“Loving Neighbors in the Strangest Places”
Luke 19:1-10 (19:5) – July 13, 2025
I have rubbed elbows with all kinds of people! I grew up in Chicago in a half-and-half, working-class and middle-class neighborhood. I lived in (and worshiped in) two racially mixed areas of Chicago for some years. I’ve had a number of jobs before I went to seminary at 40 years old, in diverse industries, including the ramp, a huge warehouse, and an order fulfillment center. So, when I hear the Rabbi Jesus getting some guff from the crowd for hanging out with the riff-raff and “sinners,” that surely gets my attention!
I think today’s Scripture reading is particularly fascinating since it shows someone who was definitely not well liked in his neighborhood. In fact, no one wanted to call him “friend” or neighbor. Zaccheus was a chief tax-collector for the Roman occupation. Yes, he was Jewish, and yes, he was working for the hated occupying foreign forces. And as if that were not enough to get him disliked by his Jewish neighbors, Zaccheus was officially delegated by the Roman government to collect their taxes for them.
The Roman government was not very particular about how they got their tax money – as long as they got it. So, the local tax collectors could be as demanding or dishonest as they wanted to be, all for the purpose of getting money for the Romans. And, if these tax collectors squeezed a little extra money out of their fellow Jews, the Romans did not care. As long as enough money came into the Roman treasury. That was all the occupying force cared about.
I would imagine that Zaccheus was a pretty lonely man. Until – the Rabbi Jesus came to town. This was several years after Jesus had started to preach, teach and do miracles, so I suspect by this time Jesus had quite a following, and quite the reputation! Let’s pick up right in the middle of the narrative: “3Zaccheus wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. 5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.”
We read next that the crowd started to grumble, because the Rabbi Jesus saw and spoke with Zaccheus, truly engaged with him, and even said “I must stay at your house today.”
Can you imagine, being the shortest guy in your high school! Plus, being one of the least popular persons in the town of Jericho! Both of those things must have been painful subjects for Zaccheus. I just imagine that he lived an isolated existence, wanting, hoping that someone would see him, notice him and validate him. This emotional response is only human!
We are currently observing a summer sermon series highlighting the person of Fred Rogers, of Mister Rogers’ Neighborhood. Have you ever thought of someone who is meek and gentle as being a strong individual? Someone who is so strong and confident themselves that they do not care what other people think? I think that is exactly the kind of person Fred Rogers was. Plus, Fred Rogers thought everyone was deserving of attention and respect, no matter what! And, that deep emotions were important things.
“Of the many lessons Rogers gently gifted his audience, a chief one was that all emotions are valid, even the sad and angry ones. They need acceptance from friends and family and, often, expression – so long as it’s not violent. Sigmund Freud called this ‘sublimation,’ the channeling of destructive impulses into socially acceptable actions. It was a pillar of Rogers-ism, and [Rogers] often referred to dialogue about emotions and feelings as ‘important talk.’” [1]
The Rabbi Jesus obviously thought that emotions were important – even the emotions of someone hated like Zaccheus. Sure, Zaccheus was seen as a hated tax collector by his Jewish neighbors! But, Zaccheus’s feelings were valid, too! Our Lord Jesus went out of His way to single Zaccheus out, see him, notice him, validate him. And, Jesus invited Himself over for dinner!
Salvation came to Zaccheus’s house that day. Jesus followed him home, and broke bread with him at a lonely table. Salvation comes to all of us when Jesus joins us, has fellowship with us. Even when people do not feel worthy, for whatever reason, to have Jesus join them – it doesn’t matter. Salvation is solidarity, hospitality, and yes, ministry.
Our commentator Karoline Lewis relates a modern (and true) narrative, taken from the column of David Brooks, long time New York Times columnist. Brooks tells the story of Kathy Fletcher and David Simpson. “They have a son named Santi, who went to Washington, D.C. public schools. Santi had a friend who sometimes went to school hungry. So, Santi invited him to occasionally eat and sleep at his house.”
“That friend had a friend and that friend had a friend, and now when you go to dinner at Kathy and David’s house on Thursday night there might be 15 to 20 teenagers crammed around the table, and later there will be groups of them crashing in the basement or in the few small bedrooms upstairs.”
“The kids who show up at Kathy and David’s have endured the ordeals of modern poverty: homelessness, hunger, abuse, sexual assault. Almost all have seen death firsthand — to a sibling, friend or parent.”
“It’s anomalous for them to have a bed at home. One 21-year-old woman came to dinner last week and said this was the first time she’d been around a family table since she was 11… Poverty up close is so much more intricate and unpredictable than the picture of poverty you get from the grand national debates.”
“I started going to dinner there about two years ago,” writes Brooks, “hungry for something beyond food. Each meal we go around the table, and everybody has to say something nobody else knows about them. Each meal we demonstrate our commitment to care for one another. I took my daughter once and on the way out she said, ‘That’s the warmest place I can ever imagine.’”
“The problems facing this country,” says Brooks, “are deeper than the labor participation rate and ISIS. It’s a crisis of solidarity, a crisis of segmentation, spiritual degradation, and [lack of] intimacy.”
“The kids call Kathy and David ‘Momma’ and ‘Dad,’ are unfailingly polite, clear the dishes, turn toward one another’s love like plants toward the sun and burst with big glowing personalities. The gift of Kathy and David is the gift of a complete intolerance of social distance,” insists Brooks. [2]
At church, we speak ‘salvation speech.’ This is speech that sees the other, that regards the overlooked. We speak speech that brings together, and unites across barriers and boundaries, classes and cultures. Speech that creates community and family for everyone. Speech that gives life and says that salvation is here and now, in this world as well as the next. [3]
Jesus said, “Today, salvation has come to this house.” It is salvation to a house, any house. It’s to a neighborhood, each and every neighborhood. This place where Zaccheus lives is where Fred Rogers would welcome, and be welcomed, too.
What would Jesus do? What would Fred Rogers do? Go. Do that.
(A big thank you to the online resources for Mr. Rogers Day – the Sunday nearest March 20th, Fred Rogers’ birthday. These resources come from the Presbyterian Church (USA). https://www.pcusastore.com/Content/Site119/Basics/13792MrRogersIG_00000154465.pdf )
(Suggestion: visit me at my other blogs: matterofprayer: A Year of Everyday Prayers. #PursuePEACE – and A Year of Being Kind . Thanks!
[1] https://www.cnn.com/2018/06/08/health/mister-rogers-go-ask-your-dad/index.html
[2] David Brooks, “The Power of a Dinner Table,” The New York Times, October, 18 2016, http://www.nytimes.com/2016/10/18/opinion/the-power-of-a-dinner-table.html
[3] https://www.workingpreacher.org/dear-working-preacher/salvation-today
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