For the Sheep

“For the Sheep”

John 10:11-18 (10:11) – April 22, 2018

Jesus Good Shepherd_BnF_Ethiopien_389_fol_1v

The Bible often talks about sheep. Sheep in a sheep fold. All we like sheep. The sheep and the shepherd. The nation Israel is like sheep. The followers of our Lord Jesus are like sheep. We can follow the repeated illustrations of sheep and a shepherd in many places in the Bible, in both the Hebrew Scriptures and the New Testament. Just like in today’s scripture readings.

The words of Jesus can be a bit puzzling to both children and adults. We as adults can figure out what Jesus is saying here in chapter 10 of the Gospel of John. We have more developed brains and we can figure out what Jesus means by the metaphor “I am the Good Shepherd.“ Jesus is like a Good Shepherd, and we are like sheep.

But, what makes a shepherd “good?”

Jesus gives us further information in His description about what a Good Shepherd is not. A good shepherd is not a hired hand, since a hired hand doesn’t own the sheep. And so, he does not truly care about the sheep. If the hired hand is watching the sheep, a wolf might come and attack and scatter the flock. A hired hand will probably run away and leave the flock unprotected. So, the hired hand is most definitely not a Good Shepherd.

I go back to my initial question: what makes a shepherd “good?” For a more complete answer to that question, we need to take a close look at Psalm 23, our psalm reading for today. Remember, we are still trying to figure out what makes a shepherd “good.”

Our description from King David lets us know more about what makes a shepherd “good.” As sheep, we might be unsure about where we will find grass to eat, especially in a semi-arid region like most of the country of Israel. Yet, our Good Shepherd knows where there are places with grass to eat; we as sheep will feel safe enough to lie down in green pastures.

What else makes a shepherd “good?” When flocks of sheep are wandering around the fields and foothills of many dry places in Israel, sometimes it is difficult finding places to get water. A quickly rushing stream is not a place where sheep like to drink, since they can get hurt or swept away by the swiftly moving water. Yet, the Good Shepherd can lead His sheep to pools of still water, where they can safely drink.

Even today, we can ask similar questions. What makes a Shepherd “Good?” Dangers and problems can crop up today, at any time, among Jesus’s sheep, too. Will I have enough to eat or drink? What about a quiet place to live? Will the place where I live be safe? Or, will there be wolves and other nasty creatures wandering in my general area?

One of the earliest known depictions of Jesus in early church art is found in the Roman catacombs, under the ancient city. One of my favorite commentators, Carolyn Brown, tells us that “The catacombs are narrow, twisting underground tunnels.  The walls are filled floor to ceiling with graves that have been dug out of them.  They are dark and spooky.” [1]

Carolyn Brown suggests that we imagine we are walking quietly through the catacombs with a small oil lamp to find Christian friends who are gathering to worship by a designated grave. Can you hear the clank or crunch of Roman soldiers’ armor or boots? Christianity was an illegal religion. Christians were often hiding or on the run from the authorities. Since this was the case, it is easy to imagine why someone painted on the catacomb ceiling a picture of Jesus as a strong young shepherd who would take care of them.

What does a Good Shepherd look like, to you?

Jesus expands on this illustration of the Good Shepherd. The people of His time lived mostly in villages or small towns. Even if they worked doing other things, I suspect almost all of them were familiar with sheep, lambs and shepherds. I bet they had some ideas about what made a “good shepherd,” and what a “bad shepherd” looked like, too.

Even though today we might not be very familiar with the job of a shepherd, we still know how safe we feel when someone truly cares for us and looks out for our best interests. We still understand when someone protective stands guard and watches out for enemies so we can feel secure. We still appreciate when someone loving goes out of his or her way to search for a lost sheep when we wander away or get hurt or are in distress.

Jesus wanted to get across the idea of how much He cared for His sheep—that’s all of us. Jesus not only compares us to sheep (a biblical illustration repeated several times in the Hebrew Scriptures), but He tells us just what a hired hand does with the sheep. Or rather, Jesus tells us that the hired hand just runs away. The sheep would then be deserted and alone, liable to be attacked and perhaps eaten by wild animals.

Except, our Lord Jesus will not run away. Instead, He will care for the sheep, feed and water them, and lead them in good places. Jesus will not allow them to stray, but instead will lovingly protect and guard the flock.

As commentator Lucy Lind Hogan says, “To be [Jesus’s] followers was to enter into his sheepfold. He came to be the one who cared for and fed them.  It was a dangerous job; protecting the sheep from wolves and bandits. As the good shepherd Jesus had not only to be willing to, he did, lay down his life for the sheep that God had given him.” [2]

What does our Good Shepherd look like? How do we know when we have found Him?

And, is it possible that Jesus loves us so much that He gave His life for us? That He laid down His life for the sheep God had given Him? Jesus goes further in this reading from John 10, even further than King David in Psalm 23. Jesus not only cares for the sheep, and loves them, but He even dies for them. Gives up His life for the sheep.

Similarly, we lay down our lives every time we set aside what we want to take care of the needs of others.  We all need to hear Jesus’ insistence that if He lays down his life He can take it up again.  Giving up what you want once does not mean you will never get it or that you will always be called on to give up what you want.  Adults have learned that, but it takes a while for children to learn it, too. [3]

I said earlier that some people, young children especially, have a problem understanding metaphors. When Jesus said “I am the Good Shepherd,” that can be one of those hard sayings.

When Dr. Maria Montessori was working in a children’s hospital “she found that when she told sick children stories about the Good Shepherd using small wooden figures, they almost all grabbed the figure [of the Good Shepherd] and held onto it “for keeps.”  So the Good Shepherd made sense to them in some way.” [4] Jesus our Good Shepherd is able to come alongside of all of us, too. We are able to take hold of His hand, “for keeps.”

We know today Jesus loves us so much He gave His life for us. How much did Jesus love us? He loves us this much. [spreads arms wide]

Alleluia, amen.

[1] http://worshipingwithchildren.blogspot.com/2015/03/year-b-fourth-sunday-of-easter-april-26.html

Worshiping with Children, Easter 4, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015.

[2] http://www.workingpreacher.org/preaching.aspx?commentary_id=1239

Commentary, John 10:11-18, Lucy Lind Hogan, Preaching This Week, WorkingPreacher.org, 2012.

[3] http://worshipingwithchildren.blogspot.com/2015/03/year-b-fourth-sunday-of-easter-april-26.html

Worshiping with Children, Easter 4, Including children in the congregation’s worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015.

[4] Ibid.

@chaplaineliza

(Suggestion: visit me at my regular blog for 2018: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and my other blog,  A Year of Being Kind . Thanks!)

 

Our Stronghold, Our Peace

“Our Stronghold, Our Peace”

God, stronghold for the oppressed

March 9, 2016 – Psalm 37:39-40

Most everyone is afraid, at one time or another. And, there are some really powerful things in this world to be afraid of! Worry, anxiety, fear. Those are all things that threaten to take away any peace and serenity in our lives.

One of the enemy’s most powerful weapons that he uses against us?  Worry, anxiety, fear can overwhelm us with a thick shadow of darkness, threatening our every move and decision. Not only the huge things, but also the little things. The personal things. I know we, here at St. Luke’s Church, have a good deal to be concerned about. Things just happen.

Just when I think I’m going in a definite direction, with a specific goal in mind, things can happen. These things can just be accidental, minor bumps along the way. Or, sometimes the situations or accidents can be catastrophic, life-changing. Maybe even life-ending.

Take our psalm for the evening. A psalm of King David, David wrote about evildoers, and about the evil people seem to routinely do. Yes, there’s lots to worry about! Yes, there’s lots for us to be anxious about! Look at all the evil in the world!

No matter what kinds of things happen in our lives—and good things happen as well as bad!! —the psalm we read today is talking about the evil things that happen. Evil things complicate our lives. Make our lives messy, even confront us with dangers. Things to worry about, endlessly.

What can we do when we get into an anxious predicament like this? What if the evil, worrisome things complicate our lives beyond all imagination? It is then that we feel separate from others. What’s more, we can feel separated from God, too. Any peace we had is hopelessly gone. Worry, anxiety and fear take its place.

I have known people who do not face evil, trials, and tribulations very well. I usually didn’t ask at the time, but I think one of the reasons might have been because they were not sure whether God was really in their lives. I know for a fact that several of my acquaintances do not really care about God, and don’t want much to do with Him at all. They are totally separated from God.

There are several ways to face evil; this way is not the wisest way, to my way of thinking.

The psalmist, King David, certainly had cause to be anxious. He had been up against real evil, many times. He had been in a real mess over and over, and he had come through it repeatedly. What’s more, David knew God had been at his side all the way. And, David knew that the evildoers would get their comeuppance, sooner or later.

Remember what David said in the first two verses of this psalm: “Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away.” This theme runs through this psalm, all the way through. David tells us not to worry! Yes, the evildoers might be prospering right now. Yes, the evildoers might have lots of money, and property, and power, and control. The evildoers might be doing awful things to people. But, that is not the end of the story!

Some scoffers might say, what about things that are even worse than we can imagine? Things like violence, war, rape, bombing. Why do godless people seem to get away with all these horrendous acts?

Marjorie Nelson, a Quaker nurse served with a Friends medical team in Vietnam in the late 1960’s. She is a pacifist. This is part of her story. “Our project was located six miles from My Lai [the site of a massacre by U.S. military forces]. We treated at least one survivor from that massacre. Vietnamese friends told me not only of that event but of five similar incidents perpetrated by American or Korean troops in our province alone. I saw children injured by NLF rockets which exploded near their orphanage. I treated patients in our rehabilitation center who had extremities blown off by land mines planted by both sides in that conflict. Do I under-estimate the power and influence of evil? I think not.” [1]

Some scoffers consider Christians to be naïve and easily manipulated. I don’t think so. I don’t think Marjorie, that Quaker nurse and pacifist, was naïve. Yes, we are aware of the evil that people do. Sometimes, horrible things, so awful we cannot even imagine how horrific. But we are not naïve. We have sin within ourselves, too. Plus, God’s message is to love our enemies, and be kind to them. Even when we are our own worst enemies.

David finishes the psalm with the verse “The salvation of the righteous comes from the Lord; God is their stronghold in time of trouble.”

A stronghold is not only a refuge, a place of safety, but a stronghold is also for our salvation, for offensive purposes, too! We can see that God is not only a safe place for us to hide, but also God is also a strong place to keep us free. No matter the situation, God is there for us.

God is our salvation–and we can come to the Lord at any time. We have not only the ability to come to God, but we have the privilege, too! What an opportunity. And what a thing to celebrate–we can echo the psalmist’s words, “Trust in the Lord and do good; dwell in the land and enjoy safe pasture. Take delight in the Lord, and God will give you the desires of your heart.”

 

[I’d like to thank Catherine Whitmire and her excellent collection of thoughts on peace found in Practicing Peace (Sorin Books: United States of America, 2007). ]

[1] Whitmire, Catherine, Practicing Peace (Sorin Books: United States of America, 2007), 126.

@chaplaineliza

Suggestion: visit me at my daily blog: matterofprayer: A Year of Everyday Prayers– where I am doing a Lenten journey.  #PursuePEACE – And my other blog,  A Year of Being Kind -Thanks!