so perfect for all of us, today. Can you see how Jesus as a mother hen would comfort the one who grieves? What about the weary ones who are fearful or anxious? What about protecting the safety for those in the care of Jesus? What about those gathered under His protective love, today?

Today’s Gospel reading does not give instruction, or commands. It does not prescribe something for the followers of Jesus to do or to say. Instead, this reading is descriptive. This description of the loving, caring mother hen – Jesus! – has His wings open wide to us all!

As Pastor Janet says, “we do not hear directly that we are to be or do anything as a result of Jesus’ words today. And yet, how might the world be changed if all of us” stopped to think of the consequences, both for those who wage war and those who suffer as a result. Or, for those who struggle to contain or direct our frustration, our anger and take it out on innocent ones. [4]

            Yes, these words were written almost 2000 years ago, but they resonate so deeply within. I don’t know about other people’s understanding, but these words and this image of the Lord Jesus speaks directly to the heart. Going to some deep, elemental place within, inviting you and me to turn to the One who would draw us close, our Lord Jesus.

If we recognize our deep need for nurture, protection and caring from all that would harm us, we can also watch out for one another! Jesus urges us to nurture, protect, and care for one another, too. As our loving, caring Lord Jesus always does for us. Without fail.

Join me in bringing thanks to our Lord for the loving, everlasting care and nurture of Jesus.  Praise God! Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

(I would like to thank the Rev. Janet Hunt for her commentary on today’s Gospel reading, https://dancingwiththeword.com/mining-the-metaphor-jesus-as-a-mother-hen/. I got several excellent ideas and phrases for this sermon from this excellent article.)

[1] https://www.workingpreacher.org/dear-working-preacher/re-imagining-god

[2] Ibid.

[3] https://dancingwiththeword.com/mining-the-metaphor-jesus-as-a-mother-hen/

[4] Ibid.

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“Held Close to God!

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“Held Close to God!”

Hosea 11:1-4 – July 30, 2023

            Do you know a family who has a complicated relationship with each other? Some couples and some families have some problems that they deal with on a continuing basis. And how! I see all kinds of things in couples and families right now, in my job as hospice chaplain.

            The prophet Hosea had all kinds of problems in his relationship with his wife and family, too. I don’t know if you know much about the prophet Hosea, but he followed some specific directions from the Lord for his marriage and choice of wife. The Lord told him to marry a prostitute (who would later leave her husband). And, the Lord told Hosea to love her, cherish her and treat her really well (as all spouses ought to treat each other). This was even though – or perhaps because of – her past and future occupation.

Hosea tells a series of stories in this short book – true-life stories, from his own life. The tie-in or connection comes from a very similar story, about the nation of Israel. This true-life story “is that when God’s people were slaves in Egypt hundreds of years before this, God had freed them and led them through the wilderness to a new Promised Land.

“While they were in the wilderness God taught them what it meant to be God’s people. God gave them the 10 Commandments and taught them how to live together and how to love God. It was kind of like teaching a baby to walk. Unfortunately, when they got to the Promised Land the people forgot what God had taught them. They lied. They cheated. They stole from each other. They even worshiped other gods. God loved them too much to let it go on.” [1]

The prophet Hosea was a fascinating story-teller, and he had lots of people in the nation of Israel on the edge of their seats as he told his many-part story from God over a number of years. Hosea has moved on to relating several metaphors or parables. Like this one, here at the beginning of chapter 11.

Remember how I started this sermon? Talking about mixed-up, complicated relationships? That’s what Hosea relates at the beginning of chapter 11. Remember how the people of Israel were slaves in Egypt centuries before this time! Listen again to the words of Hosea: “When Israel was a child, I loved him, and I called my son out of Egypt. 2 But as the saying goes, “The more they were called, the more they rebelled.”They never stopped offering incense and sacrifices to the idols of Baal.”

This child Hosea talks about? This child isn’t just one person. “The child is all God’s people – and they had been really, really rebellious for a very long time. God is about to let them be conquered and taken prisoners to Assyria. It is sort of like God was giving all the people a big “time out.” That’s the secret! “Child” is really all God’s people.” [2]

But first, before mentioning the punishment from the Lord, Hosea gets very tender. Listen to verses 3 and 4. “3 I took Israel by the arm and taught them to walk. But they would not admit that I was the one who had healed them. 4 I led them with kindness and with love, not with ropes. I held them close to me;I bent down to feed them.”

In this summer sermon series, “Re-Imaging God,” we are looking at a number of Scripture readings which show the nurturing side of God. Or, a loving, mothering kind of God!

While it is much more common for Scripture to show our God as a heavenly Father, especially from the many descriptions our Lord Jesus gives to us while He was here on the earth, the imagery here is very feminine! Can you imagine a mother, teaching her little one how to walk, feeding them, and picking them up when they are hurt or injured? And, what about “leading them with kindness and love?” Our loving heavenly Parent cradling the small child Israel close. All such nurturing, caring activities. Here, Hosea gives his readers a warm, loving word-picture of our Lord. Such tender compassion shown!

Who remembers reading children’s picture books? I am thinking of several picture books I read to my small children many times. These books are about a parent who loves their child very, very much, no matter what! These books – “Runaway Bunny” by Margaret Wise Brown and “Mama, Do You Love Me” and “Papa Do You Love Me,” both by Barbara Joosse –  are wonderful expressions of the nurturing, embracing love we as human parents can show.

Hosea tells us a similar story! He insists that God loves all of the nation of Israel as much or even more than a human parent! Even when the people of Israel go their own way, stubbornly refuse to follow their God, and instead follow foreign idols, and other ungodly attractions.   Our God still loves the nation of Israel! And, our God still loves us, even when we go astray!

I can remember my small children not wanting to come home after a long playtime at the playground in the park. I would call them, and every once in a while, they would try to run away and hide, and refuse to come home. Did I walk away, and leave them there at the park? Of course not! I still loved them, even though they were disobedient. I still continued to love them, as they grew, no matter what.

We need to share a word of caution, however. In some families, relationships are definitely imperfect. Some parents feel the angry rebellion of their children. Some teachers face opposition from their students. And, some mentors want to give up on their charges. Plus, some children have parents who are distant, uncaring, or even hurtful. If that is your experience of your parents or grandparents, I am sad and sorry, and have great compassion for you. [3]

            But, there is Good News! In fact, the Greatest News of all!

Our God will never be distant, or uncaring, and especially not hurtful! Even if human relationships are like that sometimes, our relationship with our Heavenly Parent stands the test of time. The persevering love, caring and nurture of our Lord is rock solid and true. We can trust the faithfulness of God in this story that Hosea tells us. Remember, our God is always faithful, always loving, and always has arms outstretched to embrace us. No matter what.  

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] http://worshipingwithchildren.blogspot.com/2016/06/year-c-proper-13-18th-sunday-in.html

[2] Ibid.

[3] https://www.umcdiscipleship.org/worship-planning/prophet-margins/eighth-sunday-after-pentecost-year-c-lectionary-planning-notes

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Like a Small Child

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“Like a Small Child”

Psalm 131:1-3 – July 2, 2023

            The news of a happy, healthy birth and new addition to the family is something to be celebrated! I just got the joyful news that a healthy baby boy was delivered to one of the young people at a Presbyterian church out of state, who participated in our trip to Egypt back in March. All of us here in this congregation are so happy when we hear of babies being born! I know some people are less than excited about babies, but not here.  

            The Psalms are no different, as far as containing expressions of families’ emotions. We can find the full range of emotions in our book of Psalms, including joy, celebration and contentment with families and with children, and with babies, too.

            Our Scripture reading for today from Psalm 131 is so appropriate for our Summer Sermon series. We are re-imaging God. Seeing God from a different point of view. We will focus on verse 2, in particular. I will read it again: “I am not concerned with great matters or with subjects too difficult for me. 2 Instead, I am content and at peace. As a child lies quietly in its mother’s arms, so my heart is quiet within me.”

            Have you – or your children, or grandchildren – had experience with a school subject that was really difficult? I know our Psalm writer was probably not thinking of school or of learning concepts that are really challenging. However, this is a way for me to zero in on the psalm writer’s meaning!

            I know I had a real block in my head when it came to certain concepts in high school physics. I had an excellent teacher! But, there were certain concepts that just couldn’t penetrate my understanding, no matter how much coaching I got from my father or extra tips from my teacher. I know I got a really poor grade that quarter in Physics.

 I felt like I was hitting my head against a brick wall. Have you ever felt like that? Most children and young people have experience with subjects at school that are really difficult. As adults, I suspect we can relate! We all have had sad or frustrating experiences where we cope with issues or subjects that are just too hard, too complicated, or too emotionally charged.

With this comforting psalm, it’s like we have the opportunity, even the permission to enter into the holy sanctuary. To come into the gentle presence of God.

We know that little babies – as adorable as they can be – are also totally dependent on their mother’s care. In Biblical times, babies would be breastfed, and a nursing infant would always have his or her mother nearby. Yet, this expression in Psalm 131 refers to a little older child, one who has been weaned. Not solely dependent on its mother for all food and drink.

I suspect most of us here, if not all of us, have memories of toddlers and small children. They were (and are!) endlessly curious about the wide world! Those same toddlers and small children get tired, and hungry, and want to rest. Where do they come at times like these? They return to the safe sanctuary of their parent’s embrace. As Psalm 131:2 says, “I am content and at peace. As a child lies quietly in its mother’s arms, so my heart is quiet within me.”

As I have said in past weeks, in both the Hebrew Scriptures as well as the New Testament, the depiction of God is so often as a Mighty Defender or Deliverer, strong and powerful, The Lord is described many times in the Hebrew Scriptures as a Rock, or a Fortress. That can be helpful, especially when we are in need of Someone strong to help us fight our battles, or when we need a safe, divine Shelter to hide inside – but quite impersonal.

But, what about when some of us (yes, I include all of us here!) need our God to be something other than distant, cold, and scary? When we really need Someone warm, caring, and compassionate? Like right here, where a small child crawls up trustingly into the lap of a loving God! A loving, caring, welcoming maternal presence. That is exactly what we have right here! As the psalmist says about God’s warm nurture and care, “I am content and at peace. As a child lies quietly in its mother’s arms, so my heart is quiet within me.”

Yes, the Lord is strong, and mighty, and a powerful Deliverer. And yes, the Lord is loving, caring, compassionate, and has a wonderful maternal aspect, too.

I love the way that Carolyn Brown, retired Children’s Ministry Director and Bible commentator leads us through the first verse of the hymn “Be Still, My Soul.” She describes this very psalm, and uses the words of this wonderful hymn to give us further understanding. Could you turn to hymn #455 and read along with me, as I go line by line through the first verse?

Be still my soul; the Lord is on your side.

God loves you and is on your side.

Bear patiently the cross of grief or pain.

Having God on your side doesn’t mean that everything will always go the way you want it to; but you can get through the bad times knowing that even in them God is on your side.

Leave to your God to order and provide.

Remember that God is in charge.

In every change God faithful will remain.

God will be with you in all the scary and unknown changes.  For children those changes include a new school, moving, the arrival of a sibling, parents divorcing, having to learn something new and hard, going away to camp or to live with relatives….

Be still my soul, your best, your heavenly friend through thorny ways leads to a joyful end.

Recall the thorny part of the crucifixion that led to Jesus’ joyful resurrection and note that Jesus is with us all the way through both our joyful and thorny times.[1]

As we reflect upon this gentle psalm, seeking what the long-ago words of the psalmist have for us, today, we come to our God like trusting children. We also seek the food and drink of Holy Communion, which we celebrate today. Praise God that we have the opportunity to lean into the loving embrace of our caring, compassionate God today and every day! Praise God whenever we are hungry, tired, lonely or scared, we can come into God’s gentle, still center.

What a wonderful gift! What a loving God. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] http://worshipingwithchildren.blogspot.com/2011/01/year-eighth-sunday-in-epiphany-eighth.html

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Have Compassion

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“Have Compassion”

Matthew 9:35-9:38 – June 18, 2023

            Today is Father’s Day, the day people set aside in the United States to honor fathers, grandfathers, uncles, brothers – everyone who takes on a fatherly role in the lives of families and individuals across the country. Even, fathers across the world.

The Scripture reading today is the Gospel reading for this week, from the Revised Common Lectionary. I haven’t chosen an alternative reading for today, because the set reading from the Gospel of Matthew chapter 9 is so appropriate for our Summer Sermon series. We are re-imaging God. Seeing God from a different point of view.

Many, many people throughout the world look at the Holy, the Divine, and see something impersonal. This view of the Almighty can seem to be really far away. Distant and cold. Even forbidding and scary. Other times, some people see our God as a strong and mighty Deliverer. The Lord is described many times in the Hebrew Scriptures as a Rock, or a Fortress. That can be helpful, especially when we are in need of Someone strong to help us fight our battles, or when we need a safe, divine Shelter to hide inside – but quite impersonal.

But, what about when some of us (yes, I include all of us here!) need our God to be something other than distant, cold, and scary? Or Someone else than just a super-strong tough-guy? What then? It is really difficult for certain people to believe that their God could be that way! They cannot even conceive of God being warm, welcoming, caring and compassionate!

In Matthew 9:36, our Lord Jesus feels great compassion, and through the words chosen shows us just how deeply He cares. “When [Jesus] saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”

            I wanted to see what a proper, in-depth word study on the word “compassion” had to say. According to one word study, “Com-passio literally means to “suffer with.”  In Latin, com means “with” and passio means “to suffer.”  “Passion” is suffering, which is why we talk about “the Passion of Christ” during Holy Week.” [1]    

            As He traveled throughout Palestine from place to place, the Rabbi Jesus had the opportunity to see a whole lot of people. Plus, many of the individuals who came to Him (or, were brought to Him) were not in good health. Many of these souls were distressed. Two other words for that state are “troubled” or the old-fashioned “vexed.” Have you seen troubled souls? Sometimes, these souls carry all their troubles inside, and the only way we know is by looking at their haunted eyes. Other times, some souls have physical aspects of their bodies that show us their distress and anxiety.

            Many of these hurting souls are dispirited. This word means “downcast” or “thrown down.” When people are inwardly helpless and forsaken, often we can see their souls as dispirited. “Philip Keller, in A Shepherd Looks at Psalm 23 [Zondervan], describes how sheep can get turned over on their backs and not be able to get up by themselves again. Such sheep are called “cast” or “cast down” sheep (p. 60). These sheep flail at the air with their legs, but they can’t get back on their feet without the aid of the shepherd. Left in this condition, helpless and vulnerable to their enemies, they will die after a few hours or days.” [2]

            We can easily see how Jesus as our Good Shepherd would be greatly concerned and compassionate for these dear souls! I would like to return to the word “compassion.” We looked at the Latin roots of that word, but the Gospel of Matthew was written in Greek.

If we take a closer look at what the Greek word “compassion” means, we see the word splagchna, which appears in the letter to the Philippians. The Apostle Paul’s words in the King James Version say: “I long after you all with the bowels of Jesus Christ.”  The word splagchna means “bowels” – literally, the innards in your belly.  It’s an earthy image that might offend some. “The people of the ancient world believed that all of the most intense feelings originated in the belly.  For them, “guts” did not mean “courage,” but depth of feeling.

It’s easy for us to understand why they would believe that, because when we feel anxious or afraid, our stomachs churn.  Our lower innards give away how much we are affected by our circumstances.  The Greek phrase Splagchna oiktirmou means something like “’the bowels of deep feeling.’” [3]

            Our Lord Jesus felt like this for the crowds surrounding Him. He had deep compassion, caring and love! As the classic hymn tells us, “O, the deep, deep love of Jesus, love of ev’ry love the best! ‘Tis an ocean vast of blessing, ‘tis a haven sweet of rest!”

            No matter how our popular culture makes fun of the “kinder, gentler” emotions like compassion, or labels them as “unmanly,” we can readily see from passages like these that our Lord Jesus felt them deeply. No matter how much some scoff at strong, mighty people also being caring and loving, we have a Divine example right here to hold up. To hold on to.

            Moreover, this does not only refer to the crowds Jesus saw in Palestine. Jesus has compassion on us, today, too. “He sees us in our lostness, in our emptiness, under attack by enemies within and without; and he loves us. Although we are harassed and helpless, he loves us. He doesn’t say, “Well, they should have known better.” He doesn’t say, “You’d think that by now they would have figured it out.” He doesn’t say, “What a bunch of losers.” [4]

Jesus has deep compassion for the sheep without a shepherd, centuries ago, and for us sheep, too! Jesus loves us all, cares for us all, down to the very depths of His being.

We can rejoice in the deep compassion, the deep caring, and yes, the “deep, deep love of Jesus.” This is for each of us today, and this is the Gospel truth. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html

[2] https://bible.org/seriespage/lesson-1-help-wanted-matthew-935-38

[3] Compassion in the New Testament (Part 1) http://www.jmarklawson.com/traveling-in-place/2012/03/compassion-in-the-new-testament-part-1.html

[4] https://www.umcdiscipleship.org/worship-planning/the-path-of-the-disciple-the-weight-of-the-call/third-sunday-after-pentecost-year-a-lectionary-planning-notes/third-sunday-after-pentecost-year-a-preaching-notes