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How Majestic is God’s Name!

“How Majestic is God’s Name!”

Psalm 8 (8:4) – October 6, 2024

            How many here can think of a truly unforgettable experience you have had? Maybe going on vacation, and seeing an unforgettable sunset or rainbow? Or perhaps taking a trip to a National Park, and experiencing some unforgettable scenery, like a spectacular waterfall? Or maybe traveling by boat or ship and seeing unforgettable sea creatures, whales, or sea lions? The world is full of marvelous, unforgettable things, and God created them all!

            But, we can’t go on vacation every day. Very few of us are able to see marvelous scenery or go to exotic places on a regular basis In the every-day, ordinary kind of way, I wonder if you and I really think the world is majestic? Awesome? God has made the world, and I think the Lord has done a pretty good job. But, how many of us think the Lord is majestic? Awesome? I mean, on an every-day basis. Are we stunned, at a loss for words by the majesty of the Lord?

            Let’s hear how our psalm today starts, again. “Lord, our Lord,  how majestic is your name in all the earth! You have set your glory in the heavens.” Wow! And, that is just the first verse! The Lord is OUR Lord, and the Lord’s name is majestic. Not just so-so, not pretty good, but majestic! Not to mention, the Lord has set glory and majesty in the heavens!

            I can see the stars on a clear night, but not quite as many here in Chicago as I can up in Wisconsin or in Michigan, far from the city. My husband Kevin spent two years in the mountains of Colorado, a number of years ago. He said the stars regularly put on an amazing display in the mountains, on a clear night. And, the moon, too! Truly majestic to see.

            Our psalmist marvels at the heavens, too – and more! “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is humankind that you are mindful of them, human beings that you care for them?

Our psalmist King David started out contemplating the heavens, and the awesome majesty of God. Now, he shifts to considering humanity. “In comparison to the grandeur of the universe, the psalmist questions why God would be mindful of humanity and care for them.” [1] Really, this is a valid question! After God created the heavens, and the stars and moons and all the other heavenly bodies, we humans are like grains of sand. Maybe even smaller, maybe microscopic. Who are we that God is even mindful, even aware of us? 

From time to time, maybe even more often than that, it is so easy to get caught up in the pressures and expectations of the world! You and I can know that very well. Such feelings of loneliness, insecurity and doubt can threaten to overwhelm us. Imagine, not being sure that we are worth anything, and feeling that we are like tiny grasshoppers or worms.

I don’t know about you, but just reading this description of humanity makes me feel so insignificant, especially in the face of such glory, such grandeur of all creation. However, isn’t this an opportunity to affirm, to witness to the blessed fact that this God who is described here by King David is also my God? In fact, our God?

            We have reassurance from King David! “Psalm 8 reminds us of our unique identity as children of God and the incredible value and purpose we have in Him. This psalm teaches us to look beyond ourselves and recognize the greatness of our Creator, who has entrusted us with the responsibility to care for [God’s] creation.” [2]

            Listen to the next verses of this psalm, and see how much trust the Lord gives to us, how much happiness and at the same time, responsibility: “You have made thema little lower than the angelsand crowned them with glory and honor You made them rulers over the works of your hands; you put everything under their feet:”

            How amazing that we – we puny humans – are crowned by God with glory and honor! And, that is all humanity we are talking about. Not just a few humans, not just the humans in our particular group or from our particular country. No! This psalm says ALL. Everyone. What a Godly proclamation to give each of us a worthy opinion of ourselves!

But wait, there’s more! God not only has made a royal proclamation that crowns all of us with glory and honor, the Lord has also made each of us heaven-appointed stewards of this marvelous world we all inhabit.

We all have a task to do, simply by nature of being born on this earth. Just as in the beginning of Genesis, Adam and Eve were assigned tasks by God to tend and keep the Garden of Eden, so with each person today. Whether we garden, or recycle and pick up trash, or choose responsibly-sourced food items and clothing, we all can be good stewards of this beautiful earth God has created for each of us and given us to live in.   
            One of my favorite people I follow on social media comes from the Peak District in northern England. She is a brilliant photographer of her native Peak district, and her handle is “Peaklass.” I love the description and the advice she gives: “In our rush through life, moving faster, working smarter, we miss so much. We miss the drift of seasons and the gentle ebb and flow of nature. We miss patterns, colours, changing light. We miss beauty and quiet. Sometimes we all need to stop and just watch the clouds roll.” [3]

            This psalm ends as it begins, “Lord, our Lord, how majestic is your name in all the earth!” Can you think of a more wonderful praise and prayer to our God than to enjoy the beauty and majesty of God’s creation, today? Yes, God’s name is majestic in all the earth! Each of us can stop where we are today, and praise God for all creation, all creatures great and small.  

            Two days ago was the feast day of St. Francis of Assisi; many faith traditions celebrate with a Blessing of the Animals this weekend. St. Francis is not only a patron saint of animals, he is also the patron of all creation, or the natural world. I want to end today with a benediction, a verse from the hymn that is attributed to Francis, “All Creatures of Our God and King.”

Let all things their Creator bless,
And worship Him in humbleness,
O praise Him! Alleluia!

Praise, praise the Father, praise the Son,
And praise the Spirit, Three in One!

            O, let us praise God, indeed! Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!


[1] https://youthgroupministry.com/lessons/youth-ministry-lesson-on-psalm-8-embracing-our-identity-in-christ/

[2] Ibid.

[3] https://x.com/peaklass1/status/1842835391595905259/photo/1

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How Not to Be Terrified

How Not to Be Terrified” 

Jesus Transfiguration Georgian relief Luke 9

Matthew 17:1-9 (17:7) – August 19, 2018 – from Dave Ivaska’s book Be Not Afraid

Have you ever seen a true transformation? I know we are familiar with tadpoles swimming in water changing to frogs as amphibians, comfortable in water or on land. I know we all are familiar with caterpillars, living their earthbound, wormlike existence…and after a time of preparation in the cocoon, out comes a butterfly! Two transformations. We will look at another marvelous transformation today: what we know as the Transfiguration.

Let us set the scene. Our Lord Jesus has been on the road with His disciples for a long time now. I am certain they are accustomed to His teaching, preaching and healing. To His separating Himself for times of prayer, and of Him worshiping with groups of people in the synagogue. So, when Jesus taps the three disciples—Peter, James and John—on the shoulder and asks them to come apart with Him for a time of private prayer and worship, I suspect it comes as little surprise to the three men.

I remember two years ago I preached on Luke’s account of the Transfiguration, and I brought out the worship aspects of this marvelous account. Yes, Jesus withdrew to the mountain for a time of private prayer and worship with His three friends. But, there was more to this time than prayer. Much more!

The account from the gospel of Matthew doesn’t waste any time, because the marvelous thing happens as soon as Jesus and His disciples are on top of the mountain. Listen: “After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.”

What on earth is “transfigured,” anyway? What does it mean?

In Greek, the word used in this passage is metamorphomai, or transform. So, from the three disciples’ point of view, it is a total transformation not only of appearance, but also of bodily form.

Again, I am bringing up the fact that first-century Palestine did not have electricity. The people of that time were completely unaware of the fancy special effects that we have today in stage shows, much less in the movies. When their leader and Rabbi suddenly became shining bright and His clothing as dazzling white as snow, well…that must have totally frightened these disciples. So much so, that they began to cower and hide their eyes.

What is more, Jesus wasn’t the only person to be transformed, shining bright in front of them. This Scripture passage also mentions Moses and Elijah, bright as the sun, talking to Jesus.

It is true, the three disciples had been traveling with Jesus for some time. They had observed Him preaching, teaching, and healing. They knew their Rabbi was a great teacher, perhaps a mighty prophet, and even a miracle worker, But, this unbelievable metamorphosis was something completely outside of their experience.

Of course, Peter tries to make sense of this amazing situation. He stutters and stammers, and wants to put up three tents or places of worship.  “On top of the mountain, Peter recognizes that Jesus’ dazzling appearance in the presence of Moses and Elijah is significant–‘Lord, it is good for us to be here!’–but he does not fully understand what he is seeing. One might imagine Peter, jumping up and down with his hand in the air, like an elementary student who is desperate to give the right answer, but who cannot quite get it right because he does not fully understand the question.” [1]

I might be scared to death, too. Imagine, seeing our almighty Lord Jesus, coming down to earth in glorified form. Seeing His majesty, this spectacular view of our Lord. I don’t blame these guys for cowering and hiding their eyes, not one bit.

One commentator has a fascinating insight into this instance of “Be Not Afraid,” happening at this momentous time in our Lord’s life. “Did this glorious ‘vision’ produce faith in [the disciples]? No, it caused extreme fear. Being in direct relationship to God, hearing the voice from the cloud did not produce faith, but fear — so much fear that the disciples literally ‘fell on their faces.’” [2]

Jesus recognizes that fact immediately. He encourages the disciples with the words “Don’t be afraid!”

We might wonder: how could the disciples possibly relate to Jesus again with any sort of naturalness? Any kind of normalcy, after this clearly supernatural experience?

The answer? Jesus transformed back into human form, and touched His friends. He encourages them with the words “Don’t be afraid!” By touching them and reassuring them that it was really and truly Him, just as He was before? It wasn’t the glorified, “glowing” Jesus who touched them, but the all-too-human, relatable Jesus.

How many of us are frightened or anxious, and need to hear those words today? How many of our friends or family members find themselves in difficult places, or walking through scary situations, and could be encouraged by those words today? Listen to Jesus! Hear His words to the disciples. Hear His words to us, too.

How much do we need this healing, life-giving, transforming touch from Jesus? The words of Jesus—“Be not afraid!” are surely for each of us. Yet, there is more. “In addition to our need for this divine touch, I think that we are also called to offer it to the world. For our congregations and our people, rather than seeking to appear ‘glorious’ as God’s people, perhaps it is more helpful to be simply human beings who offer a healing and life-giving touch to the scared, worried, anxious people with whom we come in contact.” [3]

We can have a view of Jesus as more than just an untouchable, glorified, majestic being. He is also a relatable, human being. The incarnate Son of God. Jesus reaches out to you and to me. He reaches out to everyone we meet, too.

Listen to Jesus! Hear His words to the disciples. Hear His words to us, too.

Be not afraid. Jesus is with us always. Amen, alleluia.

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=27

Commentary, Matthew 17:1-9, Audrey West, Preaching This Week, WorkingPreacher.org, 2008.

[2] http://www.crossmarks.com/brian/matt17x1.htm    Exegetical Notes by Brian Stoffregen at CrossMarks Christian Resources.

[3] http://www.crossmarks.com/brian/matt17x1.htm    Exegetical Notes by Brian Stoffregen at CrossMarks Christian Resources.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

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Transforming Creation

“Transforming Creation”

isa-35-word-cloud

Isaiah 35:1-6, 10 – December 11, 2016

Expectation. Anticipation. Sitting on the edge of one’s seat in excitement. That sounds like we just hardly can wait another minute for a long-expected, awaited event! Can you think of events which were so exciting for you? A long-awaited trip to a far-away place, a well-deserved promotion at work, or finally celebrating a wonderful wedding or a significant anniversary. Can you remember being so excited about these things that you were sitting on the edge of your seat in preparation and anticipation?

“O come, O come, Emmanuel.” This is a familiar hymn we sing in the month of December, in the weeks leading up to Christmas. It is an Advent hymn, full of hope, preparation, and expectation about the Messiah’s coming. Are you sitting on the edge of your seat, waiting for the arrival of Christmas, of the Baby born in Bethlehem? Or, is this just another ho-hum, not-so-exciting occurrence for you?

We all know the Messiah is long-expected. Time and again in the Hebrew scriptures, we hear the prophets declaring their marvelous news, that the Savior and Redeemer of Israel is coming. The heir to King David’s throne is coming to reign over Israel. But, this week, this passage from the prophet is a little different. We turn to the prophecy from Isaiah 35, starting at verse 1: “The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing.” Here, the prophet is talking about what will happen in the future.

Here, the prophet talks about all creation: the wilderness, the dry land, and the desert. Large parts of the land of Israel was parched, inhospitable to both humans and animals. Here, in these verses, we hear about what is going to happen to the land, to creation itself.

As Dr. Michael Chan, one of my commentators, said, “The general theme is that desolate, dry places will be transformed into paradise. Those who live in desert environs can appreciate the transformative power of water on the desert. Overnight, even a small amount of rain can change a dry desert into a vibrant landscape. But Isaiah’s poem moves far beyond the natural consequences of water on the desert. Creation itself will “be glad,” “rejoice,” and sing (verses 1-2). Creation’s praise joins human praise, in recognition of God’s marvelous work.” [1]

Death Valley, a large desert area in southern California, has wildflower blooms every year. Once every ten (or so) years, Death Valley receives an unusual amount of rain from storms that are way out of the ordinary. This causes what is known as a “super bloom,” as happened in spring of 2016. For a number of days, the valley was covered in an unusually huge amount of wildflowers. [2] Talk about anticipation for the coming of the Messiah! Thinking of the super-bloom in Death Valley gives us a foretaste of what we read here in Isaiah, certainly.

Looking at verses 3 and 4: “Strengthen the weak hands, and make firm the feeble knees.
Say to those who are of a fearful heart, “Be strong, do not fear! Here is your God.” The prophecy not only refers to creation, it also is talking to the people of this world, the people of our God. According to commentator Dr. Chan, “Like so many other texts in Isaiah, Isaiah 35 confronts fear with promise: “Here is your God … He will come with vengeance … He will come and save you.” In switching to the second person, the prophet leaves nothing to chance, making sure that his audience knows that this message is ‘for you.’[3]

But, what was the situation of these people of Israel? A huge group of them were in exile. Israel was occupied territory, and the occupying forces had been the strong, conquering forces. They took a large number of the people as prisoners back with them to Babylon, to force the good behavior of the whole nation of Israel.

So, the prophet encourages his listeners “to be strong and not be afraid no matter how bad things look at the moment because God will come to their rescue.” [4]  Just think of how so many of them felt, being prisoners of war in a foreign country.  As you can imagine, life for them was lousy. The prophet urged the Israelites to be strong because God will always have the last word. It does not matter, not for the people of Israel, not for us, either. God is in the process of overcoming, and the end result will be a wonderful thing.

May I point out that though we are not prisoners of war like the people of Israel, we face lots of really hard situations in our lives. Personally, in my extended family, we are facing a difficult and sad situation right now. Especially hard on my husband and his sisters. Their elderly father is gradually dying; slipping away. Yes, it is particularly tough for me and my whole family right now. And yes, God is a refuge and strength for our family, a very present help in times of our trouble and difficulty.

This is a challenging time of the year for many people. Carolyn Brown so helpfully reminds us that “many congregations have become sensitive to people for whom it is hard to rejoice at this time of year.” [5] Since her ministry focus is on children, she mentions that this group includes children as well as adults. Imagine how difficult, how confusing, even overwhelming the holidays can be for children, sometimes. (And for adults, too.)

“Children face the same problems that daunt the adults, but do so with different twists.  For one thing, they lack the experience of many Christmases that the adults can draw on to keep a sense of balance.  For another, they feel that as a child they should be totally into the season.  It feels even more unfair to them than to the adults that they are not going to have special gifts or fun family gatherings or decorations.” [6]

I am going to our sister church, Epiphany United Church of Christ, to assist for their Blue Christmas service this coming Wednesday. And, Pastor Kevin will assist me here at St. Luke’s Church for our Blue Christmas service a week from tomorrow, on Monday, Dec. 19th. Often- times, people get overwhelmed by the holidays. Perhaps they have lost a loved one during the past year, and this is the first Christmas with that empty chair. Perhaps there has been some other significant change or major move in their lives. No matter what the event or grief or situation, sometimes people need a refuge, they need a quiet gathering for support in this very busy time.

May I say that Isaiah’s promise is for us—all of us. No matter how hard things seem at the moment, we know that God will eventually win and God’s peace will come to the whole world. God will send joy to us all, despite the difficulties we all go through, on a daily basis. Knowing that, we can be strong and patient.

We can praise God for the witness of the prophet: “Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert;” Do you hear? Creation will be transformed, both the world and the people therein.

We can look forward to that, when Christ comes again in His glory. Soon and very soon, we will see Him face to face. We can sit on the edge of our seats as we await this wonderful, marvelous event. Praise God! The Messiah, the King is coming. We all can sing, “O come, O come, Emmanuel,” and really mean it, truly wait with anticipation and excitement.

Alleluia, amen.

[1] Michael J. Chan, http://www.workingpreacher.org/preaching.aspx?commentary_id=3118 

[2] http://news.nationalgeographic.com/2016/03/160302-death-valley-super-bloom-wildflowers-weather/

[3] hael J. Chan, http://www.workingpreacher.org/preaching.aspx?commentary_id=3118 

[4] http://worshipingwithchildren.blogspot.com/2013/08/year-third-sunday-of-advent-december-15.html

[5] http://worshipingwithchildren.blogspot.com/2013/08/year-third-sunday-of-advent-december-15.html

[6] http://worshipingwithchildren.blogspot.com/2013/08/year-third-sunday-o

f-advent-december-15.html 

@chaplaineliza

(Suggestion: visit me at my regular blog for 2016: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)