Tag Archives: God’s care

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Who Does Jesus Love?

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“Who Does Jesus Love?”

John 11:32-44 – Sunday, November 3, 2024

            Today is All Saints Sunday. A lot of people think of “saints” as super-holy people. Like St. Francis of Assisi, or Mother Teresa, or St. Ignatius of Loyola. These people and many other titled saints are super-stars (or, super-saints) of the faith! What kinds of things do you think about when you consider these super-holy people? Do they pray all the time? Do they do good works for God all the time? Or, what exactly do they do all day long? And when they get to heaven, do they play harps all the time?

            When we consider the people of the Bible, many of them are considered saints. Yet, if we read more closely, almost every person recorded in the Bible – either in the Hebrew Scriptures or the New Testament – displays very human characteristics! They show very human emotions, grieve, cry, get mad, say or do stupid things, and sometimes even worse.  

            Listen to Mary of Bethany as she pours out her agonized heart to her friend the Rabbi Jesus, and the following, very human exchange: “Mary came to where Jesus was waiting and fell at his feet, saying, “Master, if only you had been here, my brother would not have died.”

 When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. He said, “Where did you put him?”“Master, come and see,” they said. Now Jesus wept.”

            Merriam-Webster’s Dictionary has several definitions for “saint,” including “one of the spirits of the departed in heaven” and “one of God’s chosen and usually Christian people.” [1] This definition is more broad than what people often think of, when they think about saints. If we take this broader definition to heart, we can think of all Christians as being saints, and all of the people in the Hebrew Scripture as being saints, too.  

            Our Scripture reading today from the Gospel of John is often read during Lent, during the period right before Easter. However, this reading is also read on All Saints Sunday, as a witness to the power of our Lord Jesus over death. This reading is also lifted up in the African American tradition in a service of healing, for those suffering emotional distress, grief, divorce, and physical ailments. This healing also “speaks to a range of human issues and concerns. Suffering often drives individuals to petition for God’s healing.” [2]

            Whether we come to the Gospel of John expecting healing, or in preparation for Easter, or to commemorate all the saints, this reading remains one of the most hopeful, one of the most triumphant proclamations in the Bible. Our Lord Jesus has power over the living and the dead.

            Yet, here we are, on All Saints Sunday. Consider our Lord Jesus – or, the Rabbi Jesus, as He was considered then. His reaction to the death of Lazarus brings the reality of death close to us all. Jesus wept! He wept over his friend Lazarus. As our commentator Karoline Lewis says, “death is inevitable, and its pain, its loss, its cause for anger is all true and real.” She is speaking to preachers, like me. We are working professionals, who bear the hard part of death, being in the business of tending its consequences to those we professionally care for, yet so often do not take the time for our own personal sadness and grief. [3]

            How often do we tell ourselves that we will grieve “later on,” after we finish this necessary paperwork, or after we make these phone calls, or after we do these needed errands, putting off the grieving, the pain, the loss of our loved ones.

            The message we receive from the Gospel of John today tells us in detail about the raising of Lazarus. But before that happens, his sisters are devastated! Who wouldn’t be? A loved one’s death is devastating, even if death is a blessed release or a welcome and final end of pain.

I know, in my life, it is difficult for me to get up and get going when I feel devastated. It’s so hard to continue doing the normal, everyday things that need to get done in my life.  Have you ever experienced this kind of an invisible wall? Or, has someone close to you ever come up against something like this? These kinds of deep feelings happen with sad regularity among people who have just lost a loved one, a dear relative.

So many people let us down, here in this world. Either on purpose, or accidentally. Even unconsciously, sometimes. I know, it still happens. We get let down, time and again. It feels like a punch in the gut, sometimes! It hurts!

Here is where this Scripture reading comes in. It works on our hearts, draws each of us closer. We see the grief Jesus clearly felt, being disturbed at death and at the brokenness of this world, as we see Him approach the tomb. The wonder of Lazarus stepping out and the command to unbind him is a certain and sure symbol and promise of the freedom we will all know one day! And surely, this points to God’s Power, God’s Grace and God’s Gifts, for all of us. [4]

            We gather together here, in this place, to remember our friends and relatives each of us has lost, whether in this past year or in years past. Yes, we grieve and mourn. It is fitting and right that we do so. We are reminded that Jesus wept at the grave of Lazarus.

There is a tension we hold – holding many complicated emotions, holding grief and mourning, and at the same time joy and gratitude as we sit with the stark fact of missing our friends, our relatives who have died. And yes, we can rejoice as we consider “the promise and hope of the Resurrection and that even as Lazarus and his beloved family are privileged to live into that promise in this life even now, so are we [for the resurrection life to come]. So are we. Thank God, so are we.” [5]

Our Scripture reading today asks us to reflect that Jesus is, indeed, the Resurrection and the Life, not just for the crisis moment of death, but for all moments in life. Jesus announces that the world is definitively under God’s care and power. And, John chapter 11 offers all of us the promise about how each of us can live our lives today, not just about how our days will end. [6]

Is there someone you particularly remember, or especially miss? Someone who has crossed that river Jordan to join our Lord Jesus in the heavenly places? We have candles here. I invite anyone who wishes to come, to light candles for those loved ones. Light them in your hearts as well, as we come together in gentle comfort and encouragement of each other.

As we lean on relationship with each other in this life, even when faced with death itself, we see with eyes of hope that new life can spring up, through faith in Jesus Christ.  Yes, there is a balm in Gilead to heal the sin-sick soul, to make the wounded whole, and His name is Jesus. Alleluia, amen!  

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://www.merriam-webster.com/dictionary/saint

[2] http://www.theafricanamericanlectionary.org/PopupLectionaryReading.asp?LRID=64

[3] https://www.workingpreacher.org/dear-working-preacher/for-all-the-saints-2

[4] http://dancingwiththeword.com/these-precious-gifts-of-all-saints-day/

[5] Ibid.

[6] O’Day, Gail R., Gospel of John, New Interpreter’s Bible Commentary, Vol. 9 (Abington Press, 1996) 695.

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On Eagle’s Wings

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“On Eagle’s Wings” – Memorial Meditation

Isaiah 40:28-31 – Sunday, October 20, 2024

            My husband Kevin is a homebody – most of the time. However, he does enjoy occasionally hitting the road. I suggested to him about two months ago that we take a road trip, so we planned to go to the Smokies National Park next week. That is, until Hurricane Helene blasted right through that region, causing devastation all the way from landfall in Florida to many points north. The official Smokies park service website now pleads with prospective visitors not to visit, at least for a while, because of the massive clean-up that needs to be done.

            So, since I have PTO time reserved away from work already, my husband and I made a quick switch to someplace closer to home. On Wednesday, we are heading to Cahokia Mounds near St. Louis, to Pere Marquette State Park, on the Mississippi River, and to Starved Rock State Park. I know this is not prime time to see eagles, but I hope that perhaps we will catch a glimpse of these magnificent birds on their migration south to open waters for the winter! 

One of Carol Metler’s favorite church hymns was “On Eagle’s Wings.” This lovely, newer gospel song was originally written as a verse and refrain for Psalm 91, which affirms that we find refuge under God’s wings. The refrain of this gospel song is most sung in Protestant congregations – “And God will raise you up on eagles’ wings, bear you on the breath of dawn, make you to shine like the sun and hold you in the palm of God’s hand.” 

            Whether we consider Psalm 91 or Isaiah chapter 40, both sections of the Bible talk about God’s protecting hand – and more! Listen to the words of the prophet again: “those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”

This chapter in Isaiah especially mentions the followers of God soaring on wings like eagles. You know and I know the followers of God often do not have an easy time of it. Life is not a walk in the park. Life is a challenge, sometimes. Even, more often than that, sometimes.

            I suspect our dear Carol knew that life was a challenge, many times in her life. She was stubborn, and persistent, and she made it through – with God’s help!

            However, I would like to step back and consider the historical context of this biblical passage. Isaiah chapter 40 was written while the Jewish people were in exile in Babylon, and it is  in the section of the book that deals with comfort. This reading comes from the very middle of Exile.  The Jewish people had been stuck in the foreign country long enough to feel like everything was going wrong and God wasn’t doing anything to help them. [1]

Commentator Dr. Steed Davidson stresses God’s power at work. The prophet does a compare/contrast thing here. Human people are inadequate to change the long distances of history and the circumstances of life. But – but – God is the Creator of heaven and earth! God has strength and power that transcends faulty human striving. Plus, verse 31 calls on “listeners to participate in God’s processes in order to experience transformation.” [2]

            God gives strength to the weary to continue. God comes alongside those who are bone tired, so weak and dispirited that, of themselves, they could not take even one more step. But, God! But – God! Have you ever been so tired, or worn out, or anxious, fearful, discouraged – or one of a dozen other downhearted emotions? And then – but, God!

            Imagine trying your hardest on a challenging project, and feeling like you got to the end of yourself. You can’t give any more. And then, but, God! Or, imagine you are sitting by the bed of a loved one recovering from serious surgery or in the middle of chemotherapy, and you feel so helpless to help your dear loved one. And then, but, God! God transforms everything.

            “But” is usually a negative, a placeholder, a frowny face kind of a word, in so many situations. “But” so often has negative connotations – except for this one, here – but, God!

            God transcends the negative language that we use. God transforms any downhearted stammering of “but, but, but…” into a positive, blooming, blessing of “but – God!” Showing the renewing, revitalizing possibilities of our Lord. Like the Refuge we run to, like a sturdy, safe Rock in the wilderness, God is so much more than we can possibly ask or think.

            The pastoral musician Father Michael Joncas wrote this song in the 1970’s, and it has been sung countless times, and in some very harrowing situations. Imagine the ultimate shock, horror and heart-rending grief of the September 11th attacks; this song was performed at many of the funerals of the victims of that attack. This song is often performed during or at the end of a Catholic funeral mass. And, we will have this song played later on in this worship service, too.

Countless people have been touched by the words and music of this hymn, and many of those same grieving, hurting people would testify that God did indeed come close to them through their difficult times, just as this song tells us.

            This is just what the authors of our two sections of Scripture wanted us to remember. Time and again, stories and narratives from the Bible remind us that the saints of old had challenges – difficulties – they had to deal with – walk through – even, soar above, on eagle’s wings. Can you relate? Hoping in the Lord is expecting that God’s promise of strength is a reality. God can come alongside. God can comfort and strengthen. Just as it was when our prophet wrote these words, just as it is now, today. God can assist us when we are alone as well as when we are together in one group, one congregation, one family.

“Do you not know? Have you not heard?” Praise the Lord, we know God’s protection and care is always with us, always holding us in the palm of God’s hand.

And to that, we all may say, alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] http://worshipingwithchildren.blogspot.com/2015/01/year-b-5th-sunday-after-epiphany-5th.html

[2] https://www.workingpreacher.org/commentaries/revised-common-lectionary/fifth-sunday-after-epiphany-2/commentary-on-isaiah-4021-31

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Searching Until Found!

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“Searching Until Found!”

Luke 15:8-10 – August 20, 2023

            Can anyone relate to this scenario? You are using a pen – perhaps it’s your favorite pen – and you put it down. Just for a moment! And when you go back to write something down, you can’t find that pen! Or perhaps you are using a tool, and something distracts you. Or, the phone rings. And when you go back to pick up that tool, it’s gone!

            Can you relate to the woman in our parable? She just had that silver coin just five minutes ago! Where did it go? Did she accidentally drop it on the floor? Did it slip down between the table and the wall? Where, oh, where did that coin go?

            The unnamed woman in our parable is featured in a series of three parables in Luke chapter 15: the chapter of the Lost Things. We see the lost sheep, the lost coin and the lost son. The Rabbi Jesus takes the unusual tack to highlight a woman in one of His parables. Unusual, and so relatable! Yet, here we see that is exactly what Jesus does!

            Think about the Good Shepherd. Exactly what Jesus calls Himself in the Gospel of John. Today’s reading is from chapter 15 of the Gospel of Luke. But, so much the same Shepherd metaphor! As Jesus tells the first parable, He is describing a Good Shepherd who diligently searches for the one lost sheep, until that sheep is found! Then, the Shepherd – the Good Shepherd – calls together his friends and neighbors and says, “Rejoice! Rejoice with me!”

            In the third parable, we have the extended parable of the Lost Son, also known as the Prodigal Son. Running off to the far country, going far astray, getting hopelessly lost until he hits bottom and comes to himself. And, we also see the Loving Father, watching and waiting for his son to return. When the son is still far off, the father runs down the main street of town to meet his boy, publicly welcoming his lost son home.

Can you hear him calling, “rejoice with me! My child was lost, and now is found!”

            Let’s focus on this second parable, which features a woman, keeping house. It’s probably a small house, and this woman is not well-to-do. She loses one out of her ten coins, and this is a lot of money – to her! Actually, in the original language, Greek, the coin is worth one days’ wage. We see a woman who is bound and determined to find that coin! She takes the initiative and searches high and low for that coin until she finds it.

            Let me read the verse again: “Doesn’t she light a lamp, sweep the house and search carefully until she finds it? 9 And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’”  

            The lost coin was a passive participant in this whole operation. As commentator Stephen Cole says, “the only reason it was found is that the woman initiated a diligent search for it.” [1] What is more, in our case, God took the initiative. The Lord has great love and compassion, indeed. There was and is no way that we can take the initiative in saving ourselves. As the apostle Paul says in Romans 5:8, “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” God launched the search for each of us!  

            One of my favorite commentators, Dr. Daivd Lose, tells about his son Jack, years ago at an amusement park in Minnesota. His son was small, four years old. Right by David’s side all the time – until he wasn’t. David frantically looked for his son Jack all over the place, and recruited the security guards. Thankfully, three minutes after Jack’s description was called in, one of the guards found him at the next ride in the park.

            David Lose said, “I was just relieved and, even more, joyful. My son, who had been lost, was found. Safe and sound. Back with me. It was pure joy. And that’s how God feels anytime anyone is drawn back into relationship with God, or chooses life, or lives into his or her potential, or helps out another, and in all these ways is found. Joy. Pure joy.” [2]

            In these parables, Jesus highlights three representations of God. Jesus says that the woman did not give up until she found that missing coin. It’s the same with the lost sheep. The Good Shepherd goes after every lost sheep, no matter what the weather is like. No matter whether it’s a dark and stormy night or the middle of a scorching hot day with the sun beating down. We will all be found and brought safely into the Shepherd’s care, into God’s care.

            Just as our woman from the parable says, ‘Rejoice with me; I have found my lost coin.’ So we can rejoice as the Rabbi Jesus tells us! “10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

We know it is not because we were seeking God and actively trying our hardest to earn our salvation. In the parable, you and I are found by the woman, by the shepherd, by the loving Father because God sought after each of us. God kept diligently seeking, as the woman did by sweeping and searching all night long, until she found that coin she valued so, so much!

            Some in Jesus’s audience were Pharisees, scribes and other Jewish leaders. They just didn’t get the blessed fact that God is primarily about love, rather than rules. God wants to be about joy, not filled with anger or fear or impatience. God wants abundant joy for all of us! [3] God wants to rejoice, with all of the angels in heaven, because of each of us precious ones!

More than that, “when you think how ordinary were the persons representing God – a shepherd who stands at the very bottom of the socio-economic ladder in first-century Palestine, a woman with only ten silver coins to her name – you realize that maybe these aren’t just metaphors, but rather that they are reminders that God often works through ordinary people to do the extraordinary work of helping to find someone.” [4]

Each one of us once was lost, and now is found. Praise God! Jesus welcomes you, and He welcomes me, too. We can all rejoice with that very Good News. Alleluia, amen.

@chaplaineliza

(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and  A Year of Being Kind . Thanks!

[1] https://bible.org/seriespage/lesson-71-god%E2%80%99s-lost-and-found-luke-151-10

[2] https://www.davidlose.net/2016/09/pentecost-17-c-joy/

[3] Ibid.

[4] Ibid.